{"id":1439,"date":"2024-08-26T14:14:25","date_gmt":"2024-08-26T11:14:25","guid":{"rendered":"https:\/\/livespirit.space\/?p=1439"},"modified":"2024-08-26T14:14:26","modified_gmt":"2024-08-26T11:14:26","slug":"pismo-28","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/pismo-28\/","title":{"rendered":"Scrisoarea 28"},"content":{"rendered":"

29 a lunii Tevet 5717 (1957), Manchester<\/em> (Scrisoarea nr. 28 este num\u0103rul 3 \u00een edi\u021bia din 1998.<\/em>)<\/strong><\/p>\n\n\n\n

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C\u0103tre prietenii mei\u2026<\/p>\n\n\n\n

Dup\u0103 ce am citit scrisoarea ta din luna Tevet, \u00ee\u021bi voi r\u0103spunde pe scurt \u0219i \u00een general. \u021ai-am scris deja c\u0103 exist\u0103 o categorie de \u00abjudec\u0103\u021bi \u00eendulcite\u00bb (dinim memutakim). \u0218i trebuie s\u0103 \u00een\u021belegi acest lucru pe m\u0103sur\u0103 ce te preg\u0103te\u0219ti s\u0103 intri \u00een t\u0103r\u00e2mul Creatorului. Uneori, o persoan\u0103 se simte umilit\u0103, ca \u0219i cum nu ar avea Tora sau lucrare \u0219i este cople\u0219it\u0103 de g\u00e2ndurile de\u0219arte ale lumii \u0219i a\u0219a mai departe. Apoi disper\u0103 \u0219i se g\u00e2nde\u0219te: \u00abCu siguran\u021b\u0103 nu despre mine s-a spus: \u00abAm fost creat s\u0103-I slujesc Domnului meu\u00bb\u201d.\u00bb (Talmud, tratatul Kiddushi<\/em>n. 82:1)<\/em>. La urma urmei, acest lucru se aplic\u0103 oamenilor cu o pozi\u021bie \u00eenalt\u0103, n\u0103scu\u021bi cu calit\u0103\u021bi bune \u0219i virtuoase, pruden\u021b\u0103 \u0219i dorin\u021ba de a studia Tora cu s\u00e2rguin\u021b\u0103. Min\u021bile \u0219i inimile lor sunt ocupate cu Tora \u0219i cu munca de-a lungul vie\u021bii.<\/p>\n\n\n\n

Pe de alt\u0103 parte, dac\u0103 iei o persoan\u0103 ca mine, locul meu este \u00een grajd. Se spune: \u00abAcesta nu este un cuv\u00e2nt gol pentru tine, c\u0103ci este via\u021ba ta \u0219i longevitatea ta\u00bb.\u00bb (Tora, Devarim, 32:47)<\/em> \u00bb\u0218i aceasta nu se spune despre mine.\u00ab Dar uneori exist\u0103 o \u00eendulcire \u00een momentele de umilin\u021b\u0103, c\u00e2nd o persoan\u0103 se treze\u0219te \u0219i vede clar: \u00abNu \u0219tiam c\u0103 sunt at\u00e2t de cufundat \u00een de\u0219ert\u0103ciunea timpului, pierz\u00e2nd din vedere scopul care trebuie \u00eemplinit. Se c\u00e2nt\u0103 \u00een c\u00e2ntec: \u00bbEl va fi glorificat \u00een mine, c\u0103ci m\u0103 dore\u0219te\u00ab \u2014 \u0219i \u0219i eu trebuie s\u0103 cred a\u0219a, c\u0103ci to\u021bi fiii lui Israel \u00bbau o parte \u00een lumea viitoare\u00ab. Se spune: \u00bbS-a oprit \u0219i a ascuns lumina pentru drep\u021bii viitorului\u00bb\u201d.\u00bb (Talmud, tratatul Hagigah)<\/em>)<\/em>. \u0218i acum, c\u00e2nd sunt departe de toate acestea, nu trebuie s\u0103 disper\u0103m, ci trebuie doar s\u0103 avem \u00eencredere \u00een Creator, c\u0103ci El aude rug\u0103ciunile. din toate buzele<\/strong>, \u00bb\u0218i chiar dac\u0103 buzele mele nu spun exact ceea ce ar trebui s\u0103 spun\u0103 \u2014 cu siguran\u021b\u0103, cele treisprezece calit\u0103\u021bi ale milei se vor trezi \u0219i \u00een mine. De acum \u00eenainte, sper s\u0103 merg mai departe, chiar dac\u0103 am mai spus asta de multe ori \u0219i, \u00een cele din urm\u0103, r\u0103m\u00e2n \u00een josnicia mea.\u201d.<\/p>\n\n\n\n

A\u0219adar, persoana r\u0103spunde c\u0103 exist\u0103 o categorie numit\u0103 \u00absuflet-an-lume\u00bb. Ace\u0219ti trei parametri trebuie s\u0103 se uneasc\u0103 la un moment dat, \u00eentr-un singur loc \u0219i \u00eentr-un singur suflet. Prin urmare, persoana spune c\u0103 acum, desigur, este momentul s\u0103 ias\u0103 din tot felul de st\u0103ri negative. \u00abCel care vine s\u0103 se purifice este ajutat.\u00bb \u00ce\u0219i \u00eencepe imediat munca cu o persisten\u021b\u0103 \u0219i o for\u021b\u0103 \u0219i mai mari. \u00cen timpul acestor \u00abnegocieri interioare\u00bb, persoana nu sufer\u0103 nici de umilin\u021b\u0103, v\u0103z\u00e2nd c\u0103 a fost at\u00e2t de dispre\u021buit\u0103 toat\u0103 via\u021ba. Dimpotriv\u0103, \u00een timpul acestor \u00abnegocieri interioare\u00bb, experimenteaz\u0103 senza\u021bii pl\u0103cute \u0219i \u00een\u0103l\u021bare spiritual\u0103, c\u0103ci acum m\u0103re\u021bia care i se va acorda mai t\u00e2rziu str\u0103luce\u0219te asupra ei. Aceasta \u00eenseamn\u0103 c\u0103 lumina din jur str\u0103luce\u0219te asupra ei de departe. \u0218i, de\u0219i \u00een prezent este departe de camerele regale, adic\u0103 nu a meritat \u00eenc\u0103 s\u0103-\u0219i purifice vasele cu inten\u021bia de a ajunge la cer, este totu\u0219i iluminat\u0103 de lumina care o va \u00eembr\u0103ca mai t\u00e2rziu.<\/p>\n\n\n\n

Se pare c\u0103 aceast\u0103 stare inferioar\u0103 nu \u00eei provoac\u0103 suferin\u021b\u0103 - dimpotriv\u0103, persoana experimenteaz\u0103 pl\u0103cere. Aceasta se nume\u0219te \u00ab\u00eendulcirea instan\u021belor\u00bb.<\/strong> Cu alte cuvinte, starea actual\u0103 nu i se pare at\u00e2t de rea. Toate acestea se \u00eent\u00e2mpl\u0103 pentru c\u0103 o persoan\u0103 nu prive\u0219te \u00eenapoi spre trecut, ci prive\u0219te \u00eenainte, spre lumina pe care o va g\u0103si mai t\u00e2rziu. Astfel, el se contope\u0219te cu Creatorul prin lumina \u00eenconjur\u0103toare.<\/p>\n\n\n\n

Totu\u0219i, \u00een cele dou\u0103 st\u0103ri descrise mai sus, este \u00eenc\u0103 dificil pentru o persoan\u0103 s\u0103 dob\u00e2ndeasc\u0103 capacitatea de a judeca \u0219i de a determina singur\u0103 care dintre aceste st\u0103ri ar trebui s\u0103 o adopte. De regul\u0103, dac\u0103 o persoan\u0103 nu a \u00eenv\u0103\u021bat \u00eenc\u0103 c\u0103ile de lucru, este ca o umbr\u0103 desenat\u0103. Uneori, de sus, i se arat\u0103 o stare de disperare, iar alteori \u2013 o \u00eendulcire a umilin\u021bei. Totu\u0219i, \u00eentr-un fel sau altul, dac\u0103 o persoan\u0103 nu poate decide singur\u0103 pe care s\u0103 o adopte, nu ar trebui s\u0103 cread\u0103 c\u0103 starea de disperare este adev\u0103rat\u0103. \u00cen schimb, trebuie s\u0103 recunoasc\u0103 faptul c\u0103 nu a \u00eenv\u0103\u021bat \u00eenc\u0103 lucrul \u0219i este prins\u0103 \u00een pra\u0219tie, aruncat\u0103 de sus dintr-o stare \u00een alta.<\/p>\n\n\n\n

Dac\u0103 o persoan\u0103 cade \u00een prima stare, disperarea, atunci este cu adev\u0103rat moart\u0103. Uneori, \u00eens\u0103, o persoan\u0103 se autodistruge, retr\u0103g\u00e2ndu-se \u00eentr-un loc al uit\u0103rii \u0219i aduc\u00e2nd pericolul asupra sa. De obicei, o astfel de stare este cauzat\u0103 de mediu \u0219i se nume\u0219te \u00abmoarte\u00bb. Despre o astfel de persoan\u0103 se spune: \u00abPrintre mor\u021bi, unul este liber\u00bb.\u00bb (Psalmul 88:6)<\/em>. \u00centruc\u00e2t o persoan\u0103 este moart\u0103, este eliberat\u0103 de porunci. La urma urmei, el crede c\u0103 toate poruncile pe care le-a primit de la profesori<\/strong>, nu a adus niciun beneficiu \u0219i, prin urmare, nu mai simte nevoia s\u0103 le respecte.<\/p>\n\n\n\n

Exist\u0103 un singur sfat aici: \u00eentoarce-te \u00een compania oamenilor vii, adic\u0103 la cei care \u00eenc\u0103 respect\u0103 poruncile primite de la \u00eenv\u0103\u021b\u0103torii lor. Adev\u0103rat, \u00eentr-o astfel de stare, o persoan\u0103 nu poate crede c\u0103 \u00een compania sa se num\u0103r\u0103 oameni clasifica\u021bi drept \u00abvii\u00bb. Se pare c\u0103 lumea s-a \u00eentunecat \u0219i, oriunde prive\u0219te, doar trupuri ne\u00eensufle\u021bite \u00eei atrag aten\u021bia. Un singur lucru se poate str\u0103dui s\u0103 fac\u0103: s\u0103 vad\u0103 dac\u0103 tovar\u0103\u0219ii sale \u00eenc\u0103 respect\u0103 poruncile \u00eenv\u0103\u021b\u0103torului. Dar uneori, chiar \u0219i acest lucru este \u00eempiedicat s\u0103 fie v\u0103zut de sus. Atunci descoper\u0103 un \u00een\u0219el\u0103tor \u00een fa\u021ba sa \u0219i nu se mai poate am\u0103gi crez\u00e2nd c\u0103 este pe calea cea dreapt\u0103. \u0218i pentru c\u0103 vede c\u0103 ac\u021biunile sale sunt indezirabile, experimenteaz\u0103 chinuri cumplite, \u00een timp ce membrii societ\u0103\u021bii sale fie nu \u00ee\u0219i v\u0103d adev\u0103rata stare, fie nici m\u0103car nu au timp s\u0103-\u0219i recunoasc\u0103 propria dispre\u021buire \u0219i, astfel, cu o inim\u0103 calm\u0103, duc o via\u021b\u0103 senin\u0103.<\/p>\n\n\n\n

\u00cen schimb, tr\u0103ind \u00een suferin\u021b\u0103, o persoan\u0103 se str\u0103duie\u0219te uneori s\u0103 g\u0103seasc\u0103 pl\u0103cere \u00een via\u021ba de\u0219art\u0103 a acestei lumi, dar nici m\u0103car acest lucru nu-i poate oferi satisfac\u021bie spiritual\u0103. \u0218i, de\u0219i \u00eei vede pe al\u021bii bucur\u00e2ndu-se de via\u021b\u0103, se \u00eentreab\u0103 de ce el \u00eensu\u0219i este condamnat de soart\u0103 \u0219i incapabil s\u0103 g\u0103seasc\u0103 satisfac\u021bie spiritual\u0103 \u00een via\u021b\u0103, precum ceilal\u021bi.<\/p>\n\n\n\n

Un b\u0103rbat merge pe strad\u0103 \u0219i se uit\u0103 la oamenii care trec: unul se gr\u0103be\u0219te la serviciu, altul cu treburi, al treilea \u00een drum spre yeshiva - \u0219i fa\u021ba nim\u0103nui nu arat\u0103 semne de chin sau suferin\u021b\u0103; to\u021bi sunt veseli \u0219i ferici\u021bi. \u00abDe ce eu, dintre to\u021bi oamenii, nu v\u0103d nici respectul, nici c\u00e2\u0219tigul ca motive suficiente pentru bucurie? Chiar \u0219i cei a c\u0103ror situa\u021bie material\u0103 este mai rea dec\u00e2t a mea tot nu experimenteaz\u0103 o asemenea suferin\u021b\u0103 \u00eenc\u00e2t s\u0103 \u00eenceteze s\u0103 fie mul\u021bumi\u021bi cu via\u021ba. Dar eu \u00eensumi v\u0103d pu\u021bin sens \u00een via\u021b\u0103 \u0219i nu g\u0103sesc suficient\u0103 \u00eenc\u00e2ntare \u00een toate pl\u0103cerile materiale. Adev\u0103rat, nu spun c\u0103, dac\u0103 pl\u0103cerile materiale nu sunt at\u00e2t de dulci pe c\u00e2t \u00eemi doresc, atunci pot renun\u021ba la ele - la urma urmei, orice fleac, chiar \u0219i un ban f\u0103r\u0103 valoare, nu este de obicei aruncat. Cu toate acestea, sunt tulburat de \u00eentrebarea: de ce, spre deosebire de cei din jurul meu, nu experimentez eu pl\u0103ceri at\u00e2t de mari care mi-ar aduce aceea\u0219i satisfac\u021bie?\u00bb<\/p>\n\n\n\n

S\u0103 ne imagin\u0103m aceasta ca pe o diagram\u0103 \u0219i s\u0103 presupunem c\u0103 pl\u0103cerile materiale constituie 40% din totalul pl\u0103cerilor. \u00cen acest caz, ele \u00eei vor satisface pe cei pentru care 40% este suficient. Totu\u0219i, dac\u0103 o persoan\u0103 a gustat pl\u0103ceri spirituale care au ajuns la 60%, atunci \u00eei este dificil s\u0103 se obi\u0219nuiasc\u0103 cu \u00abm\u00e2nc\u0103ruri\u00bb care nu con\u021bin mai mult de 40%. Acesta este motivul pentru care toat\u0103 lumea este fericit\u0103 \u0219i bucuroas\u0103, \u00een timp ce el tr\u0103ie\u0219te \u00een suferin\u021b\u0103. La urma urmei, are nevoie de 60% din pl\u0103cere. Totu\u0219i, a\u0219a cum s-a spus mai sus, el nu respinge nicio pl\u0103cere, nici m\u0103car una care este doar 1%. \u0218i prin urmare, \u00ablacomul se enerveaz\u0103\u00bb. De\u0219i prime\u0219te acelea\u0219i pl\u0103ceri ca \u0219i ceilal\u021bi, el se enerveaz\u0103, dorind s\u0103 g\u0103seasc\u0103 acea pl\u0103cere de 60%, gustul spiritual cu care s-a obi\u0219nuit.<\/p>\n\n\n\n

Totu\u0219i, \u00een material este ini\u021bial imposibil s\u0103 te bucuri de altceva dec\u00e2t str\u0103lucire subtil\u0103<\/strong>, a\u0219a cum se spune \u00een Sf\u00e2ntul Zohar. Este vorba despre pl\u0103cerea diminuat\u0103 \u0219i, prin urmare, chiar dac\u0103 o persoan\u0103 este deja moart\u0103, chiar dac\u0103 \u0219i-a pierdut gustul pentru via\u021ba spiritual\u0103, totu\u0219i, amintindu-\u0219i c\u0103 era obi\u0219nuit\u0103 s\u0103 savureze pl\u0103ceri care le dep\u0103\u0219esc pe cele materiale, experimenteaz\u0103 suferin\u021ba \u0219i este lipsit\u0103 de satisfac\u021bia spiritual\u0103. Despre aceasta este scris: \u00abViermele (Roma)<\/strong> pentru mor\u021bi - ce este un ac pentru carne vie"\u00bb (Talmud, tratatul Shabat, 13:2)<\/em>. Cu alte cuvinte, atunci c\u00e2nd o persoan\u0103 mort<\/strong>, \u0219i \u00ee\u0219i aminte\u0219te gustul pl\u0103cerii cauzate de \u00een\u0103l\u021barea spiritual\u0103 (Roma)<\/strong> \u2013 pentru el e ca un ac pentru carne vie.<\/p>\n\n\n\n

C\u00e2nd era \u00een via\u0163\u0103<\/strong>, toat\u0103 pl\u0103cerea lui consta doar \u00een Tora \u0219i munc\u0103. El a sim\u021bit gustul muncii altruiste de dragul de a-L mul\u021bumi pe Creatorul s\u0103u. \u0218i dac\u0103, Doamne fere\u0219te, un fel de dorin\u021b\u0103 se trezea \u00een el p\u0103cat<\/strong>, adic\u0103 pasiunea dorin\u021bei de a se bucura \u2013 el a experimentat suferin\u021ba din cauza aceasta. Aceasta \u00eenseamn\u0103 \u00abiglu\u00bb, p\u0103cat (mahat \u2013 het) \u00een \u00een via\u0163\u0103<\/strong> trup c\u00e2nd s-a contopit cu via\u021ba. \u0218i acum, amintindu-\u0219i cre\u015ftere<\/strong>, el r\u0103m\u00e2ne \u00een calitate mort<\/strong> \u0219i experimenteaz\u0103, de asemenea, suferin\u021ba.<\/p>\n\n\n\n

Exist\u0103 \u00eens\u0103 o regul\u0103: memoria mort<\/strong> este, de asemenea, \u0219ters din inim\u0103. Cu alte cuvinte, o persoan\u0103 uit\u0103 c\u0103 a tr\u0103it odat\u0103 \u0219i acum tr\u0103ie\u0219te \u00eentr-o stare de moarte. Atunci ne cufund\u0103m \u00een fluxul vie\u021bii inerent comunit\u0103\u021bii \u00een ansamblu \u0219i nu mai suferim de o astfel de via\u021b\u0103. Ajungem la punctul de a uita totul \u0219i de a atinge o stare numit\u0103 \u00abliber printre mor\u021bi\u00bb. O persoan\u0103 devine liber\u0103 de toate poruncile primite de la \u00eenv\u0103\u021b\u0103tor \u0219i ajunge la uitare: uit\u0103 chiar \u0219i c\u0103 a \u00eendeplinit odat\u0103 vreo lucrare. I se pare c\u0103 este cufundat \u00een aceast\u0103 stare actual\u0103 toate zilele vie\u021bii sale. \u0218i chiar uit\u0103 s\u0103 fac\u0103 acest calcul, pred\u00e2ndu-se pur \u0219i simplu voin\u021bei curentului care cople\u0219e\u0219te lumea.<\/p>\n\n\n\n

Rezult\u0103 c\u0103 se succed mai multe st\u0103ri \u00eenainte de a reu\u0219i s\u0103 ne conect\u0103m la sursa vie\u021bii, care este d\u0103t\u0103toare de via\u021b\u0103 pentru toate sufletele.<\/p>\n\n\n\n

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  1. O persoan\u0103 uit\u0103 s\u0103 fac\u0103 orice calcule despre starea sa actual\u0103.<\/li>\n\n\n\n
  2. \u00ce\u0219i face un bilan\u021b, vede c\u0103 e mort, \u00ee\u0219i aminte\u0219te de vreme\u00a0cre\u015ftere<\/strong>\u00a0\u0219i apoi simte via\u021ba \u00een suferin\u021b\u0103, ca un ac, p\u0103catul \u00een carne vie. Totu\u0219i, cade \u00een disperare!<\/li>\n\n\n\n
  3. Face un calcul \u0219i vede c\u0103 e mort, dar lumina \u00eencrederii str\u0103luce\u0219te asupra lui, se \u00eent\u0103re\u0219te \u0219i \u00ee\u0219i asum\u0103 obliga\u021bia ca din acest moment s\u0103 urmeze calea muncii \u00een categoria\u00a0\u00eendulcire<\/strong>.<\/li>\n\n\n\n
  4. O persoan\u0103 lucreaz\u0103 la porunci cu mintea sa \u0219i \u00ee\u0219i angajeaz\u0103 inima c\u00e2t de bine poate, conform principiului: \u00abF\u0103 tot ce \u00ee\u021bi st\u0103 \u00een m\u00e2ini \u0219i \u00een putere s\u0103 faci\u00bb. Apoi, o persoan\u0103 experimenteaz\u0103 un gust pentru studiul Cabalei, chiar dac\u0103 nu \u00een\u021belege esen\u021ba spiritual\u0103 a lucrurilor. \u00centr-un fel sau altul, studiul \u00eel lumineaz\u0103 cu lumina ascuns\u0103 \u00een Tora \u0219i simte un gust pentru munca mai presus de cunoa\u0219tere, precum \u0219i propria distan\u021b\u0103, cauzat\u0103 de dorin\u021ba de bucurie. El se str\u0103duie\u0219te doar pentru lucrarea de d\u0103ruire, p\u00e2n\u0103 c\u00e2nd Creatorul are mil\u0103 de el \u0219i \u00eei spune un cuv\u00e2nt de pace. Dup\u0103 cum spunea tat\u0103l \u0219i \u00eenv\u0103\u021b\u0103torul meu: \u00abVoi auzi ce va spune Dumnezeu, c\u0103ci El va spune un cuv\u00e2nt de pace poporului S\u0103u \u0219i urma\u0219ilor S\u0103i, at\u00e2ta timp c\u00e2t nu se \u00eentorc la nebunie\u00bb.\u00bb\u00a0(Vezi Psalmul 86:9)<\/em>.<\/li>\n<\/ol>\n\n\n\n

    \u00centr-adev\u0103r, aici trebuie s\u0103 clarific\u0103m o \u00eentrebare dificil\u0103 \u0219i profund\u0103. Am avut privilegiul s\u0103 auzim cuv\u00e2ntul Creatorului viu de pe buzele lui Ari, precum \u0219i ale tat\u0103lui \u0219i \u00eenv\u0103\u021b\u0103torului meu, \u0219i am v\u0103zut c\u0103 nimic nu este ascuns de El. De fiecare dat\u0103 c\u00e2nd am avut privilegiul s\u0103 ne \u00eenchin\u0103m \u00een fa\u021ba Lui cu inimile \u0219i sufletele noastre, noi \u00een\u0219ine sim\u021beam c\u0103 ne afl\u0103m \u00eentr-un t\u0103r\u00e2m spiritual care transcende toate de\u0219ert\u0103ciunile acestei lumi. Cum s-a \u00eent\u00e2mplat s\u0103 r\u0103m\u00e2nem \u00een starea noastr\u0103 actual\u0103, fiecare la nivelul s\u0103u? La urma urmei, fiecare dintre noi ar fi trebuit s\u0103 fie la un nivel superior fa\u021b\u0103 de cel pe care \u00eel avem acum.<\/p>\n\n\n\n

    Aceast\u0103 \u00eentrebare este abordat\u0103 \u00een Tora. V-am interpretat deja povestea exodului poporului Israel de sub st\u0103p\u00e2nirea faraonului \u0219i am explicat de ce, dorind s\u0103-l scoat\u0103 pe Israel din Egipt, Creatorul avea nevoie de consim\u021b\u0103m\u00e2ntul faraonului. La urma urmei, nu este El omnipotent? Am explicat c\u0103 \u00abFaraon\u00bb se refer\u0103 la trup, iar trupul trebuie s\u0103-L iubeasc\u0103 pe Creator din toat\u0103 inima sa \u0219i a\u0219a mai departe. Totu\u0219i, iubirea este imposibil\u0103 sub constr\u00e2ngere \u0219i, prin urmare, trebuie s\u0103 ne \u00eentreb\u0103m: dac\u0103 se \u0219tie c\u0103 lucrarea trebuie s\u0103v\u00e2r\u0219it\u0103 mai presus de cunoa\u0219tere, atunci de ce i-a ar\u0103tat Creatorul semne faraonului? De asemenea, neclare sunt cuvintele: \u00abI-am \u00eempietrit inima, ca s\u0103 pot face aceste semne ale Mele printre el\u00bb.\u00bb (vezi Tora, Shemot, 10:1)<\/em>. Se pune \u00eentrebarea: \u00een acest caz, cu siguran\u021b\u0103 i-a luat lui Faraon capacitatea de a alege? Nu numai c\u0103 inima omului este corupt\u0103 din tinere\u021be, dar Creatorul a \u0219i \u00eempietrit-o \u0219i mai mult. \u00censeamn\u0103 aceasta c\u0103 omului \u00eei lipse\u0219te cea mai mic\u0103 capacitate de a alege binele \u0219i de a dispre\u021bui r\u0103ul?<\/p>\n\n\n\n

    Vom \u00een\u021belege acest lucru din ceea ce ne-au ar\u0103tat tat\u0103l \u0219i profesorul meu. Baza muncii noastre ar trebui s\u0103 fie inten\u021bia de a d\u0103rui, dar \u00een cazul unui semn, devine dificil s\u0103 lucr\u0103m cu inten\u021bia de lishma. \u0218i cel mai important, dac\u0103 \u00eentrebarea este \u00abCine?\u00bb (litere: Mi<\/strong>, \u00abmi\u00bb) - exist\u0103 o oportunitate de a se conecta cu categoria \u00abacestea\u00bb (litere: Alah<\/strong>, \u00abele\u00bb). \u0218i datorit\u0103 acestor doi factori, numele Creatorului este revelat. (\u00abElokim\u00bb, \u05d0\u05dc\u05e7\u05d9\u05dd).<\/strong> Pentru \u00abele\u00bb<\/strong> f\u0103r\u0103 \u00abmi\u00bb<\/strong> Nu exist\u0103, a\u0219a cum se explic\u0103 \u00een Introducerea la comentariul Sulam la Cartea Zohar. Principalul lucru este ca literele Torei s\u0103 fie revelate. La urma urmei, \u00abcei ignoran\u021bi sunt nelegiui\u021bi\u00bb, iar ceea ce este necesar este un adept al Torei, altfel se dovede\u0219te c\u0103 \u00abcine \u00ee\u0219i d\u0103 fiica de so\u021bie unui om ignorant este ca \u0219i cum ar pune-o \u00een gura leului\u00bb.\u00bb (vezi Talmud, tratatul Psahim, 49:2)<\/em>. Cu alte cuvinte, moartea este inevitabil\u0103 dac\u0103 nu este un adept al Torei. Iar Tora este o cale de mijloc \u0219i cuprinde ambii factori: \u00abmi\u00bb<\/strong> \u0438 \u00abele\u00bb,<\/strong> \u00eempreun\u0103 alc\u0103tuind numele Creatorului \u00abElohim\u00bb.<\/strong><\/p>\n\n\n\n

    Prin urmare, dac\u0103 o persoan\u0103 \u00eencepe s\u0103 se angajeze \u00eentr-o munc\u0103 autentic\u0103 \u0219i \u00eencepe s\u0103 experimenteze gustul pentru aceasta, atunci are deja ocazia s\u0103 se \u00eempiedice \u00een aspectul dorin\u021bei de pl\u0103cere. Cu alte cuvinte, are deja fundamentul pentru a se dedica Torei \u0219i mitzvot, deoarece experimenteaz\u0103 un gust mai rafinat \u00een aceasta dec\u00e2t \u00een toate de\u0219ert\u0103ciunile acestei lumi. Prin urmare, nu mai are nevoie de categoria credin\u021bei mai presus de cunoa\u0219tere, deoarece sentimentul de pl\u0103cere \u00een sine semnific\u0103 o certitudine irefutabil\u0103. semn<\/strong> ce \u00eenseamn\u0103 s\u0103 fii un lucr\u0103tor al Creatorului.<\/p>\n\n\n\n

    Dac\u0103 unei persoane nu i se d\u0103 gustul pentru munc\u0103, nu va putea s\u0103 o continue, c\u0103ci este dificil s\u0103 \u00eencepi imediat o munc\u0103 deasupra cunoa\u0219terii - \u00eencepem cu lo lishma \u0219i apoi ajungem la lishma. \u0218i ordinea aici este aceea\u0219i ca atunci c\u00e2nd \u00eenve\u021bi un copil s\u0103 mearg\u0103: \u00eel \u021bin de m\u00e2n\u0103 \u0219i \u00eel conduc, iar c\u00e2nd \u00eencepe s\u0103 mearg\u0103, \u00eel las\u0103 s\u0103 mearg\u0103. Mai \u00eent\u00e2i, cade, este sprijinit din nou \u0219i cade din nou - aceasta este ordinea p\u00e2n\u0103 c\u00e2nd \u00eenva\u021b\u0103 s\u0103 mearg\u0103 f\u0103r\u0103 niciun sprijin. Apoi, o persoan\u0103 poate lucra lishma \u0219i, fiind r\u0103spl\u0103tit\u0103 cu mult, \u0219tie deja cum s\u0103 se comporte \u00eentr-o stare de d\u0103ruire, chiar dac\u0103 acum prime\u0219te din abunden\u021b\u0103. La urma urmei, este un adept al Torei; cu alte cuvinte, a studiat constant Tora pentru a \u0219ti cum s\u0103 se comporte astfel \u00eenc\u00e2t toate inten\u021biile sale s\u0103 fie de dragul cerului. Apoi \u00eencepe perioada \u00een care i se dezv\u0103luie secretele Torei, a c\u0103ror esen\u021b\u0103 este \u00ababunden\u021ba rev\u0103rsat\u0103 asupra lucr\u0103torilor Creatorului\u00bb.<\/p>\n\n\n\n

    Din cele de mai sus, \u00een\u021belegem semnifica\u021bia \u00ab\u00eempietririi inimii\u00bb pe care Creatorul i-a promis-o lui Moise. Dup\u0103 toate miracolele \u0219i faptele minunate, chiar dac\u0103 dob\u00e2ndim o oarecare con\u0219tientizare a m\u0103re\u021biei at\u00e2t a \u00een\u0103l\u021b\u0103rii spiritului, c\u00e2t \u0219i a revela\u021biilor Torei, chiar dac\u0103 experiment\u0103m o inspira\u021bie mare \u0219i puternic\u0103 \u00een timpul ac\u021biunii, nu vom decide c\u0103 Nu<\/strong> altul dec\u00e2t El \u0219i c\u0103 merit\u0103 s\u0103 te ridici doar pentru a-L sluji pe Creator - \u00een acela\u0219i timp, nu trebuie s\u0103 crezi c\u0103 acest lucru va elimina locul de munc\u0103 \u00een raport cu ceea ce o persoan\u0103 trebuie s\u0103 dezv\u0103luie, deoarece se va \u00eenchina imediat \u00een fa\u021ba \u00eenv\u0103\u021b\u0103torilor \u0219i nu va avea ocazia s\u0103 aleag\u0103.<\/p>\n\n\n\n

    \u00cen ceea ce prive\u0219te alegerea pe care o persoan\u0103 trebuie s\u0103 o fac\u0103, Creatorul a promis: \u00abPot face ceva a c\u0103rui realitate nu o po\u021bi \u00een\u021belege\u00bb. Creatorul trimite \u00ab\u00eempietrirea inimii\u00bb, dar dup\u0103 toate semnele \u0219i revela\u021biile, o persoan\u0103 uit\u0103 imediat totul \u0219i trebuie s\u0103-\u0219i \u00eenceap\u0103 din nou lucrarea. V-a\u021bi putea \u00eentreba: care este rostul tuturor acestor semne dac\u0103 o persoan\u0103 le uit\u0103? Totu\u0219i, perioada semnelor determin\u0103 clar c\u0103 merit\u0103 s\u0103 fii un lucr\u0103tor pentru Creator. Aceasta se nume\u0219te sprijin \u0219i nu vine de la persoan\u0103, ci de la Cel care sprijin\u0103.<\/p>\n\n\n\n

    Totu\u0219i, \u00een acela\u0219i timp, o persoan\u0103 se antreneaz\u0103 pentru a avansa, a\u0219a cum este descris mai sus \u00een exemplul copilului. \u0218i astfel, chiar \u0219i noi am fost onora\u021bi s\u0103 auzim cuvintele Creatorului viu din gura \u0218echina, vorbind din g\u00e2tlejul tat\u0103lui \u0219i \u00eenv\u0103\u021b\u0103torului meu. \u00cen orice caz, alegerea r\u0103m\u00e2ne a noastr\u0103 \u0219i, chiar dac\u0103 El ne-a revelat multe lucruri, a fost doar pentru a ne instrui, astfel \u00eenc\u00e2t s\u0103 putem merge mai departe f\u0103r\u0103 sprijin.<\/p>\n\n\n\n

    Prin urmare, odat\u0103 cu fiecare revela\u021bie a Torei pe care ne-a revelat-o, cu un sentiment de \u00een\u0103l\u021bare spiritual\u0103 \u0219i o convingere ferm\u0103 c\u0103 trebuie s\u0103 ne dedic\u0103m exclusiv lucrului pentru binele Creatorului, urmeaz\u0103 imediat o \u00ab\u00eempietrire a inimii\u00bb, a\u0219a cum se spune: \u00abI-am \u00eempietrit inima\u00bb. Scopul acestui lucru este de a ne oferi apoi oportunitatea de a alege singuri, c\u0103ci aceasta se nume\u0219te efort f\u0103r\u0103 sprijin. La urma urmei, inten\u021bia Creatorului a fost s\u0103 ne conduc\u0103 la perfec\u021biunea dorit\u0103 \u0219i, prin urmare, fiecare a r\u0103mas \u00eentr-o stare care nu ar fi potrivit\u0103 pentru ucenicul S\u0103u.<\/p>\n\n\n\n

    Trebuie s\u0103 ne \u00eent\u0103rim conform celor spuse \u00een scrisoarea mea anterioar\u0103: str\u0103mo\u0219ul nostru Iacov nu a murit. Cu alte cuvinte, proprietatea adev\u0103ruri<\/strong> tr\u0103ie\u0219te \u0219i exist\u0103 pentru totdeauna. \u0218i fie ca cuvintele s\u0103 se \u00eemplineasc\u0103: \u00abNu te teme, slujitorul Meu Iacov\u00bb, a spus Creatorul, \u201e\u0219i nu te \u00eensp\u0103im\u00e2nta, Israel, c\u0103ci te voi salva de departe \u0219i pe urma\u0219ii t\u0103i din \u021bara captivit\u0103\u021bii lor\u201d.\u00bb (Profe\u021bi, Ieremia, 30:10)<\/em>. Chiar dac\u0103 suntem extrem de distan\u021bi, m\u00e2ntuirea vine de la Creator \u00eentr-o clip\u0103 \u0219i vom fi vrednici s\u0103 ajungem la adev\u0103r, adic\u0103 s\u0103-I fim pl\u0103cu\u021bi Creatorului nostru, fac\u0103-se voia Lui.<\/p>\n\n\n\n

    Prietenul t\u0103u, Baruch Shalom ha-Levi A\u0219lag, fiul tat\u0103lui \u0219i \u00eenv\u0103\u021b\u0103torului s\u0103u Baal HaSulam<\/strong><\/em><\/p>\n\n\n\n

    ","protected":false},"excerpt":{"rendered":"

    29 \u0447\u0438\u0441\u043b\u043e \u043c\u0435\u0441\u044f\u0446\u0430 \u0422\u0435\u0432\u0435\u0442 5717 \u0433. (1957), \u041c\u0430\u043d\u0447\u0435\u0441\u0442\u0435\u0440 (\u041f\u0438\u0441\u044c\u043c\u043e \u2116 28 \u0432 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 1998 \u0433. \u043d\u0430\u0445\u043e\u0434\u0438\u0442\u0441\u044f \u043f\u043e\u0434 \u2116 3) \u041c\u043e\u0438\u043c \u0434\u0440\u0443\u0437\u044c\u044f\u043c… \u041f\u0440\u043e\u0447\u0438\u0442\u0430\u0432 \u0432\u0430\u0448\u0435 \u043f\u0438\u0441\u044c\u043c\u043e \u043e\u0442 \u043c\u0435\u0441\u044f\u0446\u0430 \u0422\u0435\u0432\u0435\u0442, \u043e\u0442\u0432\u0435\u0447\u0443 \u0432\u0430\u043c \u043a\u0440\u0430\u0442\u043a\u043e \u0438 \u043e\u0431\u043e\u0431\u0449\u0435\u043d\u043d\u043e. \u042f \u0443\u0436\u0435 \u043f\u0438\u0441\u0430\u043b \u0432\u0430\u043c, \u0447\u0442\u043e \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0443\u0435\u0442 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u044f \u00ab\u043f\u043e\u0434\u0441\u043b\u0430\u0449\u0435\u043d\u043d\u044b\u0445 \u0441\u0443\u0434\u043e\u0432\u00bb (\u0434\u0438\u043d\u0438\u043c \u043c\u0435\u043c\u0443\u0442\u0430\u043a\u0438\u043c). \u0418 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043f\u043e\u043d\u044f\u0442\u044c \u044d\u0442\u043e, \u0433\u043e\u0442\u043e\u0432\u044f\u0441\u044c \u043a \u0432\u0441\u0442\u0443\u043f\u043b\u0435\u043d\u0438\u044e \u0432 \u0447\u0435\u0440\u0442\u043e\u0433\u0438 \u0422\u0432\u043e\u0440\u0446\u0430. \u0411\u044b\u0432\u0430\u0435\u0442 \u0438\u043d\u043e\u0433\u0434\u0430, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[70],"tags":[],"class_list":["post-1439","post","type-post","status-publish","format-standard","hentry","category-pisma-"],"acf":[],"yoast_head":"\n\u041f\u0438\u0441\u044c\u043c\u043e 28 - kabbalah.md<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kabbalah.md\/ro\/pismo-28\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u041f\u0438\u0441\u044c\u043c\u043e 28 - kabbalah.md\" \/>\n<meta property=\"og:description\" content=\"29 \u0447\u0438\u0441\u043b\u043e \u043c\u0435\u0441\u044f\u0446\u0430 \u0422\u0435\u0432\u0435\u0442 5717 \u0433. 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