{"id":1508,"date":"2024-09-03T11:17:01","date_gmt":"2024-09-03T08:17:01","guid":{"rendered":"https:\/\/livespirit.space\/?p=1508"},"modified":"2024-09-03T11:17:02","modified_gmt":"2024-09-03T08:17:02","slug":"vechnoe-soprotivlenie-kabbala-i-ee-nedrugi","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/vechnoe-soprotivlenie-kabbala-i-ee-nedrugi\/","title":{"rendered":"Rezisten\u021ba etern\u0103: Cabala \u0219i du\u0219manii ei"},"content":{"rendered":"
\n\n\n\n

A merge \u00eenainte este \u00eentotdeauna o dep\u0103\u0219ire. Dac\u0103 nimic nu-\u021bi st\u0103 \u00een cale, atunci te duci la vale.<\/strong><\/p>\n\n\n\n

\u00centreaga noastr\u0103 via\u021b\u0103 este un r\u0103zboi \u0219i o lume a contrariilor. Oriunde mergem, orice ne str\u0103duim s\u0103 facem, ceva ne ajut\u0103 \u00eentotdeauna \u0219i ceva ne \u00eempiedic\u0103. Fiecare persoan\u0103, la fel ca umanitatea \u00een ansamblu, se dezvolt\u0103 sub influen\u021ba a dou\u0103 for\u021be, \u00eentr-o confruntare dinamic\u0103 \u00eentre pozitiv \u0219i negativ, sprijin \u0219i rezisten\u021b\u0103.<\/p>\n\n\n\n

Sunt numite cu nume diferite: Yin \u0219i Yang, bine \u0219i r\u0103u, inhalare \u0219i exhalare. Dar ambele for\u021be sunt p\u0103r\u021bi integrante ale unui proces, dou\u0103 laturi ale unui \u00eentreg. \u00cempreun\u0103, ele asigur\u0103 dezvoltarea - cu ascensiuni \u0219i invers\u0103ri, expansiune \u0219i contrac\u021bie, \u00eenflorire \u0219i declin. Numai \u00een acest fel se poate avansa: prin contrast, prin conflict, prin fuziunea contrariilor. C\u00e2nd roata se rote\u0219te, diferitele sale p\u0103r\u021bi se mi\u0219c\u0103 \u00een direc\u021bii opuse. \u0218i dac\u0103 via\u021ba unei persoane nu pulseaz\u0103 cu sui\u0219uri \u0219i cobor\u00e2\u0219uri, este mai degrab\u0103 moart\u0103 dec\u00e2t vie.<\/a><\/p>\n\n\n\n

Rebeli<\/h4>\n\n\n\n

Istoria Cabalei este, \u00een multe privin\u021be, o istorie a rezisten\u021bei. Nu ar putea fi altfel, c\u0103ci din timpuri imemoriale, aceast\u0103 \u0219tiin\u021b\u0103 ne-a ajutat s\u0103 atingem noi culmi, s\u0103 p\u0103trundem \u00een necunoscut \u0219i s\u0103 ne transform\u0103m. Oamenii care \u00eencep s\u0103 studieze Cabala simt nevoia de a descoperi scopul crea\u021biei, de a \u00een\u021belege Natura \u0219i universul. Ei se str\u0103duiesc s\u0103 se ridice deasupra vie\u021bii obi\u0219nuite, deasupra lor \u00een\u0219i\u0219i; au nevoie s\u0103 ating\u0103 esen\u021ba, sensul, culmile unde este dezv\u0103luit\u0103 adev\u0103rata imagine a unei lumi unificate, a unei umanit\u0103\u021bi unificate.<\/p>\n\n\n\n

Abia acum \u00eencepem s\u0103 oper\u0103m cu astfel de concepte, obi\u0219nuindu-ne cu \u00abglobalitatea\u00bb, cu interconectarea universal\u0103 \u2013 dar Cabali\u0219tii o studiaz\u0103 de mii de ani \u0219i trag treptat \u00eentreaga lume dup\u0103 ei.<\/p>\n\n\n\n

De aceea sunt \u00abstingute\u00bb. Dorin\u021ba care arde \u00een ei este str\u0103in\u0103 naturii umane, opusul ei. Sunt ca ni\u0219te extratere\u0219tri dintr-o alt\u0103 lume.<\/p>\n\n\n\n

\u00abAm ajuns un str\u0103in \u00eentr-o \u021bar\u0103 necunoscut\u0103\u2026\u00bb (\u0218emot 2:22)<\/p>\n\n\n\n

Rebel\u00e2ndu-se \u00eempotriva percep\u021biei fragmentate, \u00eempotriva diviziunii dintre oameni, ei sunt acolo \u2013 \u00een avangarda dezvolt\u0103rii interioare, \u00een v\u00e2rful atacului. Via\u021ba lor este grea, plin\u0103 de obstacole \u2013 dar totu\u0219i, este frumoas\u0103!<\/a><\/p>\n\n\n\n

Marea Confuzie<\/h4>\n\n\n\n

Fondatorul poporului evreu, o figur\u0103 care a l\u0103sat o amprent\u0103 de ne\u0219ters asupra istoriei omenirii, Abraham a fost primul cabalist care a r\u0103sp\u00e2ndit pe scar\u0103 larg\u0103 \u0219tiin\u021ba Cabalei. Nu s-a opus autorit\u0103\u021bilor, nu a instigat, nu a escaladat, dar r\u0103spunsul, desigur, a fost dur. A fost respins de preo\u021bii cur\u021bii, condu\u0219i de propriul s\u0103u tat\u0103, Terach. A fost \u00eenchis \u0219i umilit. Copiii au alergat dup\u0103 el pe str\u0103zi, ar\u0103t\u00e2nd cu degetul, arunc\u00e2nd cu pietre \u0219i strig\u00e2nd c\u0103 este nebun.<\/p>\n\n\n\n

Desigur, doar un nebun ar fi putut vorbi despre o singur\u0103 Lege \u00een acele vremuri \u0219i s\u0103 cear\u0103 distrugerea idolilor, submin\u00e2nd imaginea \u00abdivin\u0103\u00bb a regelui babilonian Nimrod. Dar, f\u0103r\u0103 rezisten\u021b\u0103, ar fi devenit preotul Avram patriarhul Avram? Ar fi p\u0103r\u0103sit el Babilonul antic \u00eempreun\u0103 cu adep\u021bii s\u0103i? Ar fi pus el temeliile unui popor al c\u0103rui scop era \u00abiubirea aproapelui\u00bb?<\/p>\n\n\n\n

Pe aceast\u0103 cale spinoas\u0103, uneori era imposibil s\u0103 faci un singur pas f\u0103r\u0103 lupt\u0103. Cu toate acestea, rezisten\u021ba le-a dat oamenilor putere, c\u0103derile au dus la ridic\u0103ri, iar dragostea a fost f\u0103urit\u0103 din ur\u0103.<\/p>\n\n\n\n

\u0218i iat\u0103 ce este semnificativ: cel mai greu s-a dovedit a fi lupta cu noi \u00een\u0219ine.<\/p>\n\n\n\n

Greut\u0103\u021bile lui Moise nu au \u00eenceput atunci c\u00e2nd a ucis un egiptean care b\u0103tea un evreu, ci atunci c\u00e2nd cona\u021bionalii s\u0103i evrei \u00abl-au predat\u00bb. Cine \u0219tie dac\u0103 ar fi devenit conduc\u0103torul poporului dac\u0103 nu s-ar fi \u00eent\u00e2mplat acest lucru?<\/p>\n\n\n\n

C\u00e2nd Moise i-a scos pe oameni din Egipt \u2013 cu alte cuvinte, din egoism \u0219i d\u0103ruire de sine \u2013 cine i-a urm\u0103rit \u00abcu \u0219ase sute de care\u00bb? La urma urmei, Tora spune c\u0103 animalele egiptenilor au pierit \u00een \u00eentregime \u00een timpul pl\u0103gilor.<\/p>\n\n\n\n

Cabali\u0219tii explic\u0103 faptul c\u0103 evreii au fost persecuta\u021bi de \u00abacei slujitori ai faraonului care se temeau de Creator\u00bb. Cu alte cuvinte, cei care cuno\u0219teau Legea Unic\u0103, dar doreau s\u0103 o foloseasc\u0103 pentru propriile nevoi \u00abl-au slujit pe faraon\u00bb. Ace\u0219tia s-au al\u0103turat fugarilor ca o \u00abfor\u021b\u0103 mixt\u0103\u00bb, pe care Tora o nume\u0219te \u00aberev rav\u00bb.<\/p>\n\n\n\n

Drept urmare, din Egipt au ie\u0219it dou\u0103 tabere: Moise \u0219i adep\u021bii s\u0103i au fost urma\u021bi, nu \u00een retragere, de cei care vedeau via\u021ba diferit - \u00een slujba Creatorului, ci pentru ei \u00een\u0219i\u0219i. Din acel moment, \u00abmarea confuzie\u00bb nu se va mai retrage, nu-i va mai abandona pe cabali\u0219ti; ace\u0219tia vor deveni \u021binta sa \u0219i toat\u0103 ura sa va fi \u00eendreptat\u0103 \u00eempotriva lor.<\/p>\n\n\n\n

Astfel s-a format poporul Israelului \u2013 o unitate de oameni care se str\u0103duiesc spre ascensiunea spiritual\u0103 \u0219i, \u00een acela\u0219i timp, poart\u0103 semin\u021bele egoismului care aveau s\u0103 creasc\u0103 \u00een interior, z\u0103d\u0103rnicind succesele, aprinz\u00e2nd conflicte civile \u0219i apel\u00e2nd la for\u021be externe, alte na\u021biuni, pentru a \u00abrezolva problema evreiasc\u0103\u00bb. Aceast\u0103 dialectic\u0103 este destinul nostru, dar \u0219i imboldul nostru pentru dezvoltare.<\/a><\/p>\n\n\n\n

Str\u0103ini unul de cel\u0103lalt<\/h4>\n\n\n\n

Ajun\u0219i la nivelul \u00eenalt al Templului, poporul lui Israel a \u00eenceput s\u0103 coboare p\u00e2n\u0103 s-a cufundat cu capul \u00eenainte \u00een egoism. Apoi a ap\u0103rut religia \u00een \u00een\u021belegerea sa actual\u0103, cu reguli de conduit\u0103 \u00een lumea material\u0103 care simbolizeaz\u0103 ac\u021biunile spirituale, dar nu le \u00eenlocuiesc.<\/p>\n\n\n\n

De-a lungul a dou\u0103 mii de ani de exil, oamenii s-au \u00eempr\u0103\u0219tiat \u00een \u00abnoul Babilon\u00bb \u2013 cre\u00e2ndu-\u0219i \u00abidoli\u00bb, \u00abaltare\u00bb \u0219i \u00abritualuri\u00bb. Dorin\u021ba dup\u0103 \u00een\u0103l\u021bimi spirituale a fost \u00eenlocuit\u0103 de credin\u021ba \u00eentr-o \u00abvia\u021b\u0103 de apoi\u00bb. Materia ne-a consumat \u0219i, treptat, oamenii s-au fragmentat, s-au dezintegrat \u00een fragmente, uneori complet deconecta\u021bi unii de al\u021bii.<\/p>\n\n\n\n

La urma urmei, adev\u0103rata conexiune este iubirea. \u0218i nimeni nu ne \u00eenva\u021b\u0103 iubirea adev\u0103rat\u0103 \u00een afar\u0103 de Cabala. De\u0219i principiul iubirii aproapelui ca pe sine \u00eensu\u0219i este regula principal\u0103 a Torei, \u00eens\u0103\u0219i Tora - ghidul c\u0103tre unitate, \u0219tiin\u021ba luminii primit\u0103 de la Avraam - nu mai tr\u0103ie\u0219te printre oameni. Suntem exila\u021bi din mo\u0219tenirea noastr\u0103, separa\u021bi de propria noastr\u0103 esen\u021b\u0103. \u00cen\u021belegerea a ceea ce este Natura, cine este poporul Israel, care este misiunea sa, scopul dezvolt\u0103rii sale, a disp\u0103rut... For\u021be mixte la lucru.<\/p>\n\n\n\n

\u00abOameni m\u0103run\u021bi \u0219i \u00eengusti la minte vin \u0219i ne \u00eendes\u0103 indiferent cu tot felul de po\u021biuni, dar cel mai important lucru - elixirul vie\u021bii - este ascuns vederii. Se ajunge la punctul \u00een care via\u021ba spiritual\u0103 pentru noi \u0219i pentru \u00eentreaga lume care depinde de noi este umbrit\u0103 de convulsii \u0219i le\u0219inuri teribile...\u00bb (Rav Kook)<\/p>\n\n\n\n

Aceasta este cea mai dificil\u0103 perioad\u0103 din istoria Cabalei \u0219i a oamenilor. \u00abConvulsiile\u00bb nu sunt doar exil \u0219i persecu\u021bie. \u00abConvulsiile\u00bb sunt atunci c\u00e2nd noi \u00een\u0219ine \u00eencepem s\u0103 ne ur\u00e2m unii pe al\u021bii a\u0219a cum nimeni altcineva nu o poate face.<\/p>\n\n\n\n

Cine altcineva dec\u00e2t \u00abfra\u021bii\u00bb l-au tr\u0103dat pe rabinul Akiva \u00een fa\u021ba romanilor, \u0219i apoi pe rabinul \u0218imon Bar Yochai, care, \u00eempreun\u0103 cu un grup de studen\u021bi, a scris Cartea Zohar? Talmudul afirm\u0103: :<\/em><\/p>\n\n\n\n

\u00abRabinul Yehuda, rabinul Yossi, rabinul Shimon \u0219i Yehuda ben Gerim discutau despre contribu\u021bia romanilor la dezvoltarea \u021b\u0103rii. Rabinul Yehuda a spus c\u0103 romanii au f\u0103cut multe lucruri bune: au fondat pie\u021be, poduri \u0219i b\u0103i publice. Rabinul Yossi a t\u0103cut. Rabinul Shimon a spus c\u0103 tot ce au f\u0103cut romanii a fost spre propriul lor beneficiu: pie\u021be pentru a oferi un loc prostituatelor, b\u0103i publice pentru r\u0103sf\u0103\u021b, poduri pentru colectarea impozitelor. Yehuda ben Gerim a dezv\u0103luit totul. Acest lucru a ajuns la autorit\u0103\u021bi, care au decis c\u0103 rabinul Yehuda ar trebui promovat pentru c\u0103 a exaltat st\u0103p\u00e2nirea roman\u0103, rabinul Yossi ar trebui exilat la Zippori pentru c\u0103 a p\u0103strat t\u0103cerea, iar rabinul Shimon ar trebui executat pentru c\u0103 a criticat regimul aflat la putere.\u00bb.<\/p>\n\n\n\n

Totu\u0219i, acesta a fost doar un preludiu.<\/a><\/p>\n\n\n\n

\u00cen jos, \u00een abis<\/h4>\n\n\n\n

Apogeul urii fraterne a avut loc \u00een secolul al XVIII-lea, c\u00e2nd evreimea est-european\u0103 a fost literalmente sf\u00e2\u0219iat\u0103 de confruntarea dintre mitnagdim \u0219i hasidim. Iat\u0103 faptele care ne demasc\u0103.<\/p>\n\n\n\n

Hasidimii, adep\u021bi ai Cabalei lurianice, au provocat proteste din partea mitnagdimilor ortodoc\u0219i, care predicau un stil de via\u021b\u0103 ascetic \u0219i studiul intensiv al Torei \u0219i Talmudului. \u00cen Lituania \u0219i Belarus, a \u00eenceput o persecu\u021bie brutal\u0103: sinagogile hasidice au fost \u00eenchise, iar evreii hasidici \u00een\u0219i\u0219i au fost expulza\u021bi.<\/p>\n\n\n\n

Maggidul din Mezeritch, care a preluat mi\u0219carea hasidic\u0103 dup\u0103 moartea lui Baal Shem Tov, i-a trimis pe doi dintre discipolii s\u0103i, rabinul Menachem Mendel Schneerson \u0219i rabinul Shneur Zalman (Alter Rebbe), s\u0103 negocieze cu Gaonul din Vilna. Cu toate acestea, acesta din urm\u0103 le-a tr\u00e2ntit u\u0219a \u00een nas de dou\u0103 ori, provoc\u00e2nd confuzie chiar \u0219i \u00een cercul s\u0103u apropiat. C\u00e2nd vizitatorii au \u00eenceput s\u0103 insiste asupra unei \u00eent\u00e2lniri, Gaonul a p\u0103r\u0103sit ora\u0219ul.<\/p>\n\n\n\n

\u00cen toamna anului 1797, lupta dintre hasidimi \u0219i adversarii lor s-a intensificat din nou. Dup\u0103 moartea Gaonului din Vilna, adep\u021bii s\u0103i au declarat c\u0103 hasidimii nu numai c\u0103 au fost \u00abexcomunica\u021bi \u0219i respin\u0219i din comunitatea evreiasc\u0103, dar nu au fost deloc recunoscu\u021bi ca fii ai lui Israel\u00bb. Discipolii lui Maggid, netulbura\u021bi, au declarat un contra-herem (boicot).<\/p>\n\n\n\n

Apoi, rabinii lituanieni au \u00eencercat s\u0103-l elimine pe Alter Rebbe cu ajutorul autorit\u0103\u021bilor ruse. O denun\u021bare a fost trimis\u0103 la Sankt Petersburg.<\/p>\n\n\n\n

Un an mai t\u00e2rziu, dup\u0103 moartea Gaonului din Vilna, Alter Rebbe a fost arestat \u00eempreun\u0103 cu dou\u0103zeci \u0219i doi dintre \u00abcomplicii\u00bb s\u0103i. Dar ancheta a fost \u00eenchis\u0103 rapid. \u00cemp\u0103ratul Paul I a ordonat eliberarea rabinului Shneur Zalman \u0219i a celorlal\u021bi hasidimi aresta\u021bi.<\/p>\n\n\n\n

Doi ani mai t\u00e2rziu, \u00een urma unei noi denun\u021b\u0103ri din partea adversarilor hasidismului, Alter Rebbe a fost arestat a doua oar\u0103 \u0219i adus la Sankt Petersburg. Dar \u00een 1801, cazul a fost revizuit, iar rabinul Shneur Zalman a fost \u00een cele din urm\u0103 eliberat.<\/p>\n\n\n\n

Toate aceste m\u0103suri nu au dus dec\u00e2t la r\u0103sp\u00e2ndirea hasidismului \u0219i la unitatea str\u00e2ns\u0103 a adep\u021bilor s\u0103i. Tinerii \u0219i-au abandonat casele p\u0103rin\u021bilor, iar tinerii pe jum\u0103tate \u00eenfometa\u021bi s-au al\u0103turat comunit\u0103\u021bilor hasidice.<\/p>\n\n\n\n

Aceast\u0103 schism\u0103 dintre hasidimi \u0219i mitnagdimi r\u0103m\u00e2ne nerezolvat\u0103 p\u00e2n\u0103 \u00een ziua de azi, \u00een ciuda faptului c\u0103 hasidismul modern \u0219i-a pierdut ideologia anterioar\u0103. La acea vreme, r\u0103zboiul a fost declarat practic \u00eempotriva Cabalei - \u0219tiin\u021ba care se afl\u0103 \u00een inima poporului Israel \u0219i f\u0103r\u0103 de care nu ar fi o na\u021biune.<\/p>\n\n\n\n

Cum s-a putut \u00eent\u00e2mpla asta?<\/p>\n\n\n\n

Cum s-a \u00eent\u00e2mplat ca Ramchal, unul dintre marii cabali\u0219ti, s\u0103 fie declarat sectar? Studen\u021bii s\u0103i \u00ab\u0219i-au asumat obliga\u021bia de a se iubi unii pe al\u021bii \u0219i de a se trata unii pe al\u021bii ca fra\u021bi, cu bun\u0103tate \u00een inim\u0103\u00bb. Dar a fost condamnat \u0219i li s-a interzis s\u0103 practice Cabala. C\u0103r\u021bile sale au fost arse, la fel ca cele ale hasidimilor. \u0218i au fost la fel de ur\u00e2te.<\/p>\n\n\n\n

\u0218i \u00een prima jum\u0103tate a secolului al XX-lea, Baal HaSulam \u2013 unul dintre \u00aburia\u0219i\u00bb \u2013 a auzit cam acelea\u0219i lucruri pe str\u0103zile Ierusalimului pe care le-a auzit Avraam \u00een Urul Caldeei. El a scris, a f\u0103cut apeluri \u0219i a avertizat asupra Holocaustului care se apropia. A \u00eencercat s\u0103 organizeze un exod \u00een mas\u0103 din Polonia c\u0103tre Eretz Israel, dar fra\u021bii s\u0103i l-au expulzat pe el \u0219i familia sa, apoi au pierit \u00een fl\u0103c\u0103rile celui de-al Doilea R\u0103zboi Mondial.<\/p>\n\n\n\n

\u00abMi-am exprimat deja opiniile fundamentale \u00een 1933. Mai mult, am comunicat cu liderii genera\u021biei, iar cuvintele mele nu au fost acceptate. De\u0219i am strigat din to\u021bi r\u0103runchii, avertiz\u00e2nd asupra pr\u0103bu\u0219irii lumii, nu a f\u0103cut nicio impresie\u2026\u00bb (Baal HaSulam)<\/p>\n\n\n\n

Cum putem uni Kabbali\u0219tii cu oamenii \u0219i s\u0103 stabilim pacea \u00eentre contrarii?<\/a><\/p>\n\n\n\n

Actualizare<\/h4>\n\n\n\n

Acum dou\u0103 mii de ani, poporul lui Israel a fost exilat nu doar din p\u0103m\u00e2ntul lui Israel - a fost exilat din fraternitate, din unitatea interioar\u0103. S-a \u00eentors \u00een p\u0103m\u00e2ntul s\u0103u, dar \u00eenc\u0103 nu la unitate.<\/p>\n\n\n\n

\u00cen astfel de vremuri, un cabalist care lucreaz\u0103 \u00eentr-o anumit\u0103 genera\u021bie nu are nicio \u0219ans\u0103 s\u0103 fie recunoscut de contemporanii s\u0103i. Ace\u0219tia nu-l pot \u00een\u021belege. Au valori diferite, criterii diferite, un \u00abcadru de referin\u021b\u0103\u00bb diferit. Re\u00eennoirea pe care un cabalist o aduce lumii nu este neap\u0103rat \u00abinstalat\u0103\u00bb pentru toat\u0103 lumea \u00een acela\u0219i timp \u0219i, prin urmare, multora le este greu, dac\u0103 nu chiar imposibil, s\u0103-l accepte.<\/p>\n\n\n\n

Totu\u0219i, dup\u0103 un timp, situa\u021bia se \u00eenmoaie. Unii \u00eencep s\u0103-i accepte pe cabali\u0219tii genera\u021biei anterioare; unii chiar aprofundeaz\u0103 elementele de baz\u0103 ale muncii spirituale, de\u0219i \u00eenc\u0103 nu sunt capabili s\u0103-\u0219i \u00een\u021beleag\u0103 adep\u021bii...<\/p>\n\n\n\n

Era noastr\u0103 nu face excep\u021bie. \u0218i totu\u0219i, este special\u0103 - pentru c\u0103 ast\u0103zi ne-am \u00eentors cu to\u021bii \u00een Babilonul Antic. Vedem aceea\u0219i imagine uimitoare: o perioad\u0103 de \u00eenflorire, urmat\u0103 de un impas \u00een dezvoltare. \u0218i aici, idolii, sau mai degrab\u0103 ideologiile, domnesc. Aici, zeit\u0103\u021bile sunt v\u00e2ndute la televizor \u0219i online. Aici, ezoterismul neoliberal este \u00een agonie. Aici, se ridic\u0103 un turn Babel al egoismului exorbitant.<\/p>\n\n\n\n

Doar scara este diferit\u0103 acum, iar asta schimb\u0103 radical lucrurile.<\/p>\n\n\n\n

Anterior, triburile urmau cu ner\u0103bdare feti\u0219urile, progresul \u0219i promisiunile egoismului. De aceea, Nimrod a alungat Cabala - ca s\u0103 nu distrag\u0103 aten\u021bia de la \u00ablucrul principal\u00bb. De fapt, faraonul chiar a spus: \u00ab\u00cengropa\u021bi-i pe evrei ca Moise \u0219i Aaron s\u0103 nu-i distrag\u0103\u00bb.<\/p>\n\n\n\n

Dar acum cercul s-a \u00eenchis la un nou nivel. Lumea a devenit un mic sat \u0219i devine treptat clar: expansiunea egoismului \u0219i-a atins limitele, iar contradic\u021biile sale fundamentale r\u0103m\u00e2n nerezolvate. Este imposibil ca toat\u0103 lumea s\u0103 tr\u0103iasc\u0103 \u00eempreun\u0103 pe acest mic glob c\u00e2nd toat\u0103 lumea \u00eencearc\u0103 s\u0103 profite \u0219i s\u0103 se exploateze reciproc, c\u00e2nd echilibrul fragil este constant perturbat de izbucniri, raiduri, redistribuiri, gemetele victimelor \u0219i strig\u0103tele r\u0103ut\u0103cioase ale triumfurilor de moment.<\/p>\n\n\n\n

Se pare c\u0103 exist\u0103 resurse, libertate \u0219i oportunit\u0103\u021bi, dar nu exist\u0103 un limbaj comun, un acord sau \u00eencredere. Multe cuvinte frumoase, promisiuni \u0219i juc\u0103rii de \u00eenalt\u0103 tehnologie - dar pu\u021bin\u0103 c\u0103ldur\u0103 \u0219i grij\u0103. \u0218i nu exist\u0103 niciun sens - niciun sens superior, deloc.<\/p>\n\n\n\n

De aceea, \u0219tiin\u021ba Cabalei \u00ee\u0219i face sim\u021bit\u0103 prezen\u021ba. Este chemarea vremurilor - lumea are nevoie de unitate, de coexisten\u021b\u0103 pa\u0219nic\u0103. Nu mai este nic\u0103ieri unde s\u0103-l urmezi pe Nimrod. Calea lui este epuizat\u0103. Calea lui Avraam, pe de alt\u0103 parte, este preg\u0103tit\u0103 pentru to\u021bi.<\/p>\n\n\n\n

Desigur, unii \u00eenc\u0103 se opun Cabalei sau \u00eei prefer\u0103 \u00eenlocuitorii. Dar milioane de oameni sunt deja interesa\u021bi de ea, \u00eencep s\u0103 o \u00een\u021beleag\u0103 \u0219i v\u0103d un s\u00e2mbure de adev\u0103r \u00een ea.<\/p>\n\n\n\n

Datorit\u0103 adversarilor s\u0103i, a devenit at\u00e2t de puternic\u0103 \u00eenc\u00e2t nu mai are nevoie s\u0103 se ascund\u0103. Ofer\u0103 unitatea inimilor ca cheie pentru rezolvarea problemelor umanit\u0103\u021bii. Explic\u0103 ce este natura uman\u0103, ce este o natur\u0103 unificat\u0103 \u0219i cum s\u0103 le armonizeze astfel \u00eenc\u00e2t s\u0103 interac\u021bioneze armonios \u0219i s\u0103 se completeze reciproc, cre\u00e2nd o societate calitativ nou\u0103. O societate despre care profetul a vorbit:<\/p>\n\n\n\n

\u00abLupul va locui cu mielul, tigrul se va culca cu iedul, taurul, leul t\u00e2n\u0103r \u0219i boul vor locui \u00eempreun\u0103, \u0219i un b\u0103ie\u021bel \u00eei va c\u0103l\u0103uzi.\u00bb.<\/p>\n\n\n\n

Gata cu acest chin. Nici ideologiile, nici inova\u021biile tehnologice nu ne vor aduce pace \u0219i fericire. \u00abLupul nu va m\u00e2nca mielul\u00bb doar dac\u0103 el \u00eensu\u0219i se schimb\u0103, dac\u0103 motiva\u021bia \u0219i atitudinea sa fa\u021b\u0103 de ceilal\u021bi se schimb\u0103 fundamental. \u0218i atunci b\u0103ie\u021belul \u2013 noua noastr\u0103 unitate tinereasc\u0103, abia \u00eenflorit\u0103 \u2013 va c\u0103p\u0103ta puterea de a-i c\u0103l\u0103uzi pe to\u021bi pe calea cea bun\u0103.<\/p>\n\n\n\n

A merge \u00eenainte este \u00eentotdeauna o dep\u0103\u0219ire. \u0218i poate fi frumos dac\u0103 ne corect\u0103m pe noi \u00een\u0219ine, nu lumea, \u0219i ac\u021bion\u0103m \u00eempreun\u0103.<\/p>\n\n\n\n

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\u0414\u0432\u0438\u0436\u0435\u043d\u0438\u0435 \u0432\u043f\u0435\u0440\u0435\u0434 \u2013 \u044d\u0442\u043e \u0432\u0441\u0435\u0433\u0434\u0430 \u043f\u0440\u0435\u043e\u0434\u043e\u043b\u0435\u043d\u0438\u0435. \u0415\u0441\u043b\u0438 \u043d\u0438\u0447\u0442\u043e \u043d\u0435 \u043f\u0440\u0435\u043f\u044f\u0442\u0441\u0442\u0432\u0443\u0435\u0442 \u0432\u0430\u043c \u043d\u0430 \u043f\u0443\u0442\u0438, \u0437\u043d\u0430\u0447\u0438\u0442, \u0432\u044b \u043a\u0430\u0442\u0438\u0442\u0435\u0441\u044c \u0432\u043d\u0438\u0437. \u0412\u0441\u044f \u043d\u0430\u0448\u0430 \u0436\u0438\u0437\u043d\u044c \u2013 \u0432\u043e\u0439\u043d\u0430 \u0438 \u043c\u0438\u0440 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u043f\u043e\u043b\u043e\u0436\u043d\u043e\u0441\u0442\u0435\u0439. \u041a\u0443\u0434\u0430 \u0431\u044b \u043c\u044b \u043d\u0438 \u0448\u043b\u0438, \u043a \u0447\u0435\u043c\u0443 \u0431\u044b \u043d\u0438 \u0441\u0442\u0440\u0435\u043c\u0438\u043b\u0438\u0441\u044c, \u0432\u0441\u0435\u0433\u0434\u0430 \u0447\u0442\u043e-\u0442\u043e \u043f\u043e\u043c\u043e\u0433\u0430\u0435\u0442 \u043d\u0430\u043c, \u0430 \u0447\u0442\u043e-\u0442\u043e \u043c\u0435\u0448\u0430\u0435\u0442. \u041a\u0430\u0436\u0434\u044b\u0439 \u0447\u0435\u043b\u043e\u0432\u0435\u043a, \u043a\u0430\u043a \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043e \u0432 \u0446\u0435\u043b\u043e\u043c, \u0440\u0430\u0437\u0432\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u043f\u043e\u0434 \u0432\u043e\u0437\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0435\u043c \u0434\u0432\u0443\u0445 \u0441\u0438\u043b, \u0432 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[71],"tags":[],"class_list":["post-1508","post","type-post","status-publish","format-standard","hentry","category-stati--"],"acf":[],"yoast_head":"\n\u0412\u0435\u0447\u043d\u043e\u0435 \u0441\u043e\u043f\u0440\u043e\u0442\u0438\u0432\u043b\u0435\u043d\u0438\u0435: \u043a\u0430\u0431\u0431\u0430\u043b\u0430 \u0438 \u0435\u0435 \u043d\u0435\u0434\u0440\u0443\u0433\u0438 - 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