Mi s-a cerut s\u0103 ofer o solu\u021bie, bazat\u0103 pe propria mea viziune, la o problem\u0103 presant\u0103: unirea tuturor partidelor \u0219i mi\u0219c\u0103rilor pe o singur\u0103 platform\u0103. \u0218i trebuie s\u0103 recunosc imediat c\u0103 nu am niciun r\u0103spuns la aceast\u0103 \u00eentrebare, a\u0219a cum a fost pus\u0103, \u0219i nici nu-l voi avea vreodat\u0103. La urma urmei, \u00een\u021belep\u021bii popoarelor lumii din toate timpurile \u0219i genera\u021biile s-au luptat cu ea \u0219i nu au reu\u0219it s\u0103 g\u0103seasc\u0103 o solu\u021bie natural\u0103 acceptabil\u0103 pentru toate curentele din cadrul lor. \u0218i mul\u021bi au suferit \u0219i vor continua s\u0103 sufere \u00eenainte de a g\u0103si o cale de mijloc care s\u0103 nu intre \u00een conflict cu curentele lor.<\/p>\n\n\n\n
Dificultatea const\u0103 \u00een faptul c\u0103 ideile umane sunt complet incapabile de orice concesii sau abateri de la scopurile lor. Deoarece m\u0103sura \u00een care o persoan\u0103 poate face compromisuri, condi\u021bionat\u0103 de materia sa, se m\u0103soar\u0103 prin c\u00e2t de necesare sunt acestea pentru existen\u021ba corpului s\u0103u. Nu este cazul idealurilor, c\u0103ci este natural ca adeptul unei idei s\u0103 dea tot ce are pentru victoria ideii sale. \u0218i dac\u0103 este for\u021bat s\u0103-\u0219i compromit\u0103 idealul \u00eentr-un fel, nu este vorba de o renun\u021bare definitiv\u0103 - va a\u0219tepta \u0219i va a\u0219tepta momentul oportun \u00een care \u00eel va putea revendica pe al s\u0103u. De aceea, compromisurile de acest fel nu sunt de \u00eencredere.<\/p>\n\n\n\n
\u0218i cu at\u00e2t mai mult c\u00e2nd este vorba de un popor str\u0103vechi, a c\u0103rui civiliza\u021bie se \u00eentinde pe mii de ani, ale c\u0103rui idealuri sunt dezvoltate \u00eentr-o m\u0103sur\u0103 mult mai mare dec\u00e2t cele ale popoarelor a c\u0103ror istorie nu este at\u00e2t de veche. Nu exist\u0103 absolut nicio speran\u021b\u0103 c\u0103 vor ajunge la un compromis \u00een acest domeniu. \u0218i este nerezonabil s\u0103 presupunem c\u0103 ideea cea mai dreapt\u0103 va triumfa \u00een cele din urm\u0103 asupra tuturor celorlalte, deoarece, av\u00e2nd \u00een vedere natura lor temporal\u0103, toate sunt drepte. \u00abC\u0103ci nu exist\u0103 om care s\u0103 nu aib\u0103 loc \u0219i niciun lucru care s\u0103 nu aib\u0103 or\u0103\u00bb, a\u0219a cum spuneau predecesorii no\u0219tri. \u0218i astfel, ideile din lume exist\u0103 \u00eentr-o roat\u0103 care se \u00eenv\u00e2rte - ideile respinse \u00een timpurile preistorice au fost re\u00eenviate \u00een Evul Mediu \u0219i, dup\u0103 ce au fost respinse \u00een Evul Mediu, au fost re\u00eenviate \u00een genera\u021bia noastr\u0103. Acest lucru ne arat\u0103 c\u0103 toate sunt drepte \u0219i niciuna dintre ele nu are dreptul la o existen\u021b\u0103 ve\u0219nic\u0103.<\/p>\n\n\n\n
\u0218i de\u0219i aceste r\u0103sturn\u0103ri provoac\u0103 \u0219i devast\u0103ri teribile printre na\u021biunile lumii, spatele lor este puternic, permi\u021b\u00e2ndu-le s\u0103 poarte aceast\u0103 povar\u0103 teribil\u0103. \u0218i, \u00eentr-un fel sau altul, acest lucru nu le amenin\u021b\u0103 existen\u021ba \u00een acest moment. \u0218i ce ar trebui s\u0103 fac\u0103 un popor nefericit, a c\u0103rui \u00eentreag\u0103 existen\u021b\u0103 depinde de firimiturile \u0219i resturile pe care alte na\u021biuni le arunc\u0103 din mil\u0103, dup\u0103 ce s-au s\u0103turat deja? La urma urmei, spatele lor este prea slab pentru a suporta povara acestor r\u0103sturn\u0103ri. \u0218i mai ales \u00een acest ceas decisiv, ceasul pericolului \u00een care ne afl\u0103m, st\u00e2nd literalmente deasupra abisului - acesta nu este momentul pentru vorbe goale, conflicte interne \u0219i r\u0103zboi fratricid.<\/p>\n\n\n\n
Av\u00e2nd \u00een vedere starea actual\u0103 de lucruri, am o propunere pentru o solu\u021bie autentic\u0103, una care, \u00een opinia mea, este demn\u0103 de acceptare \u0219i ar uni toate curentele \u00eentr-un singur \u00eentreg. Totu\u0219i, \u00eenainte de a \u00eencepe s\u0103 prezint propunerea mea, a\u0219 dori mai \u00eent\u00e2i s\u0103 satisfac cititorii, care, f\u0103r\u0103 \u00eendoial\u0103, vor dori s\u0103-mi cunoasc\u0103 preferin\u021bele de partid. \u0218i trebuie s\u0103 m\u0103rturisesc c\u0103 ideea socialist\u0103, care const\u0103 \u00eentr-o distribu\u021bie egal\u0103 \u0219i just\u0103, mi se pare cea mai adev\u0103rat\u0103. La urma urmei, globul nostru este suficient de bogat pentru a ne hr\u0103ni pe to\u021bi. \u0218i de ce avem nevoie de un r\u0103zboi pentru supravie\u021buire, unul tragic care ne complic\u0103 via\u021ba de la o genera\u021bie la alta? S\u0103 \u00eemp\u0103r\u021bim munca \u0219i roadele ei \u00een mod egal \u00eentre noi, \u0219i acesta va fi sf\u00e2r\u0219itul tuturor necazurilor! La urma urmei, chiar \u0219i milionarii dintre noi - ce pl\u0103cere \u00ee\u0219i iau din toate bunurile lor, dac\u0103 nu din asigurarea ferm\u0103 a securit\u0103\u021bii pentru ei \u0219i urma\u0219ii lor timp de mai multe genera\u021bii? Dar chiar \u0219i sub un guvern al unei distribu\u021bii juste, vor avea aceast\u0103 asigurare ferm\u0103 \u0219i chiar \u00eentr-o m\u0103sur\u0103 \u0219i mai mare. Pot ei spune c\u0103 nu vor mai avea acela\u0219i respect de care se bucurau odinioar\u0103 ca \u0219i capitali\u0219ti? \u0218i aceasta este \u0219i goal\u0103, pentru c\u0103 cei puternici ai acestei lumi care au avut puterea s\u0103 c\u00e2\u0219tige onoare \u00een rolul de capitali\u0219ti vor g\u0103si, f\u0103r\u0103 \u00eendoial\u0103, acela\u0219i respect \u0219i \u00een alt\u0103 parte, c\u0103ci por\u021bile competi\u021biei \u0219i onoarei nu se vor \u00eenchide niciodat\u0103.<\/p>\n\n\n\n
Cu toate acestea, \u00een ciuda \u00eentregului adev\u0103r con\u021binut \u00een aceast\u0103 idee, nu le garantez celor care o \u00eembr\u0103\u021bi\u0219eaz\u0103 acum nici m\u0103car o f\u0103r\u00e2m\u0103 din Gr\u0103dina Edenului. Dimpotriv\u0103, un vast abis de mizerie este garantat. C\u0103ci exemplul viu al Rusiei ne-a luminat deja suficient. Totu\u0219i, acest lucru nu contrazice adev\u0103rul ideii \u00een sine, c\u0103ci singurul ei dezavantaj este c\u0103, pentru noi, este \u00eenc\u0103 un fruct necopt. Cu alte cuvinte, genera\u021bia noastr\u0103 nu este \u00eenc\u0103 suficient de matur\u0103 moral pentru a \u00een\u021belege \u0219i a internaliza aceast\u0103 guvernare - o guvernare a distribu\u021biei egale \u0219i juste. Pentru c\u0103 suntem prematuri, neating\u00e2nd \u00eenc\u0103 dezvoltarea potrivit\u0103 pentru a accepta principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb.<\/p>\n\n\n\n
\u0218i aceasta este ca p\u0103catul lui Adam, care, potrivit str\u0103mo\u0219ilor no\u0219tri, consta \u00een \u00aba m\u00e2nca fructul necopt\u00bb \u00eenainte ca acesta s\u0103 fie complet copt. \u0218i pentru aceast\u0103 mic\u0103 crim\u0103, \u00eentreaga lume a fost condamnat\u0103 la moarte, pentru a ne ar\u0103ta c\u0103 aceasta este cauza tuturor r\u0103urilor din lume. Pentru c\u0103 oamenii nu \u00een\u021beleg c\u0103 trebuie s\u0103 fie aten\u021bi \u0219i s\u0103 examineze cu aten\u021bie fiecare lucru pentru a vedea dac\u0103 este complet copt. \u0218i chiar dac\u0103 acest lucru este benefic \u0219i adev\u0103rat \u00een esen\u021b\u0103, trebuie s\u0103-l aprofundeze \u0219i mai mult pentru a vedea dac\u0103 este complet copt: dac\u0103 cei care \u00eel primesc sunt deja suficient de maturi pentru a-l accepta \u0219i a-l digera \u00een ei \u00een\u0219i\u0219i. \u0218i p\u00e2n\u0103 c\u00e2nd nu se dezvolt\u0103 suficient, adev\u0103rul \u0219i beneficiul se transform\u0103 \u00een ei \u00een\u0219i\u0219i \u00een falsitate \u0219i r\u0103u. Prin urmare, sunt condamna\u021bi la moarte - oricine m\u0103n\u00e2nc\u0103 fructe necoapte va muri \u00een p\u0103catul s\u0103u. \u00cen lumina acestui fapt, tulbur\u0103rile ruse\u0219ti nu ne-au dovedit \u00eenc\u0103 c\u0103 ideea socialist\u0103 este fundamental nedreapt\u0103, deoarece, a\u0219a cum s-a spus, nu sunt suficient de dezvolta\u021bi pentru a accepta acest adev\u0103r \u0219i dreptate \u0219i nu sunt \u00eenc\u0103 preg\u0103ti\u021bi s\u0103 tr\u0103iasc\u0103 dup\u0103 ele. \u0218i nimic nu le face r\u0103u \u00een afar\u0103 de subdezvoltarea lor \u0219i lipsa de dorin\u021b\u0103 de a tr\u0103i conform acestei idei.<\/p>\n\n\n\n
\u0218i merit\u0103 s\u0103-l ascult\u0103m pe cel care pune \u00eentrebarea: \u00abDe ce nu ar trebui un politician, membru al mi\u0219c\u0103rii socialiste, s\u0103 se comporte ca un fizician care, atunci c\u00e2nd experien\u021ba dezv\u0103luie defecte \u00een interpretarea sa obi\u0219nuit\u0103 a legilor imuabile ale \u0219tiin\u021bei sale, nu se teme s\u0103 le renun\u021be. Mai \u00eent\u00e2i \u00eencearc\u0103 s\u0103 le corecteze cu grij\u0103, apoi este gata s\u0103 le resping\u0103 dac\u0103 nu reu\u0219esc s\u0103 reziste realit\u0103\u021bii.\u201d.<\/p>\n\n\n\n
El explic\u0103: \u00ab\u00cen ceasul pr\u0103bu\u0219irii mi\u0219c\u0103rii muncitore\u0219ti interna\u021bionale, este necesar s\u0103 ne epur\u0103m de prejudec\u0103\u021bi. C\u00e2nd faptele indic\u0103 o \u00eenfr\u00e2ngere, trebuie s\u0103 ne a\u0219ez\u0103m din nou s\u0103 studiem \u0219i, energic \u0219i cu sim\u021bul responsabilit\u0103\u021bii puse pe umerii adep\u021bilor no\u0219tri, s\u0103 \u00eencepem o examinare am\u0103nun\u021bit\u0103 a c\u0103ii \u0219i a principiilor sale. Aceasta este calea g\u00e2ndirii \u0219tiin\u021bifice atunci c\u00e2nd se afl\u0103 \u00eentr-un impas de contradic\u021bii \u00eentre o nou\u0103 realitate \u0219i o teorie care a satisf\u0103cut vechea realitate. Doar o descoperire conceptual\u0103 face posibil\u0103 o nou\u0103 \u0219tiin\u021b\u0103 \u0219i o nou\u0103 via\u021b\u0103.\u00bb.<\/p>\n\n\n\n
\u0218i conchide: \u00abDac\u0103 nu ne lep\u0103d\u0103m con\u0219tiin\u021ba, atunci vom declara c\u0103 a venit din nou ceasul discu\u021biilor am\u0103nun\u021bite, a venit vremea durerilor na\u0219terii \u0219i acum cei mai buni oameni ai mi\u0219c\u0103rii vor sta la tribun\u0103 \u0219i vor r\u0103spunde la \u00eentrebarea: \u00abCare este esen\u021ba socialismului \u00een zilele noastre? Care este calea pe care trebuie \u00eendrumate masele?\u00bb\u201d<\/p>\n\n\n\n
M\u0103 \u00eendoiesc c\u0103 exist\u0103 vreo persoan\u0103 \u00een mi\u0219care care s\u0103-i r\u0103spund\u0103 la \u00eentreb\u0103ri sau s\u0103 fie dispus\u0103 s\u0103-i accepte cuvintele ad litteram. Nu este u\u0219or pentru un centenar, care p\u00e2n\u0103 acum a excelat \u00een studii, s\u0103 se ridice brusc, s\u0103-\u0219i \u0219tearg\u0103 toate studiile anterioare \u0219i s\u0103 se \u00eentoarc\u0103 la biroul s\u0103u, a\u0219a cum le cere aceluia\u0219i fizician celor mai buni reprezentan\u021bi ai mi\u0219c\u0103rii socialiste. \u00centr-adev\u0103r, cum pot fi ignorate cuvintele sale? \u0218i, de\u0219i este posibil s\u0103 stai degeaba c\u00e2nd vine vorba de pr\u0103bu\u0219irea mi\u0219c\u0103rii muncitore\u0219ti interna\u021bionale (la urma urmei, nu sunt \u00eenc\u0103 \u00een pragul anihil\u0103rii literale; cel pu\u021bin li se garanteaz\u0103 \u00eenc\u0103 nivelul de trai al sclavilor \u0219i servitoarelor supuse), acela\u0219i lucru nu este valabil \u0219i pentru pericolul cu care se confrunt\u0103 mi\u0219carea muncitoreasc\u0103 evreiasc\u0103, care este literalmente \u00een pragul anihil\u0103rii totale, sub sloganul du\u0219manilor s\u0103i: extermina\u021bi, ucide\u021bi, anihila\u021bi copiii \u0219i femeile, ca pe vremea reginei Estera.<\/p>\n\n\n\n
\u0218i nu putem compara starea noastr\u0103 de colaps cu pr\u0103bu\u0219irea mi\u0219c\u0103rii populare din \u00eentreaga lume, c\u0103ci dac\u0103 am fi fost doar v\u00e2ndu\u021bi ca sclavi, \u0219i noi am fi r\u0103mas t\u0103cu\u021bi, ca \u0219i ei. Dar suntem lipsi\u021bi chiar \u0219i de garan\u021bia vie\u021bii pentru sclavi, b\u0103rba\u021bi \u0219i femei. Prin urmare, nu putem pierde aceast\u0103 or\u0103. Trebuie s\u0103 ne \u00eentoarcem la studiile noastre pentru a reexamina ideea de socialism \u00een lumina faptelor \u0219i contradic\u021biilor care au ap\u0103rut \u00een timpul nostru. \u0218i nu trebuie s\u0103 ne temem de o descoperire conceptual\u0103, c\u0103ci salvarea de vie\u021bi este primordial\u0103.<\/p>\n\n\n\n
\u00cen acest scop, s\u0103 trecem pe scurt \u00een revist\u0103 dezvoltarea socialismului \u00eenc\u0103 din primele sale etape. \u00cen general, distingem trei perioade:<\/p>\n\n\n\n
\u00cenainte de a \u00eencepe o analiz\u0103 critic\u0103 a acestei doctrine, trebuie recunoscut c\u0103 este mai valid\u0103 dec\u00e2t toate predecesoarele sale. La urma urmei, suntem martori vii ai marelui s\u0103u succes, at\u00e2t calitativ, c\u00e2t \u0219i cantitativ, \u00een lume. \u00cenainte de a fi testat\u0103 \u00een practic\u0103 \u00een r\u00e2ndul multor milioane de cet\u0103\u021beni ru\u0219i, ea captivase aproape to\u021bi cei mai buni reprezentan\u021bi ai umanit\u0103\u021bii. \u0218i aceasta este o dovad\u0103 sigur\u0103 a validit\u0103\u021bii doctrinei. Mai mult, cuvintele lui Marx sunt, de asemenea, teoretic, pe deplin credibile, \u0219i nimeni nu a reu\u0219it s\u0103 infirme no\u021biunea sa istoric\u0103 conform c\u0103reia omenirea progreseaz\u0103 treptat, pas cu pas, ca \u0219i cum ar urca treptele unei sc\u0103ri: fiecare treapt\u0103 succesiv\u0103 nu este altceva dec\u00e2t negarea treptei care a precedat-o. \u00cen mod similar, orice mi\u0219care, orice sistem acceptat de umanitate ca form\u0103 de guvernare, nu este altceva dec\u00e2t negarea statului care l-a precedat. La urma urmei, fiecare sistem politic exist\u0103 p\u00e2n\u0103 c\u00e2nd defectele \u0219i relele sale inerente sunt dezv\u0103luite, iar pe m\u0103sur\u0103 ce aceste defecte sunt dezv\u0103luite, face loc unui nou sistem liber de aceste defecte. Se dovede\u0219te c\u0103 aceste deficien\u021be, dezv\u0103luite \u00eentr-un anumit stat \u0219i distrug\u00e2ndu-l, sunt tocmai locul \u00een care rezid\u0103 \u00eentreaga for\u021b\u0103 a dezvolt\u0103rii umanit\u0103\u021bii. La urma urmei, ele ridic\u0103 umanitatea la o stare mai corectat\u0103 dec\u00e2t cea care a precedat-o. \u00cen mod similar, dezv\u0103luirea neajunsurilor \u00een starea urm\u0103toare conduce umanitatea la o a treia stare, mai bun\u0103 dec\u00e2t cea precedent\u0103. \u0218i a\u0219a se \u00eent\u00e2mpl\u0103 \u00eentotdeauna, una dup\u0103 alta. \u00cen consecin\u021b\u0103, aceste for\u021be negative, revelate \u00een st\u0103ri, sunt cauza progresului umanit\u0103\u021bii, care, cu ajutorul lor, urc\u0103 treptele unei sc\u0103ri. \u0218i \u00ee\u0219i \u00eendeplinesc cu fidelitate rolul - de a conduce umanitatea c\u0103tre stadiul final de dezvoltare, c\u0103tre acea stare dorit\u0103, lipsit\u0103 de orice viciu \u0219i defect. Folosind acest proces istoric ca exemplu, el ne arat\u0103 cum sistemul feudal \u0219i-a dezv\u0103luit neajunsurile \u0219i s-a pr\u0103bu\u0219it, f\u0103c\u00e2nd loc domniei burgheziei. Acum, a venit r\u00e2ndul ca domnia burgheziei s\u0103-\u0219i dezv\u0103luie neajunsurile \u0219i s\u0103 se pr\u0103bu\u0219easc\u0103, f\u0103c\u00e2nd loc unei domnii mai bune - \u00een cuvintele sale, domnia proletariatului.<\/p>\n\n\n\n
\u00cens\u0103 \u00een acest punct final, c\u00e2nd ne promite c\u0103 dup\u0103 pr\u0103bu\u0219irea puterii burgheze actuale, puterea proletariatului se va instaura imediat \u2013 aici rezid\u0103 punctul slab al doctrinei sale, c\u0103ci noua realitate care ne confrunt\u0103 o contest\u0103. La urma urmei, el considera puterea proletar\u0103 drept cel mai apropiat pas c\u0103tre puterea burghez\u0103 \u0219i, prin urmare, presupunea c\u0103, odat\u0103 cu r\u0103sturnarea puterii burgheze, puterea proletar\u0103 \u00eei va lua imediat locul. Dar realitatea ne-a ar\u0103tat c\u0103 pasul care urmeaz\u0103 pr\u0103bu\u0219irii sistemului actual este puterea nazist\u0103 sau fascist\u0103. Prin urmare, ne afl\u0103m \u00eenc\u0103 \u00een etapele intermediare ale dezvolt\u0103rii umane, iar umanitatea nu a atins \u00eenc\u0103 cea mai \u00eenalt\u0103 treapt\u0103 a sc\u0103rii dezvolt\u0103rii. \u0218i cine poate ghici c\u00e2te r\u00e2uri de s\u00e2nge se vor v\u0103rsa \u00een lume \u00eenainte de a ajunge la aceast\u0103 etap\u0103 dorit\u0103?<\/p>\n\n\n\n
Pentru a g\u0103si o cale de ie\u0219ire din aceast\u0103 situa\u021bie dificil\u0103, trebuie s\u0103 \u00een\u021belegem pe deplin legea men\u021bionat\u0103 anterior a dezvolt\u0103rii graduale, pe care se bazeaz\u0103 doctrina sa. Trebuie \u0219tiut c\u0103 aceast\u0103 lege se extinde la \u00eentregul univers \u0219i pe ea sunt construite toate sistemele naturale, at\u00e2t anorganice, c\u00e2t \u0219i organice, p\u00e2n\u0103 la om \u00een toate calit\u0103\u021bile sale, at\u00e2t spirituale, c\u00e2t \u0219i materiale. \u0218i \u00een toate acestea, nu exist\u0103 nimic care s\u0103 nu se \u00eencadreze \u00een legea imuabil\u0103 a dezvolt\u0103rii graduale, care este rezultatul ciocnirii reciproce a dou\u0103 for\u021be: for\u021ba pozitiv\u0103, adic\u0103 for\u021ba creatoare, \u0219i for\u021ba negativ\u0103, adic\u0103 cea negatoare \u0219i distructiv\u0103. Printr-un r\u0103zboi dificil \u0219i ne\u00eencetat \u00eentre ele, ele creeaz\u0103 \u0219i perfec\u021bioneaz\u0103 \u00eentreaga realitate \u00een general \u0219i fiecare dintre elementele sale individuale \u00een special. \u0218i, a\u0219a cum s-a men\u021bionat mai sus, for\u021ba negativ\u0103, care se dezv\u0103luie \u00een stadiul final al oric\u0103rui sistem statal, este tocmai ceea ce \u00eel dezvolt\u0103 \u0219i \u00eel ridic\u0103 la o stare mai bun\u0103 dec\u00e2t predecesorul s\u0103u. Astfel, statele se succed p\u00e2n\u0103 c\u00e2nd ating perfec\u021biunea suprem\u0103.<\/p>\n\n\n\n
S\u0103 lu\u0103m globul ca exemplu. Ini\u021bial, era doar o sfer\u0103 de gaz, ca o cea\u021b\u0103. Prin for\u021ba gravita\u021bional\u0103 din interiorul s\u0103u, de-a lungul unei perioade de timp, a concentrat atomii din interiorul s\u0103u \u00eentr-un grup mai compact, transform\u00e2nd sfera gazoas\u0103 \u00eentr-o sfer\u0103 de flac\u0103r\u0103 lichid\u0103. Ulterior, \u00een perioadele de ciocniri aprige \u00eentre cele dou\u0103 for\u021be con\u021binute \u00een glob, cea pozitiv\u0103 \u0219i cea negativ\u0103, for\u021ba de r\u0103cire a \u00eenvins for\u021ba fl\u0103c\u0103rii lichide, r\u0103cind \u00eenveli\u0219ul sub\u021bire din jurul globului \u0219i \u00eent\u0103rindu-se acolo. Dar globul nu era \u00eenc\u0103 \u00een pace, lupta for\u021belor nu s-a potolit \u0219i, dup\u0103 un timp, for\u021ba fl\u0103c\u0103rii lichide a prevalat din nou, erup\u00e2nd cu mare furie din ad\u00e2ncurile globului, ridic\u00e2ndu-se \u0219i sf\u0103r\u00e2m\u00e2nd \u00eenveli\u0219ul rece \u0219i solid \u00een fragmente, iar globul a devenit din nou flac\u0103r\u0103 lichid\u0103. \u0218i a \u00eenceput din nou o perioad\u0103 de noi b\u0103t\u0103lii, p\u00e2n\u0103 c\u00e2nd, la sf\u00e2r\u0219itul s\u0103u, for\u021ba de r\u0103cire a \u00eenvins din nou for\u021ba focului \u0219i, pentru a doua oar\u0103, \u00eenveli\u0219ul dur \u0219i rece din jurul sferei s-a r\u0103cit. De data aceasta era mai groas\u0103 \u0219i mai capabil\u0103 s\u0103 reziste erup\u021biei de lichid din ad\u00e2ncurile sferei. \u0218i rezisten\u021ba sa a fost suficient\u0103 pentru o perioad\u0103 mai lung\u0103. Totu\u0219i, \u00eenc\u0103 o dat\u0103, lichidele \u0219i-au rec\u0103p\u0103tat puterea \u0219i au erupt din ad\u00e2ncurile sferei, sf\u0103r\u00e2m\u00e2nd \u00eenveli\u0219ul \u00een fragmente, iar \u00eenc\u0103 o dat\u0103 totul s-a pr\u0103bu\u0219it \u0219i a devenit o sfer\u0103 lichid\u0103. Astfel, o perioad\u0103 a urmat alteia. \u0218i de fiecare dat\u0103 c\u00e2nd for\u021ba de r\u0103cire a prevalat, \u00eenveli\u0219ul pe care l-a recucerit a devenit mai gros, p\u00e2n\u0103 c\u00e2nd, \u00een cele din urm\u0103, for\u021bele pozitive au triumfat asupra celor negative \u0219i s-a atins armonia absolut\u0103: lichidele \u0219i-au luat locul \u00een ad\u00e2ncurile p\u0103m\u00e2ntului, iar \u00eenveli\u0219ul rece din jurul lor \u0219i-a atins grosimea final\u0103. Atunci, via\u021ba organic\u0103 a devenit posibil\u0103, a\u0219a cum este posibil\u0103 \u0219i ast\u0103zi.<\/p>\n\n\n\n
Toate corpurile organice se dezvolt\u0103 exact \u00een acela\u0219i mod: din momentul sem\u0103natului \u0219i p\u00e2n\u0103 la finalizarea coacerii, ele sufer\u0103 c\u00e2teva sute de schimb\u0103ri de stare datorit\u0103 luptei dintre dou\u0103 for\u021be, pozitiv\u0103 \u0219i negativ\u0103, ca \u00een exemplul globului. \u0218i tocmai aceast\u0103 lupt\u0103 duce la coacerea final\u0103 a fructului.<\/p>\n\n\n\n
Astfel, toate fiin\u021bele vii \u00ee\u0219i au originea \u00eentr-o mic\u0103 pic\u0103tur\u0103 de lichid \u0219i, printr-o dezvoltare treptat\u0103 de c\u00e2teva sute de pa\u0219i, sub influen\u021ba luptei for\u021belor men\u021bionate anterior, ajung \u00een final la...<\/p>\n\n\n\n
...un bou adult, potrivit pentru orice munc\u0103, sau un om adult, potrivit pentru orice rol. De\u0219i trebuie f\u0103cut\u0103 \u00eenc\u0103 o distinc\u021bie \u00eentre bou \u0219i om, c\u0103ci boul din vremea noastr\u0103 a ajuns deja la stadiul s\u0103u final, \u00een timp ce omul, a c\u0103rui for\u021b\u0103 material\u0103 nu este \u00eenc\u0103 suficient\u0103 pentru a-l aduce la perfec\u021biune datorit\u0103 puterii g\u00e2ndirii din el, care este de o mie de ori mai mare ca impact dec\u00e2t for\u021ba material\u0103 a omului, a stabilit pentru el o nou\u0103 ordine de dezvoltare treptat\u0103, pe care animalele nu o posed\u0103 - o dezvoltare treptat\u0103 a g\u00e2ndirii sale. Mai mult, el este o creatur\u0103 social\u0103.<\/p>\n\n\n\n
Prin urmare, dezvoltarea individual\u0103 nu este suficient\u0103 pentru el, iar perfec\u021biunea sa final\u0103 depinde \u0219i de dezvoltarea tuturor indivizilor din mediul s\u0103u.<\/a><\/p>\n\n\n\n\n\n\n\n Acceptarea principiului iubirii fa\u021b\u0103 de aproapele \u00een sens literal.<\/p>\n\n\n\n O distribuire echitabil\u0103 a profiturilor, astfel \u00eenc\u00e2t fiecare s\u0103 munceasc\u0103 dup\u0103 abilit\u0103\u021bile sale \u0219i s\u0103 primeasc\u0103 dup\u0103 nevoi.<\/p>\n\n\n\n Proprietatea exist\u0103, dar proprietarul nu poate primi din profit mai mult dec\u00e2t are nevoie. Un tip de proprietar va fi sub supraveghere public\u0103. Cel\u0103lalt tip va fi tras la r\u0103spundere pe cuv\u00e2nt de onoare sau prin registre contabile.<\/p>\n\n\n\n \u0218omerii vor primi beneficii \u00een func\u021bie de nevoile lor, \u00een condi\u021bii de egalitate cu persoanele angajate.<\/p>\n\n\n\n Cei care tr\u0103iesc conform principiilor comunei vor primi acelea\u0219i sume ca \u0219i proprietarii de case care lucreaz\u0103, iar profiturile ob\u021binute din convie\u021buirea vor fi folosite pentru a face proprietate public\u0103, care este proprietate privat\u0103 a comunei.<\/p>\n\n\n\n Sunt necesare \u0219i eforturi din partea lucr\u0103torilor ora\u0219ului pentru a construi via\u021ba comunitar\u0103.<\/p>\n\n\n\n Beneficii: Angaja\u021bii, \u00een special cei care se tem s\u0103 fie concedia\u021bi, vor \u00eembr\u0103\u021bi\u0219a \u00een mod natural acest principiu pentru a dob\u00e2ndi siguran\u021b\u0103 \u00een via\u021b\u0103. Proprietarii de tip ideal vor \u00eembr\u0103\u021bi\u0219a \u0219i ei acest principiu prin propaganda kabbalistic\u0103. Opinia public\u0103 trebuie modelat\u0103 astfel \u00eenc\u00e2t oricine prime\u0219te dincolo de nevoile sale s\u0103 fie considerat un criminal, for\u021b\u00e2nd lumea s\u0103 continue s\u0103 ucid\u0103, adopt\u00e2nd regimul lui Hitler \u0219i purt\u00e2nd r\u0103zboaie oribile. Acest lucru va atrage nenum\u0103rate suflete c\u0103tre acest nou tip de societate.<\/p>\n\n\n\n Presiunea contractelor \u0219i a grevelor poate otr\u0103vi via\u021ba proprietarilor care accept\u0103 acest principiu, deoarece afecteaz\u0103 doar profiturile lor, nu \u0219i proprietatea lor. \u00centruc\u00e2t acest principiu va fi interna\u021bional, va fi posibil, prin bani \u0219i influen\u021b\u0103 moral\u0103, s\u0103 c\u00e2\u0219tig\u0103m inimile vecinilor no\u0219tri arabi, care vor \u00eembr\u0103\u021bi\u0219a acest principiu al\u0103turi de noi ca o alian\u021b\u0103 unit\u0103 \u0219i vor atrage inimile muncitorilor \u0219i proprietarilor arabi.<\/p>\n\n\n\n Aceasta va fi o binecuv\u00e2ntare pentru sionism, c\u0103ci dac\u0103 vor \u00eembr\u0103\u021bi\u0219a principiul iubirii \u0219i d\u0103ruirii \u00een mod egal \u00eentregii umanit\u0103\u021bi, nu vor jefui \u021aara Israelului, deoarece vor \u00een\u021belege c\u0103 acest p\u0103m\u00e2nt este destinat Creatorului. Nivelul de trai al arabilor va fi egal cu cel al evreilor, iar acest lucru va facilita foarte mult stabilirea prieteniei \u00eentre ei.<\/a><\/p>\n\n\n\n Exist\u0103 mintea individului, care este puterea judec\u0103\u021bii sale, reflect\u00e2nd toate ac\u021biunile benefice \u0219i d\u0103un\u0103toare. Ca \u0219i cum s-ar privi \u00eentr-o oglind\u0103, el alege beneficul \u0219i respinge d\u0103un\u0103torul. \u00cen mod similar, exist\u0103 o minte comun\u0103 \u00eentregii societ\u0103\u021bi, reflect\u00e2nd ac\u021biunile benefice \u0219i d\u0103un\u0103toare societ\u0103\u021bii. Mintea societ\u0103\u021bii determin\u0103 care ac\u021biuni sunt benefice pentru ea \u0219i \u00eei laud\u0103 pe cei care le s\u0103v\u00e2r\u0219esc. \u00cen schimb, societatea \u00eei condamn\u0103 pe cei care comit acte d\u0103un\u0103toare. \u0218i din aceasta se nasc ideali\u0219tii, liderii, legile, opiniile \u0219i conceptele societale.<\/a><\/p>\n\n\n\n P\u00e2n\u0103 acum, doar cei decisivi \u0219i superiori au de\u021binut puterea de conducere \u0219i judecat\u0103. Ei sunt cei care, prin modelarea opiniei publice, a sistemului judiciar, a eticii \u0219i a religiei, au modelat totul \u00een propriul lor avantaj. \u0218i din moment ce exploateaz\u0103 majoritatea cantitativ\u0103 a societ\u0103\u021bii, se dovede\u0219te c\u0103 religia, sistemul judiciar \u0219i etica nu fac dec\u00e2t s\u0103 d\u0103uneze societ\u0103\u021bii, adic\u0103 majorit\u0103\u021bii.<\/p>\n\n\n\n \u0218i trebuie s\u0103 ne amintim c\u0103 p\u00e2n\u0103 acum, puterea actual\u0103 a indivizilor superiori era suficient\u0103, \u00eentruc\u00e2t masele erau lipsite de orice putere de judecat\u0103. \u0218i toat\u0103 distrugerea care a precedat ordinea politic\u0103 modern\u0103 s-a produs exclusiv prin clarificarea rela\u021biilor dintre cei decisivi. Ei nu au atins ordinea actual\u0103 \u00eentr-o singur\u0103 genera\u021bie, ci printr-o devastare teribil\u0103, p\u00e2n\u0103 c\u00e2nd au dob\u00e2ndit \u00een\u021belepciune \u00een religie, etic\u0103 \u0219i lege, ceea ce a adus ordine \u00een lume.<\/a><\/p>\n\n\n\n \u00cen genera\u021biile recente, datorit\u0103 democra\u021biei \u0219i socialismului, masele au \u00eenceput s\u0103 deschid\u0103 ochii \u0219i s\u0103 preia controlul asupra societ\u0103\u021bii \u00een propriile m\u00e2ini, \u00een m\u00e2inile majorit\u0103\u021bii. Prin urmare, au descoperit c\u0103 religia, moralitatea \u0219i administra\u021bia public\u0103 le aduc doar r\u0103u, deoarece, a\u0219a cum s-a spus mai sus, adev\u0103rul este c\u0103 aceste institu\u021bii servesc \u00eembog\u0103\u021birii \u0219i beneficiului celor superiori ca calitate, \u00een timp ce le fac r\u0103u tuturor celorlal\u021bi.<\/p>\n\n\n\n \u0218i prin urmare au ap\u0103rut dou\u0103 tipuri de putere \u00een mas\u0103:<\/p>\n\n\n\n 1. Sau precum nazismul, care a sc\u0103pat de povara religiei, moralit\u0103\u021bii \u0219i drept\u0103\u021bii \u0219i ac\u021bioneaz\u0103 dup\u0103 exemplul omului primitiv care a tr\u0103it \u00eenainte de apari\u021bia unui mod de via\u021b\u0103 superior.<\/p>\n\n\n\n 2. Sau precum puterea sovietic\u0103, c\u00e2nd o dictatur\u0103 a zece procente din societate conduce societatea \u00een ansamblu. Conform dialecticii istoriei, acest lucru nu poate dura mult. \u0218i dac\u0103 moralitatea dispare, to\u021bi du\u0219manii Israelului vor disp\u0103rea, iar noi ne vom \u00eentoarce inevitabil \u0219i rapid la omul s\u0103lbatic. P\u00e2n\u0103 c\u00e2nd masele, majoritatea, nu vor \u00eenv\u0103\u021ba dialectica din propria carne \u0219i oase, ele sunt doar o majoritate \u00een aparen\u021b\u0103. \u0218i abia atunci vor fi de acord s\u0103 ordoneze.<\/p>\n\n\n\n \u0218i de aici rezult\u0103 c\u0103 nazi\u0219tii nu sunt o inven\u021bie german\u0103. Dac\u0103 ne amintim c\u0103 masele nu sunt ideali\u0219ti, atunci nu exist\u0103 alt sfat dec\u00e2t principiul, din care decurg \u00een mod natural moralitatea \u0219i dreptatea. Totu\u0219i, de acum \u00eenainte, ei vor servi majorit\u0103\u021bii. Cum? \u00cen conformitate cu principiul d\u0103ruirii \u0219i \u00een niciun alt mod.<\/a><\/p>\n\n\n\n Management: obliga\u021bia moralit\u0103\u021bii \u0219i asigurarea nivelului de trai.<\/p>\n\n\n\n Scop: fuziunea cu Creatorul.<\/p>\n\n\n\n Nazismul este rodul socialismului, c\u0103ci ideali\u0219tii sunt pu\u021bini la num\u0103r, iar adev\u0103ra\u021bii s\u0103i purt\u0103tori, muncitorii \u0219i \u021b\u0103ranii, sunt egoi\u0219ti. \u0218i dac\u0103 un predicator precum Hitler ar ap\u0103rea \u00een orice na\u021biune \u0219i ar declara c\u0103 na\u021bional-socialismul este mai convenabil \u0219i mai benefic pentru ei dec\u00e2t interna\u021bionalismul, de ce nu l-ar asculta?<\/a><\/p>\n\n\n\n Defectul din mintea societ\u0103\u021bii este cauzat de urm\u0103toarele caracteristici ale religiei \u0219i moralit\u0103\u021bii:<\/p>\n\n\n\n 1. Dac\u0103 nazismul \u0219i distrugerea sa ar fi fost cunoscute cu c\u00e2\u021biva ani mai devreme, iar unii oameni \u00een\u021belep\u021bi ar fi c\u0103utat m\u00e2ntuirea \u00een angajamentul religios, care ar fi fost suficient pentru protec\u021bie, ar fi fost acesta interzis pe motiv de falsitate?<\/p>\n\n\n\n 2. Dac\u0103, dup\u0103 r\u0103zboi, na\u021biunile ajung la o \u00een\u021belegere comun\u0103 c\u0103 Israelul este cel care trebuie distrus, iar noi suntem expulza\u021bi din \u021bara noastr\u0103; \u0219i dac\u0103 cineva vine \u0219i restabile\u0219te religia \u00eentre noi \u0219i na\u021biuni, determin\u00e2ndu-le s\u0103 fie de acord, dimpotriv\u0103, s\u0103 permit\u0103 locuitorilor din \u021b\u0103ri str\u0103ine s\u0103 vin\u0103 \u00een \u021bara lui Israel - ar fi acest lucru interzis?<\/p>\n\n\n\n 3. Dac\u0103 nazi\u0219tii c\u00e2\u0219tig\u0103 \u0219i domin\u0103 lumea \u0219i vor s\u0103 extermine restul tribului lui Iacob, este posibil s\u0103 se impun\u0103 religia tuturor popoarelor pentru a salva ace\u0219ti oameni?<\/p>\n\n\n\n 4. Pragmatism: Credin\u021ba este \u00eenr\u0103d\u0103cinat\u0103 \u00een necesitate. Iar adev\u0103rul \u00een credin\u021b\u0103 este at\u00e2t c\u00e2t satisface aceast\u0103 necesitate. La urma urmei, necesitatea este cauza credin\u021bei. Iar satisfacerea necesit\u0103\u021bii implic\u0103 dou\u0103 nevoi:<\/p>\n\n\n\n Desigur, kabbali\u0219tii se nasc dintr-o nevoie spiritual\u0103. Dar din lo-li\u0219ma vine li\u0219ma. De exemplu, pe vremea omului primitiv, c\u00e2nd oamenii se jefuiau \u0219i se ucideau unii pe al\u021bii ca animalele p\u0103durii, era posibil\u0103 introducerea unei reguli religioase printre ei?<\/p>\n\n\n\n 5. Sarcina vie\u021bii:<\/p>\n\n\n\n Aducerea progresului \u0219i a fericirii \u00een societate depinde de \u0219tiin\u021ba modern\u0103.<\/p>\n\n\n\n Prin cultivarea tuturor puterilor spirituale, o persoan\u0103 va fi onorat\u0103 \u00een timpul vie\u021bii \u0219i va avea un nume bun dup\u0103 moarte.<\/p>\n\n\n\n \u0218i trebuie s\u0103 \u00een\u021belegem: dac\u0103 nu merit\u0103 s\u0103 tr\u0103ie\u0219ti pentru tine \u00eensu\u021bi, atunci ce se \u00eent\u00e2mpl\u0103 dac\u0103 merit\u0103 s\u0103 tr\u0103ie\u0219ti pentru o mie de oameni ca mine sau pentru un miliard? \u0218i de aici rezult\u0103 c\u0103 scopul este binele Creatorului, fie al t\u0103u, fie al \u00eentregii lumi, pentru a fi vrednici de unirea cu El. De exemplu: \u00een copil\u0103rie, nu voiam s\u0103 citesc romane, ca s\u0103 nu m\u0103 dedau fic\u021biunii, \u0219i citeam doar c\u0103r\u021bi de istorie. Totu\u0219i, pe m\u0103sur\u0103 ce am crescut, mi-am dat seama de beneficiul romanelor: ele dezvolt\u0103 imagina\u021bia. \u0218i apoi au devenit adev\u0103r pentru mine.<\/p>\n\n\n\n 6. Adev\u0103rul \u0219i minciunile sunt o matri\u021b\u0103 psihotic\u0103 a fiin\u021bei \u0219i nefiin\u021bei, care sunt tez\u0103 \u0219i antitez\u0103, din care cre\u0219te \u00abadev\u0103rul momentului\u00bb - o sintez\u0103. Acesta este adev\u0103rul pragmatic \u0219i dureaz\u0103 p\u00e2n\u0103 c\u00e2nd este dezv\u0103luit \u00abadev\u0103rul absolut\u00bb, \u00een secretul c\u0103ruia nu exist\u0103 minciun\u0103.<\/p>\n\n\n\n Credin\u021ba este pragmatic\u0103, adev\u0103rul este pragmatic \u0219i, conform principiului dialectic, este o distribu\u021bie a fiin\u021bei \u0219i nefiin\u021bei.<\/p>\n\n\n\n Nevoie: Aspectul lishmei este o nevoie spiritual\u0103. \u0218i cineva ar trebui s\u0103 fie recunosc\u0103tor, c\u0103ci astfel de oameni sunt pu\u021bini. Dup\u0103 cum se spune: \u00abEl a v\u0103zut c\u0103 cei drep\u021bi sunt pu\u021bini... \u0219i i-a a\u0219ezat \u00een fiecare genera\u021bie\u00bb, astfel \u00eenc\u00e2t s\u0103 aib\u0103 o nevoie de la na\u0219tere. Cu adev\u0103rat, unii sunt dezgusta\u021bi de via\u021ba material\u0103 \u0219i, dac\u0103 nu ating scopul unirii, se vor sinucide.<\/p>\n\n\n\n Principiul Cabalei: din lo-lishma vine lishma. Providen\u021ba a preg\u0103tit o schem\u0103 egoist\u0103 pentru guvernarea oamenilor, care va duce inevitabil la distrugerea lumii dac\u0103 principiul d\u0103ruirii nu este acceptat. Prin urmare, exist\u0103 o nevoie pragmatic\u0103 pentru aceasta, iar din ea apare lishma.<\/p>\n\n\n\n Cercetarea sufletului: a\u0219a cum o persoan\u0103 oarb\u0103 nu poate percepe culorile sau un eunuc nu poate percepe iubirea sexual\u0103, tot a\u0219a, cineva c\u0103ruia \u00eei lipse\u0219te cercetarea sufletului nu o poate descrie. Este nevoie de o metod\u0103 care s\u0103 poat\u0103 evoca cercetarea sufletului la o persoan\u0103.<\/p>\n\n\n\n Moralitatea etic\u0103 semnific\u0103 calit\u0103\u021bile bune ale inten\u021biei de a d\u0103rui f\u0103r\u0103 constr\u00e2ngere extern\u0103, bazat\u0103 exclusiv pe altruism \u0219i pe un sim\u021b al responsabilit\u0103\u021bii fa\u021b\u0103 de societate \u0219i umanitate. Aceasta se realizeaz\u0103 prin educa\u021bie. Mai mult, educa\u021bia este esen\u021bial\u0103 pentru ra\u021bionalitatea societ\u0103\u021bii, care va sprijini \u0219i va asigura indivizii \u0219i le va oferi un anumit statut la absolvirea sistemului educa\u021bional. Iar ra\u021bionalitatea societ\u0103\u021bii este determinat\u0103 nu de educa\u021bie, ci exclusiv de beneficiul social.<\/p>\n\n\n\n Beneficiul social este evaluat doar de fiecare \u021bar\u0103 \u00een parte \u00een cadrul unei societ\u0103\u021bi date \u0219i, inevitabil, intr\u0103 \u00een conflict cu alte popoare \u0219i \u021b\u0103ri. Cum poate ajuta educa\u021bia \u00een acest caz? Argumentul este c\u0103 etica, sau chiar religia, suficiente pentru interna\u021bionalism, nu au fost \u00eenc\u0103 create, deoarece crima, jafurile \u0219i a\u0219a mai departe domnesc supreme f\u0103r\u0103 nicio moralitate. Mai mult, un criminal de mare amploare ar fi considerat un patriot \u0219i un campion al moralit\u0103\u021bii.<\/p>\n\n\n\n Ast\u0103zi este nevoie de moralitate interna\u021bional\u0103. Nu exist\u0103 alt remediu pentru egoismul social dec\u00e2t principiul d\u0103ruirii, c\u0103ci educa\u021bia care se bazeaz\u0103 pe nimic poate fi u\u0219or distrus\u0103 de vreun tic\u0103los viclean. Iar Germania este o dovad\u0103 \u00een acest sens. \u0218i dac\u0103 Hitler s-ar fi aflat \u00een Germania, care tr\u0103ie\u0219te dup\u0103 legea d\u0103ruirii, nu ar fi realizat nimic.<\/p>\n\n\n\n Egoismul natural nu poate fi \u00eenfr\u00e2nt de lucruri artificiale precum educa\u021bia \u0219i opinia public\u0103. Nu poate fi corectat dec\u00e2t prin principiul d\u0103ruirii, care este natural.<\/p>\n\n\n\n Eficacitatea este dubl\u0103: principiul de a oferi beneficii at\u00e2t corpului, c\u00e2t \u0219i spiritului. Acest lucru este inevitabil \u0219i consistent cu toate metodele din \u00eentreaga lume.<\/p>\n\n\n\n Motiva\u021bie sau for\u021b\u0103 motrice. Are dou\u0103 categorii:<\/p>\n\n\n\n \u0218i la ce bun educa\u021bia c\u00e2nd o persoan\u0103 se imagineaz\u0103 liber\u0103 \u0219i nu are nicio motiva\u021bie pentru \u00eendatoririle care i-au fost predate? La urma urmei, nu exist\u0103 nicio for\u021b\u0103 atractiv\u0103 \u00een ea \u0219i nici nicio for\u021b\u0103 conving\u0103toare.<\/a><\/p>\n\n\n\n Dorin\u021ba de pl\u0103cere, imprimat\u0103 \u00een fiecare crea\u021bie, rezid\u0103 \u00een calit\u0103\u021bi distincte de cele ale Creatorului. Prin urmare, sufletul s-a separat de El, a\u0219a cum un organ se separ\u0103 de corp, c\u0103ci diferen\u021ba de calit\u0103\u021bi \u00een spiritual este ca un topor care desparte materialul. \u0218i prin urmare, este clar ce dore\u0219te Creatorul de la noi - o similaritate a calit\u0103\u021bilor. Apoi ne \u00eentoarcem \u0219i ne contopim cu El, la fel ca \u00eenainte de crea\u021bia noastr\u0103.<\/p>\n\n\n\n \u0218i \u00een\u021belep\u021bii au vorbit despre aceasta: \u00abContope\u0219te-te cu atributele Sale. A\u0219a cum El este milostiv, a\u0219a e\u0219ti \u0219i tu milostiv.\u00bb Adic\u0103, trebuie s\u0103 ne schimb\u0103m propriile atribute, care sunt dorin\u021ba de a ne bucura, \u0219i s\u0103 \u00eembr\u0103\u021bi\u0219\u0103m atributele Creatorului, care sunt d\u0103ruire pur\u0103 - astfel \u00eenc\u00e2t toate ac\u021biunile noastre s\u0103 fie chemate doar s\u0103 d\u0103ruiasc\u0103 altora \u0219i s\u0103 le aduc\u0103 beneficii cu toat\u0103 puterea noastr\u0103. \u00cen acest fel, atingem scopul contopirii cu El, care este asimilarea atributelor.<\/p>\n\n\n\n \u00cens\u0103 ceea ce o persoan\u0103 face din necesitate pentru propriile nevoi, \u00een m\u0103sura minim\u0103 necesar\u0103 pentru a se \u00eentre\u021bine pe sine \u0219i familia sa, nu este considerat o distinc\u021bie de caracter, c\u0103ci \u00abceea ce este necesar nu este nici blamat, nici l\u0103udat\u00bb. Aceasta este o mare revela\u021bie care va fi dezv\u0103luit\u0103 \u00een plenitudinea ei abia \u00een zilele lui Mesia. \u0218i c\u00e2nd aceast\u0103 \u00eenv\u0103\u021b\u0103tur\u0103 va fi acceptat\u0103, atunci ni se va acorda r\u0103scump\u0103rarea complet\u0103.<\/p>\n\n\n\n Am spus deja c\u0103 exist\u0103 dou\u0103 c\u0103i c\u0103tre revelarea perfec\u021biunii:<\/p>\n\n\n\n \u2014 sau calea Torei;<\/p>\n\n\n\n \u2014 sau calea suferin\u021bei.<\/p>\n\n\n\n \u0218i astfel, Creatorul a aranjat lucrurile \u00een felul urm\u0103tor: El le-a dat oamenilor tehnologie, p\u00e2n\u0103 la punctul de a inventa bombele atomice \u0219i cu hidrogen. \u0218i dac\u0103 lumea nu este \u00eenc\u0103 con\u0219tient\u0103 de distrugerea total\u0103 pe care este capabil\u0103 s\u0103 o provoace, va a\u0219tepta p\u00e2n\u0103 la al Treilea sau al Patrulea R\u0103zboi Mondial. \u0218i atunci bombele \u00ee\u0219i vor face treaba. Iar pentru r\u0103m\u0103\u0219i\u021ba care supravie\u021buie\u0219te distrugerii, nu va exista alt sfat dec\u00e2t s\u0103 adopte aceast\u0103 metod\u0103, conform c\u0103reia nici individul, nici na\u021biunea nu vor munci pentru ei \u00een\u0219i\u0219i mai mult dec\u00e2t este necesar pentru supravie\u021buire, iar toate celelalte fapte ale lor vor fi \u00eendreptate spre beneficiul vecinilor lor. \u0218i dac\u0103 toate popoarele lumii vor fi de acord cu acest lucru, atunci r\u0103zboaiele vor disp\u0103rea de pe lume - c\u0103ci fiecare persoan\u0103 nu se va preocupa de propriul s\u0103u beneficiu, ci de beneficiul vecinilor s\u0103i; nu au niciun interes personal fa\u021b\u0103 de vecinii lor.<\/p>\n\n\n\n Aceast\u0103 \u00eenv\u0103\u021b\u0103tur\u0103 despre similitudinea propriet\u0103\u021bilor este \u00eenv\u0103\u021b\u0103tura lui Mesia. Despre aceasta este scris (Mica 4): \u00ab\u0218i se va \u00eent\u00e2mpla la sf\u00e2r\u0219itul zilelor... \u0219i multe neamuri vor merge \u0219i vor zice: \u00bbVeni\u021bi \u0219i s\u0103 ne suim...\u00ab, c\u0103ci din Sion va ie\u0219i Tora... \u0219i El va face judecat\u0103 printre multe neamuri.\u00bb Adic\u0103, Mesia \u00eei va \u00eenv\u0103\u021ba lucrarea Creatorului despre similitudinea propriet\u0103\u021bilor. Aceasta este \u00eenv\u0103\u021b\u0103tura \u0219i judecata lui Mesia \u0219i \u00abo dovad\u0103 pentru neamurile puternice\u00bb. Cu alte cuvinte, el le va dovedi c\u0103, dac\u0103 nu accept\u0103 lucrarea Creatorului, toate na\u021biunile vor fi distruse de r\u0103zboi. Dac\u0103, \u00eens\u0103, accept\u0103 \u00eenv\u0103\u021b\u0103tura Lui, atunci este scris: \u201e\u0218i \u00ee\u0219i vor f\u0103uri s\u0103biile \u00een fiare de plug\u201d.<\/p>\n\n\n\n Dac\u0103 urma\u021bi calea Torei \u0219i accepta\u021bi \u00eenv\u0103\u021b\u0103turile ei, foarte bine, dar dac\u0103 nu, ve\u021bi urma calea suferin\u021bei. Adic\u0103, r\u0103zboaie cu bombe atomice \u0219i cu hidrogen vor izbucni \u00een lume, iar atunci toate na\u021biunile lumii vor c\u0103uta sfaturi despre cum s\u0103 evite r\u0103zboaiele \u0219i vor veni la Mesia \u00een Ierusalim, iar el \u00eei va \u00eenv\u0103\u021ba aceast\u0103 \u0219tiin\u021b\u0103.<\/a><\/p>\n\n\n\n\n\n\n\n \u00cenainte de a intra \u00een miezul problemei, voi introduce acest subiect \u00eentr-o scurt\u0103 introducere \u00een caracteristicile umane. Voi spune c\u0103 oamenii sunt \u00eemp\u0103r\u021bi\u021bi \u00een dou\u0103 tipuri:<\/p>\n\n\n\n - egoi\u0219ti;<\/p>\n\n\n\n - \u0219i altrui\u0219ti.<\/p>\n\n\n\n Tot ceea ce fac egoi\u0219tii este spre binele lor. \u0218i dac\u0103 fac vreodat\u0103 ceva spre binele altora, trebuie s\u0103 primeasc\u0103 o recompens\u0103 bun\u0103 \u0219i demn\u0103 pentru munca lor, fie c\u0103 este vorba de bani, onoruri etc.<\/p>\n\n\n\n Altrui\u0219tii \u00ee\u0219i sacrific\u0103 tot timpul pentru binele altora, f\u0103r\u0103 nicio recompens\u0103, \u0219i \u00ee\u0219i neglijeaz\u0103 \u00eentotdeauna propriile nevoi pentru a-i ajuta pe ceilal\u021bi. Mai mult, unii dintre ei se sacrific\u0103 pentru binele altora. De exemplu, voluntarii care merg la r\u0103zboi pentru compatrio\u021bii lor. \u0218i apoi exist\u0103 \u0219i mai mul\u021bi altrui\u0219ti totali care se sacrific\u0103 pentru a-i ajuta pe cei defavoriza\u021bi dintre toate popoarele lumii. De exemplu, comuni\u0219tii care lupt\u0103 pentru binele altora. toate popoarele lumii<\/strong> \u0219i gata s\u0103 pl\u0103teasc\u0103 pentru asta cu via\u021ba \u0219i fiin\u021ba lor.<\/p>\n\n\n\n Cu toate acestea, egoismul este \u00eenr\u0103d\u0103cinat \u00een fiecare fiin\u021b\u0103 uman\u0103, la fel ca \u00een toate animalele. Altruismul, pe de alt\u0103 parte, este opusul naturii umane. Totu\u0219i, aceast\u0103 natur\u0103 este posedat\u0103 \u0219i de c\u00e2\u021biva ale\u0219i, pe care \u00eei numesc \u00abideali\u0219ti\u00bb. Cu toate acestea, orice \u021bar\u0103 sau societate este compus\u0103 aproape \u00een \u00eentregime din oameni obi\u0219nui\u021bi din carne \u0219i oase, adic\u0103 egoi\u0219ti. \u0218i c\u00e2teva excep\u021bii sunt altrui\u0219ti - cel mult, ace\u0219tia constituie 10% din societate.<\/p>\n\n\n\n Acum voi trece la treab\u0103. \u00centruc\u00e2t, a\u0219a cum s-a spus, altrui\u0219tii sunt pu\u021bini la num\u0103r \u00een fiecare societate, primii comuni\u0219ti, care au tr\u0103it \u00eenainte de vremea lui Karl Marx, nu au reu\u0219it s\u0103 r\u0103sp\u00e2ndeasc\u0103 comunismul \u00een \u00eentreaga lume prin ac\u021biunile lor. Cum se spune, o r\u00e2ndunic\u0103 nu face var\u0103. Mai mult, unii dintre ei au fondat chiar \u0219i a\u0219ez\u0103ri colective, similare kibu\u021burilor din \u021bara noastr\u0103, \u0219i au e\u0219uat, nereu\u0219ind s\u0103 ating\u0103 rentabilitatea \u0219i s\u0103 se \u00eentre\u021bin\u0103.<\/p>\n\n\n\n Acest lucru s-a \u00eent\u00e2mplat deoarece to\u021bi membrii unei societ\u0103\u021bi colective trebuie s\u0103 fie ideali\u0219ti \u0219i altrui\u0219ti, la fel ca fondatorii \u00een\u0219i\u0219i. \u0218i, \u00eentruc\u00e2t membrii societ\u0103\u021bii, chiar \u0219i cei mai avansa\u021bi, sunt egoi\u0219ti, nu puteau tolera ordinea unei societ\u0103\u021bi colective, care este prin natura sa exclusiv altruist\u0103.<\/p>\n\n\n\n \u0218i acest lucru a continuat p\u00e2n\u0103 \u00een vremea lui Karl Marx, c\u00e2nd a fost conceput un program de mare succes pentru r\u0103sp\u00e2ndirea comunismului - adic\u0103 unificarea celor asupri\u021bi \u00eentr-un r\u0103zboi pentru comunism, astfel \u00eenc\u00e2t s\u0103 poat\u0103 lupta unii al\u0103turi de al\u021bii \u00eempotriva regimului capitalist burghez. \u0218i, \u00eentruc\u00e2t cei asupri\u021bi erau interesa\u021bi de acest r\u0103zboi doar \u00een propriul lor beneficiu, adic\u0103 pur \u0219i simplu din motive egoiste - au acceptat imediat acest program, ceea ce a dus la r\u0103sp\u00e2ndirea comunismului \u00een toate straturile \u00eenapoiate \u0219i oprimate. \u0218i, din moment ce \u00eenapoia\u021bii constituie majoritatea societ\u0103\u021bii, nu este surprinz\u0103tor faptul c\u0103 comunismul a reu\u0219it acum s\u0103 cuprind\u0103 o treime din lume.<\/p>\n\n\n\n Totu\u0219i, de\u0219i aceast\u0103 alian\u021b\u0103 a comuni\u0219tilor altrui\u0219ti cu un proletariat egoist a avut un succes considerabil \u00een r\u0103sturnarea regimului capitalist, ur\u00e2t de am\u00e2ndoi, este complet nepotrivit\u0103 pentru men\u021binerea unui sistem colectiv cu o distribu\u021bie just\u0103. Motivul este destul de simplu: o persoan\u0103 nu va ridica un deget dec\u00e2t dac\u0103 are un scop care o oblig\u0103 s\u0103 \u00eendeplineasc\u0103 gestul dat; iar acest scop serve\u0219te drept for\u021b\u0103 care o \u00eempinge s\u0103 \u00eendeplineasc\u0103 gestul, la fel cum combustibilul serve\u0219te drept for\u021b\u0103 care conduce o ma\u0219in\u0103.<\/p>\n\n\n\n De exemplu, o persoan\u0103 \u00ee\u0219i va mi\u0219ca m\u00e2na dintr-un loc \u00een altul doar dac\u0103 consider\u0103 c\u0103 a doua loca\u021bie va fi mai confortabil\u0103 pentru m\u00e2na sa. Caut\u0103 o pozi\u021bie mai confortabil\u0103 pentru m\u00e2na sa, iar acest scop este combustibilul care \u00eei propulseaz\u0103 m\u00e2na dintr-un loc \u00een altul. Inutil s\u0103 mai spunem c\u0103 un muncitor care trude\u0219te toat\u0103 ziua are nevoie de combustibil pentru mi\u0219c\u0103rile laborioase pe care le face. Scopul s\u0103u este plata pe care o prime\u0219te pentru munca sa. Aceast\u0103 plat\u0103 este combustibilul care \u00eel propulseaz\u0103 la trud\u0103. Prin urmare, dac\u0103 nu este pl\u0103tit pentru munca sa sau dac\u0103 nu are nevoie de ea, nu va putea munci, c\u0103ci va fi ca o ma\u0219in\u0103 c\u0103reia nu i s-a dat combustibil. \u0218i niciun prost din lume nu ar crede c\u0103 aceast\u0103 ma\u0219in\u0103 se va mi\u0219ca.<\/p>\n\n\n\n \u0218i astfel, sub un regim evident comunist, atunci c\u00e2nd un muncitor \u0219tie c\u0103 nu va primi o m\u0103rire de salariu dac\u0103 munce\u0219te mai mult \u0219i c\u0103 nu va fi \u00eempiedicat dac\u0103 munce\u0219te mai pu\u021bin - mai ales \u00een conformitate cu motto-ul ideal \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb - se dovede\u0219te c\u0103 muncitorul nu are nicio recompens\u0103 pentru diligen\u021ba excesiv\u0103 \u0219i nicio team\u0103 de neglijen\u021b\u0103. Prin urmare, nu are niciun combustibil care s\u0103-l motiveze s\u0103 munceasc\u0103.<\/strong> \u0218i apoi productivitatea muncitorilor va sc\u0103dea la zero, p\u00e2n\u0103 c\u00e2nd \u00eentregul sistem va fi distrus. \u0218i nicio educa\u021bie din lume nu va ajuta la transformarea naturii umane astfel \u00eenc\u00e2t aceasta s\u0103 poat\u0103 func\u021biona f\u0103r\u0103 combustibil, adic\u0103 f\u0103r\u0103 plat\u0103.<\/p>\n\n\n\n Excep\u021bia de la aceast\u0103 regul\u0103 o face idealistul altruist \u00eenn\u0103scut, pentru care cea mai bun\u0103 recompens\u0103 este aducerea beneficiilor altora. Acest combustibil altruist este perfect suficient pentru for\u021ba sa de munc\u0103, la fel cum plata egoist\u0103 este suficient\u0103 pentru to\u021bi ceilal\u021bi. Cu toate acestea, ideali\u0219tii sunt cu adev\u0103rat pu\u021bini, iar num\u0103rul lor este insuficient pentru ca societatea s\u0103 se bazeze pe ei. \u0218i astfel, vede\u021bi, comunismul \u0219i altruismul sunt unul \u0219i acela\u0219i lucru.<\/p>\n\n\n\n Exist\u0103 modalit\u0103\u021bi de a for\u021ba lucr\u0103torii s\u0103 finalizeze partea de munc\u0103 atribuit\u0103 de manageri. Acest lucru se poate realiza prin sistemul instituit \u00een capitalism, prin care fiecare este pl\u0103tit \u00een func\u021bie de productivitatea sa. \u0218i, \u00een plus, se pot aplica pedepse severe \u0219i aspre celor care dau dovad\u0103 de neglijen\u021b\u0103, a\u0219a cum este obi\u0219nuit \u00een \u021b\u0103rile sovietice. Totu\u0219i, acesta nu este comunism \u0219i, evident, nu este paradisul a\u0219teptat de la un regim comunist, unul pentru care merit\u0103 s\u0103 te sacrifici.<\/p>\n\n\n\n Mai mult, acest regim este mult, mult mai r\u0103u dec\u00e2t cel capitalist \u2013 din motive evidente, a\u0219a cum voi ar\u0103ta mai jos. Dac\u0103, \u00eentr-un fel sau altul, acest regim coercitiv ar fi o etap\u0103 pe calea c\u0103tre o societate perfect altruist\u0103, ar putea fi totu\u0219i acceptabil \u0219i tolerabil. Totu\u0219i, nu este cazul., c\u0103ci nicio educa\u021bie din lume nu va converti natura uman\u0103 de la egoism la altruism.<\/strong> Prin urmare, dac\u0103 vor s\u0103 \u00eenlocuiasc\u0103 regimul sovietic de coerci\u021bie cu un sistem cu adev\u0103rat colectiv, muncitorii vor r\u0103m\u00e2ne f\u0103r\u0103 combustibil, nu vor putea munci, iar regimul va fi distrus. La urma urmei, egoismul \u0219i anticomunismul sunt unul \u0219i acela\u0219i lucru. Sunt identice.<\/p>\n\n\n\n Mai mult, un sistem comunist impus cu for\u021ba este complet incapabil de supravie\u021buire, deoarece un regim bazat exclusiv pe baionete nu are dreptul s\u0103 existe. \u00cen cele din urm\u0103, majoritatea societ\u0103\u021bii se va ridica \u00eempotriva lui \u0219i \u00eel va aboli. \u0218i zece procente dintre ideali\u0219ti nu pot conduce pentru totdeauna peste nou\u0103zeci la sut\u0103 dintre egoi\u0219ti \u0219i anticomuni\u0219ti, a\u0219a cum vedem \u00een sovietici \u0219i \u00een \u021b\u0103rile Europei de Est. Mai mult, nici m\u0103car pu\u021binii comuni\u0219ti ideali\u0219ti care conduc \u00een prezent aceste \u021b\u0103ri nu au garan\u021bia c\u0103 o astfel de stare de fapt va dura pentru totdeauna., pentru<\/strong>Idealurile nu se transmit fiilor prin mo\u0219tenire.<\/strong> \u0218i de\u0219i ta\u021bii sunt ideali\u0219ti, nu exist\u0103 nicio certitudine c\u0103 fiii \u00eei vor urma.<\/p>\n\n\n\n \u00cen plus, cum putem fi siguri c\u0103 conducerea celei de-a doua sau a celei de-a treia genera\u021bii va r\u0103m\u00e2ne \u00een m\u00e2inile comuni\u0219tilor ideali\u0219ti, a\u0219a cum este ast\u0103zi? Poate ve\u021bi spune c\u0103 majoritatea publicului \u00eei va alege \u00eentotdeauna din interiorul societ\u0103\u021bii? Aceasta este o gre\u0219eal\u0103 grav\u0103, deoarece majoritatea publicului egoist nu alege pe al\u021bii dec\u00e2t pe cei apropia\u021bi de ea \u00een spirit, nu pe antagoni\u0219tii s\u0103i. Mai mult, toat\u0103 lumea \u0219tie c\u0103 liderii de ast\u0103zi nu sunt deloc ale\u0219i de societate. \u0218i dac\u0103 da, cine se va asigura c\u0103 ale\u0219ii societ\u0103\u021bii sunt \u00eentotdeauna ideali\u0219ti din r\u00e2ndurile sale? \u0218i c\u00e2nd egoi\u0219tii vor ajunge la putere, f\u0103r\u0103 \u00eendoial\u0103, vor aboli imediat acest regim sau, \u00een orice caz, \u00eel vor transforma \u00eentr-un fel de comunism na\u021bional al \u00abpoporului st\u0103p\u00e2n\u00bb.<\/p>\n\n\n\n Tot ce am spus este punctul meu de vedere personal. A\u0219adar, a\u0219a cum am demonstrat, comunismul \u0219i altruismul sunt unul \u0219i acela\u0219i lucru; la fel cum egoismul \u0219i anticomunismul sunt unul \u0219i acela\u0219i lucru. Totu\u0219i, dac\u0103 \u00eei \u00eentreba\u021bi pe comuni\u0219ti \u00een\u0219i\u0219i, ei vor nega cu t\u0103rie acest lucru \u0219i vor spune contrariul: \u00abSuntem departe de orice moralitate burghez\u0103 \u0219i nu nutr\u0103m niciun sentimentalism. Dorim doar dreptatea - ca nimeni s\u0103 nu-\u0219i exploateze aproapele\u00bb. Cu alte cuvinte, conform principiului \u00abceea ce este al meu este al meu \u0219i ce este al t\u0103u este al t\u0103u\u00bb, care este cu adev\u0103rat egoist. Prin urmare, trebuie s\u0103 privesc lucrurile din perspectiva lor. S\u0103 analiz\u0103m aceast\u0103 dreptate pe care o doresc \u0219i pentru care se sacrific\u0103.<\/a><\/p>\n\n\n\n \u00cen primul r\u00e2nd, av\u00e2nd \u00een vedere dezvoltarea regimurilor comuniste, constat c\u0103 conceptele de \u00abburghezie\u00bb \u0219i \u00abproletariat\u00bb nu mai sunt suficiente pentru a elucida istoria economiei \u0219i avem nevoie de concepte mai generale. Ar fi mai corect s\u0103 \u00eemp\u0103r\u021bim societatea \u00eentr-o clas\u0103 \u00eentreprinz\u0103toare \u0219i o clas\u0103 \u00eenapoiat\u0103.<\/p>\n\n\n\n \u00cen regimurile burgheze, \u00abantreprenorii\u00bb sunt capitali\u0219tii \u0219i clasa de mijloc, iar \u00abr\u0103ma\u0219ii\u00bb sunt muncitorii care lucreaz\u0103 pentru ei.<\/p>\n\n\n\n \u00centr-un regim comunist, \u00abantreprenorii\u00bb sunt \u0219efii, managerii \u0219i intelectualii, iar \u00abr\u0103ma\u0219ii\u00bb sunt muncitorii care lucreaz\u0103 pentru ei.<\/p>\n\n\n\n Mai mult, majoritatea oric\u0103rei societ\u0103\u021bi este \u00eentotdeauna alc\u0103tuit\u0103 din \u00eent\u00e2rzia\u021bi, \u00een timp ce num\u0103rul indivizilor \u00eentreprinz\u0103tori nu ajunge nici m\u0103car la o treime din societate. Conform legii naturale, clasa \u00eentreprinz\u0103toare \u00eei va exploata pe \u00eent\u00e2rzia\u021bi cu toat\u0103 puterea, a\u0219a cum un pe\u0219te puternic \u00eenghite un sl\u0103b\u0103nog \u00een mare. \u0218i nu conteaz\u0103 cine sunt indivizii \u00eentreprinz\u0103tori: capitali\u0219ti \u0219i negustori, ca \u00een sistemul burghez, sau \u0219efi, manageri, intelectuali \u0219i distribuitori, ca \u00een sistemul comunist.<\/p>\n\n\n\n \u00cen cele din urm\u0103, \u00eentreprinz\u0103torul \u00eei va exploata pe cei \u00een urm\u0103 c\u00e2t de bine poate \u0219i nu le va ar\u0103ta nicio mil\u0103. \u00centreprinz\u0103torul va scoate \u00eentotdeauna sm\u00e2nt\u00e2na \u0219i untul, l\u0103s\u00e2nd zerul slab pentru muncitori. Singura \u00eentrebare este ce le r\u0103m\u00e2ne muncitorilor dup\u0103 exploatarea brutal\u0103 a \u00eentreprinz\u0103torului \u0219i ce grad de sclavie le impune \u00eentreprinz\u0103torul. \u0218i ce grad de independen\u021b\u0103 \u0219i libertate uman\u0103 le permite \u00eentreprinz\u0103torul? Numai \u00een func\u021bie de aceste resturi, de care \u00eentreprinz\u0103torul le permite celor \u00een urm\u0103 s\u0103 se bucure, ar trebui s\u0103 lu\u0103m \u00een considerare orice regim, s\u0103 distingem \u00eentre ele \u0219i s\u0103 \u00eel alegem pe cel preferabil.<\/p>\n\n\n\n S\u0103 ne reamintim ce am spus deja: o persoan\u0103 nu poate munci f\u0103r\u0103 un fel de plat\u0103, care este ca \u0219i cum ar fi combustibilul pentru o ma\u0219in\u0103. \u00centr-un sistem comunist, non-altruist, muncitorii trebuie pl\u0103ti\u021bi pentru munca lor \u0219i aspru pedepsi\u021bi pentru neglijen\u021b\u0103. Cu toate acestea, numero\u0219i manageri sunt obliga\u021bi s\u0103-i monitorizeze, deoarece f\u0103r\u0103 o supraveghere adecvat\u0103, salariile \u0219i pedepsele vor fi \u00een mod natural insuficiente. Totu\u0219i, a sta deasupra oamenilor, a-i pedepsi \u0219i a-i epuiza - nu exist\u0103 o munc\u0103 mai grea dec\u00e2t aceasta, pentru c\u0103 \u00abnimeni nu vrea s\u0103 fie c\u0103l\u0103u\u00bb. Prin urmare, chiar dac\u0103 pune\u021bi manageri, \u0219i \u0219efi deasupra managerilor, \u0219i chiar \u0219efi superiori care s\u0103-i monitorizeze, to\u021bi ace\u0219tia \u00ee\u0219i vor neglija supravegherea \u0219i nu-i vor pedepsi \u0219i epuiza pe muncitori dup\u0103 cum este necesar.<\/p>\n\n\n\n \u0218i nu exist\u0103 alt\u0103 solu\u021bie la asta dec\u00e2t s\u0103 le oferim func\u021bionarilor suficient combustibil pentru o munc\u0103 at\u00e2t de dificil\u0103 - munca de c\u0103l\u0103u. Cu alte cuvinte, s\u0103-i pl\u0103tim de c\u00e2teva ori mai mult dec\u00e2t un muncitor mediu. A\u0219adar, nu v\u0103 mira\u021bi c\u0103 \u00een Rusia, func\u021bionarii sunt pl\u0103ti\u021bi de 10-50 de ori mai mult dec\u00e2t un muncitor mediu. La urma urmei, eforturile lor sunt de 10-50 de ori mai mari dec\u00e2t cele ale unui muncitor mediu. Dac\u0103 nu sunt pl\u0103ti\u021bi suficient, vor fi for\u021ba\u021bi s\u0103-\u0219i neglijeze supravegherea, iar statul se va pr\u0103bu\u0219i.<\/p>\n\n\n\n Acum imagina\u021bi-v\u0103 acest lucru \u00een moneda \u021b\u0103rii noastre. S\u0103 presupunem, de exemplu, c\u0103 salariul mediu al unui muncitor este de 100 de \u0219ekeli pe lun\u0103. \u00cen acest caz, cel mai mic func\u021bionar ar primi 1.000 de \u0219ekeli pe lun\u0103 - de zece ori mai mult. Aceasta \u00eenseamn\u0103 c\u0103, pe parcursul unui an, un astfel de func\u021bionar ar c\u00e2\u0219tiga 12.000 de \u0219ekeli, iar pe parcursul a zece ani, 120.000 de \u0219ekeli. Dac\u0103 sc\u0103dem 10% pentru \u00eentre\u021binere, i-ar r\u0103m\u00e2ne 108.000 de \u0219ekeli \u0219i, probabil, ar fi considerat un capitalist respectabil. Acest lucru este cu at\u00e2t mai adev\u0103rat pentru func\u021bionarii de rang \u00eenalt. Astfel, pe parcursul a c\u00e2teva decenii, func\u021bionarii ar deveni milionari - f\u0103r\u0103 niciun risc, direct ca urmare a exploat\u0103rii muncitorilor. De aceea am spus c\u0103, pe baza experien\u021bei actuale, societatea nu ar trebui s\u0103 mai fie \u00eemp\u0103r\u021bit\u0103 \u00een burghezie \u0219i proletariat, ci mai degrab\u0103 \u00een \u00eentreprinz\u0103tori \u0219i \u00eent\u00e2rzia\u021bi.<\/p>\n\n\n\n A\u021bi putea spune c\u0103 toate acestea sunt doar o etap\u0103 pe calea c\u0103tre adev\u0103ratul comunism, c\u0103 prin educa\u021bie \u0219i opinia public\u0103, masele vor fi educate p\u00e2n\u0103 la punctul \u00een care \u00abfiecare va munci dup\u0103 abilit\u0103\u021bile sale \u0219i va primi dup\u0103 nevoi\u00bb \u0219i nu va mai fi nevoie de lideri \u0219i inspectori. Aceasta este o grav\u0103 gre\u0219eal\u0103. C\u0103ci motto-ul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb este un motto evident altruist. \u00cen principiu, ideea c\u0103 fiecare va putea munci pentru binele societ\u0103\u021bii f\u0103r\u0103 combustibil este complet nefireasc\u0103, cu excep\u021bia cazului \u00een care altruismul este ra\u021biunea \u0219i combustibilul muncii noastre, a\u0219a cum am demonstrat.<\/p>\n\n\n\n Prin urmare, nu ar trebui s\u0103 sper\u0103m la nicio schimbare \u00een bine; ci mai degrab\u0103, ar trebui s\u0103 ne temem c\u0103 m\u00e2na de comuni\u0219ti ideali\u0219ti care de\u021bin \u00een prezent conducerea nu \u00ee\u0219i vor l\u0103sa mo\u0219tenirea conducerea altor ideali\u0219ti, pe m\u0103sur\u0103 ce puterea oamenilor egoi\u0219ti cre\u0219te treptat, \u0219i \u00ee\u0219i vor alege o conducere \u00een propriul lor spirit egoist. \u0218i apoi se vor \u00eentoarce la sistemul capitalist sau cel pu\u021bin vor transforma comunismul \u00eentr-un fel de comunism na\u021bional al unui \u00abpopor st\u0103p\u00e2n\u00bb, a\u0219a cum a f\u0103cut Hitler, fie ca numele lui s\u0103 piar\u0103. C\u0103ci nu vor g\u0103si niciun motiv care s\u0103 \u00eei \u00eempiedice s\u0103 exploateze alte popoare pentru propria lor pl\u0103cere, dac\u0103 au doar puterea.<\/p>\n\n\n\n Sau poate ve\u021bi spune c\u0103 educa\u021bia \u0219i opinia public\u0103 pot transforma natura maselor \u0219i le pot face altruiste? \u0218i aceasta este o gre\u0219eal\u0103 grav\u0103, deoarece educa\u021bia este incapabil\u0103 s\u0103 creeze altceva dec\u00e2t opinia public\u0103. Cu alte cuvinte, opinia public\u0103 \u00eei va respecta pe altrui\u0219ti \u0219i \u00eei va dispre\u021bui pe egoi\u0219ti. \u0218i at\u00e2ta timp c\u00e2t opinia public\u0103, prin respect \u0219i dispre\u021b, va ap\u0103ra altruismul, educa\u021bia va continua s\u0103 fie util\u0103. Totu\u0219i, dac\u0103 va veni momentul \u00een care un orator experimentat \u0219i de succes va \u00eencepe s\u0103 \u021bin\u0103 zilnic discursuri contrare opiniei publice, el va putea, f\u0103r\u0103 \u00eendoial\u0103, s\u0103 schimbe opinia public\u0103 dup\u0103 bunul plac.<\/p>\n\n\n\n Istoria are deja experien\u021ba amar\u0103 a modului \u00een care acela\u0219i tic\u0103los, fie ca numele lui s\u0103 piar\u0103, a transformat un popor at\u00e2t de educat precum germanii \u00een bestii de prad\u0103 prin predicile sale zilnice. \u0218i apoi \u00eentreaga lor cultur\u0103, care a cuprins c\u00e2teva sute de ani, a explodat \u0219i a disp\u0103rut ca o bul\u0103 de s\u0103pun. Acest lucru s-a \u00eent\u00e2mplat pentru c\u0103 opinia public\u0103 s-a schimbat, l\u0103s\u00e2nd cultura f\u0103r\u0103 nimic pe care s\u0103 se bazeze. La urma urmei, cultura nu poate exista f\u0103r\u0103 sprijinul opiniei publice.<\/p>\n\n\n\n \u0218i astfel, vede\u021bi cu ochii vo\u0219tri c\u0103 nu exist\u0103 nicio \u0219ans\u0103 de a schimba acest regim de coerci\u021bie \u0219i nicio speran\u021b\u0103 c\u0103 masele vor atinge vreodat\u0103 adev\u0103ratul comunism, \u00een conformitate cu motto-ul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb. Dimpotriv\u0103, muncitorii sunt obliga\u021bi s\u0103 r\u0103m\u00e2n\u0103 pentru totdeauna sub c\u0103lc\u00e2iul teribil al \u0219efilor \u0219i managerilor. Iar \u0219efii \u0219i managerii vor suge mereu s\u00e2ngele muncitorilor, precum capitali\u0219tii burghezi, dac\u0103 nu chiar mult mai r\u0103u. La urma urmei, sub un regim comunist de coerci\u021bie, muncitorii nici m\u0103car nu au dreptul la grev\u0103. Sabia \u0219i foamea le apas\u0103 constant deasupra capetelor, a\u0219a cum \u0219tim deja din experien\u021ba sovietic\u0103. \u0218i dac\u0103 regimul de coerci\u021bie va fi vreodat\u0103 abolit, nu exist\u0103 nicio \u00eendoial\u0103 c\u0103 societatea se va pr\u0103bu\u0219i imediat, deoarece muncitorii vor r\u0103m\u00e2ne atunci f\u0103r\u0103 combustibil.<\/p>\n\n\n\n Ei spun c\u0103, sub un regim comunist, proletariatul merit\u0103 s\u0103 sufere, deoarece oamenii sufer\u0103 pentru ei \u00een\u0219i\u0219i - la urma urmei, ei sunt st\u0103p\u00e2nii tuturor surplusurilor, propriet\u0103\u021bilor \u0219i mijloacelor de produc\u021bie \u0219i nimeni nu-i va exploata. Prin contrast, sub un regim burghez, ei nu au dec\u00e2t p\u00e2inea lor cea de toate zilele, iar tot surplusul este jefuit de capitali\u0219ti. C\u00e2t de pl\u0103cute sun\u0103 aceste cuvinte la suprafa\u021b\u0103. Totu\u0219i, dac\u0103 exist\u0103 un s\u00e2mbure de adev\u0103r \u00een aceste cuvinte, acesta trebuie atribuit func\u021bionarilor \u0219i \u0219efilor \u00eentreprinz\u0103tori, care se bucur\u0103 deja de toate beneficiile unui regim coercitiv. Totu\u0219i, acestea sunt cuvinte complet goale atunci c\u00e2nd sunt aplicate proletariatului, adic\u0103 oamenilor \u00eenapoia\u021bi \u0219i muncitori.<\/p>\n\n\n\n S\u0103 lu\u0103m, de exemplu, c\u0103ile noastre ferate, care sunt de\u021binute de stat. Cu alte cuvinte, proprietatea asupra c\u0103ilor ferate este distribuit\u0103 \u00eentre to\u021bi cet\u0103\u021benii \u021b\u0103rii. \u00centreb: oare vreun cet\u0103\u021bean din r\u00e2ndurile noastre simte c\u0103 de\u021bine c\u0103ile ferate? Oare c\u0103l\u0103toria cu o cale ferat\u0103 na\u021bionalizat\u0103 \u00eei ofer\u0103 mai mult\u0103 pl\u0103cere dec\u00e2t c\u0103l\u0103toria cu o cale ferat\u0103 privat\u0103, capitalist\u0103? Sau s\u0103 lu\u0103m, de exemplu, o \u00eentreprindere pur proletar\u0103 precum compania de construc\u021bii \u00abSol\u201d. \u044d<\/em><\/strong>l Bon \u044d<\/em><\/strong>\u00bb, de\u021binut\u0103 exclusiv de lucr\u0103tori. Simt lucr\u0103torii mai mult\u0103 satisfac\u021bie lucr\u00e2nd pentru o companie pe care o de\u021bin dec\u00e2t lucr\u00e2nd pentru proprietatea capitalist\u0103 a altcuiva?\u201d<\/p>\n\n\n\n M\u0103 tem c\u0103 cineva care lucreaz\u0103 pentru un contractor ter\u021b se simte mult mai ca acas\u0103 dec\u00e2t cineva care lucreaz\u0103 pentru Solel Boneh, chiar dac\u0103, aparent, o de\u021bin. \u0218i doar o m\u00e2n\u0103 de \u0219efi - ei de\u021bin toat\u0103 proprietatea \u0219i fac ce consider\u0103 de cuviin\u021b\u0103 cu aceast\u0103 comoar\u0103 na\u021bional\u0103, \u0219i niciun cet\u0103\u021bean privat nu are dreptul s\u0103-i \u00eentrebe m\u0103car: \u00abCe ve\u021bi face \u0219i cum ve\u021bi ac\u021biona?\u00bb Astfel, proletariatul nu vede niciun beneficiu din toat\u0103 proprietatea statului \u0219i resursele publice, care sunt \u00een m\u00e2inile \u0219efilor \u0219i func\u021bionarilor care \u00eei opresc \u0219i \u00eei umilesc constant ca pe praful p\u0103m\u00e2ntului. \u0218i dac\u0103 a\u0219a stau lucrurile, ce surplus are sub un regim comunist coercitiv, \u00een afar\u0103 de p\u00e2inea de toate zilele?<\/p>\n\n\n\n Nu-i invidiez pe proletarii care tr\u0103iesc \u0219i vor tr\u0103i sub un regim comunist coercitiv, asupri\u021bi de o lume de func\u021bionari \u0219i lideri, c\u0103ci vor putea chinui muncitorii cu tot felul de suferin\u021be crude f\u0103r\u0103 nicio ru\u0219ine \u00een ochii societ\u0103\u021bii \u0219i ai lumii - la urma urmei, toate mijloacele de propagand\u0103 sunt \u00een m\u00e2inile func\u021bionarilor. \u0218i nimeni nu va avea cea mai mic\u0103 ocazie s\u0103 le demasce faptele rele.<\/p>\n\n\n\n Mai mult, toat\u0103 lumea va fi \u00eenc\u0103tu\u0219at\u0103 \u00een m\u00e2ini, incapabil\u0103 s\u0103 c\u0103l\u0103toreasc\u0103 dintr-o \u021bar\u0103 \u00een alta sau s\u0103 scape de ea - \u00eentr-adev\u0103r a\u0219a cum str\u0103mo\u0219ii no\u0219tri erau \u00eenchi\u0219i \u00een Egipt, c\u00e2nd niciun sclav nu putea pleca spre libertate. La urma urmei, fiecare muncitor las\u0103 surplusul produc\u021biei sale statului - cum li se va permite s\u0103 c\u0103l\u0103toreasc\u0103 \u00een alt\u0103 parte dac\u0103 statul \u00ee\u0219i pierde surplusul \u00een acest proces? Pe scurt, sub un regim comunist, non-altruist, trebuie s\u0103 existe \u00eentotdeauna dou\u0103 clase:<\/p>\n\n\n\n \u2014 clasa \u00eentreprinz\u0103toare, care \u00eei reprezint\u0103 pe \u0219efi, func\u021bionari \u0219i intelectuali;<\/p>\n\n\n\n - o clas\u0103 de oameni \u00eenapoia\u021bi care sunt muncitori \u00een produc\u021bie \u0219i constituie majoritatea societ\u0103\u021bii.<\/p>\n\n\n\n Mai mult, clasa antreprenorial\u0103 este obligat\u0103, vr\u00e2nd sau nevr\u00e2nd, s\u0103 \u00eenrobeasc\u0103, s\u0103 h\u0103r\u021buiasc\u0103 \u0219i s\u0103 umileasc\u0103 clasa muncitoare f\u0103r\u0103 mil\u0103 sau scrupule pentru a men\u021bine statul. \u0218i o vor exploata de multe ori mai mult dec\u00e2t pe capitali\u0219ti, deoarece muncitorii vor r\u0103m\u00e2ne complet lipsi\u021bi de ap\u0103rare, neav\u00e2nd dreptul la grev\u0103. Nu vor avea nicio ocazie s\u0103 demasce f\u0103r\u0103delegile angajatorilor lor. \u0218i nu se vor bucura deloc de de\u021binerea mijloacelor de produc\u021bie achizi\u021bionate pentru ei de c\u0103tre func\u021bionari.<\/p>\n\n\n\n \u00cenc\u0103 ceva, \u0219i acesta este cel mai important. Comunismul nu este \u00eens\u0103rcinat cu repararea lumii doar \u00een sfera economic\u0103, ci \u0219i cu men\u021binerea unor condi\u021bii de via\u021b\u0103 minim acceptabile pentru oamenii din lume, adic\u0103 prevenirea r\u0103zboaielor, \u00eempiedicarea unei na\u021biuni s\u0103 distrug\u0103 o alta. Mi-am ridicat deja vocea, vorbind despre asta \u00eenc\u0103 \u00een 1930 \u00een cartea mea \u00abBro\u0219ura pentru pace\u00bb, avertiz\u00e2nd atunci c\u0103 r\u0103zboaiele de ast\u0103zi au atins propor\u021bii care amenin\u021b\u0103 via\u021ba \u00eentregii lumi. \u0218i nu exist\u0103 alt\u0103 modalitate de a preveni acest lucru dec\u00e2t ca toate popoarele s\u0103 accepte principiile unei noi societ\u0103\u021bi - una perfect\u0103, adic\u0103 una altruist\u0103. \u0218i, evident, ast\u0103zi - dup\u0103 inventarea \u0219i utilizarea bombelor atomice \u0219i a bombelor cu hidrogen - pare f\u0103r\u0103 \u00eendoial\u0103 c\u0103 dup\u0103 unul, dou\u0103 sau trei r\u0103zboaie, \u00eentreaga civiliza\u021bie \u0219i umanitate vor fi distruse, f\u0103r\u0103 a l\u0103sa nicio urm\u0103.<\/p>\n\n\n\n Comunismul egoist modern este incapabil s\u0103 asigure pacea mondial\u0103. Chiar dac\u0103 toate na\u021biunile lumii ar \u00eembr\u0103\u021bi\u0219a acest regim comunist, tot nu ar exista niciun motiv conving\u0103tor pentru ca na\u021biunile bogate \u00een mijloace de produc\u021bie, materii prime \u0219i elementele civiliza\u021biei s\u0103 \u00eempart\u0103 aceste materii prime \u0219i mijloace de produc\u021bie \u00een mod egal cu acele na\u021biuni mai s\u0103race.<\/p>\n\n\n\n De exemplu, poporul american nu va dori s\u0103-\u0219i egalizeze nivelul de trai cu cel al popoarelor din Asia \u0219i Africa, sau chiar cu cel al popoarelor din Europa. Dac\u0103 o na\u021biune are puterea de a ridica nivelul de trai al clasei bogate \u0219i de mijloc, care de\u021bin mijloacele de produc\u021bie, la acela\u0219i nivel cu proletariatul, provoc\u00e2nd masele s\u0103race, care constituie majoritatea societ\u0103\u021bii, s\u0103 le distrug\u0103 \u0219i s\u0103 le confi\u0219te propriet\u0103\u021bile, aceast\u0103 metod\u0103 nu va obliga deloc na\u021biunea bogat\u0103 s\u0103-\u0219i \u00eempart\u0103 proprietatea \u0219i mijloacele de produc\u021bie cu s\u0103racii. La urma urmei, na\u021biunea bogat\u0103 a preg\u0103tit deja arme \u0219i bombe pentru a se proteja de vecinii s\u0103i s\u0103raci.<\/p>\n\n\n\n Dac\u0103 da, atunci la ce au folosit exper\u021bii \u00een instaurarea unui regim comunist \u00een lume dac\u0103 starea de ur\u0103 \u00eentre na\u021biuni persist\u0103, exact a\u0219a cum a persistat sub regimul capitalist, f\u0103r\u0103 nicio solu\u021bie? La urma urmei, o distribu\u021bie echitabil\u0103 \u00een cadrul oric\u0103rei na\u021biuni date nu va contribui \u00een niciun fel la o distribu\u021bie echitabil\u0103 \u00eentre dou\u0103 na\u021biuni. Prin urmare, \u00eentr-un moment \u00een care o via\u021b\u0103 minim acceptabil\u0103 este \u00een pericol at\u00e2t de imediat, timpul celor implica\u021bi \u00een \u00eembun\u0103t\u0103\u021birea regimului economic este irosit. Ar fi mai bine pentru ei s\u0103 foloseasc\u0103 acela\u0219i timp pentru a g\u0103si o modalitate sau un truc de a salva via\u021ba minim acceptabil\u0103 a umanit\u0103\u021bii.<\/p>\n\n\n\n A\u0219adar, a\u021bi v\u0103zut direct c\u0103 problema regimurilor comuniste moderne const\u0103 \u00een lipsa unei compensa\u021bii adecvate, aceasta fiind combustibilul care alimenteaz\u0103 productivitatea muncitorilor. Prin urmare, este imposibil s\u0103-i motivezi eficient dec\u00e2t prin intermediul recompensei \u0219i pedepsei. Acest lucru necesit\u0103 manageri, inspectori \u0219i supraveghetori care s\u0103 \u00ee\u0219i asume aceast\u0103 sarcin\u0103 dificil\u0103 - s\u0103 stea deasupra muncitorilor, s\u0103 le secheze f\u0103r\u0103 mil\u0103 s\u00e2ngele \u0219i sudoarea \u0219i s\u0103 le infuzeze constant vie\u021bile cu asprimea sclaviei. \u0218i, ca recompens\u0103 pentru aceast\u0103 munc\u0103 grea, trebuie s\u0103 li se acorde \u0219i un salariu corect, ceea ce \u00eenseamn\u0103 nimic mai pu\u021bin dec\u00e2t s\u0103-i transforme \u00een milionari, c\u0103ci nu vor deveni de bun\u0103voie c\u0103l\u0103i umani pentru mai pu\u021bin, a\u0219a cum vedem \u00een Uniunea Sovietic\u0103. \u0218i nu are rost s\u0103 sper\u0103m c\u0103 acest regim de co\u0219mar se va schimba vreodat\u0103, a\u0219a cum promit optimi\u0219tii, pentru c\u0103 nici baionetele, nici educa\u021bia, nici opinia public\u0103 nu pot schimba natura uman\u0103 astfel \u00eenc\u00e2t aceasta s\u0103 lucreze de bun\u0103voie, f\u0103r\u0103 re\u00eenc\u0103rcarea corespunz\u0103toare.<\/p>\n\n\n\n \u0218i prin urmare, acest regim este un blestem pentru genera\u021bii, c\u0103ci atunci c\u00e2nd regimul de coerci\u021bie va fi \u00eenlocuit \u0219i abolit, muncitorii vor \u00eenceta s\u0103 asigure o productivitate a muncii suficient\u0103 pentru existen\u021ba statului. \u0218i nu exist\u0103 alt\u0103 cale de a realiza acest lucru dec\u00e2t s\u0103 insufli \u00een inima lucr\u0103torului credin\u021ba \u00een r\u0103splata \u0219i pedeapsa spiritual\u0103 de la Creator, care cunoa\u0219te secretele<\/strong>;<\/strong>la<\/strong>,<\/strong>datorit\u0103 educa\u021biei \u0219i propagandei adecvate<\/strong>,<\/strong>aceast\u0103 recompens\u0103 \u0219i pedeaps\u0103 spiritual\u0103 a devenit <\/strong>inflamabil<\/strong>, ceea ce este suficient pentru a le asigura productivitatea muncii.<\/strong> \u0218i nu vor mai avea nevoie de \u0219efi \u0219i inspectori care s\u0103-i supravegheze. Ci fiecare va lucra pentru societate, sufletele lor t\u00e2njind din ce \u00een ce mai mult s\u0103 fie vrednice de r\u0103splata de la Creator.<\/a><\/p>\n\n\n\n\n\n\n\n 1. O societate altruist\u0103 este o idee, adic\u0103 o atitudine etic\u0103. Acest lucru este eviden\u021biat de principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb.<\/p>\n\n\n\n 2. Orice etic\u0103 necesit\u0103 o funda\u021bie care s\u0103-i oblige existen\u021ba. Educa\u021bia \u0219i opinia public\u0103 ofer\u0103 o funda\u021bie foarte slab\u0103, a\u0219a cum a demonstrat Hitler.<\/p>\n\n\n\n 3. \u00centruc\u00e2t orice victorie a convingerii este garantat\u0103 majorit\u0103\u021bii \u0219i este de la sine \u00een\u021beles c\u0103 principiile societ\u0103\u021bii viitoare sunt realizate de majoritate, este necesar s\u0103 se stabileasc\u0103 nivelul etic al majorit\u0103\u021bii pe o funda\u021bie care s\u0103 lege \u0219i s\u0103 asigure certitudinea c\u0103 societatea viitoare nu se va deteriora niciodat\u0103. Iar o idee interiorizat\u0103 de o persoan\u0103 de la na\u0219tere este insuficient\u0103, \u00eentruc\u00e2t purt\u0103torii acestei idei sunt o minoritate mic\u0103 \u0219i nesemnificativ\u0103 \u00een r\u00e2ndul majorit\u0103\u021bii.<\/p>\n\n\n\n 4. Cabala, ca metod\u0103 de \u00een\u021belegere a scopului Crea\u021biei (Legea universal\u0103 a universului), este singura funda\u021bie care va reprezenta o for\u021b\u0103 motiva\u021bional\u0103 fiabil\u0103 pentru ridicarea nivelului etic al societ\u0103\u021bii, cu scopul de a atinge principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb.<\/p>\n\n\n\n 5. \u00cen societatea viitorului, principiul \u00abce-i al meu e al meu \u0219i ce-i al t\u0103u e al t\u0103u\u00bb, un concept sodomit, trebuie \u00eenlocuit cu principiul \u00abce-i al meu e al t\u0103u \u0219i ce-i al t\u0103u e al t\u0103u\u00bb, un principiu al altruismului absolut. C\u00e2nd majoritatea societ\u0103\u021bii va \u00eembr\u0103\u021bi\u0219a cu adev\u0103rat aceast\u0103 idee, atunci va veni momentul s\u0103 \u00eembr\u0103\u021bi\u0219eze principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb. Iar semnul acestui fapt va fi c\u0103 fiecare va lucra ca un muncitor contractual.<\/p>\n\n\n\n 6. \u00cenainte ca societatea s\u0103 fi atins un astfel de nivel etic, proprietatea nu poate fi na\u021bionalizat\u0103, astfel \u00eenc\u00e2t - at\u00e2ta timp c\u00e2t nu exist\u0103 un factor etic fiabil \u00een majoritatea societ\u0103\u021bii - aceasta s\u0103 nu aib\u0103 lips\u0103 de combustibil pentru munc\u0103.<\/p>\n\n\n\n 7. \u00centreaga lume este o singur\u0103 familie, iar structura unei societ\u0103\u021bi altruiste ar trebui s\u0103 cuprind\u0103 \u00een cele din urm\u0103 \u00eentreaga lume, aduc\u00e2nd standarde de via\u021b\u0103 egale pentru to\u021bi. Cu toate acestea, \u00een practic\u0103, acest proces este gradual. Cu alte cuvinte, dac\u0103 \u043e<\/strong>Majoritatea societ\u0103\u021bii va pune \u00een practic\u0103 aceste principii \u0219i va dob\u00e2ndi o for\u021b\u0103 motiva\u021bional\u0103 sigur\u0103 care \u00eei va alimenta; astfel de oameni se vor al\u0103tura imediat structurii viitoarei societ\u0103\u021bi.<\/p>\n\n\n\n 8. Forma economic\u0103 \u0219i forma normelor etice care garanteaz\u0103 viitorul societ\u0103\u021bii sunt acelea\u0219i pentru toate popoarele. Aceasta se aplic\u0103 normelor etice care nu privesc economia. C\u00e2t despre alte obiceiuri, fiecare le va avea pe ale sale \u0219i nu este nevoie s\u0103 le schimbe \u00een mod deliberat.<\/p>\n\n\n\n 9. Este imposibil s\u0103 te angajezi \u00een corectarea lumii \u00een domeniul convingerilor \u0219i credin\u021belor \u00eenainte de a fi asigurat\u0103 corectarea economic\u0103 a lumii.<\/p>\n\n\n\n 10. Ar trebui elaborat un program detaliat bazat pe toate cele de mai sus \u0219i pe alte legi necesare, iar to\u021bi cei care intr\u0103 \u00een cadrul unei societ\u0103\u021bi altruiste ar trebui s\u0103 jure credin\u021b\u0103 acestora.<\/p>\n\n\n\n 11. \u00cen primul r\u00e2nd, ar trebui creat\u0103 o societate de baz\u0103 de dimensiuni reduse, majoritatea fiind format\u0103 din altrui\u0219ti care \u00eendeplinesc cerin\u021bele de mai sus \u2013 adic\u0103 cei dispu\u0219i s\u0103 munceasc\u0103 cu s\u00e2rguin\u021b\u0103, ca \u0219i cum ar fi prin contract, 10-12 ore pe zi sau mai mult, fiecare lucr\u00e2nd \u00een func\u021bie de abilit\u0103\u021bile sale \u0219i primind \u00een func\u021bie de nevoile sale. Aceast\u0103 societate va cuprinde toate formele de guvernare \u0219i, chiar dac\u0103 \u00eentreaga lume ar fi absorbit\u0103 \u00een cadrul s\u0103u, iar for\u021ba brut\u0103 ar disp\u0103rea complet, nu ar fi nevoie s\u0103 se schimbe nimic nici \u00een munc\u0103, nici \u00een guvernare. Aceast\u0103 societate va fi ca punctul central al lumii, cuprinz\u00e2nd popoare \u0219i state de la un cap\u0103t la altul al lumii. To\u021bi cei care se al\u0103tur\u0103 acestei societ\u0103\u021bi altruiste vor \u00eemp\u0103rt\u0103\u0219i un program \u0219i o conducere comune cu centrul \u0219i vor fi ca un singur popor, \u00eemp\u0103r\u021bind profiturile, pierderile \u0219i consecin\u021bele.<\/p>\n\n\n\n 12. Este strict interzis oric\u0103rui membru al societ\u0103\u021bii s\u0103 fac\u0103 uz de orice institu\u021bie judiciar\u0103, indiferent de forma existent\u0103 \u00eentr-un stat coercitiv. Toate disputele trebuie rezolvate \u00eentre membrii societ\u0103\u021bii, adic\u0103 \u00eentre p\u0103r\u021bile interesate. Iar opinia societ\u0103\u021bii, care condamn\u0103 egoismul, \u00eel va condamna pe un justi\u021biabil care exploateaz\u0103 dreptatea altuia \u00een propriul s\u0103u beneficiu.<\/p>\n\n\n\n 13. Este un fapt c\u0103 evreii sunt ura\u021bi de majoritatea na\u021biunilor, care vor s\u0103 vad\u0103 cum num\u0103rul lor scade - bisericile lor, comunit\u0103\u021bile lor seculare \u0219i comuni\u0219tii lor. Singura modalitate de a combate acest lucru este de a ridica o societate cu adev\u0103rat altruist\u0103, \u00een mintea lor, la un statut cosmopolit.<\/p>\n\n\n\n 14. Dac\u0103 unui individ i se interzice s\u0103 exploateze un altul, de ce i se permite unei na\u021biuni s\u0103 exploateze un altul? Ce drept are o na\u021biune s\u0103 fac\u0103 acest lucru, primind mai mult de pe p\u0103m\u00e2nt dec\u00e2t altele? Prin urmare, trebuie fondat un nou tip de comunitate interna\u021bional\u0103. La urma urmei, a\u0219a cum exist\u0103 indivizi care, fie prin diligen\u021b\u0103, \u00eent\u00e2mplare sau mo\u0219tenire, au primit o parte \u00een plus \u00een detrimentul celor mai pu\u021bin \u00eentreprinz\u0103tori, la fel sunt \u0219i na\u021biunile. \u0218i dac\u0103 da, de ce li se cere indivizilor un standard mai \u00eenalt dec\u00e2t na\u021biunilor?<\/p>\n\n\n\n 15. Dac\u0103 te-ai afla pe o insul\u0103 de s\u0103lbatici care ar putea fi adu\u0219i la ordine nu prin lege, ci doar printr-un sistem de principii etice, te-ai \u00eendoi de asta \u0219i i-ai abandona distrugerii reciproce? La fel este \u0219i cu altruismul: toat\u0103 lumea este s\u0103lbatic\u0103 \u0219i nu exist\u0103 nicio modalitate de a-i face s\u0103 accepte altruismul dec\u00e2t prin studierea metodelor Cabalei. \u0218i cine s-ar g\u00e2ndi s\u0103-i lase de capul lor p\u00e2n\u0103 c\u00e2nd nu se vor distruge reciproc cu bombe cu hidrogen?<\/p>\n\n\n\n 16. Exist\u0103 trei baze pentru r\u0103sp\u00e2ndirea principiului unit\u0103\u021bii cu Creatorul: satisfacerea pasiunii, dovada, explica\u021bia.<\/p>\n\n\n\n Satisfacerea pasiunii este similar\u0103 cu p\u0103strarea libert\u0103\u021bii recompensei. Iar recompensa na\u021biunii const\u0103 \u00een m\u0103re\u021bia poporului s\u0103u. Dovada este c\u0103 lumea nu poate exista altfel, mai ales \u00een epoca bombei atomice. Explica\u021bia poate servi, de asemenea, ca \u00eenlocuitor pentru dovezi, dac\u0103 este urm\u0103rit\u0103 cu s\u00e2rguin\u021b\u0103.<\/p>\n\n\n\n 17. Din cauza setei de proprietate, construirea unei societ\u0103\u021bi altruiste se dovede\u0219te imposibil\u0103 f\u0103r\u0103 a stabili mai \u00eent\u00e2i o versiune egoist\u0103, a\u0219a cum au demonstrat toate societ\u0103\u021bile care au c\u0103utat s\u0103 stabileasc\u0103 un sistem altruist \u00eenainte de marxism. \u00cens\u0103 acum, c\u00e2nd o treime din lume a pus deja bazele unui model egoist preliminar de guvernare, este posibil s\u0103 \u00eencepem construirea unei societ\u0103\u021bi altruiste viabile bazate pe studiul Cabalei.<\/p>\n\n\n\n 18. Rezultatul construirii unei noi societ\u0103\u021bi va fi dispari\u021bia complet\u0103 a regulilor coercitive, iar fiecare va ac\u021biona a\u0219a cum consider\u0103 c\u0103 este corect. \u0218i nu este nevoie s\u0103 fim surprin\u0219i sau s\u0103 ne \u00eendoim de acest lucru, deoarece oamenii nici nu credeau c\u0103 este posibil s\u0103 cre\u0219ti copiii prin explica\u021bii, crez\u00e2nd c\u0103 doar nuiaua poate face treaba. \u00cen zilele noastre, \u00eens\u0103, cea mai mare parte a lumii a acceptat necesitatea de a reduce regulile coercitive aplicate copiilor; la urma urmei, copiii nu au r\u0103bdare \u0219i nici ra\u021biune. Inutil s\u0103 mai spun c\u0103 un grup de oameni rezonabili \u0219i toleran\u021bi, crescu\u021bi \u00een spiritul altruismului, nu va avea nevoie de reguli coercitive.<\/p>\n\n\n\n \u00centr-adev\u0103r, nu exist\u0103 nimic mai umilitor \u0219i mai ru\u0219inos pentru o persoan\u0103 dec\u00e2t s\u0103 fie supus\u0103 domniei f\u0103r\u0103 sens a for\u021bei. Nici m\u0103car nu vor avea nevoie de instan\u021be, dec\u00e2t dac\u0103 se \u00eent\u00e2mpl\u0103 ceva ie\u0219it din comun, atunci c\u00e2nd vecinii nu reu\u0219esc s\u0103 influen\u021beze o persoan\u0103 care a ie\u0219it din r\u00e2nd. Atunci va avea nevoie de o conversa\u021bie cu educatori specializa\u021bi, care \u00eel vor influen\u021ba cu argumente \u0219i explica\u021bii despre superioritatea societ\u0103\u021bii p\u00e2n\u0103 c\u00e2nd \u00eel vor aduce \u00eenapoi \u00een r\u00e2nd. Iar dac\u0103 vor \u00eent\u00e2lni un individ \u00eenc\u0103p\u0103\u021b\u00e2nat care refuz\u0103 s\u0103 fie ajutat de toate acestea, atunci societatea se va distan\u021ba de el ca de un proscris, p\u00e2n\u0103 c\u00e2nd va fi for\u021bat s\u0103 se re\u00eencadreze \u00een legile societ\u0103\u021bii.<\/p>\n\n\n\n Prin urmare, odat\u0103 ce se \u00eenfiin\u021beaz\u0103 o societate unificat\u0103 compus\u0103 din altrui\u0219ti, iar majoritatea membrilor s\u0103i accept\u0103 efectiv aceste legi, ace\u0219tia vor decide imediat s\u0103 nu apeleze la nicio instan\u021b\u0103, oficial guvernamental sau alte agen\u021bii de aplicare a legii \u00een ceea ce prive\u0219te reciproc. Totul se va rezolva prin explica\u021bii. \u0218i, prin urmare, nimeni nu va fi acceptat \u00een societate p\u00e2n\u0103 c\u00e2nd nu trece un test care s\u0103 se asigure c\u0103 nu este prea nepoliticos, incapabil s\u0103 fie crescut \u00een spiritul altruismului.<\/p>\n\n\n\n 19. Ar fi bine s\u0103 se adopte o lege conform c\u0103reia nimeni s\u0103 nu cear\u0103 societ\u0103\u021bii s\u0103-i satisfac\u0103 nevoile. \u00cen acest scop, vor fi numi\u021bi oameni care vor stabili nevoile fiec\u0103rei persoane \u0219i vor \u00eemp\u0103r\u021bi sarcina \u00eendeplinirii lor \u00eentre to\u021bi. Opinia public\u0103 va stigmatiza pe oricine cere ceva pentru sine, numindu-l nepoliticos \u0219i imoral, a\u0219a cum sunt numi\u021bi ast\u0103zi ho\u021bii \u0219i t\u00e2lharii. \u0218i, prin urmare, g\u00e2ndurile tuturor se vor \u00eendrepta exclusiv spre a da altora (prin natura oric\u0103rui sistem educa\u021bional care pre\u021buie\u0219te acest lucru) \u00eenainte de a-\u0219i sim\u021bi m\u0103car propriile nevoi. Dac\u0103 o persoan\u0103 vrea s\u0103 sar\u0103 pe o mas\u0103, trebuie s\u0103 se preg\u0103teasc\u0103 s\u0103 sar\u0103 mult mai sus dec\u00e2t masa \u0219i, ca urmare, va ateriza pe ea. Dar dac\u0103 vrea doar s\u0103 sar\u0103 la \u00een\u0103l\u021bimea mesei, va c\u0103dea.<\/p>\n\n\n\n 20. Trebuie recunoscut faptul c\u0103 modelul egoist este o etap\u0103 corect\u0103 \u0219i justificabil\u0103, conform principiului \u00abdin lo-li\u0219ma vine li\u0219ma\u00bb. Dar sus\u021bin c\u0103 a sosit deja momentul pentru a doua etap\u0103 - o societate altruist\u0103. \u00centr-adev\u0103r, este necesar s\u0103 o stabilim \u00eentr-o singur\u0103 \u021bar\u0103, ca exemplu, deoarece atunci va fi, f\u0103r\u0103 \u00eendoial\u0103, acceptat\u0103 de cei afla\u021bi \u00een prima etap\u0103. \u0218i este crucial s\u0103 ne gr\u0103bim, deoarece deficien\u021bele \u0219i metodele coercitive ale modelului egoist \u00eenstr\u0103ineaz\u0103 majoritatea lumii civilizate de acest sistem \u00een ansamblu. Prin urmare, trebuie s\u0103 demonstr\u0103m lumii o societate perfect\u0103, ideal\u0103, de un nou tip, \u0219i atunci, f\u0103r\u0103 \u00eendoial\u0103, va fi acceptat\u0103 de majoritatea lumii civilizate. \u0218i ar trebui s\u0103 fim foarte precau\u021bi ca adversarii no\u0219tri s\u0103 nu reu\u0219easc\u0103 s\u0103-i distrug\u0103 rudimentele \u00een lume \u00eenainte de atunci. Cu toate acestea, dac\u0103 sistemul nostru perfect va c\u00e2\u0219tiga o distribu\u021bie real\u0103, adversarii no\u0219tri vor r\u0103m\u00e2ne, f\u0103r\u0103 \u00eendoial\u0103, regi f\u0103r\u0103 regat.<\/p>\n\n\n\n 21. Este clar c\u0103 o societate bine ordonat\u0103 \u0219i stabil\u0103 nu poate exista dec\u00e2t dac\u0103 disputele dintre membrii s\u0103i sunt rezolvate de o majoritate. \u0218i din aceasta devine clar c\u0103 o bun\u0103 guvernare \u00een societate este posibil\u0103 doar dac\u0103 majoritatea este bun\u0103. Astfel, o societate bun\u0103 \u00eenseamn\u0103 c\u0103 are o majoritate bun\u0103. Iar o societate rea \u00eenseamn\u0103 c\u0103 majoritatea din ea este rea. \u0218i asta am vrut s\u0103 spun c\u00e2nd am spus mai sus (punctul 3) c\u0103 o societate nou\u0103 nu poate fi fondat\u0103 p\u00e2n\u0103 c\u00e2nd majoritatea membrilor s\u0103i nu sunt dispu\u0219i s\u0103 doneze.<\/p>\n\n\n\n 22. Nicio explica\u021bie nu poate asigura cu for\u021ba supravie\u021buirea unui sistem \u00een genera\u021biile viitoare. Nici educa\u021bia, nici opinia public\u0103, care sl\u0103besc \u00een mod natural \u00een timp, nu vor ajuta. Nimic altceva dec\u00e2t un sistem de principii morale, a c\u0103rui influen\u021b\u0103 cre\u0219te \u00een mod natural din ce \u00een ce mai puternic\u0103, nu va face acest lucru. Vedem din experien\u021b\u0103 c\u0103 popoarele c\u0103rora li s-au impus anumite norme etice ader\u0103 la acestea \u00een genera\u021biile urm\u0103toare prin propria alegere \u0219i dorin\u021b\u0103. Mai mult, \u00ee\u0219i sacrific\u0103 via\u021ba pentru ele.<\/p>\n\n\n\n \u0218i trebuie \u00een\u021beles c\u0103, de\u0219i ta\u021bii au \u00eembr\u0103\u021bi\u0219at comunismul altruist, fiind ideali\u0219ti, nu exist\u0103 nicio garan\u021bie c\u0103 fiii lor vor continua s\u0103 sus\u021bin\u0103 acest sistem \u0219i dup\u0103 ei. \u0218i este de la sine \u00een\u021beles c\u0103, chiar dac\u0103 acesta le-a fost impus ta\u021bilor, a\u0219a cum este cazul \u00een comunismul egoist, acesta nu va dura pentru totdeauna; \u00een cele din urm\u0103, se vor revolta \u00eempotriva lui \u0219i \u00eel vor aboli. Un sistem bazat pe coerci\u021bie nu poate fi stabilit timp de secole dec\u00e2t printr-un cod etic. C\u00e2nd spun c\u0103 o societate nou\u0103 nu poate fi fondat\u0103 \u00eenainte de a ap\u0103rea o majoritate altruist\u0103, asta nu \u00eenseamn\u0103 c\u0103 va fi a\u0219a \u00een virtutea unei idei, a unei dorin\u021be a inimii, ci c\u0103 se va realiza printr-un cod etic combinat cu opinia public\u0103 \u0219i coerci\u021bie, care va exista pentru totdeauna, \u00eentruc\u00e2t codul etic este principalul factor coercitiv.<\/p>\n\n\n\n 23-24. Ar trebui s\u0103 ne amintim de suferin\u021ba \u0219i chinul s\u0103r\u0103ciei, de masacre \u0219i r\u0103zboaie, de v\u0103duvele \u0219i orfanii care r\u0103t\u0103cesc prin lume \u0219i caut\u0103 m\u00e2ntuirea \u00eentr-o societate altruist\u0103 \u2014 \u0219i atunci nu va fi dificil pentru o persoan\u0103 s\u0103-\u0219i dea \u00eentreaga via\u021b\u0103 pentru a o salva de la anihilarea total\u0103 \u0219i de la o suferin\u021b\u0103 cumplit\u0103. Mai ales dac\u0103 vorbim despre un t\u00e2n\u0103r a c\u0103rui inim\u0103 nu a fost \u00eenc\u0103 \u00eempietrit\u0103 de propriile nevoi \u2014 desigur, va ajuta din toat\u0103 inima.<\/a><\/p>\n\n\n\n 1. Dac\u0103 na\u021bionalizarea este efectuat\u0103 \u00eenainte ca societatea s\u0103 fie preg\u0103tit\u0103 pentru ea, adic\u0103 \u00eenainte ca toat\u0103 lumea s\u0103 aib\u0103 o funda\u021bie solid\u0103 \u0219i o surs\u0103 sigur\u0103 de combustibil pentru munc\u0103 - este ca \u00een cazul unui om care \u00ee\u0219i demoleaz\u0103 c\u0103su\u021ba \u00eenainte de a fi ob\u021binut fondurile necesare pentru a construi o alt\u0103 cas\u0103.<\/p>\n\n\n\n 2. Egalizare social\u0103: aceasta nu \u00eenseamn\u0103 cobor\u00e2rea celor capabili \u0219i de succes la nivelul celor neglijen\u021bi \u0219i asupri\u021bi, deoarece acesta ar fi adev\u0103ratul colaps al societ\u0103\u021bii. Mai degrab\u0103, ideea este de a oferi fiec\u0103rui membru al societ\u0103\u021bii un nivel de trai mediu. Chiar \u0219i cei neglijen\u021bi s\u0103 se bucure de aceea\u0219i libertate de via\u021b\u0103 ca \u0219i clasa de mijloc.<\/p>\n\n\n\n 3. Libertatea individual\u0103 trebuie p\u0103strat\u0103, cu excep\u021bia cazului \u00een care aceasta d\u0103uneaz\u0103 majorit\u0103\u021bii societ\u0103\u021bii. \u0218i nu are rost s\u0103-i comp\u0103timim pe cei care fac r\u0103u. Ace\u0219tia ar trebui s\u0103 fie considera\u021bi inofensivi.<\/p>\n\n\n\n 4. Comunismul actual exist\u0103 datorit\u0103 ideali\u0219tilor afla\u021bi la conducerea sa, care au fost ideali\u0219ti chiar \u00eenainte de a deveni comuni\u0219ti. Cu toate acestea, a doua genera\u021bie - c\u00e2nd liderii vor fi ale\u0219i \u00een conformitate cu opiniile majorit\u0103\u021bii societ\u0103\u021bii - va urma un curs de inversare \u0219i va adopta o form\u0103 de nazism sau se va \u00eentoarce la capitalism, deoarece nu va exista niciun factor care s\u0103 \u00eei \u00eempiedice s\u0103 exploateze alte na\u021biuni, care sunt caracterizate de neglijen\u021b\u0103.<\/p>\n\n\n\n 5. Comunismul egoist nu con\u021bine niciun factor capabil s\u0103 previn\u0103 r\u0103zboaiele, deoarece baza tuturor r\u0103zboaielor este spa\u021biul vital. Fiecare \u021bar\u0103 caut\u0103 s\u0103 se reconstruiasc\u0103 distrug\u00e2nd o alta - fie din dreptate, fie din invidie fa\u021b\u0103 de bog\u0103\u021bia mai mare a celeilalte. Comunismul, bazat pe principiul \u00abce-i al meu e al meu\u00bb \u00een cadrul distribu\u021biei egale, nu face nimic pentru a elimina invidia na\u021biunilor, cu at\u00e2t mai pu\u021bin lipsa spa\u021biului vital. De asemenea, nu exist\u0103 nicio speran\u021b\u0103 ca na\u021biunile bogate s\u0103 renun\u021be la o parte din partea lor pentru a deveni egale cu na\u021biunile s\u0103race. La urma urmei, principiul \u00abce-i al meu e al meu \u0219i ce-i al t\u0103u e al t\u0103u\u00bb nu oblig\u0103 la acest lucru; doar o societate construit\u0103 pe principiul \u00abce-i al meu e al t\u0103u \u0219i ce-i al t\u0103u e al t\u0103u\u00bb va rezolva toate acestea.<\/p>\n\n\n\n 6. Ast\u0103zi am v\u0103zut c\u0103 exist\u0103 o for\u021b\u0103 \u00een lume care a prevalat \u0219i a cucerit toate \u021b\u0103rile comuniste, oper\u00e2nd \u00een cadrul lor ca \u0219i cum ar fi ale sale. \u00centr-adev\u0103r, acest lucru este similar cu istoria popoarelor antice, cum ar fi Grecia, Roma \u0219i altele. Aceast\u0103 for\u021b\u0103 se va fragmenta, f\u0103r\u0103 \u00eendoial\u0103. \u0218i acum \u00eel vedem pe Tito. \u0218i c\u00e2nd vor fi diviza\u021bi, se vor lupta, desigur, \u00eentre ei. C\u0103ci pe ce se bazeaz\u0103 puterea rus\u0103 \u00een Cehoslovacia, dac\u0103 nu pe for\u021ba sabiei \u0219i a suli\u021bei? Acela\u0219i lucru este valabil \u0219i pentru alte \u021b\u0103ri.<\/p>\n\n\n\n 7. \u00cen comunism, angajatorii doresc s\u0103 reduc\u0103 consumul for\u021bei de munc\u0103 \u0219i s\u0103 creasc\u0103 productivitatea. \u00cen imperialism, angajatorii \u0219i muncitorii doresc s\u0103 creasc\u0103 consumul for\u021bei de munc\u0103 \u0219i s\u0103 egaleze productivitatea cu consumul.<\/p>\n\n\n\n 8. Clasa st\u0103p\u00e2nilor \u0219i a controlorilor va crea \u00een cele din urm\u0103 un fel de exil egiptean pentru clasa muncitoare, deoarece fiecare muncitor \u00ee\u0219i las\u0103 surplusul \u00een m\u00e2inile clasei st\u0103p\u00e2nilor, iar ace\u0219tia sunt primii care iau o parte din el. Prin urmare, nu vor permite niciunui muncitor s\u0103 scape din ghearele lor \u0219i s\u0103 se mute \u00een alt\u0103 \u021bar\u0103. Iar muncitorii vor fi \u00eenchi\u0219i \u0219i p\u0103zi\u021bi, precum Israelul sub Faraon \u00een Egipt.<\/p>\n\n\n\n 9. Clasa conduc\u0103toare \u00eei va omor\u00ee \u00een cele din urm\u0103 pe to\u021bi infirmii \u0219i b\u0103tr\u00e2nii clasei muncitoare, sus\u021bin\u00e2nd c\u0103 m\u0103n\u00e2nc\u0103 mai mult dec\u00e2t produc \u0219i c\u0103 sunt parazi\u021bi ai statului. \u0218i nicio persoan\u0103 nu va muri de moarte natural\u0103.<\/p>\n\n\n\n 10. \u0218i dac\u0103 comunismul se va r\u0103sp\u00e2ndi \u00een \u00eentreaga lume, va extermina fiecare na\u021biune care m\u0103n\u00e2nc\u0103 mai mult dec\u00e2t produce.<\/p>\n\n\n\n 11. Dac\u0103 speculan\u021bii \u0219i comercian\u021bii devin distribuitori de bunuri, atunci consumatorii de bunuri se vor transforma \u00een beneficiari de poman\u0103 \u0219i daruri din partea distribuitorilor. Iar distribuitorii se vor ocupa de ei dup\u0103 propria lor discre\u021bie sau \u00een func\u021bie de teama lor de inspectori.<\/p>\n\n\n\n 12. Comunismul nu poate fi implementat \u00eentr-o societate anticomunist\u0103, deoarece un regim bazat pe suli\u021be \u0219i l\u0103nci nu are dreptul s\u0103 existe. \u00cen cele din urm\u0103, majoritatea societ\u0103\u021bii va triumfa \u0219i va r\u0103sturna acest regim. Prin urmare, trebuie mai \u00eent\u00e2i creat\u0103 o majoritate altruist\u0103 - apoi noua societate va fi fondat\u0103 pe dorin\u021b\u0103.<\/p>\n\n\n\n 13. Obiceiul valurilor de ur\u0103 \u0219i invidie se va \u00eentoarce mai t\u00e2rziu \u00eempotriva celor care r\u0103m\u00e2n \u00een urm\u0103: comunismul, construit pe valuri de ur\u0103 \u0219i invidie, nu va reu\u0219i dec\u00e2t s\u0103-i r\u0103stoarne pe capitali\u0219ti, dar nu va fi de folos celor care r\u0103m\u00e2n \u00een urm\u0103. \u00cen schimb, cei care erau obi\u0219nui\u021bi cu invidia \u0219i ura, r\u0103ma\u0219i f\u0103r\u0103 capitali\u0219ti, \u00ee\u0219i vor \u00eentoarce jum\u0103tate din ura \u00eempotriva celor care r\u0103m\u00e2n \u00een urm\u0103.<\/p>\n\n\n\n 14. Comunismul egoist este condamnat la un r\u0103zboi ve\u0219nic cu societatea: un regim comunist, prin \u00eens\u0103\u0219i natura sa, va fi obligat s\u0103 lupte constant \u00eempotriva anticomuni\u0219tilor, deoarece fiecare persoan\u0103 este predispus\u0103 \u00een mod natural la proprietate. El este predispus s\u0103 se debaraseze de sm\u00e2nt\u00e2n\u0103 \u0219i s\u0103 lase zerul slab pentru al\u021bii. Natura nu va fi schimbat\u0103 de educa\u021bie sau de opinia public\u0103; \u0219i este imposibil de imaginat c\u0103 omul va fi de acord cu acest lucru de bun\u0103voie. Baionetele armatei sunt incapabile s\u0103 schimbe natura \u0219i cu at\u00e2t mai pu\u021bin educa\u021bia \u0219i opinia public\u0103. Iar ideali\u0219tii \u00eenn\u0103scu\u021bi sunt pu\u021bini la num\u0103r. Dac\u0103 spui c\u0103 furtul \u0219i jafurile supravie\u021buiesc perfect \u00eentr-un sistem capitalist, \u00ee\u021bi voi r\u0103spunde: asta pentru c\u0103 legea las\u0103 omului posibilitatea de a concura \u00een limitele a ceea ce este permis. Un exemplu \u00een acest sens este un om care alc\u0103tuie\u0219te o societate format\u0103 din... \u043e<\/strong>majoritatea uciga\u0219ilor \u0219i t\u00e2lharilor, dorind s\u0103-i conduc\u0103 \u0219i s\u0103-i oblige s\u0103 respecte legea, iar \u00een ceea ce prive\u0219te aspectul abolirii propriet\u0103\u021bii - fiecare dintre ei r\u0103m\u00e2ne un t\u00e2lhar \u0219i un bandit.<\/p>\n\n\n\n 15. Israelul este capabil s\u0103 dea un exemplu tuturor na\u021biunilor: o societate altruist\u0103 este contrar\u0103 spiritului uman \u0219i, prin urmare, cei mai \u00eenal\u021bi oameni trebuie s\u0103 \u00ee\u0219i asume responsabilitatea de a da un exemplu \u00eentregii lumi.<\/p>\n\n\n\n 16. \u021aara este \u00een pericol. O societate altruist\u0103 va facilita adunarea exila\u021bilor: oamenii sunt \u00een pericol, deoarece \u00eenainte ca o economie s\u0103 se poat\u0103 dezvolta, toat\u0103 lumea se va \u00eempr\u0103\u0219tia \u00een locuri diferite. La urma urmei, nu toat\u0103 lumea poate rezista, \u00eencerc\u00e2nd s\u0103 reziste atunci c\u00e2nd are ocazia s\u0103 tr\u0103iasc\u0103 \u00een abunden\u021b\u0103. Pe calea unei societ\u0103\u021bi altruiste, idealul va str\u0103luci pentru fiecare persoan\u0103, oferindu-i satisfac\u021bie, astfel \u00eenc\u00e2t aceasta va fi dispus\u0103 s\u0103 \u00eendure greut\u0103\u021bi de dragul lui. Mai mult, adunarea exila\u021bilor din toate \u021b\u0103rile va continua, c\u0103ci grijile \u0219i lupta pentru existen\u021b\u0103 pe care fiecare o poart\u0103 \u00een \u021b\u0103ri str\u0103ine le vor da imboldul de a se \u00eentoarce \u00een \u021bara lor \u0219i la o via\u021b\u0103 de pace \u0219i dreptate.<\/p>\n\n\n\n 17. O filozofie, adic\u0103 \u0219tiin\u021ba Cabalei, bazat\u0103 pe \u00een\u021belegerea adev\u0103ratului principiu al existen\u021bei, exist\u0103 deja. La urma urmei, fiecare metod\u0103 practic\u0103 necesit\u0103 \u0219i o hran\u0103 ideal\u0103, inepuizabil\u0103 pentru reflec\u021bie - cu alte cuvinte, filozofie. C\u00e2t despre noi, exist\u0103 deja o filozofie complet\u0103 \u0219i gata f\u0103cut\u0103, dar este destinat\u0103 doar liderilor - \u0219i aceasta este \u0219tiin\u021ba Cabalei.<\/p>\n\n\n\n 18. De ce suntem poporul ales pentru aceasta: Suntem \u00eens\u0103rcina\u021bi s\u0103 fim un exemplu bun pentru lume, pentru c\u0103 suntem mai potrivi\u021bi pentru aceasta dec\u00e2t alte popoare; nu pentru c\u0103 suntem mai ideali\u0219ti dec\u00e2t ele, ci pentru c\u0103 am suferit sub despotism mai mult dec\u00e2t oricine altcineva. De aceea, noi, mai mult dec\u00e2t orice alt popor, suntem gata s\u0103 cerem mijloacele pentru a eradica despotismul de pe fa\u021ba p\u0103m\u00e2ntului.<\/p>\n\n\n\n 19. Proprietatea \u0219i puterea nu sunt identice. De exemplu, proprietatea asupra unei companii feroviare apar\u021bine ac\u021bionarilor, dar puterea apar\u021bine directorilor, chiar dac\u0103 ace\u0219tia de\u021bin o singur\u0103 ac\u021biune sau deloc. Acela\u0219i lucru este valabil \u0219i pentru o companie de transport maritim, unde ac\u021bionarii nu au drept de control sau consiliere. Lua\u021bi, de exemplu, o nav\u0103 de r\u0103zboi: este de\u021binut\u0103 de stat \u0219i totu\u0219i niciun cet\u0103\u021bean nu va pune piciorul pe ea. \u00cen mod similar, dac\u0103 \u00eentreaga \u021bar\u0103, din punct de vedere al propriet\u0103\u021bii, ar fi \u00een m\u00e2inile proletariatului, fr\u00e2iele puterii ar r\u0103m\u00e2ne \u00een cele din urm\u0103 la aceia\u0219i lideri actuali sau la cei cu caracter similar, iar proletariatul nu ar avea acces la beneficii mai mari dec\u00e2t cele de care se bucur\u0103 ast\u0103zi - cu excep\u021bia cazului \u00een care conduc\u0103torii ar fi ideali\u0219ti preocupa\u021bi de bun\u0103starea fiec\u0103rui individ.<\/p>\n\n\n\n Pe scurt, c\u00e2nd vine vorba de putere, nu conteaz\u0103 cine de\u021bine proprietatea: capitali\u0219tii sau statul \u2013 deoarece, \u00een cele din urm\u0103, \u0219efii, nu proprietarii, vor fi cei care se vor ocupa de proletariat. \u0218i, prin urmare, Principala corec\u021bie a societ\u0103\u021bii trebuie s\u0103-i includ\u0103 pe lideri.<\/strong> \u00centr-o \u021bar\u0103 proletar\u0103, func\u021bionarii \u0219i \u0219efii vor depune mult mai mult efort dec\u00e2t \u00een \u021b\u0103rile capitaliste. Asta pentru c\u0103 vorbim despre o \u021bar\u0103 oligarhic\u0103, nu democratic\u0103; sau, mai simplu spus, pentru c\u0103 comuni\u0219tii conduc anticomuni\u0219ti.<\/p>\n\n\n\n 20. Oligarhia este necesar\u0103. Acest lucru nu se va schimba niciodat\u0103, c\u0103ci comunismul \u00eenseamn\u0103 idealism, iar acesta este domeniul c\u00e2torva. O \u021bar\u0103 \u00een care conduc comuni\u0219tii \u0219i anticomuni\u0219tii sunt obliga\u021bi s\u0103 fie controlat\u0103 de un grup de lideri autocra\u021bi sub o dictatur\u0103 absolut\u0103. To\u021bi cet\u0103\u021benii vor fi redu\u0219i la nimic sub c\u0103lc\u00e2iul lor. Vor trebui mereu s\u0103 m\u00e2nuiasc\u0103 focul \u0219i sabia pentru execu\u021bii \u0219i arest\u0103ri, pentru pedepse deschise \u0219i secrete, pentru confiscarea proviziilor de alimente \u0219i pentru tot felul de pedepse, dup\u0103 bunul plac al fiec\u0103rui lider, cu scopul de a-i men\u021bine pe anticomuni\u0219ti \u00eentr-o stare de trepida\u021bie \u0219i fric\u0103 mare, astfel \u00eenc\u00e2t s\u0103 lucreze pentru stat \u0219i s\u0103 nu-l distrug\u0103 din gre\u0219eal\u0103 sau cu r\u0103utate.<\/p>\n\n\n\n 21. \u00centr-o astfel de \u021bar\u0103, liderii trebuie \u0219i sunt obliga\u021bi s\u0103 se asigure c\u0103 cet\u0103\u021benii nu au posibilitatea de a alege o conducere democratic\u0103, \u00eentruc\u00e2t majoritatea statului este format\u0103 din anticomuni\u0219ti.<\/p>\n\n\n\n 22. \u00centr-o \u021bar\u0103 \u00een care comuni\u0219tii conduc peste anticomuni\u0219ti, autorit\u0103\u021bile sunt obligate s\u0103 se asigure c\u0103 cet\u0103\u021benii nu au nicio ocazie s\u0103 agite sau s\u0103 expun\u0103 nedrept\u0103\u021bile teribile aduse popula\u021biei \u021b\u0103rii sau minorit\u0103\u021bilor sale. Cu alte cuvinte, tipografii nu trebuie s\u0103 tip\u0103reasc\u0103 nimic inutil, iar directorii centrelor publice trebuie s\u0103 monitorizeze vorbitorii pentru a se asigura c\u0103 nu le critic\u0103 ac\u021biunile \u00een niciun fel \u0219i s\u0103 pedepseasc\u0103 pe oricine crede sau inten\u021bioneaz\u0103 s\u0103 \u00eei critice. \u00cen acest fel, guvernul va avea libertate deplin\u0103 de a ac\u021biona dup\u0103 propria sa discre\u021bie, f\u0103r\u0103 ca nimeni s\u0103-l opreasc\u0103.<\/p>\n\n\n\n 23. Moralitatea nu se poate baza exclusiv pe educa\u021bie \u0219i opinia public\u0103, deoarece opinia public\u0103 oblig\u0103 pe cineva doar la ceea ce este benefic societ\u0103\u021bii. Prin urmare, dac\u0103 cineva apare \u0219i dovede\u0219te c\u0103 moralitatea este d\u0103un\u0103toare societ\u0103\u021bii \u0219i vulgaritatea este mai benefic\u0103, oamenii vor dispre\u021bui imediat moralitatea \u0219i vor alege vulgaritatea. Iar Hitler va dovedi acest lucru.<\/p>\n\n\n\n 24. Comunismul egoist se bazeaz\u0103 pe valuri de invidie \u0219i ur\u0103. Oamenii nu vor sc\u0103pa niciodat\u0103 de ele. C\u00e2nd nu-i vor mai avea \u00een vizor pe capitali\u0219ti, \u00ee\u0219i vor \u00eendrepta ura c\u0103tre Israel. \u0218i este absolut gre\u0219it s\u0103 presupunem c\u0103 comunismul egoist \u00eei va vindeca pe oameni de ura lor fa\u021b\u0103 de Israel. Numai de la o societate altruist\u0103 se poate a\u0219tepta aceast\u0103 vindecare.<\/a><\/p>\n\n\n\n\n\n\n\n 1. Este clar c\u0103 motto-ul \u00abfiec\u0103ruia dup\u0103 abilit\u0103\u021bile sale, de la fiecare dup\u0103 munca sa\u00bb reprezint\u0103 altruismul absolut. \u0218i atunci c\u00e2nd este realizat, atunci inevitabil o mare parte a societ\u0103\u021bii, sau chiar \u00eentreaga ei, este garantat\u0103 de principiul \u00abce-i al meu, e al t\u0103u\u00bb. \u0218i dac\u0103 da, spune\u021bi-mi, v\u0103 rog, ce factori vor conduce societatea la aceast\u0103 dorin\u021b\u0103? La urma urmei, condi\u021biile actuale - ura posesiv\u0103 \u0219i diversele alte forme de ur\u0103 care decurg din ea - nu-i vor conduce pe oameni dec\u00e2t la opusul lor, adic\u0103 vor sem\u0103na \u00een ei principiul \u00abce-i al meu, e al meu, \u0219i ce-i al t\u0103u, e al t\u0103u\u00bb - un concept sodomit care este opusul iubirii pentru aproapele.<\/p>\n\n\n\n 2. Nu am ce discuta cu cineva care se las\u0103 purtat de curent - pot vorbi doar cu cineva care are propria opinie \u0219i puterea analizei critice.<\/p>\n\n\n\n 3. Ideea fundamental\u0103 a lui Marx \u0219i Engels este bine cunoscut\u0103: \u00abClasa exploatat\u0103 \u0219i asupr\u0103t\u0103 nu se poate elibera de clasa care o exploateaz\u0103 \u0219i o asupr\u0103 f\u0103r\u0103 a elibera simultan \u00eentreaga societate odat\u0103 pentru totdeauna de exploatare, opresiune \u0219i lupte de clas\u0103.\u201d.<\/p>\n\n\n\n Aceasta contrazice obiceiul comuni\u0219tilor moderni de a extermina \u0219i elimina toate p\u0103r\u021bile societ\u0103\u021bii capitaliste - aceast\u0103 ur\u0103 arz\u0103toare nu va disp\u0103rea niciodat\u0103 printre ei. De asemenea, contrazice formarea unei clase conduc\u0103toare supreme care controleaz\u0103 clasa muncitoare. Nu exist\u0103 r\u0103zboaie de clas\u0103 mai dureroase \u0219i mai dezastruoase dec\u00e2t acestea. Ele sec\u0103tuiesc muncitorii de puterea lor \u0219i \u00eei las\u0103 cu drojdie, \u00eenso\u021bite de frica constant\u0103 de moarte sau de groaza de a fi exila\u021bi \u00een Siberia.<\/p>\n\n\n\n Ce fel de eliberare este aceasta? Au \u00eenlocuit clasa burghez\u0103, care nu este nici pe departe la fel de terifiant\u0103, \u0219i, sincer, au devenit lipsi\u021bi de ap\u0103rare. La urma urmei, muncitorii au puterea de a face grev\u0103, dar au schimbat-o cu o clas\u0103 conduc\u0103toare, cu un conduc\u0103tor \u0219i un inspector, cu statutul de sclavi, exploata\u021bi de frica constant\u0103 de pedeaps\u0103, care este incomensurabil mai mare dec\u00e2t ceea ce au experimentat \u00een timpul r\u0103zboiului cu capitali\u0219tii.<\/p>\n\n\n\n 4. \u021aara este \u00eemp\u0103r\u021bit\u0103 \u00een dou\u0103 clase: \u00eentreprinz\u0103torii \u0219i \u00eent\u00e2rzia\u021bii. \u00centreprinz\u0103torii sunt angajatorii \u0219i liderii, \u00eent\u00e2rzia\u021bii sunt muncitorii \u0219i subordona\u021bii. \u0218i aceasta este legea natural\u0103: \u00eentreprinz\u0103torul \u00eei va exploata pe \u00eent\u00e2rzia\u021bi. Cu toate acestea, \u00eentrebarea este: ce grad de libertate, egalitate \u0219i nivel de trai le vor l\u0103sa \u00eent\u00e2rzia\u021bilor? \u0218i c\u00e2t\u0103 munc\u0103 le va cere \u00eentreprinz\u0103torul?<\/p>\n\n\n\n 5. Retarda\u021bii constituie \u00eentotdeauna majoritatea societ\u0103\u021bii, \u00een timp ce \u00eentreprinz\u0103torii reprezint\u0103 doar 10%, iar aceasta este exact cantitatea necesar\u0103 pentru ca societatea s\u0103 func\u021bioneze. Dac\u0103 dep\u0103\u0219esc sau nu ating procentul necesar, va ap\u0103rea o criz\u0103 - a\u0219a sunt crizele \u00eentr-o societate capitalist\u0103. Vor exista crize \u0219i \u00eentr-o societate comunist\u0103 - poate \u00eentr-o form\u0103 diferit\u0103, dar cu acela\u0219i grad de suferin\u021b\u0103. Termenul \u00ab\u00eentreprinz\u0103tor\u00bb se aplic\u0103 \u0219i succesorilor \u0219i protec\u021bioni\u0219tilor lor. Iar conceptul de \u00ab\u00eentarzia\u021bi\u00bb \u00eei include \u0219i pe acei indivizi \u00eentreprinz\u0103tori care, din orice motiv, sunt arunca\u021bi \u00een clasa \u00eentarzia\u021bilor.<\/p>\n\n\n\n 6. \u00cen ceea ce prive\u0219te religia: status quo-ul \u00een materie de etic\u0103 nu provine din religie, ci din \u0219tiin\u021b\u0103. \u00cent\u00e2lnim o etic\u0103 bazat\u0103 pe binele public \u0219i la animalele sociale. Totu\u0219i, o astfel de etic\u0103 este insuficient\u0103, deoarece degenereaz\u0103 \u00een vulgaritate acolo unde d\u0103uneaz\u0103 societ\u0103\u021bii - precum celebrul criminal patriotic pe care poporul \u00eel \u021bine \u00een bra\u021be. Rezult\u0103, a\u0219adar, c\u0103 doar o etic\u0103 bazat\u0103 pe religie r\u0103m\u00e2ne intact\u0103 \u0219i nu exist\u0103 niciun substitut pentru ea. \u00centr-adev\u0103r, constat\u0103m c\u0103, la nivelul lor etic, popoarele primitive sunt infinit superioare popoarelor civilizate.<\/p>\n\n\n\n 7. O societate bun\u0103 este posibil\u0103 doar dac\u0103 majoritatea ei este bun\u0103. Cu toate acestea, exist\u0103 persoane care deruteaz\u0103 sau seduc majoritatea rea cu tot felul de trucuri p\u00e2n\u0103 c\u00e2nd aceasta este for\u021bat\u0103 s\u0103 aleag\u0103 o conducere bun\u0103. Aceasta este practica \u00een toate democra\u021biile, dar, \u00een cele din urm\u0103, majoritatea va deveni mai \u00een\u021beleapt\u0103 (sau al\u021bii o vor influen\u021ba) \u0219i va alege o conducere proast\u0103 din propria lor voin\u021b\u0103 rea.<\/p>\n\n\n\n 8. Trebuie s\u0103 \u00een\u021belegem: de ce au decis Marx \u0219i Engels c\u0103 absolutul comunismului const\u0103 \u00een principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb? Cine i-a obligat s\u0103 fac\u0103 acest lucru? \u0218i de ce nu este suficient ca o persoan\u0103 s\u0103 primeasc\u0103 dup\u0103 productivitatea muncii sale, f\u0103r\u0103 a fi asem\u0103nat\u0103 cu o persoan\u0103 neglijent\u0103 \u0219i f\u0103r\u0103 copii? Adev\u0103rul este c\u0103 noua societate se realizeaz\u0103 nu prin egoism, ci prin altruism \u2014 din motivele men\u021bionate mai sus.<\/a><\/p>\n\n\n\n 1. Mi-am exprimat deja opiniile fundamentale \u00een 1933. Mai mult, am vorbit cu liderii genera\u021biei, iar cuvintele mele nu au fost acceptate atunci. De\u0219i am strigat din to\u021bi r\u0103runchii, avertiz\u00e2nd asupra pr\u0103bu\u0219irii lumii, nu a f\u0103cut nicio impresie. Totu\u0219i, acum, dup\u0103 inventarea bombelor atomice \u0219i cu hidrogen, cred c\u0103 lumea m\u0103 va crede: sf\u00e2r\u0219itul lumii se apropie, se apropie cu pa\u0219i rapizi, iar Israelul va fi incinerat \u00eenaintea altor na\u021biuni, a\u0219a cum s-a \u00eent\u00e2mplat \u00een ultimul r\u0103zboi. Prin urmare, ast\u0103zi, au ap\u0103rut condi\u021bii favorabile pentru trezirea lumii, astfel \u00eenc\u00e2t oamenii s\u0103 accepte singurul leac pentru el \u0219i s\u0103 tr\u0103iasc\u0103 \u0219i s\u0103-\u0219i duc\u0103 existen\u021ba.<\/p>\n\n\n\n 2. Trebuie s\u0103 \u00een\u021belegem de ce Marx \u0219i Engels au stabilit principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb ca o condi\u021bie prealabil\u0103 pentru o societate altruist\u0103. De ce impunem aceast\u0103 condi\u021bie strict\u0103, aceast\u0103 categorie \u00abal meu este al t\u0103u \u0219i al t\u0103u este al t\u0103u\u00bb, altruism absolut? \u00cen acest sens, mi-am propus s\u0103 demonstrez \u00een acest articol c\u0103 nu exist\u0103 nicio speran\u021b\u0103 pentru existen\u021ba unei societ\u0103\u021bi bazate pe principii cabalistice dec\u00e2t dac\u0103 este adus\u0103 la acest scop - la altruismul complet. P\u00e2n\u0103 atunci, nu au loc dec\u00e2t fazele form\u0103rii sale.<\/p>\n\n\n\n Dup\u0103 ce am demonstrat validitatea motto-ului \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb, trebuie acum s\u0103 examin\u0103m dac\u0103 aceste faze sunt capabile s\u0103 ating\u0103 acest rezultat. Conceptele de \u00abburghezie\u00bb \u0219i \u00abproletariat\u00bb nu mai sunt suficiente pentru a clarifica istoria economic\u0103. Sunt necesari termeni mai generali: \u00abclas\u0103 antreprenorial\u0103\u00bb \u00een loc de \u00abburghezie\u00bb \u0219i \u00abclas\u0103 \u00eenapoiat\u0103\u00bb \u00een loc de \u00abproletariat\u00bb.<\/p>\n\n\n\n Dup\u0103 un experiment de 25 de ani, ne afl\u0103m \u00een confuzie cu privire la fericirea absolut\u0103 pe care ne-o va garanta noul sistem, deoarece cei care \u00eel dispre\u021buiesc spun c\u0103 este r\u0103ul pur, \u00een timp ce cei care \u00eel sus\u021bin pretind c\u0103 este raiul pe p\u0103m\u00e2nt. Cu toate acestea, nu trebuie s\u0103 respingem direct cuvintele celor care \u00eei ur\u0103sc, c\u0103ci atunci c\u00e2nd vrei s\u0103 cuno\u0219ti calit\u0103\u021bile cuiva, trebuie s\u0103-i interoghezi at\u00e2t prietenii, c\u00e2t \u0219i du\u0219manii. La urma urmei, \u0219tim regula: cei care iubesc vor cunoa\u0219te doar virtu\u021bile sale \u0219i niciun defect, c\u0103ci \u00abdragostea va acoperi toate crimele\u00bb; \u00een timp ce cei care ur\u0103sc, dimpotriv\u0103, nu vor cunoa\u0219te dec\u00e2t defectele sale, c\u0103ci \u00abura va acoperi toate virtu\u021bile\u00bb. Rezult\u0103 c\u0103, ascult\u00e2ndu-le pe am\u00e2ndou\u0103, vei descoperi \u00een sf\u00e2r\u0219it adev\u0103rul. Aici, vreau s\u0103 examinez comunismul \u00een esen\u021ba sa \u0219i s\u0103 explic virtu\u021bile \u0219i viciile sale. Cel mai important, vreau s\u0103 clarific corec\u021biile: cum pot fi corectate toate viciile sale, astfel \u00eenc\u00e2t toat\u0103 lumea s\u0103 recunoasc\u0103 \u0219i s\u0103 vad\u0103 c\u0103 acest sistem este cu adev\u0103rat regula drept\u0103\u021bii \u0219i a fericirii.<\/p>\n\n\n\n C\u00e2t de mult a crescut bucuria noastr\u0103 c\u00e2nd comunismul a ajuns la stadiul de experien\u021b\u0103 practic\u0103 \u00eentr-o \u021bar\u0103 at\u00e2t de vast\u0103 precum Rusia. La urma urmei, ne era clar c\u0103 \u00een c\u00e2\u021biva ani, domnia drept\u0103\u021bii \u0219i a fericirii va dezv\u0103lui \u00eentregii lumi c\u0103, \u00een consecin\u021b\u0103, regimul capitalist va disp\u0103rea \u00eentr-o clip\u0103. Totu\u0219i, nu asta s-a \u00eent\u00e2mplat, ci invers: toate na\u021biunile civilizate vorbesc despre regimul comunist sovietic ca despre un defect teribil. \u0218i nu numai c\u0103 regimul capitalist nu a disp\u0103rut, dar a crescut de o sut\u0103 de ori chiar \u00eenainte de experimentul sovietic.<\/a><\/p>\n\n\n\n Exact \u00een acela\u0219i mod \u00een care i-au distrus pe capitali\u0219ti, au trebuit s\u0103-i extermine pe \u021b\u0103rani. \u0218i \u00een ceea ce prive\u0219te bucuria vie\u021bii, ar trebui s\u0103 extermine \u0219i proletariatul pentru totdeauna. Marx \u0219i Engels, de\u0219i au fost primii care au \u00eencredin\u021bat proletariatului \u00eendreptarea lumii, au avut totu\u0219i \u00een vedere s\u0103 fac\u0103 acest lucru nu prin for\u021b\u0103, ci prin mijloace democratice. Prin urmare, era necesar ca muncitorii s\u0103 devin\u0103 majoritari \u0219i apoi s\u0103 introduc\u0103 un sistem proletar, \u00een cadrul c\u0103ruia cei care \u00eel sus\u021bineau s\u0103 se perfec\u021bioneze treptat p\u00e2n\u0103 c\u00e2nd vor atinge altruismul pur: \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, la fiecare dup\u0103 nevoile sale\u00bb.<\/p>\n\n\n\n \u00cen plus, Lenin a introdus un regim comunist impun\u00e2nd opiniile minorit\u0103\u021bii majorit\u0103\u021bii \u2013 \u00een speran\u021ba c\u0103 atunci va ap\u0103rea altruismul printre acestea. Pentru a realiza acest lucru, avea nevoie de nimic mai pu\u021bin dec\u00e2t de un stat muncitoresc militarizat, care, din cauza dezunit\u0103\u021bii proprietarilor, s\u0103 fie capabil s\u0103 preia puterea prin for\u021b\u0103 \u0219i apoi s\u0103-i \u00eenving\u0103 pe to\u021bi proprietarii \u2013 sl\u0103bi\u021bi de lipsa lor de organizare.<\/p>\n\n\n\n \u0218i aici el se deosebea de Marx, argument\u00e2nd c\u0103 \u00een statele \u00eenapoiate era mult mai u\u0219or s\u0103 le r\u0103storni, deoarece tot ce era necesar era s\u0103-i transformi pe solda\u021bi \u00een comuni\u0219ti care s\u0103 distrug\u0103 proprietarii \u0219i s\u0103 le confi\u0219te propriet\u0103\u021bile. Iar \u00eentr-o \u021bar\u0103 \u00eenapoiat\u0103 era mai u\u0219or s\u0103-i incite pe solda\u021bi s\u0103-i distrug\u0103, s\u0103 jefuiasc\u0103 \u0219i s\u0103-i ucid\u0103 pe proprietari.<\/p>\n\n\n\n Prin urmare, a \u00een\u021beles c\u0103 era imposibil s\u0103 g\u0103seasc\u0103 o mul\u021bime mai brutal\u0103 dec\u00e2t \u00een tab\u0103ra sa \u0219i, prin urmare, a declarat c\u0103 \u021bara sa va fi \u00abprima \u00eenghi\u021bitur\u0103\u00bb. Totu\u0219i, v\u0103z\u00e2nd c\u0103, de fapt, nu era suficient s\u0103 extermine zece procente dintre proprietarii de p\u0103m\u00e2nt, ci c\u0103 trebuiau extermina\u021bi \u0219i milioane de \u021b\u0103rani, a disperat, c\u0103ci era imposibil s\u0103 extermine jum\u0103tate din popor.<\/p>\n\n\n\n Apoi a venit Stalin, care spunea c\u0103 scopul scuz\u0103 mijloacele \u0219i a preluat sarcina de a extermina \u021b\u0103ranii. \u0218i a reu\u0219it.<\/p>\n\n\n\n Totu\u0219i, to\u021bi au omis s\u0103 ia \u00een considerare faptul c\u0103, \u00een cele din urm\u0103, au nevoie \u0219i de bun\u0103voin\u021ba proletariatului \u2013 pentru a-i pune la munc\u0103; c\u0103 trebuie s\u0103 cultive \u00een ei un sentiment de altruism care s\u0103-i determine s\u0103-\u0219i pun\u0103 \u00een aplicare sloganurile. \u0218i acest lucru este absolut imposibil. La urma urmei, natura nu poate fi schimbat\u0103 astfel \u00eenc\u00e2t oamenii s\u0103 munceasc\u0103 nu doar pentru propriile nevoi, ci \u0219i pentru nevoile camarazilor lor. Acest lucru este posibil doar prin constr\u00e2ngere \u0219i violen\u021b\u0103, iar atunci majoritatea se va ridica \u0219i, \u00een cele din urm\u0103, va r\u0103sturna un astfel de regim.<\/p>\n\n\n\n Cei care sus\u021bin c\u0103 idealismul este natura uman\u0103 sau un produs al educa\u021biei mint. Este un produs direct al religiei, c\u0103ci \u00eenainte ca religia s\u0103 se r\u0103sp\u00e2ndeasc\u0103 pe scar\u0103 larg\u0103 \u00een \u00eentreaga lume, \u00eentreaga lume era barbar\u0103, lipsit\u0103 de cea mai mic\u0103 moralitate \u00eenn\u0103scut\u0103. Totu\u0219i, dup\u0103 r\u0103sp\u00e2ndirea lucr\u0103torilor Creatorului, urma\u0219ii lor atei au devenit ideali\u0219ti. Astfel, o persoan\u0103 este idealist\u0103 doar pentru c\u0103 \u00eendepline\u0219te porunca p\u0103rin\u021bilor s\u0103i, dar este o porunc\u0103 \u00aborfan\u0103\u00bb, adic\u0103 una f\u0103r\u0103 un Comandant.<\/p>\n\n\n\n Ce se va \u00eent\u00e2mpla dac\u0103 religia va disp\u0103rea complet din lume? Atunci to\u021bi conduc\u0103torii vor deveni Hitler, deoarece nimic nu \u00eei va \u00eempiedica s\u0103 pream\u0103reasc\u0103 bun\u0103starea poporului lor peste m\u0103sur\u0103. Chiar \u0219i ast\u0103zi, guvernele sunt lipsite de sentimentalism - totu\u0219i ac\u021biunile lor sunt limitate de cei care apar\u021bin t\u0103r\u00e2mului ne\u00eensufle\u021bit \u0219i de ideali\u0219tii din \u021bara lor. Dar c\u00e2nd religia va disp\u0103rea, conduc\u0103torilor le va fi la fel de u\u0219or s\u0103-i eradicheze pe ideali\u0219tii r\u0103ma\u0219i, a\u0219a cum a fost pentru Hitler \u0219i Stalin.<\/p>\n\n\n\n Diferen\u021ba dintre o persoan\u0103 religioas\u0103 \u0219i un idealist este c\u0103 idealistul nu are nicio baz\u0103 pentru ac\u021biunile sale, deoarece nu poate explica \u00een mod conving\u0103tor nim\u0103nui de ce pune dreptatea pe primul loc \u0219i cine \u00eel oblig\u0103 s\u0103 fac\u0103 acest lucru - poate pur \u0219i simplu din cauza infirmit\u0103\u021bii, a\u0219a cum spunea Nietzsche. Nu au nicio explica\u021bie, motiv pentru care Stalin \u0219i Hitler i-au \u00eenvins. Persoana religioas\u0103, \u00eens\u0103, va r\u0103spunde cu fermitate c\u0103 aceasta este porunca Creatorului \u0219i se va sacrifica pentru ea.<\/p>\n\n\n\n Ar fi bine dac\u0103 vorbele mele vor fi de folos. Dac\u0103 nu, atunci genera\u021biile urm\u0103toare vor \u00eenv\u0103\u021ba de ce a fost abolit comunismul: nu pentru c\u0103 nu putea fi implementat printre oamenii vii, cum spun proprietarii de terenuri, ci pentru c\u0103 liderii nu au \u00een\u021beles cum s\u0103 implementeze acest sistem \u0219i au creat un regim egoist, c\u00e2nd ar fi trebuit s\u0103 creeze unul altruist.<\/p>\n\n\n\n \u0218i dac\u0103 cineva nu este de acord cu mine, spun\u00e2nd c\u0103 educa\u021bia singur\u0103 este suficient\u0103, atunci \u00eei voi permite s\u0103-\u0219i creeze o societate bazat\u0103 exclusiv pe educa\u021bie. Eu \u00eens\u0103 nu voi putea participa la aceasta, c\u0103ci \u0219tiu sigur c\u0103 este o prostie. \u0218i, prin urmare, s\u0103 m\u0103 \u00eeng\u0103duie \u0219i s\u0103 m\u0103 ajute s\u0103 creez o societate bazat\u0103 pe un sistem de principii morale.<\/strong><\/p>\n\n\n\n De ce trebuie ca principiul comunist s\u0103 fie tocmai acesta: \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb? Un sistem comunist nu poate exista \u00eentr-o societate anticomunist\u0103, \u00eentruc\u00e2t un regim bazat pe baionete nu are dreptul s\u0103 existe. Comunismul, construit pe valuri de invidie, poate doar r\u0103sturna \u0219i distruge burghezia, dar nu poate \u00eembun\u0103t\u0103\u021bi situa\u021bia proletariatului \u00eenapoiat. Dimpotriv\u0103, burghezia, c\u00e2nd va putea, \u00ee\u0219i va \u00eendrepta s\u0103ge\u021bile urii asupra celor \u00eenapoia\u021bi.<\/p>\n\n\n\n Nimic nu poate asigura cu for\u021ba un sistem pentru genera\u021biile viitoare, cu excep\u021bia unui sistem de principii morale. Chiar dac\u0103 ta\u021bii, fiind altrui\u0219ti, ar \u00eembr\u0103\u021bi\u0219a comunismul, nu exist\u0103 nicio garan\u021bie c\u0103 \u0219i copiii lor \u00eel vor continua. Inutil s\u0103 mai spun c\u0103, chiar dac\u0103 ta\u021bii ar \u00eembr\u0103\u021bi\u0219a comunismul sub constr\u00e2ngere \u0219i violen\u021b\u0103, a\u0219a cum este obi\u0219nuit \u00een comunismul egoist, \u00een cele din urm\u0103 \u00eel vor distruge.<\/p>\n\n\n\n Un sistem comunist nu poate fi construit pe o societate anticomunist\u0103, deoarece ar necesita un r\u0103zboi etern cu anticomuni\u0219tii. La urma urmei, fiecare persoan\u0103 este \u00eenclinat\u0103 \u00een mod natural spre proprietate \u0219i nu poate munci f\u0103r\u0103 motiva\u021bie, adic\u0103 f\u0103r\u0103 un scop care s\u0103 serveasc\u0103 drept for\u021b\u0103 motrice. Baionetele nu vor converti natura uman\u0103, iar ideali\u0219tii sunt pu\u021bini la num\u0103r. La urma urmei, timp de milenii, ho\u021bii, t\u00e2lharii \u0219i escrocii au fost pedepsi\u021bi, dar ace\u0219tia \u00eenc\u0103 nu \u0219i-au schimbat natura, \u00een ciuda oportunit\u0103\u021bii de a ob\u021bine totul \u00een mod legal.<\/p>\n\n\n\n \u00cen cazul nostru, este ca \u0219i cum cineva ar fi descoperit o societate compus\u0103 \u00een \u00eentregime din ho\u021bi, criminali \u0219i t\u00e2lhari \u0219i ar fi vrut s\u0103-i conduc\u0103 \u0219i s\u0103-i \u00eenfr\u00e2ng\u0103 prin lege \u0219i for\u021b\u0103. Este sortit e\u0219ecului, deoarece victoria este garantat\u0103 de opinia majorit\u0103\u021bii. \u0218i, este de la sine \u00een\u021beles, realizarea unei noi societ\u0103\u021bi este imposibil\u0103 dec\u00e2t prin intermediul majorit\u0103\u021bii. Suntem obliga\u021bi s\u0103 perpetu\u0103m standardul moral al majorit\u0103\u021bii \u00een a\u0219a fel \u00eenc\u00e2t acesta s\u0103 nu se deterioreze niciodat\u0103.<\/p>\n\n\n\n Un cod etic este singura funda\u021bie fiabil\u0103 care va d\u0103inui genera\u021bii \u00eentregi. Modelul societ\u0103\u021bii viitoare trebuie s\u0103 fie schimbat la principiul \u00abceea ce e al meu e al t\u0103u \u0219i ce e al t\u0103u e al t\u0103u\u00bb, adic\u0103 altruismul absolut. C\u00e2nd majoritatea societ\u0103\u021bii va realiza acest lucru, principiul \u00abde la fiecare dup\u0103 abilit\u0103\u021bile sale, fiec\u0103ruia dup\u0103 nevoile sale\u00bb va fi realizat. Dar \u00eenainte ca majoritatea societ\u0103\u021bii s\u0103 ating\u0103 acest nivel moral, proprietatea nu ar trebui na\u021bionalizat\u0103, din motivele men\u021bionate mai sus.<\/p>\n\n\n\n A realiza na\u021bionalizarea \u00eenainte ca majoritatea s\u0103 fie preg\u0103tit\u0103 pentru ea este ca \u0219i cum ai demola o cl\u0103dire d\u0103r\u0103p\u0103nat\u0103 \u00eenainte de a putea fi g\u0103site fondurile pentru a construi una solid\u0103. O \u00eemp\u0103r\u021bire just\u0103 \u00eenseamn\u0103 s\u0103 nu-i echivalezi pe \u00eentreprinz\u0103tori cu \u00eenapoia\u021bii, c\u0103ci asta ar distruge societatea, ci mai degrab\u0103 s\u0103-i echivalezi pe \u00eenapoia\u021bi cu cei capabili.<\/p>\n\n\n\n Comunismul egoist exist\u0103 ast\u0103zi (\u00een 1933) datorit\u0103 unui grup de ideali\u0219ti care \u00eel conduc. Cu toate acestea, \u00een genera\u021biile viitoare, societatea nu va alege ideali\u0219ti, ci cei mai capabili oameni, neconstr\u00e2n\u0219i de idei, iar atunci comunismul va lua forma nazismului.<\/p>\n\n\n\n Sub comunismul egoist, angajatorii se str\u0103duiesc s\u0103 reduc\u0103 consumul lucr\u0103torilor \u0219i s\u0103 le creasc\u0103 productivitatea - astfel \u00eenc\u00e2t se \u00eendoiesc constant c\u0103 vor putea s\u0103 realizeze lucrurile. \u00cen acest sens, imperialismul este superior: la urma urmei, angajatorii se str\u0103duiesc s\u0103 creasc\u0103 consumul lucr\u0103torilor \u0219i s\u0103 le alinieze productivitatea cu consumul.<\/p>\n\n\n\n Defini\u021biile termenilor \u00abburghezie\u00bb \u0219i \u00abproletariat\u00bb nu mai sunt suficiente pentru a interpreta istoria; trebuie s\u0103 facem distinc\u021bia \u00eentre clasa \u00abantreprenorial\u0103\u00bb \u0219i clasa \u00ab\u00eenapoiat\u0103\u00bb.<\/p>\n\n\n\n Este o lege a naturii c\u0103 clasa \u00eentreprinz\u0103toare va exploata clasa \u00eenapoiat\u0103, a\u0219a cum un pe\u0219te puternic \u00eei \u00eenghite pe cei slabi \u00een mare. Nu conteaz\u0103 dac\u0103 ace\u0219ti oameni \u00eentreprinz\u0103tori sunt proprietari de p\u0103m\u00e2nturi sau angaja\u021bi ai unui guvern comunist. Singura \u00eentrebare este c\u00e2t\u0103 libertate \u0219i bucurie de via\u021b\u0103 le las\u0103 \u00eenapoia\u021bilor. Clasa \u00eentreprinz\u0103toare constituie 10%, \u00een timp ce clasa \u00eenapoiat\u0103 pe care o conduc constituie 90% din societate. Nu exist\u0103 nicio modalitate de a corecta ace\u0219ti oameni \u00eenapoia\u021bi - dec\u00e2t dac\u0103 ei \u00een\u0219i\u0219i \u00eei aleg pe cei \u00eentreprinz\u0103tori s\u0103-i conduc\u0103. Dac\u0103 le lipse\u0219te o astfel de putere, \u00een cele din urm\u0103 vor fi exploata\u021bi nelimitat de c\u0103tre cei \u00eentreprinz\u0103tori.<\/p>\n\n\n\n Clasa \u00eentreprinz\u0103toare, adic\u0103 conduc\u0103torii \u0219i controlorii, va crea \u00een cele din urm\u0103 un \u00abexil egiptean\u00bb pentru clasa \u00eenapoiat\u0103, care va munci \u00een timp ce conduc\u0103torii expropriaz\u0103 tot surplusul de la muncitori, aloc\u00e2ndu-le partea lor. \u0218i, pentru binele public, nu vor permite niciunui muncitor s\u0103 scape \u00eentr-o alt\u0103 \u021bar\u0103, p\u0103zindu-i precum poporul Israelului \u00een Egipt - astfel \u00eenc\u00e2t sclavii lor s\u0103 nu fie liberi. Clasa \u00eentreprinz\u0103toare \u00eei va ucide \u00een cele din urm\u0103 pe to\u021bi invalizii \u0219i b\u0103tr\u00e2nii, care m\u0103n\u00e2nc\u0103, dar nu produc nimic sau pur \u0219i simplu m\u0103n\u00e2nc\u0103 mai mult dec\u00e2t pot munci. Acest lucru este r\u0103u pentru societate \u0219i, dup\u0103 cum \u0219tim, nu au sentimentalism.<\/p>\n\n\n\n \u00cen timp ce comercian\u021bii \u0219i speculan\u021bii devin distribuitori, cump\u0103r\u0103torii se vor transforma \u00een cer\u0219etori, a c\u0103ror soart\u0103 va depinde de mila distribuitorilor sau de gradul de venera\u021bie fa\u021b\u0103 de controlori, dac\u0103 ace\u0219tia au nevoie.<\/p>\n\n\n\n A de\u021bine \u0219i a gestiona nu sunt acela\u0219i lucru. De exemplu, fiecare cet\u0103\u021bean de\u021bine o nav\u0103 de stat - totu\u0219i, o poate \u00eembarca doar dac\u0103 autorit\u0103\u021bile responsabile de nav\u0103 doresc acest lucru. \u00cen mod similar, chiar dac\u0103 proletariatul ar conduce, acesta nu ar mai putea gestiona proprietatea statului mai mult dec\u00e2t o face \u00een prezent - proprietatea proprietarilor de terenuri. La urma urmei, doar autorit\u0103\u021bile - adic\u0103 actualii proprietari de terenuri sau al\u021bii ca ei - ar putea s\u0103 o gestioneze.<\/p>\n\n\n\n Un stat \u00een care comuni\u0219tii conduc peste anticomuni\u0219ti trebuie inevitabil s\u0103 fie controlat de o oligarhie, o dictatur\u0103 absolut\u0103 \u00een care cet\u0103\u021benii sunt trata\u021bi cu dispre\u021b \u0219i pedepsi\u021bi aspru dup\u0103 bunul plac al oric\u0103rui lider. Altfel, nevoile statului nu pot fi satisf\u0103cute. \u00centr-un astfel de regim, guvernul este obligat s\u0103 se asigure c\u0103 nu au loc alegeri democratice, deoarece majoritatea societ\u0103\u021bii este anticomunist\u0103.<\/p>\n\n\n\n Comunismul egoist nu elibereaz\u0103 deloc proletariatul. Dimpotriv\u0103, \u00een loc de un angajator capitalist care \u00ee\u0219i trateaz\u0103 bine muncitorii, peste ei va fi instalat\u0103 o clas\u0103 de \u0219efi \u0219i controlori, care vor \u00eenrobi proletariatul prin constr\u00e2ngere \u0219i pedepse crude - iar exploatarea \u0219i opresiunea lor vor fi dublate. Nu le va u\u0219ura lucrurile faptul c\u0103 aceast\u0103 exploatare este \u00een beneficiul statului, c\u0103ci, \u00een cele din urm\u0103, \u00eenrobitorii \u0219i opresorii vor culege toate beneficiile, \u00een timp ce muncitorii vor r\u0103m\u00e2ne doar cu zerul slab. \u0218i acesta este pre\u021bul fricii mortale constante sau al pedepselor mai rele dec\u00e2t moartea.<\/p>\n\n\n\n Aici g\u0103sim o explica\u021bie pentru hitlerism. Este una dintre minunile lumii - ce s-a \u00eent\u00e2mplat cu germanii, considera\u021bi unul dintre cele mai civilizate popoare, transform\u00e2ndu-se brusc \u00een s\u0103lbatici, mai oribili dec\u00e2t cele mai primitive popoare pe care le-a cunoscut vreodat\u0103 lumea. Mai mult, Hitler a fost ales de majoritate. Totu\u0219i, a\u0219a cum s-a men\u021bionat mai sus, toate acestea sunt foarte simple: nu exist\u0103 \u00een\u021belegere \u00een r\u00e2ndul majorit\u0103\u021bii, ceea ce este inerent r\u0103u, chiar \u0219i \u00een cele mai civilizate na\u021biuni. Totu\u0219i, aceast\u0103 majoritate este \u00een\u0219elat\u0103, a\u0219a cum s-a explicat mai sus, \u0219i, prin urmare, de\u0219i majoritatea societ\u0103\u021bii este rea, guvernul poate fi bun.<\/p>\n\n\n\n Totu\u0219i, c\u00e2nd apare o persoan\u0103 rea, capabil\u0103 s\u0103 demaste \u00een\u0219el\u0103ciunea comis\u0103 de conduc\u0103tori prin intermediul personalit\u0103\u021bilor celebre pe care le cultiv\u0103 \u0219i dezv\u0103luie indivizi demni de a fi ale\u0219i \u00een conformitate cu spiritul \u0219i dorin\u021bele cet\u0103\u021benilor, a\u0219a cum au f\u0103cut Hitler \u0219i Tro\u021bki, nu este surprinz\u0103tor faptul c\u0103 poporul \u00eei alung\u0103 pe to\u021bi \u00een\u0219el\u0103torii \u0219i alege lideri r\u0103i care sunt \u00een propriul lor spirit. Prin urmare, Hitler a fost cu adev\u0103rat ales democratic, iar majoritatea societ\u0103\u021bii s-a unit \u00een jurul lui. Apoi i-a zdrobit \u0219i exterminat pe to\u021bi purt\u0103torii acestei idei \u0219i a \u00eenceput s\u0103 trateze poporul a\u0219a cum \u00ee\u0219i dorea el \u0219i poporul s\u0103u.<\/p>\n\n\n\n \u0218i acesta este scopul inova\u021biei, c\u0103ci din timpuri imemoriale nu s-a \u00eent\u00e2mplat niciodat\u0103 ca o majoritate a societ\u0103\u021bii s\u0103 conduc\u0103 vreo \u021bar\u0103: \u00eentotdeauna au fost fie autocra\u021bi cu o oarecare moralitate, fie oligarhi, fie democra\u021bi fraudulosi. Dar majoritatea nu a condus niciodat\u0103 - doar \u00een timpul lui Hitler, memoria lui poate fi \u0219tears\u0103. Mai mult, el a incitat la ur\u0103 fa\u021b\u0103 de alte popoare. \u0218i a ridicat, de asemenea, binele societ\u0103\u021bii la nivelul sacrificiului de sine. C\u0103ci el a \u00een\u021beles sufletul sadi\u0219tilor: dac\u0103 li se d\u0103 ocazia s\u0103-\u0219i realizeze sadismul, vor pl\u0103ti pentru el chiar \u0219i cu sufletul lor.<\/p>\n\n\n\n Comunismul egoist este incapabil s\u0103 previn\u0103 r\u0103zboaiele, deoarece na\u021biunile \u00eentreprinz\u0103toare sau cele care posed\u0103 resurse naturale nu vor fi dispuse s\u0103 egalizeze \u0219i s\u0103 \u00eempart\u0103 cu na\u021biunile s\u0103race \u0219i \u00eenapoiate. Prin urmare, nici aici nu ne putem a\u0219tepta la pace; trebuie s\u0103 folosim for\u021ba de descurajare, adic\u0103 armele la \u00eendem\u00e2n\u0103, pentru a ne ap\u0103ra \u00eempotriva invidiei \u0219i urii na\u021biunilor s\u0103race \u0219i \u00eenapoiate - a\u0219a cum facem \u0219i ast\u0103zi. Mai mult, r\u0103zboaiele vor ap\u0103rea din cauza diferen\u021belor ideologice, cum ar fi titismul \u0219i sionismul.<\/p>\n\n\n\n Dac\u0103 principiile unei societ\u0103\u021bi altruiste sunt juste pentru fiecare na\u021biune, atunci ele sunt, de asemenea, juste pentru toate na\u021biunile. De ce are o na\u021biune drepturi mai mari asupra resurselor naturale ale P\u0103m\u00e2ntului dec\u00e2t altele? Cine a promulgat o astfel de lege? Mai ales c\u0103 au dob\u00e2ndit-o cu s\u0103bii \u0219i suli\u021be! Mai mult, de ce exploateaz\u0103 o na\u021biune o alta dac\u0103 este nedrept fa\u021b\u0103 de individ? Pe scurt, a\u0219a cum abolirea propriet\u0103\u021bii este just\u0103 pentru individ, este la fel de just\u0103 pentru na\u021biune - \u0219i numai atunci va domni pacea pe p\u0103m\u00e2nt.<\/p>\n\n\n\n \u0218i \u00eentreab\u0103-te: dac\u0103 posesia \u0219i mo\u0219tenirea nu confer\u0103 unui individ dreptul la proprietate, de ce ar trebui s\u0103 acorde un astfel de drept unui \u00eentreg popor? A\u0219a cum exist\u0103 o \u00eemp\u0103r\u021bire just\u0103 \u00eentre indivizi, trebuie s\u0103 existe o \u00eemp\u0103r\u021bire just\u0103 \u00eentre na\u021biuni: a materiilor prime, a mijloacelor de produc\u021bie \u0219i a bog\u0103\u021biei acumulate - \u00eentre toate popoarele \u00een mod egal, f\u0103r\u0103 a le \u00eemp\u0103r\u021bi \u00een albi \u0219i negri, civiliza\u021bi \u0219i primitivi. A\u0219a cum este obi\u0219nuit \u00eentre oamenii aceleia\u0219i na\u021biuni. \u0218i \u00een niciun caz nu ar trebui f\u0103cute distinc\u021bii \u00eentre indivizi, \u00eentre o na\u021biune sau \u00eentre toate na\u021biunile lumii. \u0218i at\u00e2ta timp c\u00e2t exist\u0103 vreo distinc\u021bie, r\u0103zboaiele nu vor \u00eenceta.<\/p>\n\n\n\n Nu exist\u0103 nicio speran\u021b\u0103 de a trece de la modelul egoist la unul interna\u021bional. Chiar dac\u0103 America ar \u00eembr\u0103\u021bi\u0219a noul sistem, \u0219i India \u0219i China ar face la fel, tot nu exist\u0103 nimic care s\u0103-i oblige pe americani s\u0103-\u0219i egaleze nivelul de trai cu cel al africanilor \u0219i indienilor, al s\u0103lbaticilor \u0219i primitivilor. \u0218i niciun remediu marxist sau leninist nu va ajuta aici - adic\u0103 incitarea s\u0103racilor s\u0103-i jefuiasc\u0103 pe boga\u021bi, din moment ce boga\u021bii \u0219i-au preg\u0103tit deja ap\u0103rarea. \u0218i dac\u0103 asta nu func\u021bioneaz\u0103, atunci \u00eentregul model egoist este inutil, pentru c\u0103 nu face nimic pentru a preveni r\u0103zboaiele!<\/p>\n\n\n\n Este bine cunoscut faptul c\u0103 poporul Israelului este ur\u00e2t de toate na\u021biunile \u2013 pentru religia sa, na\u021bionalitatea sa, capitalismul s\u0103u, comunismul s\u0103u, cosmopolitismul s\u0103u \u0219i a\u0219a mai departe. La urma urmei, ura este primordial\u0103 \u00een toate argumentele, de\u0219i fiecare persoan\u0103 \u00ee\u0219i motiveaz\u0103 ura \u00een func\u021bie de propria psihologie. Nu exist\u0103 alt\u0103 cale de ie\u0219ire dec\u00e2t introducerea principiilor unei societ\u0103\u021bi interna\u021bionale, morale \u0219i altruiste \u00eentre toate na\u021biunile.<\/p>\n\n\n\n Poporului Israel i se \u00eencredin\u021beaz\u0103 sarcina de a \u00eembr\u0103\u021bi\u0219a cadrul unei societ\u0103\u021bi interna\u021bionale altruiste \u00eenaintea altor na\u021biuni \u0219i de a deveni un exemplu care s\u0103 demonstreze toate beneficiile \u0219i tot atractivitatea unui astfel de sistem. C\u0103ci, din moment ce sufer\u0103 \u0219i au suferit sub regimuri tiranice mai mult dec\u00e2t orice alt popor, la fel ca inima, care este ardet\u0103 \u00eenaintea altor organe, ei sunt cei mai potrivi\u021bi s\u0103 fie primii care \u00eembr\u0103\u021bi\u0219eaz\u0103 un sistem adecvat.<\/p>\n\n\n\n \u00cens\u0103\u0219i existen\u021ba noastr\u0103 \u00een \u021bara Israelului este \u00een pericol, deoarece, conform principiilor economice existente, va mai dura foarte mult p\u00e2n\u0103 c\u00e2nd economia noastr\u0103 se va stabiliza. \u0218i foarte pu\u021bini vor putea rezista \u0219i suferi \u00een \u021bara noastr\u0103, av\u00e2nd \u00een acela\u0219i timp posibilitatea de a emigra \u00een alte \u021b\u0103ri bogate. Treptat, vor fugi de suferin\u021ba lor, iar cei care vor r\u0103m\u00e2ne vor fi at\u00e2t de pu\u021bini \u00eenc\u00e2t nu vor mai fi vrednici s\u0103 fie numi\u021bi stat \u0219i vor disp\u0103rea, Doamne fere\u0219te, printre arabi.<\/p>\n\n\n\n Dac\u0103 accept\u0103 cadrul unei societ\u0103\u021bi altruiste, atunci, pe l\u00e2ng\u0103 faptul c\u0103 primesc satisfac\u021bia de a fi piatra de temelie a salv\u0103rii globale \u0219i \u0219tiu c\u0103 merit\u0103 s\u0103 sufere pentru asta, vor fi capabili s\u0103 se gestioneze singuri prin sc\u0103derea temporar\u0103 a nivelului de trai \u0219i muncirea din greu - at\u00e2t c\u00e2t este necesar pentru a asigura \u021b\u0103rii o economie stabil\u0103. \u0218i nu este nevoie s\u0103 vorbim despre kibu\u021buri, a c\u0103ror \u00eentreag\u0103 existen\u021b\u0103 este construit\u0103 pe idealuri care sl\u0103besc \u00een mod natural odat\u0103 cu schimbarea genera\u021biilor, c\u0103ci un ideal nu se transmite prin mo\u0219tenire - \u0219i nu exist\u0103 nicio \u00eendoial\u0103 c\u0103 acestea vor fi primele care se vor pr\u0103bu\u0219i.<\/strong><\/p>\n\n\n\n Un sistem de principii morale este singura temelie pentru ridicarea nivelului moral al societ\u0103\u021bii p\u00e2n\u0103 la punctul \u00een care fiecare munce\u0219te dup\u0103 abilit\u0103\u021bile sale \u0219i prime\u0219te dup\u0103 nevoile sale. Dac\u0103 te-ai afla pe o insul\u0103 de s\u0103lbatici care nu ar putea fi salva\u021bi de la cea mai brutal\u0103 autodistrugere dec\u00e2t printr-un cod etic, ai ezita \u0219i ai crea pentru ei un sistem de principii morale suficiente pentru a p\u0103stra existen\u021ba na\u021biunii \u0219i a o \u00eempiedica s\u0103 dispar\u0103 din lume?<\/p>\n\n\n\n \u00cen ceea ce prive\u0219te o societate altruist\u0103, toat\u0103 lumea este s\u0103lbatic\u0103 \u0219i nu exist\u0103 nicio modalitate de a introduce un astfel de sistem \u00een lume dec\u00e2t prin studiul Cabalei. C\u0103ci impunerea moralit\u0103\u021bii se transform\u0103 \u00eentr-o dorin\u021b\u0103 la urma\u0219i, a\u0219a cum vedem \u00een experien\u021ba popoarelor care au adoptat religia prin for\u021b\u0103 - \u00een timp ce constr\u00e2ngerea prin educa\u021bie \u0219i opinia public\u0103 nu este mo\u0219tenit\u0103 de urma\u0219i, ci se estompeaz\u0103 treptat. A\u0219adar, spune\u021bi-mi, este oare mai bine s\u0103 permitem oamenilor din lume s\u0103 se distrug\u0103 unii pe al\u021bii dec\u00e2t s\u0103 le cre\u0103m un factor care duce inevitabil la via\u021b\u0103 \u0219i fericire? Este greu de crezut c\u0103 o persoan\u0103 rezonabil\u0103 s-ar \u00eendoi de acest lucru.<\/p>\n\n\n\n \u00centruc\u00e2t existen\u021ba unei societ\u0103\u021bi democratice stabile este posibil\u0103 numai dac\u0103 majoritatea sa este bun\u0103 \u0219i onest\u0103, \u00eentruc\u00e2t societatea este guvernat\u0103 de majoritate - bun\u0103 sau rea - atunci fundamentele altruiste ar trebui stabilite numai dac\u0103 majoritatea societ\u0103\u021bii este preg\u0103tit\u0103 pentru ele genera\u021bii \u00eentregi, ceea ce nu poate fi asigurat dec\u00e2t printr-un sistem de principii morale. C\u0103ci natura lor este de a\u0219a natur\u0103 \u00eenc\u00e2t, de\u0219i \u00eencep treptat, \u00een cele din urm\u0103 sunt voluntare.<\/p>\n\n\n\n Codul etic \u0219i ideea se completeaz\u0103 reciproc, \u00eentruc\u00e2t acolo unde ideea nu poate deveni proprietatea majorit\u0103\u021bii, tocmai convingerile etice au o putere mai mare asupra majorit\u0103\u021bii primitive, c\u0103reia ideea \u00eei este nefamiliar\u0103 din cauza preten\u021biilor de proprietate \u0219i a dorin\u021bei de a munci mai pu\u021bin dec\u00e2t al\u021bii \u0219i de a primi mai mult.<\/p>\n\n\n\n Este imposibil s\u0103 construie\u0219ti o societate altruist\u0103 \u00eenainte ca modelul s\u0103u egoist s\u0103 se fi r\u0103sp\u00e2ndit. Totu\u0219i, acum, c\u00e2nd o treime din lume a \u00eembr\u0103\u021bi\u0219at deja comunismul egoist, este posibil, prin ad\u0103ugarea puterii moralit\u0103\u021bii bazate pe principii kabbalistice, s\u0103 \u00eentemeiezi o nou\u0103 societate.<\/p>\n\n\n\n O persoan\u0103 nu se poate mul\u021bumi cu ordine seci f\u0103r\u0103 a \u021bese \u00een ele argumente logice care s\u0103 sus\u021bin\u0103 obiceiurile. Aceasta este o abordare filosofic\u0103. \u00cen cazul nostru, a fost deja dezvoltat\u0103 o filozofie cuprinz\u0103toare despre dorin\u021ba de a d\u0103rui, adic\u0103 despre o societate altruist\u0103, suficient\u0103 pentru ca o persoan\u0103 s\u0103 reflecteze asupra ei de-a lungul vie\u021bii \u0219i s\u0103 \u00ee\u0219i consolideze ac\u021biunile de d\u0103ruire.<\/p>\n\n\n\n Comunismul egoist va lua \u00een cele din urm\u0103 forma nazismului, doar ca comunism na\u021bional. Cu toate acestea, diferen\u021ba de nume nu va \u00eempiedica niciuna dintre faptele satanice ale lui Hitler. Astfel, ru\u0219ii vor deveni \u00abpoporul st\u0103p\u00e2n\u00bb, iar \u00eentreaga lume va deveni sclavii lor subordona\u021bi, conform planului lui Hitler.<\/p>\n\n\n\n \u00cen sistemul burghez, principala for\u021b\u0103 motrice a succesului este libera concuren\u021b\u0103, jucat\u0103 de industria\u0219i \u0219i comercian\u021bi. C\u00e2\u0219tig\u0103torii o duc foarte bine, \u00een timp ce \u00eenvin\u0219ii au o soart\u0103 amar\u0103. \u00centre ei se afl\u0103 proletariatul, c\u0103ruia nu i se permite s\u0103 participe la acest joc, r\u0103m\u00e2n\u00e2nd printre ei \u00eentr-un fel de neutralitate. Nici nu se ridic\u0103, nici nu coboar\u0103, dar nivelul s\u0103u de trai este garantat de dreptul la grev\u0103.<\/p>\n\n\n\n \u00cen cele din urm\u0103, at\u00e2t \u00een sistemul comunist, c\u00e2t \u0219i \u00een cel burghez, cei \u00eenapoia\u021bi au nevoie de protec\u021bie. De\u0219i constituie majoritatea societ\u0103\u021bii, sunt obliga\u021bi s\u0103 aleag\u0103 lideri dintre cei \u00eentreprinz\u0103tori; totu\u0219i, din moment ce \u00eei aleg, au speran\u021ba c\u0103 nu vor fi exploata\u021bi excesiv. Situa\u021bia este diferit\u0103 sub un regim comunist egoist, unde conduc\u0103torii nu sunt ale\u0219i de majoritatea societ\u0103\u021bii, deoarece acesta se opune comunismului. Acesta este cazul \u00een Rusia \u0219i \u00een alte p\u0103r\u021bi, unde reprezentan\u021bii ale\u0219i sunt exclusiv comuni\u0219ti. Prin urmare, soarta proletariatului este amar\u0103, deoarece nu are reprezentan\u021bi \u00een conducere.<\/p>\n\n\n\n Toate acestea decurg din principiul conform c\u0103ruia proletariatul este \u00een mod inerent anticomunist. La urma urmei, proletarii nu sunt ideali\u0219ti; ei reprezint\u0103 majoritatea \u00eenapoiat\u0103 a societ\u0103\u021bii \u0219i, \u00een viziunea lor, o \u00ab\u00eemp\u0103r\u021bire just\u0103\u00bb \u00eenseamn\u0103 o \u00eemp\u0103r\u021bire egal\u0103 \u00eentre ei \u0219i \u00eentreprinz\u0103torul \u2013 lucru pe care \u00eentreprinz\u0103torul nu \u0219i-l dore\u0219te niciodat\u0103.<\/p>\n\n\n\n Cuvintele mele se adreseaz\u0103 doar proletariatului, adic\u0103 oamenilor \u00eenapoia\u021bi care constituie majoritatea, c\u0103ci \u00eentreprinz\u0103torii \u0219i intelectualii vor fi \u00eentotdeauna cei mai slabi - at\u00e2t \u00een sistemele comuniste, c\u00e2t \u0219i \u00een cele burgheze. De regul\u0103, majoritatea dintre ei vor fi mai bine \u00een comunism, deoarece nu se vor teme de critici. Dar voi, proletarii \u00eenapoia\u021bi, v\u0103 ve\u021bi descurca foarte prost \u00een comunism.<\/p>\n\n\n\n Clasa \u00eentreprinz\u0103toare, adic\u0103 conduc\u0103torii \u0219i controlorii, va primi un nume nou \u0219i va fi \u00eentr-o situa\u021bie mai bun\u0103, deoarece va fi eliberat\u0103 de concuren\u021ba care este distructiv\u0103 pentru unii capitali\u0219ti \u0219i va primi \u00een mod liber \u0219i consecvent ceea ce li se cuvine. Clasele \u00eenapoiate, \u00eens\u0103, nu au alt truc sau mijloc de a sc\u0103pa de frica de r\u0103zboi, \u0219omaj \u0219i umilin\u021b\u0103 dec\u00e2t o societate altruist\u0103. Prin urmare, cuvintele mele nu se adreseaz\u0103 \u00eentreprinz\u0103torilor \u0219i intelectualilor, care le vor respinge \u00een mod natural, ci doar proletariatului \u0219i claselor \u00eenapoiate. Ei m\u0103 vor \u00een\u021belege \u0219i lor m\u0103 adresez, precum \u0219i celor care \u00eei comp\u0103timesc pe \u00eenapoia\u021bi \u0219i simpatizeaz\u0103 cu suferin\u021ba lor.<\/p>\n\n\n\n Una dintre libert\u0103\u021bile umane este aceea de a nu fi legat de un singur loc, precum o plant\u0103, c\u0103reia nu i se permite s\u0103 p\u0103r\u0103seasc\u0103 locul care a crescut-o. Prin urmare, fiecare stat este obligat s\u0103 garanteze c\u0103 nu \u00ee\u0219i va \u00eempiedica cet\u0103\u021benii s\u0103 se mute \u00eentr-o alt\u0103 \u021bar\u0103. \u00cen acela\u0219i timp, trebuie garantat c\u0103 niciun stat nu \u00ee\u0219i va \u00eenchide por\u021bile str\u0103inilor \u0219i imigran\u021bilor.<\/p>\n\n\n\n P\u00e2n\u0103 c\u00e2nd majoritatea societ\u0103\u021bii nu este preg\u0103tit\u0103 s\u0103 d\u0103ruiasc\u0103 altora, nu ar trebui stabilit un sistem altruist.<\/p>\n\n\n\n Noua societate ar trebui, \u00een cele din urm\u0103, s\u0103 cuprind\u0103 \u00eentreaga lume, iar \u00eentreaga lume va avea un nivel de trai uniform. Cu toate acestea, \u00een practic\u0103, acesta este un proces gradual: fiecare na\u021biune, majoritatea fiind deja crescut\u0103 \u00een spiritul d\u0103ruirii fa\u021b\u0103 de ceilal\u021bi, va intra imediat \u00een cadrul unei comunit\u0103\u021bi interna\u021bionale altruiste. Toate na\u021biunile din cadrul noii societ\u0103\u021bi vor avea un nivel de trai egal. Mai mult, surplusul unei na\u021biuni bogate sau harnice va ridica nivelul de trai al unei na\u021biuni \u00eenapoiate sau s\u0103race \u00een resurse naturale \u0219i mijloace de produc\u021bie.<\/a><\/p>\n\n\n\n\n\n\n\n \u041a\u0430\u0431\u0431\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0444\u043e\u0440\u043c\u0430 \u0443\u0441\u0442\u0440\u043e\u0439\u0441\u0442\u0432\u0430 \u0432\u0441\u0435\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0434\u043e\u043b\u0436\u043d\u0430 \u043f\u0440\u0435\u0436\u0434\u0435 \u0432\u0441\u0435\u0433\u043e \u043e\u0431\u044f\u0437\u044b\u0432\u0430\u0442\u044c \u0438\u0445 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u0435\u0439 \u043a \u043e\u0442\u0434\u0430\u0447\u0435 \u0431\u043b\u0438\u0436\u043d\u0435\u043c\u0443 \u2013 \u0442\u0430\u043a, \u0447\u0442\u043e\u0431\u044b \u0436\u0438\u0437\u043d\u044c \u0442\u043e\u0432\u0430\u0440\u0438\u0449\u0430 \u043f\u0440\u0435\u0434\u0432\u0430\u0440\u044f\u043b\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u0443\u044e \u0436\u0438\u0437\u043d\u044c, \u043f\u043e \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0443 \u00ab\u043b\u044e\u0431\u0438 \u0431\u043b\u0438\u0436\u043d\u0435\u0433\u043e \u043a\u0430\u043a \u0441\u0430\u043c\u043e\u0433\u043e \u0441\u0435\u0431\u044f\u00bb, \u0434\u0430\u0431\u044b \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u043d\u0435 \u043f\u043e\u043b\u0443\u0447\u0430\u043b \u0431\u043e\u043b\u044c\u0448\u0435\u0433\u043e \u0443\u0434\u043e\u0432\u043e\u043b\u044c\u0441\u0442\u0432\u0438\u044f \u043e\u0442 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430, \u0447\u0435\u043c \u0435\u0433\u043e \u043e\u0442\u0441\u0442\u0430\u044e\u0449\u0438\u0439 \u0447\u043b\u0435\u043d. \u0418 \u044d\u0442\u043e \u2013 \u043e\u0431\u0449\u0438\u0435 \u043a\u0430\u0431\u0431\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u044b \u0434\u043b\u044f \u0432\u0441\u0435\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0432\u043e\u0439\u0434\u0443\u0442 \u0432 \u0440\u0430\u043c\u043a\u0438 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430. \u041e\u0434\u043d\u0430\u043a\u043e, \u0437\u0430 \u0438\u0441\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435\u043c \u044d\u0442\u043e\u0433\u043e, \u043a\u0430\u0436\u0434\u044b\u0439 \u043d\u0430\u0440\u043e\u0434 \u043c\u043e\u0436\u0435\u0442 \u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u044c \u0441\u0432\u043e\u0435\u0439 \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438; \u0438 \u043d\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043e\u0434\u043d\u043e\u043c\u0443 \u043d\u0430\u0440\u043e\u0434\u0443 \u0432\u043c\u0435\u0448\u0438\u0432\u0430\u0442\u044c\u0441\u044f \u0432 \u0434\u0435\u043b\u0430 \u0434\u0440\u0443\u0433\u043e\u0433\u043e.<\/p>\n\n\n\n \u041a\u0430\u0431\u0431\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0437\u0430\u043a\u043e\u043d\u044b, \u043e\u0434\u0438\u043d\u0430\u043a\u043e\u0432\u044b\u0435 \u0434\u043b\u044f \u0432\u0441\u0435\u0433\u043e \u043c\u0438\u0440\u0430, \u0442\u0430\u043a\u043e\u0432\u044b:<\/p>\n\n\n\n 1. \u0420\u0430\u0431\u043e\u0442\u0430\u0442\u044c \u043d\u0430 \u0431\u043b\u0430\u0433\u043e \u043b\u044e\u0434\u0435\u0439 \u043f\u043e \u043c\u0435\u0440\u0435 \u0441\u0438\u043b \u0438 \u0441\u0432\u0435\u0440\u0445 \u0442\u043e\u0433\u043e, \u0435\u0441\u043b\u0438 \u043f\u043e\u0442\u0440\u0435\u0431\u0443\u0435\u0442\u0441\u044f, \u043f\u043e\u043a\u0430 \u043d\u0435 \u0438\u0441\u0447\u0435\u0437\u043d\u0443\u0442 \u0432 \u043c\u0438\u0440\u0435 \u0433\u043e\u043b\u043e\u0434 \u0438 \u0436\u0430\u0436\u0434\u0430.<\/p>\n\n\n\n 2. Chiar dac\u0103 o persoan\u0103 este o persoan\u0103 muncitoare, nu va fi mai mul\u021bumit\u0103 de societate dec\u00e2t o persoan\u0103 \u00eent\u00e2rziat\u0103 - astfel \u00eenc\u00e2t nivelul de trai s\u0103 fie acela\u0219i pentru toat\u0103 lumea.<\/p>\n\n\n\n 3. \u0412\u043c\u0435\u0441\u0442\u0435 \u0441 \u0442\u0435\u043c, \u043d\u0435\u0441\u043c\u043e\u0442\u0440\u044f \u043d\u0430 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0435 \u043a\u0430\u0431\u0431\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u043e\u0432, \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0432\u0432\u0435\u0441\u0442\u0438 \u0441\u043e\u043e\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0443\u044e\u0449\u0438\u0435 \u0438\u043c \u0437\u043d\u0430\u043a\u0438 \u043e\u0442\u043b\u0438\u0447\u0438\u044f, \u0447\u0442\u043e\u0431\u044b \u043a\u0430\u0436\u0434\u044b\u0439, \u043a\u0442\u043e \u0434\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0431\u043e\u043b\u044c\u0448\u0435\u0435 \u0431\u043b\u0430\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0443, \u043f\u043e\u043b\u0443\u0447\u0430\u043b \u0431\u043e\u043b\u0435\u0435 \u0432\u0430\u0436\u043d\u044b\u0439 \u043f\u043e\u0447\u0435\u0442\u043d\u044b\u0439 \u0437\u043d\u0430\u043a.<\/p>\n\n\n\n 4. Oricine \u00eent\u00e2rzie s\u0103 dea dovad\u0103 de s\u00e2rguin\u021b\u0103 pentru binele societ\u0103\u021bii va fi pedepsit conform legilor societ\u0103\u021bii.<\/p>\n\n\n\n 5. \u041a\u0430\u0436\u0434\u044b\u0439, \u0441\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u043a\u0430\u0431\u0431\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u043c \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0430\u043c, \u043e\u0431\u044f\u0437\u0430\u043d \u0443\u0441\u0435\u0440\u0434\u0441\u0442\u0432\u043e\u0432\u0430\u0442\u044c \u0432 \u0442\u043e\u043c, \u0447\u0442\u043e\u0431\u044b \u0432\u0441\u0451 \u0431\u043e\u043b\u0435\u0435 \u0438 \u0431\u043e\u043b\u0435\u0435 \u043f\u043e\u0434\u043d\u0438\u043c\u0430\u0442\u044c \u0443\u0440\u043e\u0432\u0435\u043d\u044c \u0436\u0438\u0437\u043d\u0438 \u043c\u0438\u0440\u0430 \u2013 \u0442\u0430\u043a, \u0447\u0442\u043e\u0431\u044b \u0432\u0441\u0435 \u043b\u044e\u0434\u0438 \u043c\u0438\u0440\u0430 \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u043b\u0438\u0441\u044c \u0441\u0432\u043e\u0435\u0439 \u0436\u0438\u0437\u043d\u044c\u044e, \u0438 \u043f\u043e\u043b\u0443\u0447\u0430\u043b\u0438 \u043e\u0442 \u0436\u0438\u0437\u043d\u0438 \u0432\u0441\u0451 \u0431\u043e\u043b\u044c\u0448\u0443\u044e \u0438 \u0431\u043e\u043b\u044c\u0448\u0443\u044e \u0440\u0430\u0434\u043e\u0441\u0442\u044c.<\/p>\n\n\n\n 6. \u0418 \u0442\u043e \u0436\u0435 \u0432 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u043c; \u0442\u043e\u043b\u044c\u043a\u043e \u0434\u0443\u0445\u043e\u0432\u043d\u044b\u043c \u043e\u0431\u044f\u0437\u0430\u043d \u0437\u0430\u043d\u0438\u043c\u0430\u0442\u044c\u0441\u044f \u043d\u0435 \u043a\u0430\u0436\u0434\u044b\u0439, \u0430 \u043e\u0441\u043e\u0431\u044b\u0435 \u043b\u044e\u0434\u0438 \u043f\u043e \u043c\u0435\u0440\u0435 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442\u0438.<\/p>\n\n\n\n 7. Va exista un organism similar Cur\u021bii Supreme, iar to\u021bi cei care doresc s\u0103 \u00ee\u0219i aduc\u0103 contribu\u021bia la via\u021ba spiritual\u0103 vor fi obliga\u021bi s\u0103 ob\u021bin\u0103 permisiunea acestei instan\u021be.<\/p>\n\n\n\n \u0410 \u0442\u0430\u043a\u0436\u0435 \u043f\u0435\u0440\u0435\u0447\u0438\u0441\u043b\u0438\u043c \u043e\u0441\u0442\u0430\u043b\u044c\u043d\u044b\u0435 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u044b\u0435 \u0437\u0430\u043a\u043e\u043d\u044b:<\/p>\n\n\n\n \u041a\u0430\u0436\u0434\u044b\u0439, \u043a\u0442\u043e \u0432\u0445\u043e\u0434\u0438\u0442 \u0432 \u0440\u0430\u043c\u043a\u0438 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u044b \u2013 \u0431\u0443\u0434\u044c \u0442\u043e \u043e\u0434\u0438\u043d\u043e\u0447\u043a\u0430 \u0438\u043b\u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e \u2013 \u043e\u0431\u044f\u0437\u0430\u043d \u043f\u0440\u0438\u0441\u044f\u0433\u043d\u0443\u0442\u044c \u043a\u043b\u044f\u0442\u0432\u043e\u0439 \u0432\u0435\u0440\u043d\u043e\u0441\u0442\u0438, \u0447\u0442\u043e \u0431\u0443\u0434\u0435\u0442 \u0432\u044b\u043f\u043e\u043b\u043d\u044f\u0442\u044c \u0432\u0441\u0451 \u044d\u0442\u043e, \u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0432\u043e \u0443\u043a\u0430\u0437\u0430\u043d\u0438\u0435 \u0422\u0432\u043e\u0440\u0446\u0430.<\/p>\n\n\n\n \u0418\u043b\u0438 \u0436\u0435, \u0432 \u043b\u044e\u0431\u043e\u043c \u0441\u043b\u0443\u0447\u0430\u0435, \u043e\u0431\u044f\u0437\u0443\u0435\u0442\u0441\u044f \u043f\u0435\u0440\u0435\u0434\u0430\u0442\u044c \u0441\u0432\u043e\u0438\u043c \u0441\u044b\u043d\u043e\u0432\u044c\u044f\u043c, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0432\u043e \u0443\u043a\u0430\u0437\u0430\u043d\u0438\u0435 \u0422\u0432\u043e\u0440\u0446\u0430. \u0422\u043e\u0433\u043e, \u043a\u0442\u043e \u0433\u043e\u0432\u043e\u0440\u0438\u0442, \u0447\u0442\u043e \u0435\u043c\u0443 \u0434\u043e\u0441\u0442\u0430\u0442\u043e\u0447\u043d\u043e \u044d\u0442\u043e\u0439 \u0438\u0434\u0435\u0438 \u2013 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043f\u0440\u0438\u043d\u044f\u0442\u044c \u0438 \u0438\u0441\u043f\u044b\u0442\u0430\u0442\u044c, \u0442\u0430\u043a \u043b\u0438 \u044d\u0442\u043e. \u0418 \u0435\u0441\u043b\u0438 \u044d\u0442\u043e \u043f\u0440\u0430\u0432\u0434\u0430, \u043c\u043e\u0436\u043d\u043e \u0435\u0433\u043e \u043f\u0440\u0438\u043d\u044f\u0442\u044c. \u0412 \u043b\u044e\u0431\u043e\u043c \u0441\u043b\u0443\u0447\u0430\u0435, \u043e\u043d \u043f\u043e\u043e\u0431\u0435\u0449\u0430\u0435\u0442, \u0447\u0442\u043e \u043d\u0435 \u0441\u0442\u0430\u043d\u0435\u0442 \u043f\u0440\u0438\u043e\u0431\u0449\u0430\u0442\u044c \u0441\u044b\u043d\u043e\u0432\u0435\u0439 \u043a \u043f\u0443\u0442\u0438 \u0441\u0432\u043e\u0435\u0433\u043e \u043d\u0435\u0432\u0435\u0440\u0438\u044f, \u043d\u043e \u043f\u0435\u0440\u0435\u0434\u0430\u0441\u0442 \u0438\u0445 \u043d\u0430 \u0432\u043e\u0441\u043f\u0438\u0442\u0430\u043d\u0438\u0435 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0443. \u0415\u0441\u043b\u0438 \u0436\u0435 \u043e\u043d \u043d\u0435 \u0436\u0435\u043b\u0430\u0435\u0442 \u043d\u0438 \u0442\u043e\u0433\u043e, \u043d\u0438 \u0434\u0440\u0443\u0433\u043e\u0433\u043e \u2013 \u0432\u043e\u043e\u0431\u0449\u0435 \u043d\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0435\u0433\u043e \u043f\u0440\u0438\u043d\u0438\u043c\u0430\u0442\u044c. \u0418\u0431\u043e \u043e\u043d \u0438\u0441\u043f\u043e\u0440\u0442\u0438\u0442 \u0441\u0432\u043e\u0438\u0445 \u0442\u043e\u0432\u0430\u0440\u0438\u0449\u0435\u0439, \u0438 \u043e\u043f\u043b\u0430\u0442\u0430 \u0435\u0433\u043e \u043e\u0431\u0435\u0440\u043d\u0435\u0442\u0441\u044f \u0443\u0431\u044b\u0442\u043a\u043e\u043c.<\/p>\n\n\n\n \u0412\u043d\u0430\u0447\u0430\u043b\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0441\u043e\u0437\u0434\u0430\u0442\u044c \u043c\u0430\u043b\u0435\u043d\u044c\u043a\u0443\u044e \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u044e, \u0432 \u043a\u043e\u0442\u043e\u0440\u043e\u0439 \u0431\u043e\u043b\u044c\u0448\u0430\u044f \u0447\u0430\u0441\u0442\u044c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u0431\u0443\u0434\u0435\u0442 \u0433\u043e\u0442\u043e\u0432\u0430 \u0440\u0430\u0431\u043e\u0442\u0430\u0442\u044c \u0432 \u043c\u0435\u0440\u0443 \u0441\u0432\u043e\u0438\u0445 \u0441\u0438\u043b \u0438 \u043f\u043e\u043b\u0443\u0447\u0430\u0442\u044c \u043f\u043e \u043f\u043e\u0442\u0440\u0435\u0431\u043d\u043e\u0441\u0442\u044f\u043c, \u043e\u0431\u0443\u0441\u043b\u043e\u0432\u043b\u0435\u043d\u043d\u044b\u043c \u043c\u0435\u0442\u043e\u0434\u0438\u043a\u043e\u0439 \u041a\u0430\u0431\u0431\u0430\u043b\u044b. \u0418 \u0431\u0443\u0434\u0443\u0442 \u0443\u0441\u0435\u0440\u0434\u043d\u043e \u0442\u0440\u0443\u0434\u0438\u0442\u044c\u0441\u044f \u043f\u043e\u0434\u043e\u0431\u043d\u043e \u0442\u043e\u043c\u0443, \u043a\u0442\u043e \u0440\u0430\u0431\u043e\u0442\u0430\u0435\u0442 \u043d\u0430 \u043f\u043e\u0434\u0440\u044f\u0434\u0435; \u043f\u0440\u0438\u0447\u0435\u043c \u0431\u043e\u043b\u0435\u0435, \u0447\u0435\u043c \u0441\u0442\u0430\u043d\u0434\u0430\u0440\u0442\u043d\u044b\u0435 8 \u0447\u0430\u0441\u043e\u0432. \u0418 \u0431\u0443\u0434\u0443\u0442 \u0432 \u044d\u0442\u043e\u0439 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u0438 \u0432\u0441\u0435 \u0444\u043e\u0440\u043c\u044b \u043f\u043e\u043b\u043d\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f. \u041e\u0434\u043d\u0438\u043c \u0441\u043b\u043e\u0432\u043e\u043c, \u0440\u0430\u0441\u043f\u043e\u0440\u044f\u0434\u043a\u0430 \u044d\u0442\u043e\u0433\u043e \u043c\u0430\u043b\u0435\u043d\u044c\u043a\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u0445\u0432\u0430\u0442\u0438\u0442 \u043d\u0430 \u0442\u043e, \u0447\u0442\u043e\u0431\u044b \u0441\u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u0442\u044c \u0440\u0430\u043c\u043a\u0438 \u0434\u043b\u044f \u0432\u0441\u0435\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432, \u043d\u0438\u0447\u0435\u0433\u043e \u043d\u0435 \u0443\u0431\u0430\u0432\u043b\u044f\u044f \u0438 \u043d\u0435 \u043f\u0440\u0438\u0431\u0430\u0432\u043b\u044f\u044f.<\/p>\n\n\n\n \u0418 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u044f \u044d\u0442\u0430 \u0431\u0443\u0434\u0435\u0442 \u0441\u043b\u043e\u0432\u043d\u043e \u0446\u0435\u043d\u0442\u0440\u0430\u043b\u044c\u043d\u0430\u044f \u0442\u043e\u0447\u043a\u0430, \u0440\u0430\u0441\u0448\u0438\u0440\u044f\u044e\u0449\u0430\u044f\u0441\u044f \u043d\u0430 \u043d\u0430\u0440\u043e\u0434\u044b \u0438 \u0441\u0442\u0440\u0430\u043d\u044b \u0434\u043e \u043a\u0440\u0430\u044f \u043c\u0438\u0440\u0430.<\/p>\n\n\n\n \u0412\u0441\u044f\u043a\u0438\u0439 \u0432\u0445\u043e\u0434\u044f\u0449\u0438\u0439 \u0432 \u044d\u0442\u0438 \u0440\u0430\u043c\u043a\u0438 \u043f\u0440\u0438\u043c\u0435\u0442 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u0438 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u0443 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u0438. \u0422\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c, \u0432\u0435\u0441\u044c \u043c\u0438\u0440 \u0441\u0442\u0430\u043d\u0435\u0442 \u043e\u0434\u043d\u0438\u043c \u043d\u0430\u0440\u043e\u0434\u043e\u043c \u2013 \u043d\u0430 \u0440\u0430\u0434\u043e\u0441\u0442\u044c \u0438 \u0431\u0435\u0434\u0443, \u0432\u043a\u043b\u044e\u0447\u0430\u044f \u043f\u043e\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u0438\u044f.<\/p>\n\n\n\n \u0421\u0443\u0434, \u043e\u0441\u043d\u043e\u0432\u044b\u0432\u0430\u044e\u0449\u0438\u0439\u0441\u044f \u043d\u0430 \u0441\u0438\u043b\u0435, \u0441\u043e\u0432\u0435\u0440\u0448\u0435\u043d\u043d\u043e \u0443\u043f\u0440\u0430\u0437\u0434\u043d\u0438\u0442\u0441\u044f \u0432 \u044d\u0442\u043e\u0439 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u0438, \u0430 \u0432\u0441\u0435 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u044f, \u0432\u043e\u0437\u043d\u0438\u043a\u0430\u044e\u0449\u0438\u0435 \u043c\u0435\u0436 \u0447\u043b\u0435\u043d\u0430\u043c\u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430, \u0431\u0443\u0434\u0443\u0442 \u0440\u0435\u0448\u0430\u0442\u044c\u0441\u044f \u043c\u0435\u0436\u0434\u0443 \u0437\u0430\u0438\u043d\u0442\u0435\u0440\u0435\u0441\u043e\u0432\u0430\u043d\u043d\u044b\u043c\u0438 \u0441\u0442\u043e\u0440\u043e\u043d\u0430\u043c\u0438. \u041a\u0430\u0436\u0434\u044b\u0439, \u043a\u0442\u043e \u0438\u0441\u043f\u043e\u043b\u044c\u0437\u0443\u0435\u0442 \u043f\u0440\u0430\u0432\u0435\u0434\u043d\u043e\u0441\u0442\u044c \u0441\u0432\u043e\u0435\u0433\u043e \u0442\u043e\u0432\u0430\u0440\u0438\u0449\u0430 \u0438\u043b\u0438 \u0435\u0433\u043e \u0441\u043b\u0430\u0431\u043e\u0441\u0442\u044c \u0441\u0435\u0431\u0435 \u0432\u043e \u0431\u043b\u0430\u0433\u043e, \u0431\u0443\u0434\u0435\u0442 \u043e\u0441\u0443\u0436\u0434\u0435\u043d \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u044b\u043c \u043c\u043d\u0435\u043d\u0438\u0435\u043c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430.<\/p>\n\n\n\n \u0412\u043c\u0435\u0441\u0442\u0435 \u0441 \u0442\u0435\u043c \u0431\u0443\u0434\u0435\u0442 \u0434\u0435\u0439\u0441\u0442\u0432\u043e\u0432\u0430\u0442\u044c \u043f\u043e\u0441\u0442\u043e\u044f\u043d\u043d\u044b\u0439 \u0441\u0443\u0434, \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u043f\u043e\u0441\u043b\u0443\u0436\u0438\u0442 \u043b\u0438\u0448\u044c \u0434\u043b\u044f \u0432\u044b\u044f\u0441\u043d\u0435\u043d\u0438\u044f \u0441\u043e\u043c\u043d\u0435\u043d\u0438\u0439, \u0432\u043e\u0437\u043d\u0438\u043a\u0430\u044e\u0449\u0438\u0445 \u043c\u0435\u0436\u0434\u0443 \u043e\u0434\u043d\u0438\u043c \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u043e\u043c \u0438 \u0434\u0440\u0443\u0433\u0438\u043c. \u041e\u0434\u043d\u0430\u043a\u043e \u043e\u043d \u043d\u0435 \u0431\u0443\u0434\u0435\u0442 \u043e\u043f\u0438\u0440\u0430\u0442\u044c\u0441\u044f \u043d\u0438 \u043d\u0430 \u043a\u0430\u043a\u0443\u044e \u0441\u0438\u043b\u0443. \u0410 \u043d\u0435 \u0441\u043e\u0433\u043b\u0430\u0441\u043d\u044b\u0439 \u0441 \u043c\u043d\u0435\u043d\u0438\u0435\u043c \u0441\u0443\u0434\u0430 \u0431\u0443\u0434\u0435\u0442 \u043e\u0441\u0443\u0436\u0434\u0435\u043d \u043c\u043d\u0435\u043d\u0438\u0435\u043c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u2013 \u0438 \u0445\u0432\u0430\u0442\u0438\u0442 \u0441 \u043d\u0435\u0433\u043e. \u0418 \u043d\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0441\u043e\u043c\u043d\u0435\u0432\u0430\u0442\u044c\u0441\u044f, \u0434\u043e\u0441\u0442\u0430\u0442\u043e\u0447\u043d\u043e \u043b\u0438 \u044d\u0442\u043e\u0433\u043e, \u0438\u0431\u043e \u0442\u0430\u043a \u0436\u0435 \u043d\u0435 \u0432\u0435\u0440\u0438\u043b\u0438 \u0432 \u0442\u043e, \u0447\u0442\u043e \u043c\u043e\u0436\u043d\u043e \u043e\u0431\u0443\u0447\u0430\u0442\u044c \u0434\u0435\u0442\u0435\u0439 \u043f\u0440\u0438 \u043f\u043e\u043c\u043e\u0449\u0438 \u043e\u0434\u043d\u0438\u0445 \u043b\u0438\u0448\u044c \u043e\u0431\u044a\u044f\u0441\u043d\u0435\u043d\u0438\u0439, \u0430 \u043d\u0435 \u043f\u0430\u043b\u043a\u0438 \u0434\u043b\u044f \u0431\u0438\u0442\u044c\u044f. \u041a \u0441\u0435\u0433\u043e\u0434\u043d\u044f\u0448\u043d\u0435\u043c\u0443 \u0434\u043d\u044e \u0431\u043e\u043b\u044c\u0448\u0430\u044f \u0447\u0430\u0441\u0442\u044c \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u0438 \u043f\u0440\u0438\u043d\u044f\u043b\u0430 \u043d\u0430 \u0441\u0435\u0431\u044f \u043e\u0442\u043a\u0430\u0437 \u043e\u0442 \u0431\u0438\u0442\u044c\u044f \u0434\u0435\u0442\u0435\u0439, \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u044d\u0442\u043e \u0431\u043e\u043b\u0435\u0435 \u0443\u0441\u043f\u0435\u0448\u043d\u043e, \u0447\u0435\u043c \u043f\u0440\u043e\u0448\u043b\u0430\u044f \u043c\u0435\u0442\u043e\u0434\u0438\u043a\u0430.<\/p>\n\n\n\n \u0410 \u0442\u0430\u043a\u0436\u0435, \u0435\u0441\u043b\u0438 \u043e\u0431\u043d\u0430\u0440\u0443\u0436\u0438\u0442\u0441\u044f \u0432 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435 \u043a\u0430\u043a\u043e\u0435-\u043b\u0438\u0431\u043e \u0438\u0441\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435, \u043d\u0443\u0436\u043d\u043e \u043d\u0435 \u043e\u0442\u0434\u0430\u0432\u0430\u0442\u044c \u0442\u0430\u043a\u043e\u0433\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u043f\u043e\u0434 \u0441\u0443\u0434, \u043e\u043f\u0438\u0440\u0430\u044e\u0449\u0438\u0439\u0441\u044f \u043d\u0430 \u0441\u0438\u043b\u0443, \u0430 \u043f\u0440\u0438\u0431\u0435\u0433\u043d\u0443\u0442\u044c \u043a \u043e\u0431\u044a\u044f\u0441\u043d\u0435\u043d\u0438\u044f\u043c, \u0434\u0435\u0431\u0430\u0442\u0430\u043c \u0438 \u0432\u043e\u0437\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u043c\u043d\u0435\u043d\u0438\u044f, \u043f\u043e\u043a\u0430 \u043d\u0435 \u0432\u0435\u0440\u043d\u0443\u0442 \u0435\u0433\u043e \u043a \u0418\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0443.<\/p>\n\n\n\n \u0415\u0441\u043b\u0438 \u0436\u0435 \u0432\u0441\u0435 \u044d\u0442\u0438 \u0443\u0445\u0438\u0449\u0440\u0435\u043d\u0438\u044f \u043d\u0435 \u043f\u0440\u0438\u043d\u0435\u0441\u0443\u0442 \u0435\u043c\u0443 \u043f\u043e\u043b\u044c\u0437\u044b, \u0442\u043e\u0433\u0434\u0430 \u043e\u0442\u0432\u0435\u0440\u043d\u0443\u0442\u0441\u044f \u043e\u0442 \u043d\u0435\u0433\u043e \u0447\u043b\u0435\u043d\u044b \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430, \u043a\u0430\u043a \u043e\u0442 \u043e\u0442\u043b\u0443\u0447\u0435\u043d\u043d\u043e\u0433\u043e, \u0438 \u043e\u043d \u043d\u0435 \u0441\u043c\u043e\u0436\u0435\u0442 \u043f\u043e\u0440\u0442\u0438\u0442\u044c \u0434\u0440\u0443\u0433\u0438\u0445 \u0438\u0437 \u0441\u0440\u0435\u0434\u044b \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430.<\/p>\n\n\n\n \u0425\u043e\u0440\u043e\u0448\u043e \u0431\u044b \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0441\u0442\u0438 \u0442\u0430\u043a\u043e\u0435 \u0438\u0441\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435, \u0447\u0442\u043e\u0431\u044b \u043d\u0438\u043a\u0442\u043e \u043d\u0435 \u0442\u0440\u0435\u0431\u043e\u0432\u0430\u043b \u043e\u0442 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 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\u0436\u0438\u0432\u043e\u043c\u0443, \u0438 \u0432\u0441\u0435 \u0432 \u043c\u0438\u0440\u0435 \u043f\u0440\u0435\u0437\u0440\u0435\u043d\u043d\u044b\u0435 \u0434\u0435\u043b\u0430 \u0432\u044b\u0442\u0435\u043a\u0430\u044e\u0442 \u0438\u0437 \u043f\u043e\u0442\u0440\u0435\u0431\u043b\u0435\u043d\u0438\u044f. \u0418 \u043d\u0430\u043e\u0431\u043e\u0440\u043e\u0442, \u043c\u044b \u0432\u0438\u0434\u0438\u043c, \u0447\u0442\u043e \u0432\u0441\u0435 \u0432 \u043c\u0438\u0440\u0435 \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b\u0435 \u0434\u0435\u043b\u0430 \u0432\u044b\u0442\u0435\u043a\u0430\u044e\u0442 \u0438\u0437 \u0441\u0432\u043e\u0439\u0441\u0442\u0432\u0430 \u043e\u0442\u0434\u0430\u0447\u0438 \u0431\u043b\u0438\u0436\u043d\u0435\u043c\u0443. \u0410 \u043f\u043e\u0441\u0435\u043c\u0443 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043d\u0430\u043c \u0441\u043e\u043a\u0440\u0430\u0449\u0430\u0442\u044c \u0438 \u043e\u0442\u0433\u043e\u043d\u044f\u0442\u044c \u043c\u044b\u0441\u043b\u0438 \u043e \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u043d\u0443\u0436\u0434\u0430\u0445 \u0438 \u0443\u0441\u0442\u0440\u0435\u043c\u043b\u044f\u0442\u044c \u0441\u0432\u043e\u0438 \u043f\u043e\u043c\u044b\u0441\u043b\u044b \u043b\u0438\u0448\u044c \u043d\u0430 \u043e\u0442\u0434\u0430\u0447\u0443 \u0431\u043b\u0438\u0436\u043d\u0435\u043c\u0443. \u0410 \u044d\u0442\u043e \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e \u0432\u044b\u0448\u0435\u043e\u043f\u0438\u0441\u0430\u043d\u043d\u044b\u043c \u043f\u0443\u0442\u0435\u043c.<\/p>\n\n\n\n \u0421\u0432\u043e\u0431\u043e\u0434\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0443\u043c\u0430 \u0434\u043e\u043b\u0436\u043d\u0430 \u0441\u043e\u0431\u043b\u044e\u0434\u0430\u0442\u044c\u0441\u044f \u0432\u0441\u0451 \u0442\u043e \u0432\u0440\u0435\u043c\u044f, \u043f\u043e\u043a\u0430 \u043e\u043d \u043d\u0435 \u0432\u0440\u0435\u0434\u0438\u0442 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0443. \u0418\u0441\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435 \u0441\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0442\u043e\u0442, \u043a\u0442\u043e \u0445\u043e\u0447\u0435\u0442 \u043e\u0441\u0442\u0430\u0432\u0438\u0442\u044c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e \u0438 \u043f\u043e\u0439\u0442\u0438 \u0434\u0440\u0443\u0433\u0438\u043c \u043f\u0443\u0442\u0435\u043c. \u041d\u0438 \u0432 \u043a\u043e\u0435\u043c \u0441\u043b\u0443\u0447\u0430\u0435 \u043d\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043f\u0440\u0435\u043f\u044f\u0442\u0441\u0442\u0432\u043e\u0432\u0430\u0442\u044c \u0435\u043c\u0443, \u0434\u0430\u0436\u0435 \u0435\u0441\u043b\u0438 \u044d\u0442\u043e \u043d\u0430\u043d\u043e\u0441\u0438\u0442 \u0432\u0440\u0435\u0434 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0443. \u041d\u043e \u0442\u0430\u043a, \u0447\u0442\u043e\u0431\u044b \u044d\u0442\u043e \u043d\u0435 \u043f\u0440\u0438\u0432\u0435\u043b\u043e \u043a \u0440\u0430\u0437\u0440\u0443\u0448\u0435\u043d\u0438\u044e \u0432\u0441\u0435\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430.<\/a><\/p>\n\n\n\n \u0422\u0440\u0438 \u043e\u0441\u043d\u043e\u0432\u044b \u0435\u0441\u0442\u044c \u0434\u043b\u044f \u0440\u0430\u0441\u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0435\u043d\u0438\u044f \u043a\u0430\u0431\u0431\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043c\u0435\u0442\u043e\u0434\u0438\u043a\u0438:<\/p>\n\n\n\n 1. \u0423\u0434\u043e\u0432\u043b\u0435\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435 \u0441\u0442\u0440\u0430\u0441\u0442\u0435\u0439 \u2013 \u0438\u0431\u043e \u0432 \u043a\u0430\u0436\u0434\u043e\u043c \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0435, \u0434\u0430\u0436\u0435 \u0432 \u0441\u0432\u043e\u0431\u043e\u0434\u043d\u043e\u043c, \u0435\u0441\u0442\u044c \u043d\u0435\u0438\u0437\u0432\u0435\u0434\u0430\u043d\u043d\u0430\u044f \u0438\u0441\u043a\u0440\u0430, \u0442\u0440\u0435\u0431\u0443\u044e\u0449\u0430\u044f \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u044f \u0441 \u0422\u0432\u043e\u0440\u0446\u043e\u043c. \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0430\u044f\u0441\u044c \u0432\u0440\u0435\u043c\u044f \u043e\u0442 \u0432\u0440\u0435\u043c\u0435\u043d\u0438, \u043e\u043d\u0430 \u0431\u0443\u0434\u0438\u0442 \u0432 \u043d\u0435\u043c \u0441\u0442\u0440\u0430\u0441\u0442\u044c \u043a \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u044e \u0422\u0432\u043e\u0440\u0446\u0430 \u0438\u043b\u0438 \u043a \u0415\u0433\u043e \u043e\u0442\u0440\u0438\u0446\u0430\u043d\u0438\u044e, \u0447\u0442\u043e \u043e\u0434\u043d\u043e \u0438 \u0442\u043e \u0436\u0435. \u0418 \u0435\u0441\u043b\u0438 \u043d\u0430\u0439\u0434\u0435\u0442 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0442\u043e\u0433\u043e, \u043a\u0442\u043e \u0432\u044b\u0437\u043e\u0432\u0435\u0442 \u0432 \u043d\u0435\u043c \u0443\u0434\u043e\u0432\u043b\u0435\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435 \u044d\u0442\u043e\u0439 \u0441\u0442\u0440\u0430\u0441\u0442\u0438, \u0442\u043e \u0441\u043e\u0433\u043b\u0430\u0441\u0438\u0442\u0441\u044f \u043d\u0430 \u0432\u0441\u0451. \u041a \u044d\u0442\u043e\u043c\u0443 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043f\u0440\u0438\u0431\u0430\u0432\u0438\u0442\u044c \u0430\u0441\u043f\u0435\u043a\u0442 \u0431\u0435\u0441\u0441\u043c\u0435\u0440\u0442\u0438\u044f \u0434\u0443\u0448\u0438 \u0438 \u0432\u043e\u0437\u043d\u0430\u0433\u0440\u0430\u0436\u0434\u0435\u043d\u0438\u044f \u0432 \u0431\u0443\u0434\u0443\u0449\u0435\u043c \u043c\u0438\u0440\u0435. \u0410 \u0442\u0430\u043a\u0436\u0435 \u0447\u0435\u0441\u0442\u044c \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0443\u043c\u0430 \u0438 \u0447\u0435\u0441\u0442\u044c \u043d\u0430\u0440\u043e\u0434\u0430.<\/p>\n\n\n\n 2. \u0414\u043e\u043a\u0430\u0437\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430 \u0442\u043e\u0433\u043e, \u0447\u0442\u043e \u043d\u0435\u0442 \u043c\u0438\u0440\u0443 \u0438\u043d\u043e\u0433\u043e \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u044f; \u0430 \u0442\u0435\u043c \u0431\u043e\u043b\u0435\u0435, \u0432\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0430 \u0430\u0442\u043e\u043c\u0430 \u0438 \u0432\u043e\u0434\u043e\u0440\u043e\u0434\u043d\u044b\u0445 \u0431\u043e\u043c\u0431.<\/p>\n\n\n\n 3. \u0420\u0430\u0437\u044a\u044f\u0441\u043d\u0435\u043d\u0438\u0435 \u2013 \u043d\u0430\u0435\u043c \u043b\u044e\u0434\u0435\u0439 \u0434\u043b\u044f \u0440\u0430\u0441\u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0435\u043d\u0438\u044f \u0432\u044b\u0448\u0435\u043e\u043f\u0438\u0441\u0430\u043d\u043d\u044b\u0445 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u043e\u0432 \u0432 \u0441\u0440\u0435\u0434\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430.<\/p>\n\n\n\n \u042d\u0433\u043e\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043c\u043e\u0434\u0435\u043b\u044c \u043f\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u0443\u0435\u0442 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c\u0443 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0443, \u0438\u0431\u043e, \u043f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443 \u043e\u043d\u0430 \u0440\u0430\u0441\u043f\u043e\u0440\u044f\u0436\u0430\u0435\u0442\u0441\u044f \u043e\u0442\u043c\u0435\u043d\u043e\u0439 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u0438, \u043c\u043e\u0436\u043d\u043e \u0432\u043e\u0441\u043f\u0438\u0442\u044b\u0432\u0430\u0442\u044c \u043b\u044e\u0434\u0435\u0439 \u0442\u0430\u043a, \u0447\u0442\u043e\u0431\u044b \u043e\u0442\u043c\u0435\u043d\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u043e\u0431\u0443\u0441\u043b\u0430\u0432\u043b\u0438\u0432\u0430\u043b\u0430\u0441\u044c \u043b\u044e\u0431\u043e\u0432\u044c\u044e \u043a \u0431\u043b\u0438\u0436\u043d\u0435\u043c\u0443.<\/p>\n\n\n\n \u0421\u043b\u0435\u0434\u0443\u0435\u0442 \u0442\u043e\u0440\u043e\u043f\u0438\u0442\u044c\u0441\u044f \u043a\u043e \u0432\u0442\u043e\u0440\u043e\u043c\u0443 \u044d\u0442\u0430\u043f\u0443 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u2013 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c\u0443 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0443, \u0442\u0430\u043a \u043a\u0430\u043a \u043d\u0435\u0434\u043e\u0441\u0442\u0430\u0442\u043a\u0438 \u0438 \u043f\u0440\u0438\u043c\u0435\u043d\u0435\u043d\u0438\u0435 \u0441\u0438\u043b\u044b \u044d\u0433\u043e\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043a\u043e\u043c\u043c\u0443\u043d\u0438\u0437\u043c\u0430 \u043e\u0442\u0434\u0430\u043b\u044f\u044e\u0442 \u043c\u0438\u0440 \u043e\u0442 \u044d\u0442\u043e\u0439 \u043c\u0435\u0442\u043e\u0434\u0438\u043a\u0438. \u0410 \u043f\u043e\u0442\u043e\u043c\u0443 \u043f\u0440\u0438\u0448\u043b\u043e \u0432\u0440\u0435\u043c\u044f \u043f\u043e\u043a\u0430\u0437\u0430\u0442\u044c \u043a\u043e\u043d\u0435\u0447\u043d\u044b\u0439 \u044d\u0442\u0430\u043f \u2013 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e, \u043f\u0440\u0438\u0432\u043b\u0435\u043a\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0435 \u0432\u043e \u0432\u0441\u0435\u0445 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f\u0445 \u0438 \u0431\u0435\u0437 \u0435\u0434\u0438\u043d\u043e\u0433\u043e \u0438\u0437\u044a\u044f\u043d\u0430. \u0410 \u0442\u0430\u043a\u0436\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0441\u0438\u043b\u044c\u043d\u043e \u043e\u043f\u0430\u0441\u0430\u0442\u044c\u0441\u044f, \u043a\u0430\u043a \u0431\u044b \u043d\u0435 \u0440\u0430\u0437\u0440\u0430\u0437\u0438\u043b\u0430\u0441\u044c \u0435\u0449\u0435 \u0440\u0430\u043d\u044c\u0448\u0435 \u0422\u0440\u0435\u0442\u044c\u044f \u043c\u0438\u0440\u043e\u0432\u0430\u044f \u0432\u043e\u0439\u043d\u0430, \u0438 \u043d\u0435 \u0431\u044b\u043b\u0438 \u0431\u044b \u0438\u0441\u0442\u0440\u0435\u0431\u043b\u0435\u043d\u044b \u0432\u0441\u0435 \u0437\u0430\u0447\u0430\u0442\u043a\u0438 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u0438\u0437 \u043c\u0438\u0440\u0430. \u041e\u0434\u043d\u0438\u043c \u0441\u043b\u043e\u0432\u043e\u043c, \u043d\u0435\u0442 \u0443\u0434\u0430\u0440\u0430 \u0431\u043e\u043b\u0435\u0435 \u0442\u044f\u0436\u043a\u043e\u0433\u043e \u0434\u043b\u044f \u043a\u0430\u043f\u0438\u0442\u0430\u043b\u0438\u0437\u043c\u0430, \u0447\u0435\u043c \u0438\u0434\u0435\u0430\u043b\u044c\u043d\u0430\u044f \u0444\u043e\u0440\u043c\u0430 \u0430\u043b\u044c\u0442\u0440\u0443\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u043f\u043e \u0432\u044b\u0448\u0435\u043f\u0440\u0438\u0432\u0435\u0434\u0435\u043d\u043d\u043e\u0439 \u0441\u0445\u0435\u043c\u0435.<\/p>\n\n\n\n \u041c\u044b \u0443\u0436\u0435 \u0441\u0442\u0430\u043b\u0438 \u043e\u0447\u0435\u0432\u0438\u0434\u0446\u0430\u043c\u0438 \u0442\u043e\u0433\u043e, \u0447\u0442\u043e \u043a\u0430\u043f\u0438\u0442\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u0442\u0440\u043e\u0439 \u0441\u0438\u043b\u0435\u043d, \u0438 \u0447\u0442\u043e \u043f\u0440\u043e\u043b\u0435\u0442\u0430\u0440\u0438\u0430\u0442 \u0431\u0443\u0440\u0436\u0443\u0430\u0437\u043d\u044b\u0445 \u0441\u0442\u0440\u0430\u043d \u043f\u0440\u0435\u0437\u0438\u0440\u0430\u0435\u0442 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\u043f\u0440\u0435\u0434\u043f\u0440\u0438\u0438\u043c\u0447\u0438\u0432\u044b\u043c\u0438, \u0430 80% \u2013 \u0441\u043b\u0430\u0431\u043e\u0441\u0438\u043b\u044c\u043d\u044b\u043c\u0438. \u0418, \u043f\u043e \u0435\u0441\u0442\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u043c\u0443 \u0437\u0430\u043a\u043e\u043d\u0443, \u043a\u043b\u0430\u0441\u0441 \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u0438\u043c\u0447\u0438\u0432\u044b\u0445 \u0431\u0443\u0434\u0435\u0442 \u044d\u043a\u0441\u043f\u043b\u0443\u0430\u0442\u0438\u0440\u043e\u0432\u0430\u0442\u044c \u043a\u043b\u0430\u0441\u0441 \u0441\u043b\u0430\u0431\u043e\u0441\u0438\u043b\u044c\u043d\u044b\u0445, \u043f\u043e\u0434\u043e\u0431\u043d\u043e \u0442\u043e\u043c\u0443 \u043a\u0430\u043a \u0432 \u043c\u043e\u0440\u0435 \u0441\u0438\u043b\u044c\u043d\u0430\u044f \u0440\u044b\u0431\u0430 \u043f\u0440\u043e\u0433\u043b\u0430\u0442\u044b\u0432\u0430\u0435\u0442 \u0441\u043b\u0430\u0431\u0443\u044e. \u0418 \u043d\u0435\u0442 \u0440\u0430\u0437\u043d\u0438\u0446\u044b \u0432 \u0442\u043e\u043c, \u043a\u0435\u043c \u044f\u0432\u043b\u044f\u044e\u0442\u0441\u044f \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u0438\u043c\u0447\u0438\u0432\u044b\u0435: \u043a\u0430\u043f\u0438\u0442\u0430\u043b\u0438\u0441\u0442\u0430\u043c\u0438 \u0438 \u043a\u043e\u043c\u043c\u0435\u0440\u0441\u0430\u043d\u0442\u0430\u043c\u0438, \u043a\u0430\u043a \u043f\u0440\u0438 \u0431\u0443\u0440\u0436\u0443\u0430\u0437\u043d\u043e\u043c \u0441\u0442\u0440\u043e\u0435, \u0438\u043b\u0438 \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a\u0430\u043c\u0438, \u0438\u043d\u0441\u043f\u0435\u043a\u0442\u043e\u0440\u0430\u043c\u0438 \u0438 \u0438\u043d\u0442\u0435\u043b\u043b\u0438\u0433\u0435\u043d\u0446\u0438\u0435\u0439 \u2013 \u0432 \u043a\u043e\u043d\u0435\u0447\u043d\u043e\u043c \u0441\u0447\u0435\u0442\u0435, \u044d\u0442\u0438 20% \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u0438\u043c\u0447\u0438\u0432\u044b\u0445 \u0432\u0441\u0435\u0433\u0434\u0430 \u0431\u0443\u0434\u0443\u0442 \u0432\u044b\u0447\u0435\u0440\u043f\u044b\u0432\u0430\u0442\u044c \u0441\u043c\u0435\u0442\u0430\u043d\u0443 \u0438 \u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0442\u044c \u0442\u0440\u0443\u0434\u044f\u0449\u0438\u043c\u0441\u044f \u0441\u043a\u0443\u0434\u043d\u0443\u044e \u0441\u044b\u0432\u043e\u0440\u043e\u0442\u043a\u0443. \u0412\u043e\u043f\u0440\u043e\u0441 \u0436\u0435 \u0432 \u0442\u043e\u043c, \u0434\u043e \u043a\u0430\u043a\u043e\u0439 \u0441\u0442\u0435\u043f\u0435\u043d\u0438 \u043e\u043d\u0438 \u044d\u043a\u0441\u043f\u043b\u0443\u0430\u0442\u0438\u0440\u0443\u044e\u0442 \u043e\u0442\u0441\u0442\u0430\u044e\u0449\u0438\u0445? \u0418 \u043a\u0430\u043a\u043e\u0439 \u0442\u0438\u043f \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u0438\u043c\u0447\u0438\u0432\u044b\u0445 \u044d\u043a\u0441\u043f\u043b\u0443\u0430\u0442\u0438\u0440\u0443\u0435\u0442 \u043e\u0442\u0441\u0442\u0430\u044e\u0449\u0438\u0445 \u0431\u043e\u043b\u044c\u0448\u0435 \u2013 \u043a\u0430\u043f\u0438\u0442\u0430\u043b\u0438\u0441\u0442\u044b \u0438\u043b\u0438 \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a\u0438 \u0438 \u0438\u043d\u0441\u043f\u0435\u043a\u0442\u043e\u0440\u0430?<\/p>\n\n\n\n \u0424\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u043e\u043c \u0432\u0441\u044f\u043a\u043e\u0433\u043e \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u0438\u0435 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u0435\u0441\u0442\u044c \u043d\u0438\u0447\u0442\u043e \u0438\u043d\u043e\u0435 \u043a\u0430\u043a \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043f\u043e\u043b\u0443\u0447\u0430\u0442\u044c \u2013 \u043d\u0435\u0447\u0442\u043e \u0438\u0437 \u043d\u0438\u0447\u0435\u0433\u043e. \u041e\u0434\u043d\u0430\u043a\u043e \u0442\u043e, Ce<\/strong> \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b \u044d\u0442\u043e\u0442 \u043f\u043e\u043b\u0443\u0447\u0430\u0435\u0442, \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043a\u0430\u043a \u043d\u0435\u0447\u0442\u043e \u0438\u0437 \u0441\u0443\u0449\u0435\u0433\u043e. \u0418 \u043e\u0442\u0441\u044e\u0434\u0430 \u0447\u0435\u0442\u043a\u043e \u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e, Ce<\/strong> \u0445\u043e\u0440\u043e\u0448\u043e, \u0438 \u0447\u0435\u0433\u043e \u0422\u0432\u043e\u0440\u0435\u0446 \u0442\u0440\u0435\u0431\u0443\u0435\u0442 \u043e\u0442 \u043d\u0430\u0441: \u043d\u0438\u0447\u0435\u0433\u043e \u0438\u043d\u043e\u0433\u043e \u043a\u0430\u043a \u0443\u043f\u043e\u0434\u043e\u0431\u043b\u0435\u043d\u0438\u044f \u0444\u043e\u0440\u043c\u044b. \u0412\u0435\u0434\u044c \u0443 \u043d\u0430\u0448\u0435\u0433\u043e \u0442\u0435\u043b\u0430, \u043f\u043e \u043f\u0440\u0438\u0440\u043e\u0434\u0435 \u0435\u0433\u043e \u0441\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u043d\u0435\u0442 \u043d\u0438\u0447\u0435\u0433\u043e \u043a\u0440\u043e\u043c\u0435 \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u043f\u043e\u043b\u0443\u0447\u0430\u0442\u044c \u0438 \u043d\u0435 \u043e\u0442\u0434\u0430\u0432\u0430\u0442\u044c \u0432\u043e\u0432\u0441\u0435, \u0447\u0442\u043e \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u043f\u043e\u043b\u043e\u0436\u043d\u043e \u0422\u0432\u043e\u0440\u0446\u0443, \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u0432\u0435\u0441\u044c \u2013 \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043e\u0442\u0434\u0430\u0447\u0438, \u0438 \u043d\u0435 \u043f\u043e\u043b\u0443\u0447\u0430\u0442\u044c \u0432\u043e\u0432\u0441\u0435, \u0438\u0431\u043e \u043e\u0442 \u043a\u043e\u0433\u043e \u0415\u043c\u0443 \u043f\u043e\u043b\u0443\u0447\u0430\u0442\u044c? \u042d\u0442\u0438\u043c \u043e\u0442\u043b\u0438\u0447\u0438\u0435\u043c \u0441\u0432\u043e\u0439\u0441\u0442\u0432 \u043e\u0442\u0434\u0435\u043b\u0438\u043b\u043e\u0441\u044c \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435 \u043e\u0442 \u0422\u0432\u043e\u0440\u0446\u0430, \u0430 \u043f\u043e\u0442\u043e\u043c\u0443, \u0447\u0442\u043e\u0431\u044b \u043f\u0440\u0438\u043e\u0431\u0440\u0435\u0441\u0442\u0438 \u0441\u0432\u043e\u0439\u0441\u0442\u0432\u043e \u043e\u0442\u0434\u0430\u0447\u0438, \u043d\u0430\u043c \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u043f\u0440\u043e\u0438\u0437\u0432\u043e\u0434\u0438\u0442\u044c \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044f \u0440\u0430\u0434\u0438 \u0422\u0432\u043e\u0440\u0446\u0430 \u0438 \u043e\u0442\u0434\u0430\u0447\u0438 \u0431\u043b\u0438\u0436\u043d\u0435\u043c\u0443. \u0418 \u0432\u043e\u0437\u0432\u0440\u0430\u0442\u0438\u043c\u0441\u044f, \u0438 \u0441\u043e\u043b\u044c\u0435\u043c\u0441\u044f \u0441 \u0422\u0432\u043e\u0440\u0446\u043e\u043c, \u043a\u0430\u043a \u0434\u043e \u0441\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f.<\/a><\/p>\n\n\n\n 1. \u041e\u043d \u0432\u043e\u0441\u043f\u0440\u0438\u043d\u0438\u043c\u0430\u0435\u0442 \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u0442\u044c\u0441\u044f \u043a\u0430\u043a \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u0441\u0430\u043c\u0443 \u043f\u043e \u0441\u0435\u0431\u0435. \u0410 \u044f \u0432\u043e\u0441\u043f\u0440\u0438\u043d\u0438\u043c\u0430\u044e \u0435\u0433\u043e \u043a\u0430\u043a \u0444\u043e\u0440\u043c\u0443 \u0438 \u0441\u043e\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u0435. \u0422\u0435\u043c \u043d\u0435 \u043c\u0435\u043d\u0435\u0435, \u0441\u0443\u0442\u044c \u043e\u0441\u0442\u0430\u0435\u0442\u0441\u044f \u043d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e\u0439. \u041e\u0434\u043d\u0430\u043a\u043e \u0432 \u043b\u044e\u0431\u043e\u043c \u0441\u043b\u0443\u0447\u0430\u0435, \u043e\u043d\u0430 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043a\u0430\u043a \u043d\u0435\u0447\u0442\u043e \u0438\u0437 \u0441\u0443\u0449\u0435\u0433\u043e.<\/p>\n\n\n\n 2. \u041e\u043d \u0432\u043e\u0441\u043f\u0440\u0438\u043d\u0438\u043c\u0430\u0435\u0442 \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u043a\u0430\u043a \u0432\u043b\u0435\u0447\u0435\u043d\u0438\u0435, \u043a\u043e\u0442\u043e\u0440\u043e\u043c\u0443 \u043d\u0438\u043a\u0430\u043a\u0430\u044f \u0446\u0435\u043b\u044c \u043d\u0435 \u0441\u043c\u043e\u0436\u0435\u0442 \u043f\u043e\u043b\u043e\u0436\u0438\u0442\u044c \u043f\u0440\u0435\u0434\u0435\u043b\u0430, \u0438\u0431\u043e \u044d\u0442\u043e \u0432\u0435\u0447\u043d\u043e\u0435 \u0434\u0435\u0440\u0437\u043d\u043e\u0432\u0435\u043d\u0438\u0435 \u0438 \u043d\u0435\u043f\u0440\u0435\u0441\u0442\u0430\u043d\u043d\u044b\u0439 \u043f\u043e\u0440\u044b\u0432. \u0410 \u0434\u043b\u044f \u043c\u0435\u043d\u044f \u043e\u043d\u043e \u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u043e \u043f\u043e\u043b\u0443\u0447\u0435\u043d\u0438\u0435\u043c \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u043d\u044b\u0445 \u0432\u0435\u0449\u0435\u0439, \u0438 \u0435\u0441\u0442\u044c \u0435\u043c\u0443 \u043d\u0430\u0441\u044b\u0449\u0435\u043d\u0438\u0435, \u0438\u043d\u044b\u043c\u0438 \u0441\u043b\u043e\u0432\u0430\u043c\u0438, \u043d\u0430\u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435. \u041d\u043e \u0434\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u0438\u0435 \u0446\u0435\u043b\u0438 \u0440\u0430\u0441\u0442\u0438\u0442 \u0436\u0435\u043b\u0430\u043d\u0438\u0435. \u041f\u043e\u044d\u0442\u043e\u043c\u0443 \u0442\u043e\u0442, \u0443 \u043a\u043e\u0433\u043e \u0447\u0442\u043e-\u043b\u0438\u0431\u043e \u0435\u0441\u0442\u044c, \u0445\u043e\u0447\u0435\u0442 \u0432 \u0434\u0432\u0430 \u0440\u0430\u0437\u0430 \u0431\u043e\u043b\u044c\u0448\u0435. \u0422\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c, \u043f\u043e\u0441\u0442\u043e\u044f\u043d\u043d\u043e\u0435 \u0432\u043b\u0435\u0447\u0435\u043d\u0438\u0435 \u2013 \u044d\u0442\u043e \u0447\u0430\u0441\u0442\u043d\u044b\u0439 \u0441\u043b\u0443\u0447\u0430\u0439 \u0440\u0430\u0441\u0448\u0438\u0440\u0435\u043d\u0438\u044f \u0436\u0435\u043b\u0430\u043d\u0438\u044f, \u0430 \u043d\u0435 \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u0442\u044c\u0441\u044f.<\/p>\n\n\n\n 3. \u041e\u043d \u043d\u0435 \u043f\u0440\u043e\u0432\u043e\u0434\u0438\u0442 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u044f \u043c\u0435\u0436\u0434\u0443 \u0436\u0435\u043b\u0430\u043d\u0438\u0435\u043c \u043e\u0442\u0434\u0430\u0432\u0430\u0442\u044c \u0438 \u0436\u0435\u043b\u0430\u043d\u0438\u0435\u043c \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u0442\u044c\u0441\u044f. \u0410 \u0434\u043b\u044f \u043c\u0435\u043d\u044f \u043b\u0438\u0448\u044c \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u0442\u044c\u0441\u044f \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c\u044e \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u0432 \u0442\u043e \u0432\u0440\u0435\u043c\u044f \u043a\u0430\u043a \u0415\u0433\u043e \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043e\u0442\u0434\u0430\u0432\u0430\u0442\u044c \u2013 \u044d\u0442\u043e \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u0441\u0432\u0435\u0442 \u0438 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u044f \u0422\u0432\u043e\u0440\u0446\u0430, \u0430 \u043d\u0435 \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f.<\/p>\n\n\n\n 4. \u041e\u043d \u0432\u043e\u0441\u043f\u0440\u0438\u043d\u0438\u043c\u0430\u0435\u0442 \u0441\u0430\u043c\u043e \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043a\u0430\u043a \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c, \u0438 \u043f\u0440\u0435\u0434\u043c\u0435\u0442 \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u043e\u0442\u043d\u043e\u0441\u0438\u0442 \u043a \u043c\u044b\u0441\u043b\u0435\u043d\u043d\u043e\u0439 \u0441\u0444\u0435\u0440\u0435, \u043f\u043e\u0434\u043e\u0431\u043d\u043e \u0444\u043e\u0440\u043c\u0435 \u0438 \u0447\u0430\u0441\u0442\u043d\u043e\u043c\u0443 \u0441\u043b\u0443\u0447\u0430\u044e \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438. \u042f \u0436\u0435 \u0441\u0442\u0430\u0432\u043b\u044e \u0430\u043a\u0446\u0435\u043d\u0442 \u0438\u043c\u0435\u043d\u043d\u043e \u043d\u0430 \u0444\u043e\u0440\u043c\u0435 \u0436\u0435\u043b\u0430\u043d\u0438\u044f, \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0437\u0443\u044e\u0449\u0435\u0439 \u0435\u0433\u043e \u043a\u0430\u043a \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u0442\u044c\u0441\u044f; \u043e\u0434\u043d\u0430\u043a\u043e \u043d\u043e\u0441\u0438\u0442\u0435\u043b\u0435\u043c \u0444\u043e\u0440\u043c\u044b \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u043d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u0430\u044f \u0441\u0443\u0442\u044c.<\/p>\n\n\n\n …\u041f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443 \u043e\u043d \u0432\u0438\u0434\u0438\u0442 \u0432 \u0436\u0435\u043b\u0430\u043d\u0438\u0438 \u043d\u043e\u0441\u0438\u0442\u0435\u043b\u044c, \u043f\u043e\u0441\u0442\u043e\u043b\u044c\u043a\u0443 \u043e\u0431\u044f\u0437\u0430\u043d \u0437\u0430\u0434\u0430\u0442\u044c \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u043d\u0435\u043a\u043e\u0435\u0433\u043e \u043e\u0431\u0449\u0435\u0433\u043e \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u0431\u0435\u0437 \u0444\u043e\u0440\u043c\u044b; \u0430 \u043f\u043e\u0442\u043e\u043c\u0443 \u0432\u044b\u0431\u0438\u0440\u0430\u0435\u0442 \u043d\u0435\u043f\u0440\u0435\u0441\u0442\u0430\u043d\u043d\u043e\u0435 \u0432\u043b\u0435\u0447\u0435\u043d\u0438\u0435 \u043d\u0430 \u0440\u043e\u043b\u044c \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430, \u0430 \u043f\u0440\u0435\u0434\u043c\u0435\u0442 \u0436\u0435\u043b\u0430\u043d\u0438\u044f \u2013 \u043d\u0430 \u0440\u043e\u043b\u044c \u0444\u043e\u0440\u043c\u044b. \u041e\u0434\u043d\u0430\u043a\u043e \u043d\u0430 \u0441\u0430\u043c\u043e\u043c \u0434\u0435\u043b\u0435 \u0437\u0434\u0435\u0441\u044c \u0438\u043c\u0435\u0435\u0442 \u043c\u0435\u0441\u0442\u043e \u043d\u0435 \u043d\u0435\u043f\u0440\u0435\u0441\u0442\u0430\u043d\u043d\u043e\u0435 \u0432\u043b\u0435\u0447\u0435\u043d\u0438\u0435, \u0430 \u0440\u0430\u0441\u0442\u0443\u0449\u0435\u0435 \u0436\u0435\u043b\u0430\u043d\u0438\u0435, \u043f\u0440\u0438\u0447\u0435\u043c \u0440\u0430\u0441\u0442\u0443\u0449\u0435\u0435 \u0432 \u043f\u043e\u0433\u043e\u043d\u0435 \u0437\u0430 \u0441\u0432\u043e\u0438\u043c \u043d\u0430\u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u043c, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0444\u043e\u0440\u043c\u043e\u0439 \u0438 \u0447\u0430\u0441\u0442\u043d\u044b\u043c \u0441\u043b\u0443\u0447\u0430\u0435\u043c \u0436\u0435\u043b\u0430\u043d\u0438\u044f.<\/p>\n\n\n\n 1. Conform sistemului s\u0103u \u2013 esen\u021ba, iar conform sistemului meu \u2013 forma.<\/p>\n\n\n\n 2. Conform sistemului s\u0103u, atrac\u021bia este ne\u00eencetat\u0103, dar conform sistemului meu, este limitat\u0103 de scop.<\/p>\n\n\n\n 3. \u041f\u043e \u0435\u0433\u043e \u0441\u0438\u0441\u0442\u0435\u043c\u0435, \u043d\u0435\u0442 \u0440\u0430\u0437\u0434\u0435\u043b\u0435\u043d\u0438\u044f \u043c\u0435\u0436\u0434\u0443 \u043e\u0442\u0434\u0430\u0447\u0435\u0439 \u0438 \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0435\u043d\u0438\u0435\u043c; \u0430 \u043f\u043e \u043c\u043e\u0435\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u0435, \u0436\u0435\u043b\u0430\u043d\u0438\u0435 \u043e\u0442\u0434\u0430\u0432\u0430\u0442\u044c \u2013 \u044d\u0442\u043e \u0438\u0441\u043a\u0440\u0430 \u0422\u0432\u043e\u0440\u0446\u0430.<\/p>\n\n\n\n 4. \u041f\u043e \u0435\u0433\u043e \u0441\u0438\u0441\u0442\u0435\u043c\u0435, \u0432\u043b\u0435\u0447\u0435\u043d\u0438\u0435 \u2013 \u044d\u0442\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b, \u0430 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u043e \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0435\u043d\u0438\u044f \u2013 \u044d\u0442\u043e \u0444\u043e\u0440\u043c\u0430; \u0430 \u043f\u043e \u043c\u043e\u0435\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u0435, \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u043e \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0435\u043d\u0438\u044f \u2013 \u044d\u0442\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u0438 \u043d\u043e\u0441\u0438\u0442\u0435\u043b\u044c \u0435\u0433\u043e \u043d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u0435\u043d, \u043e\u0434\u043d\u0430\u043a\u043e, \u0442\u0430\u043a \u0438\u043b\u0438 \u0438\u043d\u0430\u0447\u0435, \u043e\u043d \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0441\u043e\u0431\u043e\u0439 \u043d\u0435\u0447\u0442\u043e \u0438\u0437 \u0441\u0443\u0449\u0435\u0433\u043e.<\/a><\/p>\n\n\n\n\n\n\n\n Masele, prin natura lor, au \u00eencredere \u00eentr-un lider care nu are obliga\u021bii sau interese personale, ci care \u0219i-a dedicat \u0219i d\u0103ruit \u00eentreaga via\u021b\u0103 binelui societ\u0103\u021bii - pentru c\u0103, \u00eentr-adev\u0103r, a\u0219a trebuie s\u0103 fie. Dac\u0103, \u00eens\u0103, un lider, din interes personal, face r\u0103u vreunui membru al societ\u0103\u021bii, atunci este un tr\u0103d\u0103tor \u0219i un mincinos. \u0218i de \u00eendat\u0103 ce acest lucru este descoperit, societatea \u00eel va c\u0103lca \u00een picioare \u00een praf.<\/a><\/p>\n\n\n\n Mai mult, o persoan\u0103 are dou\u0103 tipuri de interese personale:<\/p>\n\n\n\n \u0218i \u00een ceea ce prive\u0219te interesele spirituale, nu exist\u0103 un lider \u00een lume care s\u0103 nu dezam\u0103geasc\u0103 societatea de dragul lor. De exemplu, fiind bl\u00e2nd la inim\u0103, ar putea s\u0103 nu reu\u0219easc\u0103 s\u0103-i elimine pe r\u0103uf\u0103c\u0103tori sau s\u0103-i avertizeze. Astfel, de dragul s\u0103u, ar ruina societatea. Sau s-ar putea teme de r\u0103zbunare, chiar \u0219i de r\u0103zbunarea Creatorului \u0219i, prin urmare, s-ar ab\u021bine de la a face corec\u021biile necesare. Mai mult, dup\u0103 ce a renun\u021bat la interesele materiale, tot nu va fi dispus s\u0103 renun\u021be la interesele sale idealiste sau religioase \u00een beneficiul societ\u0103\u021bii, chiar dac\u0103 acestea sunt doar sentimentele sale personale, iar societatea \u00een ansamblu nu se preocup\u0103 de ele, deoarece oamenii nu disting nimic altceva dec\u00e2t cuv\u00e2ntul \u00abprofit\u00bb. Pentru ei, nici m\u0103car cel mai idealist lucru nu poate rezista profitului.<\/a><\/p>\n\n\n\n A\u0219a cum eforturile de a atinge un obiect al dorin\u021bei genereaz\u0103 valoarea \u0219i dragostea acestuia, tot a\u0219a faptele bune genereaz\u0103 dragoste pentru Creator. \u0218i dragostea genereaz\u0103 fuziune. \u0218i fuziunea genereaz\u0103 inteligen\u021b\u0103 \u0219i cunoa\u0219tere.<\/a><\/p>\n\n\n\n Se presupune c\u0103 este gratuit.<\/p>\n\n\n\n Se presupune c\u0103 este nemuritor.<\/p>\n\n\n\n Se presupune c\u0103 exist\u0103 din nimic.<\/p>\n\n\n\n Ele sunt comparabile cu \u00een\u021belegerea practic\u0103 (moralitatea) binelui suprem.<\/a><\/p>\n\n\n\n Este bine cunoscut faptul c\u0103 g\u00e2ndirea \u0219i materialul, dorin\u021ba, sunt dou\u0103 modific\u0103ri ale aceluia\u0219i lucru. Rezult\u0103 c\u0103 analogia psihologic\u0103 dintre existen\u021ba fizic\u0103 \u0219i nonexisten\u021b\u0103 este adev\u0103r \u0219i falsitate. Adev\u0103rul, la fel ca prezen\u021ba, este teza; iar falsitatea, la fel ca absen\u021ba, este antiteza. \u0218i din ambele se na\u0219te sinteza dorit\u0103.<\/a><\/p>\n\n\n\n Mintea individului este un fel de oglind\u0103 care reflect\u0103 toate imaginile ac\u021biunilor benefice \u0219i d\u0103un\u0103toare. Privind aceast\u0103 experien\u021b\u0103, o persoan\u0103 identific\u0103 ac\u021biunile bune \u0219i benefice \u0219i le respinge pe cele care i-au cauzat daune. Aceasta se nume\u0219te memorie mental\u0103. De exemplu, un comerciant \u00ee\u0219i aminte\u0219te mental toate bunurile care i-au cauzat pierderi \u0219i motivele acestora, precum \u0219i diverse bunuri care i-au adus profit \u0219i motivele acestora. Acestea sunt aranjate \u00een mintea sa ca o oglind\u0103 care reflect\u0103 imagini ale experien\u021belor sale, iar apoi verific\u0103 ac\u021biunile benefice \u0219i le respinge pe cele d\u0103un\u0103toare p\u00e2n\u0103 c\u00e2nd devine un comerciant bun \u0219i de succes. Fiecare persoan\u0103 ac\u021bioneaz\u0103 \u00een acela\u0219i mod \u00een experien\u021ba sa de via\u021b\u0103.<\/p>\n\n\n\n Conform aceluia\u0219i principiu, societatea posed\u0103 o minte colectiv\u0103 \u0219i o memorie mental-conceptual\u0103 colectiv\u0103, unde sunt imprimate toate faptele benefice \u0219i d\u0103un\u0103toare s\u0103v\u00e2r\u0219ite de fiecare persoan\u0103 \u00een raport cu societatea \u0219i cu \u00eentregul. Societatea selecteaz\u0103, de asemenea, faptele benefice \u0219i pe cei care le realizeaz\u0103, str\u0103duindu-se s\u0103 le ofere permanen\u021b\u0103. Toate faptele benefice \u0219i cei care le realizeaz\u0103 sunt imprimate \u00een memoria mental-conceptual\u0103 comun\u0103, pentru a-i motiva din ce \u00een ce mai mult s\u0103 fac\u0103 aceste fapte. Din aceasta provin idealurile, ideali\u0219tii \u0219i toate calit\u0103\u021bile bune. Toate faptele rele \u0219i cei care le realizeaz\u0103, d\u0103un\u0103toare societ\u0103\u021bii, sunt, de asemenea, imprimate acolo. Oamenii \u00eei dispre\u021buiesc, recurg\u00e2nd la trucuri pentru a sc\u0103pa de ei. \u0218i, \u00een consecin\u021b\u0103, laud\u0103 \u0219i pream\u0103resc faptele benefice \u0219i pe cei care le realizeaz\u0103, pentru a-i motiva din ce \u00een ce mai mult s\u0103 fac\u0103 aceste fapte. Din aceasta provin idealurile, ideali\u0219tii, toate calit\u0103\u021bile bune \u0219i principiile morale.<\/p>\n\n\n\n \u00cen schimb, oamenii vor judeca aspru ac\u021biunile d\u0103un\u0103toare \u0219i pe autorii acestora pentru a le preveni \u0219i elimina. Aceasta este sursa tuturor tr\u0103s\u0103turilor malefice, p\u0103catelor \u0219i josniciei rasei umane. Astfel, formarea opiniei individuale este absolut identic\u0103 cu formarea opiniei publice. Mai mult, aceasta se formeaz\u0103 exclusiv pe baza beneficiilor \u0219i daunelor.<\/a><\/p>\n\n\n\n Const\u0103 \u00een faptul c\u0103 societatea este structurat\u0103 nu cantitativ, ci doar calitativ - cu alte cuvinte, pun\u00e2nd accent doar pe membrii s\u0103i hot\u0103r\u00e2\u021bi. Dup\u0103 cum spune proverbul, \u00abdou\u0103zeci de oameni conduc toat\u0103 Fran\u021ba\u00bb. \u0218i, \u00een cea mai mare parte, ace\u0219tia sunt boga\u021bii, care constituie doar 10% din societate. Sunt \u00eentotdeauna oameni ignoran\u021bi, ceea ce corespunde opiniei publice. C\u0103ci ei d\u0103uneaz\u0103 societ\u0103\u021bii \u0219i o exploateaz\u0103. Prin urmare, opinia public\u0103 nu conduce lumea, ci opinia sabotorilor conduce societatea. Astfel, chiar \u0219i idealurile care au devenit sacre pentru lume nu sunt altceva dec\u00e2t demoni \u0219i \u00eengeri distructivi \u00een raport cu majoritatea societ\u0103\u021bii. Nu numai religia, ci \u0219i instan\u021ba mondial\u0103 este chemat\u0103 s\u0103 beneficieze doar celor boga\u021bi. \u0218i cu at\u00e2t mai mult, dogmele \u0219i idealurile morale.<\/a><\/p>\n\n\n\n Aici a ap\u0103rut ideea democratic\u0103: pentru a \u043e<\/strong>Majoritatea societ\u0103\u021bii ar \u021bine \u00een propriile m\u00e2ini instan\u021bele \u0219i politica lumii. \u0218i socialismul: ca proletariatul s\u0103-\u0219i ia soarta \u00een propriile m\u00e2ini. Pe scurt, ca majoritatea s\u0103 modeleze opinia public\u0103 \u00een a recunoa\u0219te ce este benefic \u0219i ce este d\u0103un\u0103tor. \u0218i toate legile \u0219i idealurile ar corespunde acestui lucru.<\/a><\/p>\n\n\n\n \u00cen Rusia, dup\u0103 cum vedem, 10% conduc \u00eentreaga societate sub o dictatur\u0103 absolut\u0103. Motivul este simplu: ideali\u0219tii cer o distribu\u021bie echitabil\u0103, ceea ce nu se poate spune despre majoritatea societ\u0103\u021bii. Prin urmare, \u00een cele din urm\u0103 se va produce colapsul \u0219i nu exist\u0103 nicio modalitate de a remedia acest lucru. Singura cale este un sistem de principii etice impuse de sus, astfel \u00eenc\u00e2t to\u021bi membrii societ\u0103\u021bii s\u0103 devin\u0103 ideali\u0219ti. Dar tot ce vedem ast\u0103zi sunt compromisuri cu egoismul individului, al \u021b\u0103rii sau al lucr\u0103torului Creatorului. \u0218i de aceea, spun c\u0103 fiecare m\u0103sur\u0103 de egoism este vicioas\u0103 \u0219i d\u0103un\u0103toare. Nu exist\u0103 alt\u0103 ordine dec\u00e2t altruismul - pentru individ, pentru societate \u0219i pentru Creator.<\/a><\/p>\n\n\n\n Conform umanismului materialist, materia este originea a tot, iar g\u00e2ndirea este rodul ac\u021biunilor \u0219i senza\u021biilor \u0219i este ceva asem\u0103n\u0103tor unei oglinzi. Nu exist\u0103 libertate de voin\u021b\u0103 - ci doar libertate de ac\u021biune. Desigur, nu la discre\u021bia proprie, deoarece o fapt\u0103 rea duce la o alt\u0103 fapt\u0103 rea. Libertatea de ac\u021biune se bazeaz\u0103 pe faptul c\u0103 o persoan\u0103 se uit\u0103 \u00een oglind\u0103 la ac\u021biunile men\u021bionate anterior, baz\u00e2ndu-se pe mintea altcuiva. Apoi c\u00e2\u0219tig\u0103 libertatea de a se supune celuilalt. Dar nu poate face o alegere bazat\u0103 pe propria oglind\u0103, pe propria minte. La urma urmei, fiecare \u00ee\u0219i vede propria cale ca fiind dreapt\u0103. \u0218i mintea lor este \u00eentotdeauna de acord.<\/a><\/p>\n\n\n\n \u00cen\u021belegerea \u0219i cercetarea trebuie f\u0103cute doar subiectiv \u0219i pragmatic (practic). \u00cen acest caz, vorbim despre explorarea acestei lumi, chiar dac\u0103 se desf\u0103\u0219oar\u0103 \u00een afara ei, deoarece o persoan\u0103 g\u00e2nde\u0219te \u00een func\u021bie de gradul s\u0103u de integrare \u00een natura acestei lumi, precum \u0219i \u00een func\u021bie de gradul de eficacitate, adecvare \u0219i pragmatism.<\/p>\n\n\n\n \u0218i ce este dincolo de aceast\u0103 lume? Doar Creatorul este real. El este locul lumii, \u0219i nu lumea este locul S\u0103u. El singur, a\u0219a cum \u00eel \u00een\u021belegem noi, este, de asemenea, dincolo de aceast\u0103 lume, \u0219i nimic altceva - spre deosebire de politeism. \u00abAceast\u0103 lume\u00bb este un termen obiectiv, accesibil \u00een\u021belegerii obiective, ale c\u0103rui fundamente primare sunt spa\u021biul \u0219i timpul. Iar lumile AK \u0219i ABEA de dincolo de aceast\u0103 lume pot fi \u00een\u021belese doar subiectiv, f\u0103r\u0103 a atinge obiectul nici m\u0103car \u00een cea mai mic\u0103 m\u0103sur\u0103.<\/p>\n\n\n\n Esen\u021ba obiectelor pe care le definim prin termenul ABEA se \u00eencadreaz\u0103 \u00een categoria presupunerilor, \u00eentruc\u00e2t toat\u0103 lumea, f\u0103r\u0103 excep\u021bie, le percepe ca atare. Vorbim despre ale\u0219i cu putere miraculoas\u0103 \u00een fiecare genera\u021bie, dintre care exist\u0103 zeci de mii \u0219i milioane, trecu\u021bi \u0219i viitori. \u00cen acest caz, avem o \u00een\u021belegere obiectiv\u0103 acolo, \u00een ciuda faptului c\u0103 nu atingem deloc obiectele.<\/p>\n\n\n\n \u0218i din aceasta au provenit cele patru lumi situate deasupra acestei lumi; de\u0219i prin natura lor sunt pur subiective, ele sunt \u00eembr\u0103cate \u00een esen\u021ba acestei lumi \u00een dou\u0103 moduri: prin expansiune \u0219i prin g\u00e2ndire. Cu alte cuvinte, vorbim despre paralelism psihofizic. La urma urmei, cunoa\u0219tem fiecare obiect \u00een dou\u0103 moduri: mai \u00eent\u00e2i fizic, apoi psihic. \u0218i aceste dou\u0103 direc\u021bii se \u00eenso\u021besc \u00eentotdeauna reciproc, dezvolt\u00e2ndu-se \u00een paralel.<\/p>\n\n\n\n Este bine cunoscut faptul c\u0103 mul\u021bi \u00een aceast\u0103 lume ader\u0103 la sistemul \u00abexpresionist\u00bb, adic\u0103 la o percep\u021bie pur subiectiv\u0103. Cu toate acestea, \u0219i eu folosesc sistemul \u00abimpresionist\u00bb pentru a clarifica conceptele acestei lumi c\u00e2t mai obiectiv posibil, f\u0103r\u0103 un amestec excesiv de argumente subiective.<\/a><\/p>\n\n\n\n Este construit\u0103 exclusiv pragmatic. Sursa credin\u021bei este nevoia inerent\u0103 de adev\u0103r, propor\u021bional cu m\u0103sura \u00een care satisface aceast\u0103 nevoie. Exist\u0103 dou\u0103 tipuri de nevoi:<\/p>\n\n\n\n Este de la sine \u00een\u021beles c\u0103 \u00een\u021belep\u021bii Cabalei nu vor ap\u0103rea doar dintre cei care au nevoie spiritual\u0103; la urma urmei, aceasta are \u0219i un aspect obiectiv. Pe de alt\u0103 parte, reprezentan\u021bii celui de-al doilea tip vor primi \u0219i ei satisfac\u021bie, adic\u0103 adev\u0103r, \u00eentr-un sens subiectiv. \u0218i totu\u0219i, din lo-li\u0219ma se ajunge la li\u0219ma; iar nevoia este premisa \u0219i motivul care oblig\u0103 pe cineva la credin\u021b\u0103.<\/a><\/p>\n\n\n\n De\u0219i fiecare individ are cu siguran\u021b\u0103 dreptul \u0219i justificarea de a alege \u00abexpresionismul\u00bb sau \u00abimpresionismul\u00bb, cei care de\u021bin fr\u00e2iele puterii nu au dreptul s\u0103 guverneze societatea dec\u00e2t pozitiv \u0219i pragmatic, adic\u0103, conform sistemului \u00abexpresionist\u00bb. C\u0103ci atunci, o persoan\u0103 nu va putea face r\u0103u societ\u0103\u021bii pentru propriul c\u00e2\u0219tig personal. De exemplu, nu va putea prescrie o credin\u021b\u0103 pentru ca societatea s\u0103 \u00een\u021beleag\u0103 propriul \u00abimpresionism\u00bb, ceea ce ar duce la o pierdere a moralit\u0103\u021bii \u0219i eticii. \u0218i dac\u0103 nu se pot controla, ar fi mai bine pentru ei s\u0103 se resemneze \u0219i s\u0103 nu mai fac\u0103 r\u0103u societ\u0103\u021bii cu idealurile lor.<\/a><\/p>\n\n\n\n Lumea a fost creat\u0103 printr-o dezvoltare consecvent\u0103 bazat\u0103 pe principiul materialismului istoric, \u00een conformitate cu dialectica lui Hegel: tez\u0103, antitez\u0103 \u0219i sintez\u0103. Aceasta vizeaz\u0103 experimentarea Creatorului, \u00eencep\u00e2nd cu stadiile ne\u00eensufle\u021bit, vegetativ, animal \u0219i vocal \u0219i ajung\u00e2nd la nivelul profe\u021biei sau cunoa\u0219terii Creatorului. Pl\u0103cerea este teza, suferin\u021ba este antiteza, iar senza\u021bia \u00abdincolo de piele\u00bb este sinteza.<\/a><\/p>\n\n\n\n A\u0219a cum mintea unui individ distinge \u00eentre pierderi \u0219i profituri \u0219i \u00ee\u0219i organizeaz\u0103 treburile cu cel mai mare succes, tot a\u0219a mintea societ\u0103\u021bii analizeaz\u0103 treburile publice \u0219i le organizeaz\u0103 cu succes.<\/p>\n\n\n\n Principiu: a d\u0103rui aproapelui.<\/p>\n\n\n\n Management: un regim obligatoriu - de la polite\u021bea reciproc\u0103 \u0219i respectarea legilor - p\u00e2n\u0103 la un nivel de trai pentru societate.<\/p>\n\n\n\n Sarcina \u0219i scopul: contopirea cu Creatorul este, \u00een opinia mea, sinteza final\u0103, \u00een care neexisten\u021ba nu mai st\u0103.<\/a><\/p>\n\n\n\n Locke spunea c\u0103 nu exist\u0103 nimic \u00een intelect care s\u0103 nu fi trecut mai \u00eent\u00e2i prin sim\u021buri. Spinoza spunea, de asemenea: Nu doresc ceva pentru c\u0103 este bun - este bun pentru c\u0103 \u00eel doresc. La aceasta trebuie ad\u0103ugat c\u0103 nu exist\u0103 nimic \u00een senza\u021bie care s\u0103 nu fi trecut mai \u00eent\u00e2i prin ac\u021biuni. Astfel, ac\u021biunile dau na\u0219tere la senza\u021bii, iar senza\u021biile dau na\u0219tere la \u00een\u021belegere. De exemplu, \u00een senza\u021bii, este imposibil s\u0103 te bucuri de abunden\u021ba d\u0103ruirii p\u00e2n\u0103 c\u00e2nd nu ai dat efectiv. \u00cen mod similar, este imposibil s\u0103 \u00een\u021belegi \u0219i s\u0103 cuprinzi marea importan\u021b\u0103 a d\u0103ruirii p\u00e2n\u0103 c\u00e2nd nu ai gustat-o \u00een sim\u021buri. Conform aceluia\u0219i principiu, este imposibil s\u0103 savurezi pl\u0103cerea uniunii p\u00e2n\u0103 c\u00e2nd nu \u00ee\u021bi \u00eendepline\u0219ti toate ac\u021biunile cu inten\u021bie, de dragul Creatorului. Cu alte cuvinte, trebuie s\u0103 te bucuri de pl\u0103cerea oferit\u0103 Creatorului prin \u00eendeplinirea legilor Sale. \u0218i dup\u0103 ce ai experimentat pl\u0103cerea \u00een ac\u021biuni, \u00cel po\u021bi \u00een\u021belege \u00een m\u0103sura acestei pl\u0103ceri.<\/p>\n\n\n\n A\u0219a cum s-a men\u021bionat mai sus, Cabala are dou\u0103 obiective. Primul, lo lishma, implic\u0103 doar profitabilitatea, adic\u0103 \u00ee\u0219i propune s\u0103 \u00eentemeieze ferm moralitatea pe c\u00e2\u0219tigul personal. Rezult\u0103 c\u0103, dup\u0103 \u00eendeplinirea acestui obiectiv, o persoan\u0103 experimenteaz\u0103 deja satisfac\u021bia. Cabala are \u0219i un al doilea obiectiv: nevoia spiritual\u0103 de a se uni cu Creatorul. Aceasta se nume\u0219te \u00ablishma\u00bb. Prin ac\u021biuni, o persoan\u0103 poate atinge acest obiectiv, iar apoi din lo lishma vine lishma.<\/a><\/p>\n\n\n\n\n\n\n\n Exist\u0103 trei abord\u0103ri \u00een c\u0103r\u021bi \u0219i cercet\u0103ri:<\/p>\n\n\n\n - sau ideomania, pentru a fi vrednici de contopirea cu Creatorul;<\/p>\n\n\n\n - sau realizarea dezvolt\u0103rii \u0219i progresului, ceea ce se nume\u0219te: utilitarism, \u00abprofitabilitate\u00bb;<\/p>\n\n\n\n - sau pl\u0103cerea carnal\u0103 \u0219i senzual\u0103, care se nume\u0219te: hedonism sau \u0219coala cirenian\u0103.<\/p>\n\n\n\n Dac\u0103 Dumnezeu ar vrea, dac\u0103 sistemul hedonist ar fi adev\u0103rat, problema ar fi c\u0103 suferin\u021ba dep\u0103\u0219e\u0219te modestele pl\u0103ceri senzuale de care se poate bucura o persoan\u0103. \u0218i apoi mai este dezavantajul inevitabilit\u0103\u021bii mor\u021bii. C\u00e2t despre sistemul utilitarist, care urm\u0103re\u0219te s\u0103 aduc\u0103 progres \u0219i dezvoltare \u00een lume, se pune o mare \u00eentrebare: cine va fi demn de acel progres perfect pentru care pl\u0103tesc un pre\u021b at\u00e2t de mare \u00een suferin\u021b\u0103 \u0219i chin?<\/p>\n\n\n\n Astfel, doar ideomania pare s\u0103 vizeze fericirea omului, care, datorit\u0103 unific\u0103rii tuturor for\u021belor sale spirituale, este onorat \u00een timpul vie\u021bii \u0219i dob\u00e2nde\u0219te un nume bun dup\u0103 moarte. Kant, \u00eens\u0103, a r\u00e2s de acest sistem, care baza valorile morale pe un scop egoist \u0219i pe o directiv\u0103 de a ac\u021biona de dragul recompensei.<\/p>\n\n\n\n \u0218tiin\u021ba modern\u0103 prefer\u0103 utilitarismul \u2014 dar pentru binele comun, adic\u0103 pentru c\u00e2\u0219tig. \u0218i aceasta pare o inten\u021bie de dragul unei recompense. \u0218i cine ar vrea asta? \u00cen plus, se pune \u00eentrebarea: ce va oferi genera\u021biilor tot acest progres, pentru care trebuie s\u0103 lucrez prin at\u00e2tea suferin\u021be pentru a-l transmite genera\u021biilor? \u00centr-un fel sau altul, pot justifica acest lucru cu cunoa\u0219terea..., Ce<\/strong> necesar dezvolt\u0103rii \u0219i la ce bun va face? \u0218i ce prost ar pl\u0103ti un pre\u021b at\u00e2t de mare f\u0103r\u0103 s\u0103 \u0219tie, Ce<\/strong> Ce ofer\u0103 el? Problema este c\u0103 pl\u0103cerea este de scurt\u0103 durat\u0103, iar suferin\u021ba este de lung\u0103 durat\u0103. \u0218i din tot ce s-a spus mai sus, ve\u021bi descoperi c\u0103 sarcina vie\u021bii este de a fi vrednic de uniunea cu Creatorul, care va fi \u00eendrumat\u0103 cu toat\u0103 s\u00e2rguin\u021ba spre a-L beneficia doar pe El. Sau de a oferi acest lucru multora, astfel \u00eenc\u00e2t s\u0103 poat\u0103 ajunge la unirea cu El.<\/strong><\/a><\/p>\n\n\n\n Una dintre ele este obligatorie, c\u0103ci chiar \u0219i regele \u0219i pre\u0219edintele lucreaz\u0103 inevitabil pentru crea\u021bie. Totu\u0219i, nimeni nu are gustul libert\u0103\u021bii absolute, cu excep\u021bia celor \u00eenrobi\u021bi doar de Creator \u0219i nu de vreo fiin\u021b\u0103 creat\u0103 din lume. \u00cenrobirea este necesar\u0103, c\u0103ci destinatarul este r\u0103u, iar aceasta este latura animalic\u0103. \u0218i dac\u0103 cineva d\u0103ruie\u0219te, nu este clar cui?<\/a><\/p>\n\n\n\n Masele \u00ee\u0219i imagineaz\u0103 c\u0103 oricine are contact cu Creatorul este o persoan\u0103 deasupra naturii \u0219i c\u0103 ar trebui s\u0103 se team\u0103 s\u0103 vorbeasc\u0103 cu El \u0219i, cu siguran\u021b\u0103, s\u0103 nu fie aproape de El; c\u0103ci aceasta este natura uman\u0103: s\u0103 se team\u0103 de tot ceea ce este \u00een afara limitelor naturii crea\u021biei, precum \u0219i de lucruri rare, cum ar fi tunetele \u0219i fulgerul.<\/p>\n\n\n\n Totu\u0219i, \u00een realitate, nu este a\u0219a, c\u0103ci oricine are contact cu Creatorul posed\u0103 \u0219i natur\u0103. Mai mult, nu exist\u0103 nimic mai natural dec\u00e2t atingerea contactului cu Creatorul, c\u0103ci El posed\u0103 natura. \u00cen realitate, fiecare creatur\u0103 are contact cu Creatorul s\u0103u - a\u0219a cum se spune, \u00ab\u00centregul p\u0103m\u00e2nt este plin de slava Lui\u00bb - dar nici nu-l cunoa\u0219te, nici nu-l simte. Dar lucr\u0103torul Creatorului, care este considerat demn de contactul cu El, dob\u00e2nde\u0219te doar cunoa\u0219tere. De exemplu, o persoan\u0103 are un obiect valoros \u00een buzunar, dar nu este con\u0219tient\u0103 de el. Apoi cineva se apropie de el \u0219i \u00eel informeaz\u0103 despre el. Acum a devenit cu adev\u0103rat bogat. \u0218i totu\u0219i, nu este nimic nou pentru el aici \u0219i nimic de care s\u0103-\u0219i fac\u0103 griji, c\u0103ci nicio inova\u021bie nu a avut loc \u00een realitatea adev\u0103rat\u0103. La fel, pentru cel care este considerat demn de o \u00eenc\u00e2ntare mai mare afl\u00e2nd c\u0103 este fiul Creatorului: pentru el, realitatea adev\u0103rat\u0103 nu se schimb\u0103 c\u00e2tu\u0219i de pu\u021bin, ci se adaug\u0103 doar cunoa\u0219terea a ceea ce nu \u0219tia \u00eenainte.<\/p>\n\n\n\n \u0218i astfel, invers, o persoan\u0103 c\u0103reia i se acord\u0103 contactul cu Creatorul devine astfel mai natural\u0103, simpl\u0103 \u0219i umil\u0103. S-ar putea spune c\u0103, \u00eenainte de a i se acorda acest lucru, aceast\u0103 persoan\u0103, precum \u0219i \u00eentreaga mas\u0103, existau dincolo de limitele naturii simple. Dar acum este egal\u0103 cu to\u021bi \u0219i simpl\u0103; \u00eei \u00een\u021belege pe to\u021bi oamenii, men\u021bin\u00e2nd rela\u021bii foarte str\u00e2nse cu ei. Tot ce trebuie s\u0103 fac\u0103 este s\u0103-l iubeasc\u0103, c\u0103ci nu au un frate mai apropiat dec\u00e2t el.<\/a><\/p>\n\n\n\n Despre chestiunea ra\u021biunii individuale, ra\u021biunea societ\u0103\u021bii \u0219i contradic\u021bia dintre socialism \u0219i democra\u021bie. Se pare c\u0103 ra\u021biunea societ\u0103\u021bii a fost construit\u0103 \u0219i dezvoltat\u0103 pe baza unor oameni care erau calitativ dominan\u021bi, adic\u0103 decisivi. Mai recent, masele au evoluat datorit\u0103 religiei, educa\u021biei \u0219i revolu\u021bionarilor \u0219i au adoptat sistemul democratic \u0219i socialist.<\/p>\n\n\n\n \u00centr-adev\u0103r, conform legii naturale, \u00abomul se na\u0219te m\u0103gar s\u0103lbatic\u00bb. Omul este descendentul unei fiare pr\u0103d\u0103toare \u0219i al unei maimu\u021be, conform teoriei lui Darwin. Sau, a\u0219a cum spuneau \u00een\u021belep\u021bii, dup\u0103 p\u0103cat, rasa uman\u0103 a cobor\u00e2t la nivelul maimu\u021belor, c\u0103ci \u00ab\u00eenainte de Eva, to\u021bi sunt ca o maimu\u021b\u0103 \u00eenainte de Adam\u00bb. Totu\u0219i, datorit\u0103 superiorit\u0103\u021bii nivelului uman, format dintr-o structur\u0103 ra\u021bional\u0103, acesta s-a dezvoltat prin ac\u021biune \u0219i suferin\u021b\u0103, dob\u00e2ndind religie, statalitate \u0219i o curte mondial\u0103, p\u00e2n\u0103 a devenit om civilizat. \u0218i toat\u0103 aceast\u0103 dezvoltare a fost \u00eencredin\u021bat\u0103 doar celor care predominau calitativ \u00een civiliza\u021bie, \u00een timp ce masele le-au urmat \u00een urma ca o substan\u021b\u0103 neform\u0103.<\/p>\n\n\n\n C\u00e2nd masele au deschis ochii, dorind s\u0103-\u0219i ia destinul \u00een propriile m\u00e2ini, au fost nevoite s\u0103 aboleasc\u0103 toate reformele \u0219i legile hot\u0103r\u00e2\u021bilor \u2013 religia, curtea mondial\u0103, statul \u2013 care r\u0103spundeau doar spiritului hot\u0103r\u00e2\u021bilor \u0219i erau propice dezvolt\u0103rii lor spre propriul lor beneficiu. Se dovede\u0219te c\u0103 masele trebuie s\u0103 reconstruiasc\u0103 lumea. Cu alte cuvinte, ele seam\u0103n\u0103 cu omul antic, maimu\u021ba lui Darwin, c\u0103ci ele nu au fost destinatarii experimentelor care au dus la nivelul de dezvoltare de ast\u0103zi. Dezvoltarea a c\u0103zut exclusiv pe umerii hot\u0103r\u00e2\u021bilor, nu pe cei ai maselor, care p\u00e2n\u0103 acum reprezentaser\u0103 un sol virgin necultivat.<\/p>\n\n\n\n \u0218i astfel, lumea de ast\u0103zi se afl\u0103 \u00eentr-o stare de dezintegrare, absolut\u0103 \u0219i destul de primitiv\u0103 \u00een sens statal, ca \u00een zilele oamenilor cavernelor. Cu toate acestea, experien\u021bele \u0219i ac\u021biunile care i-au condus pe cei decisivi la \u00eembr\u0103\u021bi\u0219area religiei, moralit\u0103\u021bii \u0219i a instan\u021bei mondiale nu au cuprins-o \u00eenc\u0103. Prin urmare, dac\u0103 lumii moderne i se permite s\u0103 se dezvolte \u00een mod natural, ea va trece inevitabil prin acela\u0219i proces de suferin\u021b\u0103 \u0219i distrugere pe care l-a \u00eendurat omul primitiv p\u00e2n\u0103 c\u00e2nd va for\u021ba masele s\u0103 accepte o instan\u021b\u0103 statal\u0103 permanent\u0103 \u0219i eficient\u0103. Iar primele roade ale acestei dezintegr\u0103ri au ap\u0103rut \u00een fa\u021ba noastr\u0103 sub forma nazi\u0219tilor, care, \u00een cele din urm\u0103, sunt doar un produs direct al democra\u021biei \u0219i socialismului (adic\u0103, conducerea p\u0103r\u021bii calitativ dominante) dup\u0103 ce s-au lep\u0103dat de povara religiei, moralit\u0103\u021bii \u0219i a instan\u021bei mondiale.<\/p>\n\n\n\n Se pare c\u0103 lumea crede \u00een mod eronat c\u0103 nazismul este o crea\u021bie exclusiv german\u0103, \u00een timp ce, \u00een realitate, este o consecin\u021b\u0103 a democra\u021biei \u0219i socialismului, l\u0103sat f\u0103r\u0103 religie, moralitate sau o curte mondial\u0103. Dac\u0103 este a\u0219a, atunci toate na\u021biunile sunt egale \u00een aceast\u0103 privin\u021b\u0103 \u0219i nu exist\u0103 nicio speran\u021b\u0103 c\u0103 nazi\u0219tii vor disp\u0103rea cu o victorie a Alia\u021bilor, pentru c\u0103 m\u00e2ine, britanicii, de exemplu, vor \u00eembr\u0103\u021bi\u0219a nazismul - la urma urmei, \u0219i ei tr\u0103iesc \u00eentr-o lume a democra\u021biei \u0219i a nazi\u0219tilor.<\/p>\n\n\n\n \u0218i nu uita\u021bi c\u0103 democra\u021bii sunt la fel de obliga\u021bi s\u0103 resping\u0103 religia, moralitatea \u0219i curtea mondial\u0103 ca \u0219i marxi\u0219tii; c\u0103ci to\u021bi ace\u0219ti factori, de\u0219i slujesc cu fidelitate doar celor hot\u0103r\u00e2\u021bi, pun \u00eentotdeauna obstacole pentru democra\u021bi sau pentru majoritatea societ\u0103\u021bii.<\/p>\n\n\n\n Adev\u0103rul este c\u0103 g\u00e2nditorii democra\u021bi sunt aten\u021bi s\u0103 nu permit\u0103 ca religia \u0219i moralitatea s\u0103 se pr\u0103bu\u0219easc\u0103 simultan, deoarece \u0219tiu c\u0103 acest lucru ar distruge lumea. Cu toate acestea, ei \u00eempiedic\u0103 \u0219i instaurarea unui guvern majoritar. C\u00e2nd majoritatea va deveni suficient de \u00een\u021beleapt\u0103 pentru a o \u00een\u021belege, cu siguran\u021b\u0103 va alege al\u021bi lideri, precum Hitler. C\u0103ci el este cu adev\u0103rat \u00eentruchiparea str\u0103lucitoare a majorit\u0103\u021bii oric\u0103rei societ\u0103\u021bi - fie ea german\u0103, englez\u0103 sau polonez\u0103.<\/a><\/p>\n\n\n\n Nu este vorba doar de argumentele democra\u021bilor, care propun abolirea treptat\u0103 a religiei \u0219i a moralei \u0219i stabilirea unor noi principii statale \u00een a\u0219a fel \u00eenc\u00e2t lumea s\u0103 nu fie distrus\u0103 \u2013 c\u0103ci masele, a\u0219a cum s-a spus deja, nu le vor a\u0219tepta. Dar, a\u0219a cum au spus \u00een\u021belep\u021bii: \u00abNu po\u021bi distruge o sinagog\u0103 p\u00e2n\u0103 nu po\u021bi reconstrui una nou\u0103 \u00een locul ei\u00bb. Cu alte cuvinte, nu trebuie s\u0103 le permitem celor care predomin\u0103 calitativ s\u0103 preia controlul p\u00e2n\u0103 c\u00e2nd nu se va forma un sistem de principii morale, etic\u0103 \u0219i statalitate corespunz\u0103toare acestora \u2013 c\u0103ci \u00eentre timp, lumea se va pr\u0103bu\u0219i \u0219i nu va mai fi cu cine s\u0103 vorbeasc\u0103.<\/a><\/p>\n\n\n\n Pentru c\u0103 nu a \u00eencercat s\u0103 utilizeze ordinele judiciare, religioase \u0219i morale, care p\u00e2n\u0103 atunci i-au servit cu necredin\u021b\u0103. \u0218i, bine\u00een\u021beles, totul a ajuns la starea sa actual\u0103 doar prin numeroase suferin\u021be, cauzale \u0219i dialectice; iar cele predominante, calitativ, nu-i acord\u0103 deloc aten\u021bie \u0219i, fire\u0219te, nu o pot \u00een\u021belege.<\/a><\/p>\n\n\n\n Pentru a activa mintea societ\u0103\u021bii, av\u00e2nd \u00een vedere c\u0103 majorit\u0103\u021bii \u00eei lipse\u0219te un factor de re\u00eennoire eficient, exist\u0103 un singur remediu cu ac\u021biune rapid\u0103: Kabbala, o aversiunea fa\u021b\u0103 de orice dorin\u021b\u0103 de a se bucura de orice \u0219i cea mai sublim\u0103 \u0219i frumoas\u0103 imagine a dorin\u021bei de a d\u0103rui. \u0218i toate acestea se realizeaz\u0103 tocmai prin ac\u021biune, c\u0103ci \u2013 de\u0219i psihofizica const\u0103 din dou\u0103 paralele \u2013 aspectul fizic precede totu\u0219i mentalul.<\/a><\/p>\n\n\n\n Un geniu este rodul unei genera\u021bii, posed\u00e2nd o dorin\u021b\u0103 puternic\u0103 de a d\u0103rui \u0219i neav\u00e2nd nevoie de nimic pentru sine. O astfel de persoan\u0103 este asem\u0103nat\u0103 \u00een calit\u0103\u021bi cu Creatorul, fuzion\u00e2ndu-se automat cu El \u0219i continu\u00e2nd \u00een\u021belepciunea \u0219i pl\u0103cerea Sa, d\u0103ruind umanit\u0103\u021bii. Geniile sunt \u00eemp\u0103r\u021bite \u00een dou\u0103 tipuri:<\/p>\n\n\n\n Sau lucreaz\u0103 cu propriile cuno\u0219tin\u021be \u2013 cu alte cuvinte, pentru a-\u0219i mul\u021bumi Creatorul. \u0218i prin aceast\u0103 sarcin\u0103, ei ofer\u0103 ceva \u00eenapoi umanit\u0103\u021bii.<\/p>\n\n\n\n Sau lucreaz\u0103 f\u0103r\u0103 propria lor \u0219tire, adic\u0103 nu simt sau nu \u0219tiu c\u0103 sunt uni\u021bi cu Creatorul. \u0218i sunt uni\u021bi cu El f\u0103r\u0103 s\u0103-\u0219i dea seama. Atunci ei d\u0103ruiesc doar umanit\u0103\u021bii. Pe aceast\u0103 baz\u0103, umanitatea poate avansa doar prin s\u0103direa \u00een sine a dorin\u021bei de a d\u0103rui - \u0219i atunci num\u0103rul geniilor din lume va cre\u0219te.<\/a><\/p>\n\n\n\n Cabala cere un sistem antropocentric: lumile au fost create pentru Israel \u0219i sunt scopul lor, iar Creatorul domne\u0219te \u00een sufletele celor drep\u021bi. Scopul este definit \u0219i \u00een profe\u021bie: \u00abP\u0103m\u00e2ntul va fi plin de cunoa\u0219terea Creatorului\u00bb \u0219i nu exist\u0103 un scop mai clar.<\/p>\n\n\n\n Rambam se \u00eenclin\u0103 spre disteleologie \u0219i spune c\u0103 Creatorul are \u0219i alte scopuri \u00een crea\u021bie \u00een afar\u0103 de rasa uman\u0103, deoarece \u00eei este greu s\u0103 \u00een\u021beleag\u0103 cum a putut Creatorul s\u0103 creeze o crea\u021bie at\u00e2t de mare cu sistemul nostru planetar \u0219i cu globul nostru, care este nesemnificativ \u00een realitatea sa precum un bob de mu\u0219tar - \u0219i toate acestea doar \u00een scopul perfec\u021biunii umane.<\/p>\n\n\n\n Scopul este obligatoriu pentru oricine posed\u0103 ra\u021biune. Dar cel care ac\u021bioneaz\u0103 f\u0103r\u0103 scop este ira\u021bional. Din ac\u021biunile Creatorului, am aflat c\u0103 El a creat lumea cu niveluri ne\u00eensufle\u021bit, vegetal, animat \u0219i vocal. Iar nivelul vocal predomin\u0103 \u00een crea\u021bie, c\u0103ci \u00ee\u0219i simte aproapele \u0219i \u00eel influen\u021beaz\u0103. \u00cen plus, exist\u0103 nivelul profetului, care \u00eel simte pe Creator \u0219i \u00cel cunoa\u0219te, care este \u00een\u021beles ca \u00eenc\u00e2ntarea \u0219i scopul S\u0103u \u00een toat\u0103 aceast\u0103 vast\u0103 crea\u021bie.<\/p>\n\n\n\n Problema filosofului Hegel: natura con\u021bine \u00een mod necesar crea\u021bii f\u0103r\u0103 scop. Exist\u0103 multe dintre ele pe planeta noastr\u0103 \u0219i exist\u0103, de asemenea, un num\u0103r infinit de planete c\u0103rora oamenii nu le g\u0103sesc nicio utilitate. R\u0103spunsul este \u00een concordan\u021b\u0103 cu legea: \u00abnecunoscutul nu infirm\u0103 cunoscutul\u00bb. \u00abOmul nu are nimic de judecat dec\u00e2t ceea ce v\u0103d ochii s\u0103i\u00bb. Poate c\u0103 exist\u0103 niveluri ne\u00eensufle\u021bite, vegetative, animate \u0219i vorbitoare pe toate planetele, nivelul vorbitor predomin\u00e2nd asupra tuturor \u0219i a\u0219a mai departe, din categoria necunoscutului. Cum poate acest lucru infirma ceea ce este cunoscut prin profe\u021bie? Pur \u0219i simplu, Creatorul g\u0103se\u0219te pl\u0103cere \u00een a crea un obiect capabil s\u0103 comunice cu El, s\u0103 fac\u0103 schimb de opinii \u0219i a\u0219a mai departe. Aici, exist\u0103 pl\u0103cere \u00eentr-o form\u0103 diferit\u0103, distinct\u0103. \u0218i ne baz\u0103m \u00een \u00eentregime pe profe\u021bie.<\/a><\/p>\n\n\n\n Ele reprezint\u0103 o cale a suferin\u021bei impus\u0103 f\u0103r\u0103 a fi recunoscut\u0103, prin legi dialectice conform c\u0103rora nefiin\u021ba este ascuns\u0103 \u00een fiecare fiin\u021b\u0103, iar fiin\u021ba este realizat\u0103 \u00een timp ce nefiin\u021ba ascuns\u0103 \u00een ea nu este \u00eenc\u0103 dezv\u0103luit\u0103. \u0218i c\u00e2nd antiteza este descoperit\u0103 \u0219i dezv\u0103luit\u0103, ea distruge teza \u0219i, \u00een locul ei, creeaz\u0103 o fiin\u021b\u0103 mai perfect\u0103 dec\u00e2t \u00eenainte, deoarece include o corec\u021bie a antitezei fiin\u021bei precedente. C\u0103ci fiecare nefiin\u021b\u0103 precede fiin\u021ba. \u0218i, prin urmare, fiin\u021ba ulterioar\u0103 se nume\u0219te \u00absintez\u0103\u00bb. Cu alte cuvinte, ea const\u0103 din \u0219i se na\u0219te din ambele - fiin\u021b\u0103 \u0219i nefiin\u021b\u0103 care au precedat aceast\u0103 nou\u0103 fiin\u021b\u0103. Adev\u0103rul se mi\u0219c\u0103 conform acestui model, fiind \u00eentotdeauna alimentat prin suferin\u021b\u0103, care este fiin\u021b\u0103 \u0219i nefiin\u021b\u0103, tez\u0103 \u0219i antitez\u0103. \u0218i ele dau \u00eentotdeauna na\u0219tere unei sinteze mai adev\u0103rate, p\u00e2n\u0103 c\u00e2nd sinteza perfect\u0103 este dezv\u0103luit\u0103.<\/a><\/p>\n\n\n\n \u00cen materialismul istoric, calea suferin\u021bei men\u021bionat\u0103 anterior se manifest\u0103 doar \u00een obiectele economice, unde orice tez\u0103 semnific\u0103 un regim potrivit timpului s\u0103u, orice antitez\u0103 o distribu\u021bie nedreapt\u0103 \u00een economie, iar orice sintez\u0103 este un regim care reconciliaz\u0103 antiteza revelat\u0103 - \u0219i nimic mai mult. Prin urmare, nefiin\u021ba este ascuns\u0103 \u00een ea. \u00cen procesul de dezvoltare, nefiin\u021ba distruge \u0219i aceast\u0103 sintez\u0103, fiind capabil\u0103 s\u0103 revin\u0103 p\u00e2n\u0103 c\u00e2nd apare o distribu\u021bie just\u0103.<\/a><\/p>\n\n\n\n Aceasta este o plasare a destinului \u00een m\u00e2inile celor asupri\u021bi, ceea ce duce la rezultat \u00een m\u0103sura \u00een care cei asupri\u021bi controleaz\u0103 procesul. \u0218i aceasta se nume\u0219te \u00abalegere\u00bb, c\u0103ci de acum \u00eenainte, alegerea este \u00een m\u00e2inile celor implica\u021bi. Astfel, calea suferin\u021bei este o ac\u021biune obiectiv\u0103, \u00een timp ce calea Torei este subiectiv\u0103. Iar soarta este \u00een m\u00e2inile celor implica\u021bi.<\/a><\/p>\n\n\n\nComuna Pragmatic\u0103<\/h4>\n\n\n\n
MINTEA INDIVIDUAL\u0102 \u0218I MINTEA SOCIET\u0102\u021aII<\/h4>\n\n\n\n
O deficien\u021b\u0103 \u00een mintea societ\u0103\u021bii<\/h4>\n\n\n\n
STRUCTUR\u0102 NOU\u0102<\/h4>\n\n\n\n
PRINCIPIUL DE A D\u0102RUI APROAPELE<\/h4>\n\n\n\n
MINTEA INDIVIDUAL\u0102 \u0218I MINTEA SOCIET\u0102\u021aII<\/h4>\n\n\n\n
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DIFEREN\u021a\u0102 \u00ceN PROPRIET\u0102\u021aI<\/h4>\n\n\n\n
PROPRIET\u0102\u021aI UMANE<\/h4>\n\n\n\n
CONCEPTE MAI GENERALE<\/h4>\n\n\n\n
LATURA POZITIV\u0102<\/h4>\n\n\n\n
LATURA NEGATIV\u0102<\/h4>\n\n\n\n
POLEMICE<\/h4>\n\n\n\n
\u00ceN PREFAT\u0102<\/h4>\n\n\n\n
\u015eTIRI<\/h4>\n\n\n\n
\u041a\u0410\u0411\u0411\u0410\u041b\u0418\u0421\u0422\u0418\u0427\u0415\u0421\u041a\u0410\u042f \u0424\u041e\u0420\u041c\u0410<\/h4>\n\n\n\n
\u0420\u0410\u0421\u041f\u0420\u041e\u0421\u0422\u0420\u0410\u041d\u0415\u041d\u0418\u0415<\/h4>\n\n\n\n
\u0420\u0410\u0417\u041b\u0418\u0427\u0418\u042f \u041c\u0415\u0416\u0414\u0423 \u041c\u041d\u041e\u042e \u0418 \u0421\u0418\u0421\u0422\u0415\u041c\u041e\u0419 \u0425\u042c\u042e\u0410\u0420\u0410 (ULRI CHHUAR)<\/h4>\n\n\n\n
LIDERUL GENERA\u021aIEI<\/h4>\n\n\n\n
INTERESELE PERSONALE ALE UNEI PERSOANE<\/h4>\n\n\n\n
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AC\u021aIUNILE PRECEDEZ\u0102 MINTEA<\/h4>\n\n\n\n
TREI POSTULATE<\/h4>\n\n\n\n
ADEV\u0102R \u0218I MINCIUNI<\/h4>\n\n\n\n
RA\u021aIUNEA SOCIET\u0102\u021aII<\/h4>\n\n\n\n
O deficien\u021b\u0103 \u00een mintea societ\u0103\u021bii<\/h4>\n\n\n\n
SURS\u0102 A DEMOCRA\u021aIEI \u0218I A SOCIALISMULUI<\/h4>\n\n\n\n
CONTRADIC\u021aIA CARE APARE \u00ceNTRE DEMOCRA\u021aIE \u0218I SOCIALISM<\/h4>\n\n\n\n
UMANISMUL MATERIALIST<\/h4>\n\n\n\n
DIN AFARA ACESTEI LUMI<\/h4>\n\n\n\n
ESEN\u021aA RELIGIEI<\/h4>\n\n\n\n
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LIDERII GENERA\u021aIEI<\/h4>\n\n\n\n
VIZIUNE SOLAR\u0102<\/h4>\n\n\n\n
ESEN\u021aA ERORILOR \u0218I A COREC\u021aIILOR SE AFL\u0102 \u00ceN MINTEA SOCIET\u0102\u021aII<\/h4>\n\n\n\n
RESPECTAREA LEGII CREATORULUI<\/h4>\n\n\n\n
SARCINA VIE\u021aII<\/h4>\n\n\n\n
DOU\u0102 TIPURI DE SCLAVIE \u00ceN LUME<\/h4>\n\n\n\n
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CONTACT CU CREATORUL<\/h4>\n\n\n\n
Restructurarea lumii<\/h4>\n\n\n\n
UN REMEDIU<\/h4>\n\n\n\n
MAJORITATEA ESTE PRIMITIV\u0102, ASEMENEA OMULUI DIN ANTIC<\/h4>\n\n\n\n
CEA MAI RAPID\u0102 AC\u021aIUNE ESTE CABALA<\/h4>\n\n\n\n
GENII<\/h4>\n\n\n\n
METOD\u0102<\/h4>\n\n\n\n
CAUZALITATE \u0218I ALEGERE<\/h4>\n\n\n\n
CE ESTE PERFEC\u021aIUNEA<\/h4>\n\n\n\n
CALEA CABALEI<\/h4>\n\n\n\n
PREVALEN\u021a\u0102 CALITATIV\u0102 \u0218I CANTITATIV\u0102<\/h4>\n\n\n\n