{"id":1661,"date":"2024-09-06T13:09:28","date_gmt":"2024-09-06T10:09:28","guid":{"rendered":"https:\/\/livespirit.space\/?p=1661"},"modified":"2024-09-06T13:12:02","modified_gmt":"2024-09-06T10:12:02","slug":"glava-1","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/glava-1\/","title":{"rendered":"Capitolul 1"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong><em>Consider\u0103 prima contrac\u021bie, c\u00e2nd lumina infinitului a fost contractat\u0103 pentru a crea creaturi \u0219i a crea crea\u021bii.<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Con\u021bine 5 puncte: 1. \u00cenainte de contrac\u021bie, lumina Infinitului umplea \u00eentreaga realitate. 2. Motivul crea\u021biei a fost de a revela nume \u0219i desemn\u0103ri. 3. Contrac\u021bia luminii \u00een jurul unui punct central. 4. Dup\u0103 contrac\u021bie, a r\u0103mas un spa\u021biu circular. 5. \u00centruc\u00e2t lumina Infinitului este uniform\u0103, \u0219i contrac\u021bia a fost uniform\u0103, adic\u0103 sub forma unui cerc.<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h5 class=\"wp-block-heading\">\u00cenainte de contrac\u021bie, lumina infinitului umplea toat\u0103 realitatea<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1) \u0218ti\u021bi asta \u00eenainte<\/strong>&nbsp;(1),&nbsp;<strong>prin care creaturile au fost create \u0219i creaturile au fost create, lumina suprem\u0103 simpl\u0103<\/strong>&nbsp;(2)&nbsp;<strong>a umplut toat\u0103 realitatea<\/strong>&nbsp;(3).&nbsp;<strong>\u0218i nu era loc liber<\/strong>&nbsp;(4)&nbsp;<strong>sub form\u0103 de aer gol<\/strong>&nbsp;(5)&nbsp;<strong>\u0219i spa\u021biu&nbsp;<\/strong>(6),&nbsp;<strong>\u0219i totul era plin de o lumin\u0103 simpl\u0103 \u0219i nesf\u00e2r\u0219it\u0103&nbsp;<\/strong>(7),&nbsp;<strong>\u0219i nu a avut nici \u00eenceput, nici sf\u00e2r\u0219it \u00een ea<\/strong>&nbsp;(8),&nbsp;<strong>\u0219i totul era unul, simplu&nbsp;<\/strong>(9),&nbsp;<strong>lumin\u0103 complet uniform\u0103&nbsp;<\/strong>(10),&nbsp;<strong>\u0219i se nume\u0219te lumina infinitului<\/strong>&nbsp;(20).<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Trebuie \u021binut minte c\u0103,<\/strong>&nbsp;c\u0103 \u00eentreaga \u0219tiin\u021b\u0103 a Cabalei se bazeaz\u0103 pe concepte spirituale care nu ocup\u0103 nici spa\u021biu, nici timp, nu exist\u0103 dispari\u021bii sau schimb\u0103ri \u00een ele \u0219i toate schimb\u0103rile despre care se vorbe\u0219te \u00een aceast\u0103 \u0219tiin\u021b\u0103 nu \u00eenseamn\u0103 c\u0103 prima stare dispare \u0219i ia o alt\u0103 form\u0103, ci o schimbare \u00een Cabala \u00eenseamn\u0103 doar apari\u021bia unei st\u0103ri suplimentare, \u00een care starea original\u0103 r\u0103m\u00e2ne neschimbat\u0103, deoarece schimb\u0103rile \u0219i modific\u0103rile se produc doar \u00een materie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i aici rezid\u0103 dificultatea pentru \u00eencep\u0103tori, deoarece ace\u0219tia percep conceptele \u00een termeni materiali, \u00een cadrul timpului \u0219i locului, al substitu\u021biei \u0219i schimb\u0103rii, \u00een timp ce autorii c\u0103r\u021bilor kabbalistice folosesc termeni \u00abp\u0103m\u00e2nte\u0219ti\u00bb doar ca simboluri pentru r\u0103d\u0103cini superioare, spirituale. Prin urmare, str\u0103dui\u021bi-v\u0103 s\u0103 interpreta\u021bi absolut fiecare cuv\u00e2nt \u00een sensul s\u0103u spiritual, independent de loc, timp \u0219i schimbare. Prin urmare, studentul trebuie s\u0103 memoreze sensul precis al cuvintelor, deoarece este imposibil s\u0103 revin\u0103 constant la clarificarea adev\u0103ratului lor sens.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. Conceptul de timp spiritual este examinat \u00een detaliu \u00een \u00abContemplarea interioar\u0103\u00bb, la sf\u00e2r\u0219itul P\u0103r\u021bii 1 a c\u0103r\u021bii TE\u201dS.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. Adic\u0103 lumina emanat\u0103 din esen\u021ba Creatorului. S\u0103 \u0219ti\u021bi c\u0103 toate numele \u0219i defini\u021biile folosite \u00een \u0219tiin\u021ba Cabalei nu spun nimic despre esen\u021ba Creatorului, ci doar despre lumina emanat\u0103 din esen\u021ba Creatorului. Esen\u021ba Creatorului \u00een sine nu este descris\u0103 \u00eentr-un singur cuv\u00e2nt. \u0218i aceasta reflect\u0103 legea: \u00abOrice este de ne\u00een\u021beles nu poate fi numit\u00bb. Aminti\u021bi-v\u0103 acest lucru \u0219i nu gre\u0219i\u021bi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. Nu este clar: la urma urmei, aceasta vorbe\u0219te despre ceva care exista \u00eenainte de crearea lumilor. Dar dac\u0103 da, ce realitate exist\u0103 pe care lumina superioar\u0103 trebuie s\u0103 o umple? Adev\u0103rul este c\u0103 toate lumile \u0219i toate sufletele, at\u00e2t cele deja existente, c\u00e2t \u0219i cele care urmeaz\u0103 s\u0103 vin\u0103 \u00een existen\u021b\u0103, \u00een toate variet\u0103\u021bile lor, p\u00e2n\u0103 la corec\u021bia lor final\u0103 - toate sunt incluse \u00een infinitatea Creatorului, \u00een toat\u0103 m\u0103re\u021bia \u0219i plenitudinea lor, at\u00e2t de mult \u00eenc\u00e2t nu le putem separa de lumin\u0103 dec\u00e2t prin faptul c\u0103 \u00een aceast\u0103 realitate comun\u0103 trebuie s\u0103 distingem dou\u0103 st\u0103ri:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>mai \u00eent\u00e2i, \u00een ce form\u0103 exist\u0103 ele constant \u00een Infinit, \u00een toat\u0103 perfec\u021biunea \u0219i grandoarea lor;<\/li>\n\n\n\n<li>al doilea este modul \u00een care sunt ordonate, coboar\u0103 \u0219i se re\u00eennoiesc \u00eenaintea noastr\u0103 dup\u0103 prima contrac\u021bie, \u00een cele cinci lumi numite Adam Kadmon, Atzilut, Beria, Yetzira, Asiya.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i exact asta vrea s\u0103 spun\u0103 Ari c\u00e2nd spune c\u0103 lumina suprem\u0103, eman\u00e2nd din esen\u021ba Creatorului, \u00aba umplut \u00eentreaga realitate\u00bb \u2013 adic\u0103 realitatea general\u0103 care exist\u0103 \u00een prima sa form\u0103, adic\u0103 a\u0219a cum se manifest\u0103 \u0219i exist\u0103 \u00een Infinit, \u00eenainte de prima contrac\u021bie. Din aceasta, este clar c\u0103 lumina suprem\u0103 a umplut-o complet, astfel \u00eenc\u00e2t nu a r\u0103mas niciun spa\u021biu gol \u00een interiorul ei pentru a putea fi ad\u0103ugat\u0103 vreo perfec\u021biune sau corec\u021bie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. Explica\u021bie: \u00cenainte de crearea lumilor, c\u00e2nd exista doar Infinitul, nu exista spa\u021biu liber, adic\u0103 nicio deficien\u021b\u0103 - niciun spa\u021biu care trebuia corectat (corectat), deoarece lumina superioar\u0103 umplea acest spa\u021biu at\u00e2t de complet \u00eenc\u00e2t nu l\u0103sa loc celor inferioare pentru a-i defini \u0219i ad\u0103uga ceva la perfec\u021biune. Abia ca urmare a reducerii ulterioare a ap\u0103rut nevoia \u0219i a ap\u0103rut spa\u021biul liber pentru corec\u021bii. Dar nu v\u0103 imagina\u021bi \u00een mod gre\u0219it c\u0103 \u00een carte se vorbe\u0219te despre spa\u021biul material.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. Desigur, nu vorbim despre aer material, ci mai degrab\u0103 despre conceptul de lumin\u0103 spiritual\u0103: \u00een fiecare Partzuf \u00eentreg exist\u0103 dou\u0103 tipuri de lumin\u0103: Lumina Hochma \u0219i Lumina Hassadim. Lumina Hochma este esen\u021ba Partzuf-ului, m\u0103sura vie\u021bii sale. Iar Lumina Hassadim este doar o lumin\u0103 de \u00eembr\u0103care a Luminii Hochma, deoarece Lumina Hochma nu poate \u00eembr\u0103ca Partzuf-ul f\u0103r\u0103 a fi mai \u00eent\u00e2i \u00eembr\u0103cat\u0103 \u00een Lumina Hassadim. Dar uneori, c\u00e2nd Partzufim-ii se afl\u0103 \u00eentr-o stare mic\u0103, katnut, ei con\u021bin doar Lumina Hassadim. \u0218i s\u0103 \u0219ti\u021bi c\u0103 aceast\u0103 Lumin\u0103 a Hassadim se nume\u0219te aer, avir sau ruach. \u0218i c\u00e2nd este singur\u0103, de la sine, f\u0103r\u0103 Lumina Hochma, se nume\u0219te \u00abaer gol\u00bb, avir reikani, adic\u0103 este liber\u0103 de Lumina Hochma \u0219i a\u0219teapt\u0103 ca Lumina Hochma s\u0103 se r\u0103sp\u00e2ndeasc\u0103 \u00een ea \u0219i s\u0103 o umple. \u0218i, a\u0219a cum spune Ari, \u00eenainte ca lumile s\u0103 fie create, adic\u0103 \u00eenainte ca lumile s\u0103 fie create, \u00een Infinit, nu exista deloc aer gol \u00een realitate, deoarece nu este nevoie de nimic acolo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. \u00cenainte de a explica acest cuv\u00e2nt, este necesar s\u0103 \u00een\u021belegem esen\u021ba Kli-ului spiritual. Din moment ce crea\u021bia prime\u0219te pl\u0103cerea vie\u021bii de la Creator, trebuie s\u0103 existe \u00een mod necesar o dorin\u021b\u0103 \u0219i o aspira\u021bie de a primi aceast\u0103 pl\u0103cere. \u0218i s\u0103 \u0219ti\u021bi c\u0103 m\u0103sura acestei dorin\u021be \u0219i aspira\u021bii este esen\u021ba \u00eentregului material din crea\u021bie. \u00centr-at\u00e2t \u00eenc\u00e2t tot ce exist\u0103 \u00een crea\u021bie, \u00een afar\u0103 de acest material, nu se refer\u0103 la materialul \u00een sine, ci la pl\u0103cerea (lumina) pe care o primesc de la Creator.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i tocmai acest material determin\u0103 \u00abmagnitudinea\u00bb \u0219i \u00abdimensiunea\u00bb fiec\u0103rei crea\u021bii, fiec\u0103rui Partzuf, fiec\u0103rei Sefire. La urma urmei, r\u0103sp\u00e2ndirea Luminii Supreme de la Creator a fost, desigur, f\u0103r\u0103 m\u0103sur\u0103 sau limit\u0103. \u0218i numai crea\u021bia \u00eens\u0103\u0219i determin\u0103 gradul de pl\u0103cere pe care \u00eel prime\u0219te \u00een func\u021bie de propria sa putere, c\u0103ci nu prime\u0219te nici mai mult, nici mai pu\u021bin dec\u00e2t gradul aspira\u021biei \u0219i dorin\u021bei sale de a o primi. \u0218i aceast\u0103 dorin\u021b\u0103 de a primi pl\u0103cerea crea\u021biei este adev\u0103rata sa m\u0103sur\u0103, oper\u00e2nd \u00een t\u0103r\u00e2mul spiritual, c\u0103ci nu exist\u0103 constr\u00e2ngere \u00een ac\u021biunile spirituale, ci totul depinde de dorin\u021ba din cadrul crea\u021biei.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i astfel spunem c\u0103 \u00abdorin\u021ba de a primi\u00bb este Kli-ul primitor, vasul crea\u021biei. Este definit ca materialul crea\u021biei \u0219i, prin urmare, separat de Creator, primind propriul nume - \u00abcrea\u021bie\u00bb, deoarece este definit\u0103 ca o calitate complet absent\u0103 de la Creator, deoarece dorin\u021ba de a primi este complet inactiv\u0103 \u00een Creator, c\u0103ci de la cine ar putea El primi?.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Am stabilit anterior c\u0103 exist\u0103 patru etape de dezvoltare \u00een acest material, de la katnut - starea mic\u0103 - la gadlut - marea stare de recep\u021bie. Iar a patra etap\u0103, care este cea mai mare etap\u0103 de recep\u021bie, gadlut, a fost umplut\u0103 doar \u00een Infinit, \u00eenainte de crearea lumilor. \u0218i numai aceast\u0103 etap\u0103 a fost supus\u0103 contrac\u021biei. Dup\u0103 cum vom discuta mai departe, ca urmare a contrac\u021biei, toat\u0103 lumina pe care o avea \u00een Infinit a disp\u0103rut din a patra etap\u0103, l\u0103s\u00e2nd-o \u00eentr-o stare de spa\u021biu gol. Ari vorbe\u0219te despre aceasta, c\u0103 \u00eenainte de crearea lumilor, adic\u0103 \u00een Infinit, nu exista un \u00abspa\u021biu\u00bb gol.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. Adic\u0103 este imposibil s\u0103 adaugi ceva la ea prin ac\u021biunile celor de jos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. Conceptele de rosh (cap) \u0219i sof (sf\u00e2r\u0219it) vor fi discutate mai jos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. Nu exist\u0103 trepte \u00een ea, nici mici, nici mari, ci totul este omogen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. Adic\u0103, nu exist\u0103 nici subtilitate (zakut) nici grosime (aviut) prin care nivelurile sunt construite \u0219i distinse, deoarece aceste propriet\u0103\u021bi au ap\u0103rut \u00een lumi dup\u0103 schimb\u0103rile datorate contrac\u021biei, a\u0219a cum se va discuta mai jos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">20. Nu suntem capabili s\u0103 \u00een\u021belegem Infinitul. Dar cum putem atunci s\u0103 numim aceast\u0103 stare pe nume? La urma urmei, fiecare nume indic\u0103 un sens \u0219i o semnifica\u021bie pe care le putem \u00een\u021belege, iar numele \u00abinfinit\u00bb nu indic\u0103 o lips\u0103 de \u00een\u021belegere; \u00een acest caz, am putea s\u0103 o numim \u00abde ne\u00een\u021beles\u00bb. Adev\u0103rul este c\u0103 acest nume ne dezv\u0103luie \u00eentreaga diferen\u021b\u0103 care exist\u0103 \u00eentre Infinit \u0219i toate lumile de sub el, datorit\u0103 contrac\u021biei care are loc dup\u0103 lumea Infinitului. De fiecare dat\u0103 c\u00e2nd aceast\u0103 for\u021b\u0103 se treze\u0219te, ea comprim\u0103 \u0219i scurteaz\u0103 lumina \u0219i, astfel, str\u0103lucirea ei \u00eenceteaz\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i, prin urmare, \u00eencetarea luminescen\u021bei \u00een fiecare Partzuf este o consecin\u021b\u0103 a acestei contrac\u021bii. \u0218i numai ca urmare a acestei \u00eencet\u0103ri a luminescen\u021bei, toate obiectele \u0219i con\u021binutul lor, \u00een toate variet\u0103\u021bile lor, se nasc \u0219i se re\u00eennoiesc \u00een toate lumile. \u0218i, din moment ce conceptul de \u00abcontrac\u021bie\u00bb nu se aplic\u0103 Infinitului, nu exist\u0103 concepte de \u00absf\u00e2r\u0219it\u00bb sau \u00ab\u00eencetare\u00bb acolo \u0219i, prin urmare, este numit \u00abinfinit\u00bb pentru a indica faptul c\u0103 nu exist\u0103 absolut nicio limitare sau grani\u021b\u0103. Prin urmare, este clar c\u0103 lumina din el este simpl\u0103 \u0219i absolut omogen\u0103, deoarece una o determin\u0103 pe cealalt\u0103.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Motivul crea\u021biei este de a dezv\u0103lui nume \u0219i titluri<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2)&nbsp;<\/strong><strong>\u0218i apoi El a avut o dorin\u021b\u0103 simpl\u0103<\/strong>&nbsp;(30)&nbsp;<strong>s\u0103 creeze lumi \u0219i s\u0103 creeze creaturi, dezv\u0103luind astfel perfec\u021biunea faptelor, numelor \u0219i titlurilor lor, care a fost motivul cre\u0103rii lumilor.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">30. Nu v\u0103 l\u0103sa\u021bi confunda\u021bi de modul \u00een care dorin\u021ba este definit\u0103 \u00een Infinit ca fiind cel mai \u00eenalt plan. \u00centr-at\u00e2t \u00eenc\u00e2t se poate spune c\u0103 \u00aba ap\u0103rut \u0219i s-a manifestat \u00een simpla Lui dorin\u021b\u0103\u00bb. \u0218i \u00een\u021belege\u021bi acest lucru \u00eempreun\u0103 cu ceea ce s-a spus mai sus, c\u0103 dorin\u021ba de a primi pl\u0103cere de la Creator este prezent\u0103 \u00een mod necesar \u00een fiecare crea\u021bie. Dar \u00een Ein Sof - lumea Infinitului - aceast\u0103 \u00abdorin\u021b\u0103 simpl\u0103\u00bb exist\u0103 \u00een starea \u00abEl \u0219i numele Lui sunt una\u00bb, a\u0219a cum este scris \u00een Pirkei de Rabbi Eliezer, punctul 1, \u0219i aici, \u00een textul de mai jos, de Rav.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Totu\u0219i, nu ar trebui s\u0103 ne imagin\u0103m separarea, distan\u021ba, convergen\u021ba \u0219i fuziunea (unitatea) discutate aici ca separare \u0219i unitate \u00een concepte materiale, separate prin mi\u0219care, \u00eendep\u0103rtare de un loc sau apropiere de un loc, deoarece conceptele spirituale, dup\u0103 cum se \u0219tie, nu ocup\u0103 spa\u021biu. \u0218i s\u0103 \u0219tim c\u0103 separarea \u00een spiritual nu are loc dec\u00e2t ca urmare a unei \u00abdiferen\u021be de propriet\u0103\u021bi\u00bb. \u0218i dac\u0103 un obiect spiritual dob\u00e2nde\u0219te o imagine suplimentar\u0103, diferit\u0103 de imaginea pe care o are deja, atunci aceast\u0103 proprietate spiritual\u0103, \u00een loc de \u00abuna\u00bb, devine dou\u0103 propriet\u0103\u021bi separate, separate una de cealalt\u0103 prin diferen\u021ba existent\u0103 \u00een aceste dou\u0103 imagini. \u0218i a\u0219a cum obiectele materiale se \u00eendep\u0103rteaz\u0103 \u0219i converg prin \u00eendep\u0103rtarea de un loc sau apropierea de un loc, tot a\u0219a \u0219i obiectele spirituale se separ\u0103, se \u00eendep\u0103rteaz\u0103, converg \u0219i se unesc printr-o diferen\u021b\u0103 de propriet\u0103\u021bi sau o coinciden\u021b\u0103 de propriet\u0103\u021bi. Astfel, o diferen\u021b\u0103 de propriet\u0103\u021bi separ\u0103 \u0219i distan\u021beaz\u0103 un obiect de altul, \u00een timp ce o similaritate a propriet\u0103\u021bilor aduce obiectele \u00eempreun\u0103 \u0219i le une\u0219te. \u0218i aminti\u021bi-v\u0103 acest lucru, c\u0103ci... Aceasta este cheia \u0218tiin\u021bei Cabalei.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acum \u00een\u021belege\u021bi afirma\u021bia men\u021bionat\u0103 mai sus, \u00abEl \u0219i numele S\u0103u sunt una\u00bb, precum \u0219i conceptul de unitate simpl\u0103 existent\u0103 \u00een Infinit. C\u0103ci aceast\u0103 unitate este unul dintre misterele puterii Creatorului. A\u0219a cum s-a explicat mai sus la punctul 6, diferen\u021ba dintre Creator \u0219i crea\u021bie, care decurge din \u00abdorin\u021ba de a primi\u00bb, care exist\u0103 \u00een crea\u021bie \u0219i este absent\u0103 de la Creator, duce la separarea crea\u021biei de Creator ca urmare a acestei diferen\u021be de propriet\u0103\u021bi \u0219i a dob\u00e2ndirii propriului nume. A \u00eenceput s\u0103 fie numit\u0103 crea\u021bie, nu Creator.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103, \u00een conformitate cu cele spuse, este eronat s\u0103 credem c\u0103 lumina lui Ein Sof - Infinitul, numit\u0103 \u00abEl\u00bb, nu se contope\u0219te pe deplin \u00een asem\u0103narea sa cu Infinitul \u00eensu\u0219i, numit \u00abNumele Lui\u00bb, adic\u0103 cu dorin\u021ba de a primi lumin\u0103. La urma urmei, lumina superioar\u0103, numit\u0103 \u00abEl\u00bb, eman\u0103 din atzmuto - esen\u021ba Creatorului, iar toate propriet\u0103\u021bile sale sunt doar d\u0103ruire \u0219i nu exist\u0103 nimic din dorin\u021ba de a primi \u00een ea. Pe c\u00e2nd \u00een Infinit, numit \u00abNumele Lui\u00bb, exist\u0103 o dorin\u021b\u0103 de a primi, drept urmare difer\u0103 de lumina superioar\u0103. C\u0103ci, dup\u0103 cum este bine cunoscut, o diferen\u021b\u0103 de propriet\u0103\u021bi duce la separare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prin urmare, \u00een Pirkei de Rabbi Eliezer \u0219i Ari, se afirm\u0103 c\u0103 nu este a\u0219a, ci c\u0103 El \u0219i numele S\u0103u exist\u0103 \u00eentr-o unitate simpl\u0103 \u0219i nu exist\u0103 nicio distinc\u021bie \u00eentre ele. \u0218i de\u0219i, desigur, exist\u0103 o oarecare distinc\u021bie de propriet\u0103\u021bi \u00eentre ele - \u00eentre \u00abEl\u00bb \u0219i \u00abnumele S\u0103u\u00bb - aceasta este \u00een orice caz complet ineficient\u0103 acolo. \u0218i de\u0219i nu \u00een\u021belegem acest lucru, este totu\u0219i, f\u0103r\u0103 \u00eendoial\u0103, adev\u0103rat. \u0218i este scris despre asta c\u0103 niciun g\u00e2nd nu poate \u00een\u021belege pe deplin Infinitul, deoarece acest concept este dincolo de \u00een\u021belegerea noastr\u0103.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Reducerea luminii \u00een jurul unui punct central<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3) \u0218i apoi Infinitul s-a scurtat<\/strong>&nbsp;(40)&nbsp;<strong>\u00een punctul s\u0103u central<\/strong>&nbsp;(50),&nbsp;<strong>chiar \u00een centrul s\u0103u, aceast\u0103 lumin\u0103 s-a scurtat \u0219i s-a \u00eendep\u0103rtat<\/strong>&nbsp;(60)&nbsp;<strong>\u00een laterale<\/strong>&nbsp;(70)&nbsp;<strong>\u00een jurul punctului central.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">40. Am clarificat deja sensul versetului: \u00abEl \u0219i numele Lui sunt una\u00bb, unde, \u00een ciuda diferen\u021bei de propriet\u0103\u021bi datorate dorin\u021bei de a primi care intr\u0103 \u00een Infinit, aceasta nu creeaz\u0103 \u00een niciun caz nicio distinc\u021bie \u00eentre aceasta \u0219i lumina superioar\u0103, ele exist\u00e2nd acolo \u00een unitate simpl\u0103. Totu\u0219i, aceast\u0103 distinc\u021bie a devenit cauza \u0219i motivul cre\u0103rii lumilor \u0219i al dezv\u0103luirii perfec\u021biunii ac\u021biunilor, numelor \u0219i apelativelor Sale. Dup\u0103 cum a afirmat Ari aici, crearea lumilor \u0219i extinderea lor c\u0103tre Aceast\u0103 Lume - Olam HaZeh - a creat oportunitatea de a oferi un loc pentru lucrare \u00een Tora \u0219i porunci (Kabala) aici, nu de dragul de a \u00abprimi\u00bb, ci doar de a \u00abd\u0103rui\u00bb - pentru a aduce pl\u0103cere Creatorului. \u00cen consecin\u021b\u0103, sufletele pot transforma forma dorin\u021bei de a primi din interiorul lor, care le separ\u0103 de Creator, \u00een forma dorin\u021bei de a d\u0103rui. Adic\u0103, s\u0103 primeasc\u0103 de la Creator pentru a-I aduce pl\u0103cere, c\u0103ci El o dore\u0219te.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u0219a cum se men\u021bioneaz\u0103 mai jos \u00een paragraful 90, coinciden\u021ba (similaritatea) propriet\u0103\u021bilor cu Creatorul se nume\u0219te \u00abcontopire\u00bb \u0219i \u00abunitate\u00bb, deoarece crea\u021bia este eliberat\u0103 de forma dorin\u021bei de a primi \u0219i dob\u00e2nde\u0219te forma dorin\u021bei de a d\u0103rui, care este forma dorin\u021bei Creatorului \u00eensu\u0219i. \u0218i, dup\u0103 cum este bine cunoscut, coinciden\u021ba propriet\u0103\u021bilor une\u0219te obiectele spirituale \u00eentr-unul singur \u0219i, astfel, lumile revin la starea lor anterioar\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i Ari vorbe\u0219te despre aceasta: \u00ab\u0218i c\u00e2nd simpla dorin\u021b\u0103 de a crea etc. a ap\u0103rut \u00een El (literalmente: s-a ridicat \u00een El).\u00bb \u00abS-a ridicat\u00bb (a ap\u0103rut) \u00eenseamn\u0103 c\u0103 El s-a ridicat \u00een str\u0103duin\u021ba Sa pentru puritate \u0219i fuziune prin reducerea \u0219i scurtarea m\u0103surii dorin\u021bei Sale inerente de a primi, pentru a face propriet\u0103\u021bile Sale similare cu lumina superioar\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i de\u0219i dorin\u021ba de a primi, situat\u0103 \u00een Ein Sof - lumea Infinitului, numit\u0103 \u00abMalchut a lumii Infinitului\u00bb sau \u00abNumele Lui\u00bb - de\u0219i nu a sim\u021bit nevoia s\u0103 se contopeasc\u0103 cu Lumina Superioar\u0103 datorit\u0103 diferen\u021bei dintre propriet\u0103\u021bile sale, s-a corectat totu\u0219i pentru a-\u0219i alinia propriet\u0103\u021bile cu cele ale Luminii Superioare \u0219i a se distan\u021ba de acea mare m\u0103sur\u0103 a dorin\u021bei de a primi, numit\u0103 a patra etap\u0103, pentru a se contopi\u021bi \u0219i mai profund cu Lumina Superioar\u0103. C\u0103ci convergen\u021ba propriet\u0103\u021bilor creeaz\u0103 contopirea. \u0218i acest lucru este exprimat prin cuv\u00e2ntul \u00abascendat\u00bb, adic\u0103 Malchut a lumii Infinitului, \u00absimpla sa dorin\u021b\u0103\u00bb, s-a \u00een\u0103l\u021bat \u0219i s-a contopit cu Lumina Superioar\u0103, diminu\u00e2ndu-i dorin\u021ba de a primi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i despre asta vorbe\u0219te Ari: \u00ab\u0218i apoi S-a redus pe Sine\u00bb. Dup\u0103 cum am clarificat deja, \u00eentreaga m\u0103sur\u0103 a pl\u0103cerii, a luminii \u0219i \u00eentreaga magnitudine a unui nivel de crea\u021bie sunt m\u0103surate prin gradul dorin\u021bei de a primi din interiorul s\u0103u. Prin urmare, dup\u0103 ce Malchut din Lumea Infinitului s-a redus pe sine, diminu\u00e2ndu-\u0219i dorin\u021ba de a primi, pl\u0103cerea luminii a disp\u0103rut din cauza micimii dorin\u021bei. \u0218i acesta este sensul conceptului de reducere. Adic\u0103, \u00abascensiunea\u00bb, \u00abridicarea\u00bb dorin\u021bei a dus la dispari\u021bia luminii \u0219i a pl\u0103cerii de acolo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">50. Nu este clar: dac\u0103 nu exist\u0103 Rosh \u0219i Sof, nici \u00eenceput \u0219i nici sf\u00e2r\u0219it, atunci cum poate exista un \u00abcentru\u00bb acolo? Sau poate suntem angaja\u021bi \u00een ceva material, ocup\u00e2nd spa\u021biu? Ideea este, a\u0219a cum a fost deja clarificat, c\u0103 \u0219i \u00een lumea Infinitului dorin\u021ba de a primi exist\u0103 \u00een mod necesar, dar sub forma unei \u00abdorin\u021be simple\u00bb. Aceasta \u00eenseamn\u0103 c\u0103 nivelurile sale nu sunt \u00eemp\u0103r\u021bite \u00een mici sau mari, deoarece dorin\u021ba de a primi \u00een interiorul ei nu este definit\u0103 ca o diferen\u021b\u0103 de propriet\u0103\u021bi care s\u0103 duc\u0103 la vreo separare. Prin urmare, nu exist\u0103 nicio diminuare a semnifica\u021biei sale \u00een compara\u021bie cu Lumina Superioar\u0103. Este necesar s\u0103 \u00een\u021belegem c\u0103 Lumina Superioar\u0103 trebuie s\u0103 se extind\u0103 prin patru niveluri p\u00e2n\u0103 c\u00e2nd dezv\u0103luie crea\u021biilor dorin\u021ba de a primi \u00een toat\u0103 plenitudinea sa, predeterminat\u0103 \u0219i determinat\u0103 \u00een interiorul ei.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Natura imperativ\u0103 a dezvolt\u0103rii prin aceste patru etape const\u0103 \u00een faptul c\u0103 dorin\u021ba de a primi este inerent prezent\u0103 \u00een lumin\u0103, \u00eempreun\u0103 cu expansiunea luminii de la r\u0103d\u0103cin\u0103. Iar expansiunea luminii este definit\u0103 ca separarea luminii de Creator, atingerea independen\u021bei. Adic\u0103, \u00abexpansiunea\u00bb de Creator continu\u0103 p\u00e2n\u0103 c\u00e2nd o schimbare a propriet\u0103\u021bilor se manifest\u0103 \u00een lumin\u0103 din dorin\u021ba de a primi, c\u00e2nd aceasta este \u00eenc\u0103, f\u0103r\u0103 \u00eendoial\u0103, Creatorul, \u0219i nu o \u00abexpansiune\u00bb care separ\u0103 \u0219i eman\u0103 de Creator. C\u0103ci \u00een spiritual, nicio distinc\u021bie nu se manifest\u0103 \u00een afar\u0103 de o distinc\u021bie a propriet\u0103\u021bilor (vezi punctul 6 de mai sus \u0219i vezi mai jos \u00een sec\u021biunea \u00abContemplarea interioar\u0103\u00bb).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103, p\u00e2n\u0103 c\u00e2nd aceast\u0103 dorin\u021b\u0103 nu este revelat\u0103 de \u00eens\u0103\u0219i crea\u021bia, ea nu este considerat\u0103 o crea\u021bie. Cu alte cuvinte, crea\u021bia \u00eens\u0103\u0219i trebuie s\u0103 se str\u0103duiasc\u0103 s\u0103 primeasc\u0103 pl\u0103cere, c\u0103ci numai atunci dorin\u021ba de a primi este considerat\u0103 revelat\u0103 de \u00eens\u0103\u0219i dorin\u021ba. Dar aceast\u0103 str\u0103danie personal\u0103 nu se poate manifesta p\u00e2n\u0103 c\u00e2nd pl\u0103cerea nu dispare. C\u0103ci numai atunci este posibil ca dorin\u021ba s\u0103 urmeze pl\u0103cerii disp\u0103rute, p\u00e2n\u0103 la punctul de a descoperi \u00een sine, prin propria putere, \u00abdorin\u021ba de a primi\u00bb. \u0218i numai atunci vasele receptoare sunt complete \u00een constan\u021ba dorin\u021bei lor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i trebuie s\u0103 \u0219tim, de asemenea, c\u0103 orice \u00abexpansiune\u00bb a luminii de la Creator, a\u0219a cum include dorin\u021ba de a primi, trebuie s\u0103 includ\u0103 \u0219i dorin\u021ba de a d\u0103rui. Altfel, Creatorul \u0219i crea\u021bia ar fi \u00een complet\u0103 opozi\u021bie a propriet\u0103\u021bilor, \u00een complet\u0103 separare, c\u0103ci opozi\u021bia propriet\u0103\u021bilor le-ar distan\u021ba infinit unul de cel\u0103lalt, la fel de departe este estul de vest. Prin urmare, toat\u0103 lumina emanat\u0103 de Creator trebuie s\u0103 includ\u0103 \u0219i dorin\u021ba de a d\u0103rui, astfel \u00eenc\u00e2t s\u0103 existe o apropiere a propriet\u0103\u021bilor \u00eentre Creator \u0219i crea\u021bie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i c\u00e2nd aceast\u0103 dorin\u021b\u0103 de a d\u0103rui este revelat\u0103 \u00een crea\u021bie, o lumin\u0103 extraordinar\u0103 de la Creator este atras\u0103 c\u0103tre ea, legat\u0103 de trezirea acestei dorin\u021be personale \u00een crea\u021bie. \u0218i aceast\u0103 lumin\u0103 este definit\u0103 peste tot ca lumina lui Hassadim. Cu toate acestea, prima expansiune de la Creator, deoarece dorin\u021ba de a primi este inclus\u0103 \u00een ea, este numit\u0103 universal lumina lui Hochma sau lumina Creatorului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aminti\u021bi-v\u0103 de aceste dou\u0103 tipuri de lumin\u0103 \u0219i re\u021bine\u021bi c\u0103 a doua lumin\u0103 - lumina lui Hassadim - este mult mai slab\u0103 dec\u00e2t prima lumin\u0103 - lumina lui Hochma. Acest lucru se datoreaz\u0103 faptului c\u0103 este atras\u0103 prin efortul \u0219i trezirea crea\u021biei \u00een sine, prin propria sa putere. Acest lucru se datoreaz\u0103 faptului c\u0103 \u00ee\u0219i dore\u0219te alinierea propriet\u0103\u021bilor sale cu Creatorul, c\u0103ci dep\u0103\u0219e\u0219te dorin\u021ba de a primi \u0219i se treze\u0219te la dorin\u021ba de a d\u0103rui. \u00centre timp, prima expansiune, lumina lui Hochma, eman\u0103 direct de la Creator, iar crea\u021bia nu are nicio parte \u00een expansiunea sa \u0219i, prin urmare, este incomparabil mai \u00eenalt\u0103 dec\u00e2t lumina lui Hassadim. Prin urmare, lumina lui Hochma este definit\u0103 ca esen\u021ba \u0219i via\u021ba crea\u021biei, \u00een timp ce lumina lui Hassadim este definit\u0103 doar ca lumina corec\u021biei, pentru aducerea crea\u021biei la perfec\u021biune.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acum s\u0103 lu\u0103m \u00een considerare cele patru etape \u0219i niveluri care trebuie s\u0103 existe \u00een fiecare crea\u021bie. Mai \u00eent\u00e2i, lumina se extinde \u0219i se separ\u0103 de Creator ca lumin\u0103 a Hochmei, deoarece doar \u00abdorin\u021ba de a primi\u00bb este inclus\u0103 \u00een ea. Aceasta este prima etap\u0103. Apoi, \u00een cadrul acestei lumini, dorin\u021ba de a d\u0103rui se intensific\u0103 \u0219i atrage lumina lui Hassadim. Acest efort este definit ca a doua etap\u0103. Aceast\u0103 lumin\u0103 a lui Hassadim se extinde apoi \u00eentr-o expansiune mai mare, al c\u0103rei sens \u00eel vom explora mai departe. Aceasta este a treia etap\u0103. Dup\u0103 ce aceste trei etape s-au separat \u0219i s-au revelat \u00een \u00eentregime, for\u021ba dorin\u021bei de a primi, inclus\u0103 \u00een prima expansiune, revine \u0219i se treze\u0219te, aduc\u00e2nd \u00eenapoi atrac\u021bia luminii lui Hochme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acest apogeu al perfec\u021biunii \u00een crearea dorin\u021bei de a primi \u00een Partzuf este revelat \u00een aspira\u021bia sa c\u0103tre Lumina Hochma. Adic\u0103, atunci c\u00e2nd \u00een a doua etap\u0103, Lumina Hochma era absent\u0103 din Partzuf \u0219i doar Lumina Hassadim era prezent\u0103 - dup\u0103 a treia etap\u0103. C\u00e2nd crea\u021bia a c\u00e2\u0219tigat oportunitatea de a aspira s\u0103 primeasc\u0103 Lumina Hochma, aceast\u0103 aspira\u021bie define\u0219te dorin\u021ba de a primi \u00een interiorul ei, complet\u00e2nd Kli-ul recep\u021biei, care era absent \u00een prima expansiune. Prin urmare, crearea Kli-ului recep\u021biei este finalizat\u0103 abia \u00een a patra etap\u0103, care este numit\u0103 \u0219i al doilea efort.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i dup\u0103 finalizarea acestei a patra etape \u00een Infinit, a avut loc o contrac\u021bie \u00een interiorul ei, semnific\u00e2nd dispari\u021bia dorin\u021bei de a primi din aceast\u0103 a patra etap\u0103. Aceasta a dus la dispari\u021bia luminii Infinitului din ea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u0219adar, am luat \u00een considerare 4 etape care trebuie s\u0103 fie prezente \u00een fiecare crea\u021bie:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prima etap\u0103 se nume\u0219te prima expansiune sau Hochma;<\/li>\n\n\n\n<li>A doua etap\u0103 se nume\u0219te primul efort sau bina;<\/li>\n\n\n\n<li>A 3-a etap\u0103 se nume\u0219te a 2-a expansiune sau Zeir Anpin;<\/li>\n\n\n\n<li>A patra etap\u0103 se nume\u0219te al doilea efort sau malchut.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Unde cele dou\u0103 expansiuni sunt definite ca \u00abmasculine\u00bb, deoarece sunt propriet\u0103\u021bi ale d\u0103ruirii emanate de Creator:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prima expansiune este expansiunea luminii lui Hochma;<\/li>\n\n\n\n<li>A doua expansiune este expansiunea luminii lui Hassadim.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i cele dou\u0103 eforturi sunt dou\u0103 p\u0103r\u021bi \u00abfeminine\u00bb, \u00eentruc\u00e2t reprezint\u0103 trezirea \u0219i \u00eent\u0103rirea dorin\u021bei prin propriile eforturi, unde:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Primul efort este trezirea crea\u021biei la \u00abdorin\u021ba de a d\u0103rui\u00bb, care a devenit r\u0103d\u0103cina luminii lui Hassadim;<\/li>\n\n\n\n<li>Al doilea efort este trezirea crea\u021biei la \u00abdorin\u021ba de a primi\u00bb, care devine Kli-ul recep\u021biei pentru Partzuf \u00een toat\u0103 plenitudinea sa necesar\u0103. \u0218i este numit\u0103 pretutindeni \u00aba patra etap\u0103\u00bb, \u00abBhina Dalet\u00bb.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Aceast\u0103 a patra etap\u0103 este numit\u0103 \u00abpunctul central\u00bb al lumii Infinitului \u0219i a fost sugerat\u0103 de Ari c\u00e2nd a spus: \u00abEl s-a redus la punctul s\u0103u central\u00bb. Este numit\u0103 astfel deoarece este un Kli (vas) pentru primirea Luminii Infinitului, care este nem\u0103surat\u0103 \u0219i nem\u0103rginit\u0103. Prin urmare, starea sa este definit\u0103 ca punctul cel mai interior \u0219i central al acestei Lumini. Lumina o \u00eenconjoar\u0103, contopindu-se cu ea \u00een toate manifest\u0103rile sale \u00eentr-o asemenea m\u0103sur\u0103 \u00eenc\u00e2t nu exist\u0103 nicio limit\u0103. C\u0103ci numai \u00een acest fel este posibil s\u0103 con\u021binem Lumina suprem\u0103 f\u0103r\u0103 m\u0103sur\u0103 sau limit\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00centre timp, \u00een kilim-ul recep\u021biei, de la restric\u021bie \u00eencolo, adic\u0103 \u00een crea\u021biile cele mai inferioare, kilim-urile recep\u021biei sunt definite \u00een interiorul lor ca men\u021bin\u00e2nd lumina \u00een interiorul lor, \u00eens\u0103\u0219i esen\u021ba lor. Cu alte cuvinte, pere\u021bii kilim-ului, care sunt cele patru etape interioare ale lor, creeaz\u0103 o grani\u021b\u0103 \u0219i determin\u0103 m\u0103sura luminii din interiorul lor. \u0218i acest lucru se datoreaz\u0103 Aviut-ului din kilim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen timp ce \u00een Infinit, unde lumina \u0219i Kli-ul sunt \u00een unitate simpl\u0103, \u00een starea \u00abEl \u0219i numele S\u0103u sunt una\u00bb (vezi mai sus, punctul 30), prin urmare, Kli-ul nu limiteaz\u0103 deloc lumina din el \u0219i, prin urmare, lumina din el este infinit\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u0219adar, am examinat \u00een detaliu conceptul de punct central al lumii Infinitului \u0219i am clarificat faptul c\u0103 acesta nu se refer\u0103, desigur, la un \u00abloc\u00bb sau o \u00abzon\u0103\u00bb material\u0103, ci mai degrab\u0103 c\u0103 a patra etap\u0103 din Infinit este numit\u0103 astfel pentru starea sa de unitate simpl\u0103 cu lumina superioar\u0103. Iar conceptul de \u00abcontrac\u021bie\u00bb, care a avut loc \u00een acest punct central, a fost deja discutat mai sus, \u00een paragraful 40.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">60. Distan\u021ba spiritual\u0103 a fost deja clarificat\u0103 \u00een paragraful 30. De asemenea, s-a afirmat c\u0103 \u00een Infinit nu exista nicio distan\u021b\u0103 \u00eentre punctul central, care reprezint\u0103 Kli-ul, \u0219i Lumin\u0103. Totu\u0219i, dup\u0103 ce Lumina s-a contractat din interiorul acestui punct central, diferen\u021ba dintre propriet\u0103\u021bile sale \u0219i cele ale Luminii a fost dezv\u0103luit\u0103. La urma urmei, \u00een Lumina Superioar\u0103, dorin\u021ba de a primi este complet absent\u0103, iar punctul este \u00abdorin\u021ba de a primi\u00bb, distinct\u0103 de Lumin\u0103. \u0218i din moment ce propriet\u0103\u021bile uneia s-au schimbat \u00een raport cu cealalt\u0103, ele au devenit distan\u021bate una de cealalt\u0103 \u00een m\u0103sura acestor schimb\u0103ri. \u0218i asta spune Ari \u00een cuvintele: \u00ab\u0219i s-a retras\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">70. Cele patru etape sunt numite \u0219i cele patru laturi. \u0218i, a\u0219a cum a subliniat Ari, de\u0219i contrac\u021bia a avut loc doar \u00een punctul central, adic\u0103 \u00een a patra etap\u0103, lumina a disp\u0103rut \u0219i ea din toate cele patru etape, deoarece nu exist\u0103 o ac\u021biune par\u021bial\u0103 \u00een spiritualitate. Prin urmare, lumina a disp\u0103rut \u0219i din celelalte trei etape.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Dup\u0103 reducere, a r\u0103mas un spa\u021biu rotund<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4)&nbsp;<\/strong><strong>\u0218i a r\u0103mas: spa\u021biu liber&nbsp;<\/strong>(80),&nbsp;<strong>aer \u0219i spa\u021biu gol \u00een jurul punctului central. \u0218i aceast\u0103 reducere a fost uniform\u0103.<\/strong>&nbsp;(90)&nbsp;<strong>\u00een jurul acestui punct central gol, astfel \u00eenc\u00e2t locul acestui spa\u021biu era circular din toate p\u0103r\u021bile<\/strong>&nbsp;(100),&nbsp;<strong>uniform, \u0219i nu sub form\u0103 de dreptunghiuri cu col\u021buri proeminente, \u00eentruc\u00e2t Infinitul s-a contractat \u0219i el sub forma unui cerc, uniform pe toate laturile.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">80. Deja discutat mai sus, a se vedea punctele (4), (5).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">90. Explica\u021bie: f\u0103r\u0103 distinc\u021bie \u00eentre etape mici sau mari. \u0218i nu exist\u0103 loc pentru \u00eentrebarea cum, ca urmare a dispari\u021biei punctului central din lumin\u0103, a fost dezv\u0103luit\u0103 diferen\u021ba propriet\u0103\u021bilor sale fa\u021b\u0103 de lumin\u0103, precum \u0219i diversele grade \u0219i diferen\u021be \u00een propriet\u0103\u021bile celor trei etape anterioare, c\u0103 a 3-a etap\u0103 este mai luminoas\u0103 (zaka - mai subtil\u0103, mai pur\u0103) dec\u00e2t punctul central, deoarece gradul s\u0103u de dorin\u021b\u0103 de a primi este mai mic dec\u00e2t \u00een a 4-a etap\u0103, iar a 2-a etap\u0103 este mai luminoas\u0103 dec\u00e2t a 3-a, deoarece gradul de dorin\u021b\u0103 \u00een ea este mai mic dec\u00e2t \u00een a 3-a etap\u0103, iar prima etap\u0103 este cea mai luminoas\u0103, deoarece gradul de dorin\u021b\u0103 de a primi \u00een ea este mai mic dec\u00e2t \u00een toate celelalte \u0219i, prin urmare, diferen\u021ba propriet\u0103\u021bilor sale nu este la fel de sesizabil\u0103 ca \u00een ele.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar dac\u0103 exist\u0103 grade mai mici \u0219i mai mari, de ce spune Ari c\u0103 \u00abcontrac\u021bia \u00een jurul punctului a fost uniform\u0103\u00bb? Ideea este c\u0103 contrac\u021bia nu a transformat punctul central \u00eentr-un \u00absof\u00bb. Altfel, s-ar spune c\u0103 lumina a disp\u0103rut din acest punct datorit\u0103 propriet\u0103\u021bilor sale diferite fa\u021b\u0103 de lumin\u0103 \u0219i, bine\u00een\u021beles, din acest motiv, ar manifesta proprietatea de \u00absof\u00bb, cap\u0103tul, care semnific\u0103 cel mai mic grad, sub care nu exist\u0103 nimic mai mic.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dup\u0103 cum s-a men\u021bionat deja, cele trei etape anterioare sunt mai importante \u0219i mai \u00eenalte dec\u00e2t punctul central. Dar nu este a\u0219a, deoarece contrac\u021bia - \u00abtzimtzum\u00bb - nu a ap\u0103rut dintr-o diferen\u021b\u0103 \u00een propriet\u0103\u021bile punctului fa\u021b\u0103 de etapele anterioare. O astfel de diferen\u021b\u0103 este imposibil\u0103 \u00een Malchut-ul lumii Infinitului, unde nu exist\u0103 nicio diferen\u021b\u0103 de propriet\u0103\u021bi \u00eentre acesta \u0219i lumin\u0103. Acolo, ambele sunt \u00een unitate simpl\u0103, a\u0219a cum se spune: \u00abEl \u0219i numele S\u0103u sunt unul\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00centregul motiv al reducerii este c\u0103 crea\u021bia a dezvoltat o simpl\u0103 dorin\u021b\u0103 de a crea lumi (vezi punctul 40). Aceasta \u00eenseamn\u0103 c\u0103 crea\u021bia tinde spre acea convergen\u021b\u0103 a propriet\u0103\u021bilor care vor fi revelate prin crearea lumilor, adic\u0103 s\u0103 primeasc\u0103 pentru a aduce pl\u0103cere Creatorului. \u0218i exist\u0103 un avantaj suplimentar, foarte mare, \u00een acest sens:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">- \u00eentruc\u00e2t aceast\u0103 ac\u021biune este d\u0103ruire pur\u0103 (ashpa&#039;a), \u00eentruc\u00e2t \u00eentreaga dorin\u021b\u0103 a crea\u021biei este de a aduce pl\u0103cere Creatorului \u0219i nu deloc pentru propriile nevoi, prin urmare, propriet\u0103\u021bile sale coincid complet cu cea mai \u00eenalt\u0103 lumin\u0103 a Creatorului \u0219i este contopit\u0103 cu Creatorul \u00eentr-o fuziune complet\u0103;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2013 pe de alt\u0103 parte, acest lucru permite crea\u021biei s\u0103-\u0219i ad\u00e2nceasc\u0103 \u0219i s\u0103-\u0219i m\u0103reasc\u0103 kli-ul de a primi pl\u0103cere f\u0103r\u0103 restric\u021bii sau limite, deoarece aceast\u0103 form\u0103 de a primi pl\u0103cere (cu inten\u021bia de dragul Creatorului) nu creeaz\u0103 nicio diferen\u021b\u0103 de propriet\u0103\u021bi cu Creatorul, deoarece provine din dorin\u021ba de a d\u0103rui.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i, a\u0219a cum spun \u00een\u021belep\u021bii din Talmudul babilonian (Masechet Kiddushin, folio 4, p. 1): dac\u0103 mirele este un b\u0103rbat respectat, onorat, atunci, \u00een loc s\u0103 dea pre\u021bul miresei \u0219i s\u0103 o primeasc\u0103 pe ea, el prime\u0219te pre\u021bul de la ea. \u0218i \u00een acest fel, ea devine \u0219i a lui, deoarece a da unei persoane importante este echivalent cu a primi de la el. Adic\u0103, \u00aba primi de dragul de a da\u00bb \u00eenseamn\u0103 a da, nu a primi. La urma urmei, disponibilitatea persoanei importante de a primi de la ea \u00eei ofer\u0103 o pl\u0103cere echivalent\u0103 cu a primi un dar de la el. Dup\u0103 cum spune Tora, \u00ab\u0218i el i-a dat-o\u00bb. Sensul este c\u0103 el prime\u0219te pentru a-i oferi pl\u0103cere femeii, onor\u00e2nd-o primind.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Din cele spuse, este clar c\u0103 motivul principal al contrac\u021biei a fost exclusiv dorin\u021ba pentru o nou\u0103 form\u0103 - \u00abrecep\u021bia de dragul d\u0103ruirii\u00bb, care trebuie revelat\u0103 prin crearea de lumile (vezi punctul 40). Nu s-a datorat deloc percep\u021biei unei diferen\u021be de propriet\u0103\u021bi \u00een punctul central, c\u0103ci nu exist\u0103 Aviut (m\u0103sur\u0103 a egoismului) sau vreo diferen\u021b\u0103 de propriet\u0103\u021bi acolo. Prin urmare, contrac\u021bia luminii nu a dezv\u0103luit proprietatea de \u00absof\u00bb \u00een punctul central. Prin urmare, este complet imposibil s\u0103 definim ceva \u00een punctul central ca fiind mic sau mare. Ari a afirmat c\u0103 \u00abcontrac\u021bia a fost absolut uniform\u0103\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">100. Explica\u021bie: \u00centruc\u00e2t un anumit tip de imagine s-a format \u00een mod necesar dup\u0103 contrac\u021bie, de\u0219i contrac\u021bia, a\u0219a cum s-a discutat mai sus, a avut loc \u00een mod similar \u0219i nu datorit\u0103 unei diferen\u021be de propriet\u0103\u021bi, dup\u0103 contrac\u021bie \u0219i dispari\u021bia luminii din acest punct central, s-a dezv\u0103luit c\u0103 lumina superioar\u0103 nu se putea contopi cu ea din cauza marii sale dorin\u021be de a primi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i, din moment ce acest lucru a fost revelat, a c\u0103zut de la nivelul la care se afla \u00een Ein Sof - lumea Infinitului. Acum se refer\u0103 la calitatea lui \u00absof\u00bb, care \u00eenseamn\u0103 aviut (literalmente, grosime, asprime), iar diferen\u021ba sa fa\u021b\u0103 de calitatea luminii este de a\u0219a natur\u0103 \u00eenc\u00e2t nu exist\u0103 o calitate inferioar\u0103. Deocamdat\u0103, doar punctul central r\u0103m\u00e2ne un spa\u021biu gol \u0219i nu mai este potrivit pentru a \u00eembr\u0103ca lumina (vezi punctul 6), \u00een timp ce cele trei etape anterioare r\u0103m\u00e2n \u00een puritatea lor (zakut) \u0219i, chiar \u0219i dup\u0103 contrac\u021bie, sunt \u00eenc\u0103 potrivite pentru a \u00eembr\u0103ca lumina.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen acela\u0219i timp, a devenit clar mai sus c\u0103 punctul central nu a devenit o proprietate a lui \u00absof\u00bb, a\u0219a cum clarific\u0103 Ari \u00een cuvintele: \u00ablocul acestui spa\u021biu era circular pe toate laturile\u00bb. El vrea s\u0103 spun\u0103: \u00abnu specific sof, ci asemenea propriet\u0103\u021bii lui sof\u00bb, la fel cum cap\u0103tul unui cerc este situat \u00een centrul s\u0103u. Astfel, aceste patru etape pot fi reprezentate ca patru cercuri, unul \u00een interiorul celuilalt, precum pieli\u021bele unei cepe, unde cercul central este etapa 4, \u00eenconjurat de etapa 3, iar acela este \u00eenconjurat de etapa 2, iar acela este \u00eenconjurat de etapa 1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vedem c\u0103 \u00een aceast\u0103 imagine, propriet\u0103\u021bile de sus \u0219i jos, dreapta \u0219i st\u00e2nga sunt nedefinite, deoarece prima etap\u0103, de exemplu, este cea mai \u00eenalt\u0103 \u00een prima sa jum\u0103tate \u0219i cea mai joas\u0103 \u00een a doua jum\u0103tate, la fel ca \u0219i celelalte etape. Prin urmare, nu exist\u0103 sus \u0219i jos, nici dreapta \u0219i st\u00e2nga. \u00centr-at\u00e2t \u00eenc\u00e2t nicio etap\u0103 nu are un avantaj fa\u021b\u0103 de celelalte, ci toate sunt egale, similare, identice. \u0218i, a\u0219a cum am stabilit deja mai sus, motivul contrac\u021biei nu a fost o diferen\u021b\u0103 de propriet\u0103\u021bi, ci, a\u0219a cum clarific\u0103 Ari, contrac\u021bia a fost circular\u0103 pe toate p\u0103r\u021bile \u0219i complet uniform\u0103.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">\u00centruc\u00e2t lumina Infinitului este uniform\u0103, contrac\u021bia a fost, de asemenea, uniform\u0103, adic\u0103 sub forma unui cerc.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>5)&nbsp;<\/strong><strong>Motivul este c\u0103, din moment ce lumina Infinitului este complet uniform\u0103, ea trebuie s\u0103-\u0219i fac\u0103 \u0219i contrac\u021bia uniform\u0103 pe toate p\u0103r\u021bile, \u00een loc s\u0103 se contracte mai mult pe o parte dec\u00e2t pe celelalte. Dup\u0103 cum \u0219tim din geometrie, nu exist\u0103 o figur\u0103 mai uniform\u0103 dec\u00e2t un cerc.<\/strong>&nbsp;(200),&nbsp;<strong>deoarece un dreptunghi are col\u021buri proeminente<\/strong>&nbsp;(300),&nbsp;<strong>ca \u00eentr-un triunghi<\/strong>&nbsp;(400),&nbsp;<strong>\u0219i \u00een alte figuri. Prin urmare, trebuie s\u0103 existe o contrac\u021bie a Infinitului sub forma unui cerc.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">200. Am discutat deja mai sus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">300. Explica\u021bie: Dac\u0103 ar exista o distinc\u021bie \u00eentre sus \u0219i jos, dreapta \u0219i st\u00e2nga, aceasta ar fi exprimat\u0103 ca un dreptunghi cu patru laturi, reprezent\u00e2nd patru etape. Dar, deoarece nu este cazul, adic\u0103 nu exist\u0103 nicio distinc\u021bie de propriet\u0103\u021bi, este necesar s\u0103 se descrie contrac\u021bia ca un cerc, c\u0103ruia \u00eei lipsesc aceste concepte de distinc\u021bie, a\u0219a cum s-a men\u021bionat mai sus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">400. Indic\u0103 un nivel \u00een care exist\u0103 doar trei etape, iar a patra etap\u0103 lipse\u0219te. Adic\u0103, exist\u0103 doar trei laturi: sus, dreapta, st\u00e2nga \u0219i f\u0103r\u0103 jos. Aceast\u0103 figur\u0103 se nume\u0219te triunghi.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>","protected":false},"excerpt":{"rendered":"<p>\u0420\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442 1-\u0435 \u0441\u043e\u043a\u0440\u0430\u0449\u0435\u043d\u0438\u0435, \u043a\u043e\u0433\u0434\u0430 \u0441\u043e\u043a\u0440\u0430\u0442\u0438\u043b\u0441\u044f \u0441\u0432\u0435\u0442 \u0431\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u0447\u0442\u043e\u0431\u044b \u0441\u043e\u0437\u0434\u0430\u0442\u044c \u0441\u043e\u0437\u0434\u0430\u043d\u0438\u044f \u0438 \u0441\u043e\u0442\u0432\u043e\u0440\u0438\u0442\u044c \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0421\u043e\u0434\u0435\u0440\u0436\u0438\u0442 5 \u043f\u0443\u043d\u043a\u0442\u043e\u0432: 1. \u0414\u043e \u0441\u043e\u043a\u0440\u0430\u0449\u0435\u043d\u0438\u044f \u0441\u0432\u0435\u0442 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438 \u043d\u0430\u043f\u043e\u043b\u043d\u044f\u043b \u0432\u0441\u044e \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c. 2. \u041f\u0440\u0438\u0447\u0438\u043d\u0430 \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u2013 \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0438\u043c\u0435\u043d\u0430 \u0438 \u043d\u0430\u0438\u043c\u0435\u043d\u043e\u0432\u0430\u043d\u0438\u044f. 3. \u0421\u043e\u043a\u0440\u0430\u0449\u0435\u043d\u0438\u0435 \u0441\u0432\u0435\u0442\u0430 \u0432\u043e\u043a\u0440\u0443\u0433 \u0446\u0435\u043d\u0442\u0440\u0430\u043b\u044c\u043d\u043e\u0439 \u0442\u043e\u0447\u043a\u0438. 4. \u041f\u043e\u0441\u043b\u0435 \u0441\u043e\u043a\u0440\u0430\u0449\u0435\u043d\u0438\u044f \u043e\u0441\u0442\u0430\u043b\u043e\u0441\u044c \u043a\u0440\u0443\u0433\u043b\u043e\u0435 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e. 5. \u041f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443 \u0441\u0432\u0435\u0442 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438 \u0440\u0430\u0432\u043d\u043e\u043c\u0435\u0440\u043d\u044b\u0439, \u0442\u043e \u0438 \u0441\u043e\u043a\u0440\u0430\u0449\u0435\u043d\u0438\u0435 \u0442\u0430\u043a\u0436\u0435 \u0431\u044b\u043b\u043e \u0440\u0430\u0432\u043d\u043e\u043c\u0435\u0440\u043d\u044b\u043c, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[77],"tags":[],"class_list":["post-1661","post","type-post","status-publish","format-standard","hentry","category-chast-pervaya"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - 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