{"id":1706,"date":"2024-09-09T11:58:38","date_gmt":"2024-09-09T08:58:38","guid":{"rendered":"https:\/\/livespirit.space\/?p=1706"},"modified":"2024-09-09T13:26:59","modified_gmt":"2024-09-09T10:26:59","slug":"voprosy-i-otvety-o-smysle-slov-2","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/voprosy-i-otvety-o-smysle-slov-2\/","title":{"rendered":"\u00centreb\u0103ri \u0219i r\u0103spunsuri despre sensul cuvintelor"},"content":{"rendered":"
Ce este Adam Kadmon?<\/td>Adam Kadmon <\/strong>(partea a 2-a, capitolul 1, Sau pnimi, punctul 400):
Aceasta este prima lume, primind de la Infinit. Este numit\u0103 \u0219i linia unic\u0103 (kav), care s-a extins imediat dup\u0103 contrac\u021bie, de la Infinit \u2013 chiar p\u00e2n\u0103 la aceast\u0103 lume, Olam HaZeh. Numele \u00abAdam\u00bb este destinat doar Sfirot Yesher, care sunt \u00een prima lume, adic\u0103 Luminii lui Ruach, care semnific\u0103 Lumina d\u0103ruirii. Dar nu \u0219i Sfirot Igulim din ea, care con\u021bin doar Lumina lui Nefesh, semnific\u00e2nd Lumina primirii pentru sine f\u0103r\u0103 posibilitatea d\u0103ruirii c\u0103tre al\u021bii. \u0218i aceasta este r\u0103d\u0103cina calit\u0103\u021bii lui adam (om) \u00een aceast\u0103 lume.<\/td><\/tr>
Ce este lumina reflectat\u0103?<\/td>Lumin\u0103 reflectat\u0103 <\/strong>(Partea a 2-a, Consens intern, paragraful 79):
Aceasta este lumina care nu a fost primit\u0103 \u00een starea de Dalet. Explica\u021bie: aceasta este lumina destinat\u0103 s\u0103 umple starea de Dalet, dar nu o prime\u0219te din cauza ecranului, care o obstruc\u021bioneaz\u0103 \u0219i o returneaz\u0103. Aceast\u0103 ac\u021biune se nume\u0219te Zivug de Haka'a (vezi Con\u0219tiin\u021ba Interioar\u0103, Partea 2, Punctul 22). \u0218i to\u021bi cei care primesc Kelim \u00een Partzufim dup\u0103 restric\u021bie \u0219i dincolo de aceasta provin din aceast\u0103 Lumin\u0103 Reflectat\u0103, care le serve\u0219te \u00een locul st\u0103rii de Dalet a Lumii Infinitului.<\/td><\/tr>
Ce este lumina direct\u0103?<\/td>Lumin\u0103 direct\u0103 <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 94):
Aceasta este cea mai \u00eenalt\u0103 lumin\u0103, eman\u00e2nd din Infinit \u0219i primit\u0103 \u00een Partzufim dup\u0103 restric\u021bie. Este numit\u0103 astfel pentru a indica faptul c\u0103 nu este primit\u0103 \u00een Kelim de Igulim \u0219i \u00een toate nivelurile c\u0103rora le lipse\u0219te Aviut-ul lui Behina Dalet, ci exclusiv \u00een Sefirot Yesher. Acest lucru este \u00een conformitate cu legea conform c\u0103reia d\u0103ruitorul d\u0103ruie\u0219te doar p\u0103r\u021bii cu cel mai mare Aviut, adic\u0103 Aviut-ului din stadiul lui Dalet.<\/td><\/tr>
Ce este lumina ambiental\u0103?<\/td> Lumin\u0103 ambiental\u0103 <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 40):
Aceasta este lumina destinat\u0103 s\u0103 \u00eembrace scena, care este \u00een prezent \u00eent\u00e2rziat\u0103 de o anumit\u0103 grani\u021b\u0103 din interiorul ei. Acest nume are dou\u0103 semnifica\u021bii: 1. Este o str\u0103lucire de departe. 2. Este o str\u0103lucire garantat\u0103, care \u00een cele din urm\u0103 se va \u00eembr\u0103ca acolo, \u00eentruc\u00e2t lumina \u00eenconjur\u0103toare o \u00ab\u00eenconjoar\u0103\u00bb, nel\u0103s\u00e2ndu-i loc s\u0103 \u00abscape\u00bb din ea p\u00e2n\u0103 c\u00e2nd nu este gata s\u0103 o primeasc\u0103 pe deplin.<\/td><\/tr>
Ce este lumina interioar\u0103?<\/td>Lumin\u0103 interioar\u0103 <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 40):.
Aceasta este lumina \u00eembr\u0103cat\u0103 \u00een Kli.<\/td><\/tr>
Ce este lungimea, \u00eentinderea?<\/td>Lungime, \u00eentindere <\/strong>(Partea a 2-a, Capitolul 2, Sau pnimi, paragraful 4):
Distan\u021ba dintre cele dou\u0103 capete ale unei trepte, adic\u0103 dintre partea cea mai fin\u0103 \u0219i partea cea mai grosier\u0103, se nume\u0219te lungime. Acest lucru se datoreaz\u0103 faptului c\u0103 lungimea imaginar\u0103 a materialului, care indic\u0103 distan\u021ba dintre capetele superior \u0219i inferior, este, de asemenea, aceea\u0219i.<\/td><\/tr>
Ce este bina?<\/td>Inteligen\u021b\u0103 <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 200):
Luarea \u00een considerare a c\u0103ilor cauzei \u0219i efectului pentru a descoperi toate rezultatele care se nasc \u0219i se ob\u021bin din orice se nume\u0219te ra\u021biune.<\/td><\/tr>
Ce \u00eenseamn\u0103 s\u0103 nu se \u00eembine?<\/td>Nu este \u00een fuziune <\/strong>(Partea a 2-a, paragraful 3):
Coinciden\u021ba propriet\u0103\u021bilor a dou\u0103 obiecte spirituale este o fuziune, iar diferen\u021ba de propriet\u0103\u021bi dintre ele face ca acestea s\u0103 \u00abnu fie contopite\u00bb unul cu cel\u0103lalt.<\/td><\/tr>
Ce este o grani\u021b\u0103?<\/td>Frontier\u0103 <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 79):
Ecranul fiec\u0103rui nivel m\u0103soar\u0103 \u0219i stabile\u0219te \u00ablimita\u00bb acelui nivel, la nivelul Luminii Reflectate, care ridic\u0103 ecranul (vezi mai sus, punctul 2), \u00een func\u021bie de magnitudinea Aviut-ului s\u0103u. Ecranul Behina Gimel limiteaz\u0103 nivelul de la atingerea Luminii Keter. Iar ecranul corespunz\u0103tor Behina Bet \u00eel limiteaz\u0103, de asemenea, de la atingerea Luminii Hochma \u0219i a\u0219a mai departe.<\/td><\/tr>
Ce este un c\u0103lu\u0219, un acoperi\u0219?<\/td>Limita superioar\u0103 este gag (acoperi\u0219ul lit.) <\/strong>(Partea a 2-a, Capitolul 1, Sau pnimi, al doilea paragraf 1):
Acesta este Keterul fiec\u0103rui nivel, precum \u0219i \u00een Sefirot \u0219i \u00een Igulim.<\/td><\/tr>
Ce este guf-ul?<\/td>Corpul Guf <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 90):
Adev\u0103ratele Kelim de recep\u021bie la fiecare nivel, care se r\u0103sp\u00e2ndesc \u00een jos de la lumina reflectat\u0103 pe ecran, sunt numite Guf ale acelui nivel, deoarece preced luminile. Acest lucru este \u00een contrast cu luminile care se r\u0103sp\u00e2ndesc pentru Zivug de Haka'a pe ecran, care preced \u0219i ele Kelim.<\/td><\/tr>
Ce este galgal, sfer\u0103?<\/td>Galgal - sfer\u0103 <\/strong>(Partea a 2-a, paragraful 2):
Sefirot de-Igulim sunt numite galgalim \u2013 sfere, deoarece luminile din ele iau o form\u0103 rotunjit\u0103, adic\u0103 este imposibil s\u0103 distingi puritatea \u0219i aviut-ul \u00een ele.<\/td><\/tr>
Ce este Gar, Gimel Rishonot, primele trei?<\/td>Ga\u201dr (gimel ri\u0219onot) \u2013 primele trei (sefirot) <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 90):
Acestea sunt luminile care au precedat Kelim-urile. Aceste lumini sunt \u00eembr\u0103cate \u00een lumina reflectat\u0103, care se ridic\u0103 spre ele de pe ecran, \u00een sus. Cu alte cuvinte, primele trei Sefirot: Keter, Hochma \u0219i Bina, care sunt numite \u0219i Rosh (literal, capul) Partzuf-ului.<\/td><\/tr>
Ce este materialitatea?<\/td> Material:<\/strong>
Tot ceea ce este reprezentat \u0219i sim\u021bit prin cele cinci sim\u021buri sau ocup\u0103 spa\u021biu \u0219i timp se nume\u0219te material.<\/td><\/tr>
Calea trecerii.<\/td>C\u00e2nd trece\u021bi <\/strong>(Partea a 2-a, Capitolul 1, Sau pnimi, al doilea paragraf 4):
Luminile care eman\u0103 din Infinit c\u0103tre Sefirot-urile inferioare trec \u00een mod necesar prin Sefirot-urile superioare. \u0218i \u00eentruc\u00e2t spiritualul nu dispare dintr-un loc atunci c\u00e2nd trece \u00een altul, ci r\u0103m\u00e2ne \u0219i exist\u0103 at\u00e2t \u00een primul, c\u00e2t \u0219i \u00een al doilea, distingem, prin urmare, dou\u0103 tipuri de lumini \u00een fiecare Sefirah: luminile sale proprii \u0219i luminile care r\u0103m\u00e2n \u00een ea \u00ab\u00een timpul tranzi\u021biei\u00bb.<\/td><\/tr>
Str\u0103luce\u0219te de departe.<\/td>Str\u0103luce\u0219te de departe <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 40):
Lumina care ac\u021bioneaz\u0103 \u00een Partzuf atunci c\u00e2nd nu exist\u0103 Kelim care s\u0103 o primeasc\u0103 se nume\u0219te \u00abiluminare de departe\u00bb. Aceasta \u00eenseamn\u0103 c\u0103 exist\u0103 o vast\u0103 diferen\u021b\u0103 \u0219i distinc\u021bie \u00eentre Lumin\u0103 \u0219i Kelim-urile Partzuf-ului care apar\u021bin acestei Lumini. Prin urmare, Kelim-urile sunt nepotrivite pentru a primi \u0219i a \u00eembr\u0103ca aceast\u0103 Lumin\u0103, ci, \u00een schimb, primesc iluminarea ei de departe.<\/td><\/tr>
Sub\u021bierea, iluminarea ecranului.<\/td>Sub\u021bierea \u0219i iluminarea ecranului - Masacha <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 74):
Aceasta este o rafinare, o purificare a Aviutului \u00een stadiul Dalet. Deoarece nivelul Luminii Reflectate, pe care ecranul o ridic\u0103 \u0219i o \u00eembrac\u0103 \u00een Lumina Direct\u0103, depinde de magnitudinea Aviutului \u00een stadiul Dalet, ceea ce semnific\u0103 magnitudinea aspira\u021biei din interiorul s\u0103u. Prin urmare, dup\u0103 ce nivelul a fost umplut cu propria Lumin\u0103, pe care a atras-o, acesta \u00eenvinge Lumina Reflectat\u0103 \u0219i purific\u0103 ecranul de o anumit\u0103 cantitate din aspira\u021bia sa. Aceasta se nume\u0219te \u00abpurificarea Aviutului din interiorul s\u0103u\u00bb \u0219i este numit\u0103 \u0219i \u201erafinarea ecranului\u201d.<\/td><\/tr>
\u00cendep\u0103rtarea final\u0103.<\/td>\u00cendep\u0103rtarea final\u0103<\/strong> (Partea a 2-a, paragraful 8):
C\u00e2nd diferen\u021ba de propriet\u0103\u021bi este at\u00e2t de mare \u00eenc\u00e2t ajunge la opusul complet al propriet\u0103\u021bilor, aceasta se nume\u0219te eliminare final\u0103.<\/td><\/tr>
Ce este \u00eenclinarea capului?<\/td>Ce este \u00eenclinarea capului?<\/strong> (Partea a 2-a, Capitolul 2, Sau pnimi, paragraful 3):
C\u00e2nd luminile lui Zeir Anpin sunt folosite \u0219i \u00een Rosh, care se nume\u0219te GAR, deoarece luminile lui GAR, potrivite pentru Rosh, lipsesc acolo, aceasta se nume\u0219te aplecarea capului \u2013 Arkanat Rosh. Acest lucru se datoreaz\u0103 faptului c\u0103 Rosh (literalmente, cap) este cobor\u00e2t la acela\u0219i nivel ca ZAT \u2013 cele \u0219apte inferioare, care se numesc Guf (literalmente, corp).<\/td><\/tr>
Ce este includerea reciproc\u0103 a Sefirot?<\/td>Ce este includerea reciproc\u0103 a Sefirot?<\/strong> (Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 97):
Sefirot sunt \u00eencorporate una \u00een cealalt\u0103 \u00ab\u00een timpul tranzi\u021biei\u00bb (vezi mai sus, r\u0103spunsul 15). Prin urmare, deoarece cele 10 Sefirot ale Luminii Directe, eman\u00e2nd de la Keter la Malchut, pot fi reprezentate la nivel doar \u00een \u00eembr\u0103c\u0103mintea celor 10 Sefirot ale Luminii Reflectate, eman\u00e2nd \u0219i urc\u00e2nd de la Malchut la Keter, nu exist\u0103 niciun Sefirot printre ele care s\u0103 nu aib\u0103 dou\u0103 Sefirot proprii: unul \u00een Lumin\u0103 Direct\u0103 \u0219i unul \u00een Lumin\u0103 Reflectat\u0103. \u0218i alte opt Sefirot au fost \u00eencorporate \u00een ea \u00een timpul trecerii lor: unele au trecut prin ea \u00een timpul trecerii lor de sus \u00een jos, iar altele au trecut prin ea \u00een timpul trecerii lor de jos \u00een sus.<\/td><\/tr>
Ce este obligatoriu?<\/td>Ce este obligatoriu?<\/strong> (Partea a 2-a, Capitolul 1, Or pnimi, paragraful 20):
\u00cembr\u0103carea celor 10 Sfirot de Rosh ale gradului \u00een cele 10 Sfirot ale lui Ohr Hozer, ridic\u00e2ndu-se din Malchut de jos \u00een sus, se nume\u0219te legare. Acest lucru se datoreaz\u0103 faptului c\u0103 aici luminile preced Kelim-urile, iar Aviut-ul nu se ridic\u0103 cu aceast\u0103 Ohr Hozer deasupra locului s\u0103u, adic\u0103 din Malchut, nici m\u0103car pu\u021bin. Prin urmare, aceste 10 Sfirot ale lui Ohr Hozer nu sunt considerate Kelim complete, potrivite pentru a \u00eembr\u0103ca esen\u021ba (atzmut) din ele. Prin urmare, aceast\u0103 \u00eembr\u0103care se nume\u0219te doar legare - Hitka\u0219rut, adic\u0103 Lumina Direct\u0103 este legat\u0103 \u0219i exist\u0103 \u00een Partzuf prin aceste 10 Sfirot ale lui Ohr Hozer, \u00een ciuda faptului c\u0103 nu se \u00eembrac\u0103 de fapt \u00een ele. \u00cembr\u0103carea Luminii Directe \u00een Kelim are loc doar \u00een Ohr Hozer, r\u0103sp\u00e2ndindu-se \u00een jos de la ecran, iar Aviut-ul lui Malchut de Rosh se poate extinde \u0219i cobor\u00ee \u0219i \u00eembr\u0103ca cele 10 Sfirot ale Luminii Directe care intr\u0103 \u00een el.<\/td><\/tr>
Ce \u00eenseamn\u0103 \u00abunul \u00een interiorul celuilalt\u00bb?<\/td>Ce \u00eenseamn\u0103 \u00abunul \u00een interiorul celuilalt\u00bb?<\/strong> (Partea a 2-a, Capitolul 2, Or pnimi, paragraful 40)
Aceasta \u00eenseamn\u0103 c\u0103 unul este cauza celuilalt, \u00eentruc\u00e2t igulul extern, dup\u0103 cum se dovede\u0219te, este cauza \u0219i ra\u021biunea igulului intern din cadrul s\u0103u, care \u00ee\u0219i are originea \u0219i este consecin\u021ba celui extern. Astfel, \u00abunul \u00een interiorul celuilalt\u00bb indic\u0103 rela\u021bia cauz\u0103-efect care exist\u0103 \u00eentre ele.<\/td><\/tr>
Ce este Zivug de-Akaa \u2013 fuziunea izbitoare?<\/td>Ce este Zivug de-Akaa \u2013 fuziunea izbitoare?<\/strong> (Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 18)
Ac\u021biunea ecranului, care obstruc\u021bioneaz\u0103 \u0219i ascunde lumina din stadiul Dalet, respinge lumina legat\u0103 de acesta \u00eenapoi la r\u0103d\u0103cina sa. Aceast\u0103 ac\u021biune se nume\u0219te Zivug de Haka'a, iar acest nume indic\u0103 faptul c\u0103 con\u021bine dou\u0103 concepte opuse: pe de o parte, love\u0219te (haka'a) lumina, adic\u0103 o respinge \u0219i o \u00eempiedic\u0103 s\u0103 ilumineze; pe de alt\u0103 parte, creeaz\u0103 un Zivug - o contopire, o uniune cu lumina, adic\u0103 for\u021beaz\u0103 multiplicarea \u0219i expansiunea ulterioar\u0103 a acesteia. \u0218i aceast\u0103 m\u0103sur\u0103 de lumin\u0103 - ascuns\u0103 \u0219i respins\u0103 din stadiul Dalet - este transformat\u0103 \u00eentr-o lumin\u0103 revelat\u0103 \u0219i extins\u0103, care \u00eembrac\u0103 lumina direct\u0103 \u0219i se nume\u0219te lumin\u0103 reflectat\u0103 - Ohr Hozer. F\u0103r\u0103 ea, este complet imposibil ca lumina Infinitului s\u0103 \u00eembrace Partzuf-ul.<\/td><\/tr>
Ce este zeir anpin?<\/td>Ce este zeir anpin?<\/strong> (Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 13)
Zeir Anpin \u00eenseamn\u0103 \u00abfa\u021b\u0103 mic\u0103\u00bb, deoarece Lumina Hochma este numit\u0103 \u00ablumina fe\u021bei\u00bb, a\u0219a cum este scris: \u00ab\u00cen\u021belepciunea (Hochma) unui om \u00eei va lumina fa\u021ba\u00bb. \u0218i corespunz\u0103tor acestui nume, Partzuf-ul general Keter din lumea Atzilut este numit \u00abArich Anpin\u00bb, care \u00eenseamn\u0103 \u00abfa\u021b\u0103 mare\u00bb, deoarece con\u021bine esen\u021ba Luminii Hochma. Prin urmare, stadiul lui Gimel, a c\u0103rui esen\u021b\u0103 este doar Lumina Hassadim emanat\u0103 din Bina, dar care con\u021bine \u0219i str\u0103lucirea Hochma, dar \u00eei lipse\u0219te Lumina Hochma \u00eens\u0103\u0219i, este numit\u0103 cu acest nume \u00abfa\u021b\u0103 mic\u0103\u00bb, adic\u0103 Zeir Anpin, deoarece lumina fe\u021bei sale este diminuat\u0103 \u0219i destul de mic\u0103 \u00een raport cu stadiul lui Aleph.<\/td><\/tr>
Ce este Za? \u201d<\/strong>T, zayin tahtonot, cele \u0219apte sefirot inferioare?<\/td>Ce este Za\u201dT, zayin tahtonot, cele \u0219apte sefirot inferioare?<\/strong> (Partea a 2-a, Capitolul 1, Or pnimi, paragraful 90)
Cele 10 Sefirot care se extind de la ecran \u00een jos sunt numite Guf, Corpul sau Za \u201d<\/strong>T (vezi mai sus, r\u0103spunsul 11). \u00centruc\u00e2t, \u00een raport cu \u00eentregul Partzuf, care este uneori \u00eemp\u0103r\u021bit \u00een doar 10 Sfirot, vor exista primele trei Sfirot ale lui KaHa \u201d<\/strong>B este \u00een Ro\u0219ul Partzufului \u0219i ZA \u201d<\/strong>T, 7 Sfirot inferioare: HaGa \u201d<\/strong>T NeH \u201d<\/strong>IM \u2013 \u00een Guf-ul Partzuf-ului.<\/td><\/tr>
Ce este materialul?<\/td>Ce este materialul?<\/strong> (Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 40)
Aviut-ul din Partzuf-ul lui Behina Dalet \u00een dorin\u021b\u0103 (vezi Aviut mai jos, punctul 53) este numit materialul Partzuf-ului. Acest nume este \u00eemprumutat de la material, material imaginar, care are trei dimensiuni: lungime, l\u0103\u021bime \u0219i ad\u00e2ncime. \u0218i \u0219ase direc\u021bii: sus, jos, est, vest, nord \u0219i sud.<\/td><\/tr>
Ce este hay\u0103?<\/td>Ce este hay\u0103?<\/strong> (Partea a 2-a, Capitolul 2, Or pnimi, paragraful 6)
Aceasta este lumina lui Hochma, a\u0219a cum este scris: \u00ab\u00cen\u021belepciunea (Hochma) \u00eei va re\u00eenvia (Tichaya) pe cei care o posed\u0103.\u00bb.<\/td><\/tr>
Ce este extern?<\/td>Ce este extern? <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 6)
Cea mai subtil\u0103 parte a \u00eentregului Kli este considerat\u0103 partea exterioar\u0103 a Kli-ului. \u0218i acest Kli este pentru lumina \u00eenconjur\u0103toare care str\u0103luce\u0219te asupra lui de departe.<\/td><\/tr>
Ce este o glum\u0103?<\/td>Ce este o glum\u0103? <\/strong>(partea a 2-a, capitolul 1, Or pnimi, punctul 200)
Cunoa\u0219terea rezultatelor finale ale tuturor detaliilor care exist\u0103 \u00een \u00eentreaga realitate se nume\u0219te Hochma (lit. \u00een\u021belepciune).<\/td><\/tr>
Ce este un holon \u2013 o fereastr\u0103?<\/td>Ce este o fereastr\u0103 Chalon? <\/strong>(partea a 2-a, capitolul 2, Or pnimi, punctul 70)
For\u021ba Aviut-ului ecranului, care este resim\u021bit\u0103 \u00een cele 10 Sfirot ale gradului Rosh sau \u00een cele 10 Sfirot ale Igulim-urilor \u2014 aceast\u0103 for\u021b\u0103 a Aviut-ului, trezit\u0103 \u00een ei de Lumina Reflectat\u0103 care se ridic\u0103 spre ei de pe ecran \u2014 se nume\u0219te Holon (fereastr\u0103). Explica\u021bie: Lumina Reflectat\u0103, care a fost respins\u0103 din stadiul de Dalet datorit\u0103 Aviut-ului s\u0103u, a devenit un Kli de recep\u021bie pentru Lumina Superioar\u0103, \u00een loc de stadiul de Dalet, care era Kli-ul pentru recep\u021bie \u00een Infinit. \u0218i aceasta pentru c\u0103 Lumina Reflectat\u0103 const\u0103 de fapt din Aviut-ul stadiului de Dalet, deoarece l-a atras spre sine din Infinit (vezi Con\u0219tiin\u021ba Interioar\u0103, Partea 2, Punctul 79, din cuvintele \u00ab\u0219i iat\u0103\u00bb). Totu\u0219i, acest Aviut este discernabil doar \u00een Kelim de Guf, care se extind sub ecran, adic\u0103 Cele 10 Sfirot ale lui Rosh sunt inferioare stadiului Dalet \u0219i, prin urmare, Aviut-ul stadiului Dalet al ecranului domne\u0219te \u00een ele \u0219i, prin urmare, sunt considerate Kelim complete pentru \u00eembr\u0103carea Luminii Superioare din interiorul lor. \u00cen timp ce \u00een cele 10 Sfirot ale lui Rosh, care sunt cu siguran\u021b\u0103 superioare stadiului lor Dalet, doar Lumina Reflectat\u0103 se ridic\u0103 la ele de jos \u00een sus, Aviut-ul stadiului Dalet al ecranului nu poate fi inclus \u0219i se ridic\u0103 \u00eempreun\u0103 cu Lumina Reflectat\u0103 deasupra acestui loc \u00een primele sale 9 Sfirot \u0219i, prin urmare, aceast\u0103 Lumin\u0103 Reflectat\u0103 nu devine Kelim complete acolo, ci doar se \u00eenr\u0103d\u0103cineaz\u0103 exclusiv pentru Kelim. Prin urmare, \u00eembr\u0103carea celor 9 Sfirot \u00een Lumina Reflectat\u0103 este numit\u0103 doar cu numele de Itka\u0219rut, legare (vezi mai sus, punctul 21). Mai mult, \u00een raport cu cele 9 Sefirot ale lui Rosh, aceast\u0103 Lumin\u0103 Reflectat\u0103 este considerat\u0103 \u0219i o for\u021b\u0103 a lui Aviut, care este for\u021ba lui Itka\u0219rut, legarea, dorin\u021ba de a le \u00eencorpora \u00een crea\u021bie \u00een orice caz. \u0218i aceast\u0103 for\u021b\u0103 se nume\u0219te Holon, o fereastr\u0103, deoarece Atunci c\u00e2nd lumina reflectat\u0103 \u0219i lumina direct\u0103 intr\u0103 pentru a str\u0103luci \u00een Kelim de Igulim subtile, care sunt complet lipsite de semne de Aviut, puterea lui Aviut prezent\u0103 \u00een lumina reflectat\u0103 este mult mai slab\u0103 dec\u00e2t acestea \u0219i, prin urmare, diminueaz\u0103 \u0219i coboar\u0103 pere\u021bii Kelim de Igulim \u00abprin intrarea \u00een ei\u00bb. Similar g\u0103urii sau deschiderii dintr-o camer\u0103, care reprezint\u0103 o deficien\u021b\u0103 sau o lips\u0103 \u00een perete, totu\u0219i ofer\u0103 o cale pentru ca lumina soarelui s\u0103 intre. \u00cen mod similar, deficien\u021ba sau lipsa care s-a format \u00een pere\u021bii Kelim de Igulim din cauza puterii Aviut prezente \u00een lumina reflectat\u0103 nu este considerat\u0103 deloc o deficien\u021b\u0103 a acestora, ci mai degrab\u0103 un holon, o fereastr\u0103, c\u0103ci f\u0103r\u0103 ea, nu ar exista lumin\u0103 \u00een ele, deoarece nu primesc lumin\u0103 dec\u00e2t prin Kava, prin puterea ecranului din interiorul lor.<\/td><\/tr>
Ce este o echidn\u0103?<\/td>Ce este o echidn\u0103? <\/strong>(Partea a 2-a, Capitolul 2, Or pnimi, paragraful 6)
Lumina \u00eembr\u0103cat\u0103 \u00een sefira lui Keter se nume\u0219te Yechida.<\/td><\/tr>
Ce se \u00eent\u00e2mpl\u0103 afar\u0103?<\/td>Ce se \u00eent\u00e2mpl\u0103 afar\u0103? <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 59)
O schimbare a propriet\u0103\u021bilor care apare \u00een cadrul unui obiect spiritual se nume\u0219te emergen\u021b\u0103. Adic\u0103, atunci c\u00e2nd are loc o schimbare a propriet\u0103\u021bilor \u00eentr-o parte a Partzuf-ului, aceast\u0103 parte este considerat\u0103 a fi ie\u0219it\u0103 din Partzuf, la fel cum atunci c\u00e2nd se aprinde o lum\u00e2nare, nu exist\u0103 nicio lips\u0103 a primei lum\u00e2n\u0103ri, deoarece nu exist\u0103 nicio dispari\u021bie \u00een t\u0103r\u00e2mul spiritual. Prin urmare, atunci c\u00e2nd aceast\u0103 parte \u00eencepe s\u0103 \u00ee\u0219i schimbe propriet\u0103\u021bile, odat\u0103 cu aceast\u0103 schimbare, \u00eencepe s\u0103 se separe de Partzuf \u0219i s\u0103 ias\u0103 \u00een afara Partzuf-ului ca un obiect nou, independent. Astfel, o schimbare a propriet\u0103\u021bilor \u0219i o emergen\u021b\u0103 sunt unul \u0219i acela\u0219i lucru.<\/td><\/tr>
Ce este o cobor\u00e2re?<\/td>Ce este o cobor\u00e2re? <\/strong>(Partea a 2-a, Capitolul 1, Sau pnimi, al doilea paragraf 5)
O cre\u0219tere a Aviut semnific\u0103 Yerida, o cobor\u00e2re, adic\u0103 cineva coboar\u0103 de la propriul nivel. Iar Izdachechut, o rafinare (o sc\u0103dere a Aviut), semnific\u0103 aliyah, o ascensiune, deoarece cineva se ridic\u0103 prin similaritatea propriet\u0103\u021bilor c\u0103tre Infinit. \u0218i aceasta este legea: oricine este mai zakha (subtil) este mai superior, iar oricine este mai av (grosier) este mai inferior.<\/td><\/tr>
Ce este drept - yashar?<\/td>Ce este drept - yashar?<\/strong> (Partea a 2-a, Capitolul 1, Or pnimi, paragraful 5)
C\u00e2nd Lumina Superioar\u0103 coboar\u0103 \u00een Kelim care con\u021bin Aviut din stadiul Dalet, care semnific\u0103 aspira\u021bie, adic\u0103 sunt atrase cu aspira\u021bie, se consider\u0103 c\u0103 Lumina coboar\u0103 prin Yesher (\u00een linie dreapt\u0103), adic\u0103 \u00een conformitate exact\u0103 cu m\u0103sura Aviut \u0219i a aspira\u021biei din cadrul acesteia. Similar unui obiect greu care cade pe p\u0103m\u00e2nt de la o \u00een\u0103l\u021bime, care cade \u00eentr-o linie dreapt\u0103 precis\u0103 de sus \u00een jos cu mare vitez\u0103 datorit\u0103 for\u021bei gravita\u021bionale care ac\u021bioneaz\u0103 asupra sa, dac\u0103 un obiect u\u0219or cade pe p\u0103m\u00e2nt, neafectat de gravita\u021bie, acesta plute\u0219te \u00een aer \u00eencet (calea sa se \u00abcurbeaz\u0103\u00bb) p\u00e2n\u0103 c\u00e2nd aterizeaz\u0103 pe p\u0103m\u00e2nt. Acela\u0219i lucru este valabil \u0219i aici, deoarece \u00een Kelim lipsite de Aviut, la fel ca Kelim de Igulim, Lumina care intr\u0103 acolo \u00een virtutea Sefirot Yesher este considerat\u0103 a deveni rotund\u0103 (\u00abcurbat\u0103\u00bb), deoarece nu exist\u0103 Aviut acolo, ceea ce semnific\u0103 aspira\u021bie care ar atrage-o c\u0103tre ele prin gravita\u021bie. \u00cen timp ce \u00een Kelim de Yesher, care con\u021bin Aviut ce atrag lumina cu mare for\u021b\u0103, lumina coboar\u0103 cu mare vitez\u0103 \u00een linie dreapt\u0103, fie Yesher, ca o linie \u00abdreapt\u0103\u00bb, kav \u00abyashar\u00bb.<\/td><\/tr>
Ce este keterul?<\/td>Ce este keterul? <\/strong>(partea a 2-a, capitolul 1, Or pnimi, punctul 200)
Str\u0103lucirea r\u0103d\u0103cinii de pe nivel se nume\u0219te keter (coroan\u0103), deoarece o \u00eencoroneaz\u0103, adic\u0103 o \u00eenconjoar\u0103, \u00eentruc\u00e2t este cea mai subtil\u0103, cea mai subtil\u0103, de pe \u00eentregul nivel \u0219i, prin urmare, se consider\u0103 c\u0103 \u00eenconjoar\u0103 \u00eentregul nivel de sus.<\/td><\/tr>
Ce \u00eenseamn\u0103 \u00abtreptat\u00bb?<\/td>Ce \u00eenseamn\u0103 \u00abtreptat\u00bb?<\/strong> (Partea a 2-a, Capitolul 1, Or pnimi, paragraful 6)
Atrac\u021bia luminii \u00een etape, \u00een ordinea \u00abcauz\u0103 \u0219i efect\u00bb, se nume\u0219te leat leat, treptat, \u00eencet.<\/td><\/tr>
Ce \u00eenseamn\u0103 \u00abse conecteaz\u0103\u00bb?<\/td>Ce \u00eenseamn\u0103 \u00abse conecteaz\u0103\u00bb? <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 30)
Malchut al Celui Superior devine Keter pentru Cel Inferior. Prin urmare, Malchut conecteaz\u0103 fiecare Cel Superior cu Cel Inferior al s\u0103u, cre\u00e2nd o congruen\u021b\u0103 de propriet\u0103\u021bi \u00eentre ele. Prin aceasta, se creeaz\u0103 un Chibur, o conexiune, \u00eentre toate nivelurile, de la lumea lui Adam Kadmon p\u00e2n\u0103 la sf\u00e2r\u0219itul lumii Assiya. Acest concept opereaz\u0103 \u00een Kelim de Yesher, care sunt numite Kav, \u0219i nu \u00een Kelim de Igulim \u0219i, prin urmare, toat\u0103 conexiunea - Chibur \u0219i Igulim - una cu cealalt\u0103 are loc prin Kav.<\/td><\/tr>
Ce sunt apele luminii?<\/td>Ce sunt apele luminii? <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 4)
Lumina care coboar\u0103 de pe scena sa se nume\u0219te ap\u0103 sau ape ale luminii.<\/td><\/tr>
Ce este Malchut?<\/td>Ce este Malchut? <\/strong>(partea a 2-a, capitolul 1, Or pnimi, punctul 200)
Ultima etap\u0103 se nume\u0219te Malchut (\u00eemp\u0103r\u0103\u021bie), pentru a ar\u0103ta c\u0103 din ea vine guvernarea cu fermitate \u0219i autoritate complet\u0103, urm\u00e2nd exemplul fricii de puterea regal\u0103.<\/td><\/tr>
Ce este de sus \u00een jos?<\/td>Ce este de sus \u00een jos? <\/strong>(Partea a 2-a, Constitu\u021bia intern\u0103, paragraful 102 al doilea)
Lumina care se r\u0103sp\u00e2nde\u0219te \u00een Kelim \u00een ordinea gradelor de la Zach la Av, de la subtil la grosier, este numit\u0103 de sus \u00een jos. \u0218i aceast\u0103 Lumin\u0103 este numit\u0103 Ohr Yashar, Lumina Direct\u0103.<\/td><\/tr>
Ce este de jos \u00een sus?<\/td>Ce este de jos \u00een sus? <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 103)
Lumina care se r\u0103sp\u00e2nde\u0219te \u00een ordine de la Av, cel grosier, la Zakh-ul mai subtil \u0219i p\u00e2n\u0103 la cel mai subtil, este numit\u0103 de jos \u00een sus. Aceast\u0103 lumin\u0103 se nume\u0219te Or Hozer, lumina reflectat\u0103.<\/td><\/tr>
Este cauza.<\/td>Este cauza:<\/strong>
Factorul care duce la dezv\u0103luirea unei etape este cauza acesteia, din cuvintele \u00abcauz\u0103 \u0219i efect\u00bb, deoarece cauza \u00eenseamn\u0103 factorul generator, iar efectul \u00eenseamn\u0103 \u00abceea ce provine \u0219i se na\u0219te din acest factor \u0219i cauz\u0103\u00bb.<\/td><\/tr>
Masakh este un ecran.<\/td>Masach \u2013 ecran <\/strong>(Partea 3, paragraful 2):
\u00abFor\u021ba de contrac\u021bie\u00bb se treze\u0219te \u00een crea\u021bie \u00een raport cu Lumina Superioar\u0103 pentru a-i \u00eentrerupe cobor\u00e2rea \u00een starea de Dalet. Adic\u0103, \u00een momentul \u00een care atinge \u0219i atinge starea de Dalet, aceast\u0103 for\u021b\u0103 se treze\u0219te imediat, lovind-o \u0219i resping\u00e2nd-o. Aceast\u0103 for\u021b\u0103 se nume\u0219te ecran. Trebuie s\u0103 \u00een\u021belegem diferen\u021ba dintre ecranul din crea\u021bie \u0219i contrac\u021bia din interiorul acestuia, deoarece aceste dou\u0103 concepte sunt complet diferite. Acest lucru se datoreaz\u0103 faptului c\u0103 for\u021ba de contrac\u021bie care a avut loc \u00een starea de Dalet este \u00eendreptat\u0103 c\u0103tre Kli-ul din crea\u021bie, care se str\u0103duie\u0219te s\u0103 primeasc\u0103.
Aceasta \u00eenseamn\u0103 c\u0103, din cauza dorin\u021bei de coinciden\u021b\u0103 a propriet\u0103\u021bilor cu Creatorul, el se ab\u021bine de la a primi \u00een momentul \u00een care se str\u0103duie\u0219te s\u0103 primeasc\u0103, deoarece dorin\u021ba din el, care se nume\u0219te stadiul Dalet, este o for\u021b\u0103 superioar\u0103 pe care crea\u021bia nu este capabil\u0103 s\u0103 o anuleze sau s\u0103 o reduc\u0103 \u00een niciun fel, ci se poate doar \u00eempiedica, pentru a nu dori s\u0103 primeasc\u0103, \u00een ciuda faptului c\u0103 se str\u0103duie\u0219te foarte mult.
Aceast\u0103 for\u021b\u0103 obstructiv\u0103 ac\u021bioneaz\u0103 constant asupra etapei Dalet a crea\u021biei, cu excep\u021bia momentelor \u00een care atrage lumin\u0103 nou\u0103. Atunci trebuie s\u0103 anuleze \u00een mod necesar aceast\u0103 for\u021b\u0103 de \u00eent\u00e2rziere, adic\u0103 contrac\u021bia din interiorul s\u0103u, \u0219i o str\u0103duin\u021b\u0103 pentru lumina superioar\u0103 este dezv\u0103luit\u0103 \u00een interiorul s\u0103u, d\u00e2ndu-i puterea de a atrage lumina. \u0218i aici ecranul \u00eencepe s\u0103 ac\u021bioneze \u00een crea\u021bie, c\u0103ci orice str\u0103duin\u021b\u0103 atrage lumina superioar\u0103 \u00een \u00eentregime, a\u0219a cum a f\u0103cut-o \u00een Infinit. Aceasta este cea mai \u00eenalt\u0103 for\u021b\u0103, iar cele inferioare nu au puterea de a o diminua, a\u0219a cum s-a men\u021bionat mai sus. Prin urmare, lumina coboar\u0103 pentru a umple etapa Dalet. Cu toate acestea, \u00een momentul \u00een care lumina atinge etapa Dalet, ecranul se treze\u0219te imediat, love\u0219te lumina \u0219i o returneaz\u0103. Astfel, prime\u0219te doar lumina celor trei etape, \u00een timp ce etapa Dalet nu o prime\u0219te. Vedem c\u0103 ac\u021biunea ecranului are loc doar \u00een momentul sosirii luminii, exclusiv atunci c\u00e2nd for\u021ba de contrac\u021bie este anulat\u0103 temporar pentru a atrage lumin\u0103 nou\u0103, a\u0219a cum am v\u0103zut. Actul de restric\u021bie, dimpotriv\u0103, este constant - a te restr\u00e2nge pentru a nu atrage Lumina. Astfel, restric\u021bia \u0219i ecranul sunt dou\u0103 concepte complet separate unul de cel\u0103lalt. \u0218i s\u0103 \u0219ti\u021bi c\u0103 ecranul este un produs al lui Malchut.<\/td><\/tr>
\u00cenconjur\u0103tor.<\/td>Makif - \u00eemprejurimi\u00a0<\/strong>(Partea a 2-a, Capitolul 1, Lumina interioar\u0103, p. 40):<\/td><\/tr>
Anulat, anulat.<\/td>Anulat, anulat<\/strong> (Partea a 2-a, Capitolul 1, Sau pnimi, paragraful 10):
C\u00e2nd dou\u0103 obiecte spirituale sunt complet egale \u00een propriet\u0103\u021bi, f\u0103r\u0103 nicio diferen\u021b\u0103, ele se \u00eentorc complet \u00eentr-unul, iar cel mic este \u00abanulat\u00bb \u00een cel mare.<\/td><\/tr>
Tras.<\/td>Tras \u00een\u0103untru <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 90):
Erida, cobor\u00e2rea luminii prin puterea lui aviut, ceea ce \u00eenseamn\u0103: prin puterea dorin\u021bei care este \u00een crea\u021bie, numit\u0103 nimshach, atras\u0103 sau amshaha, atrac\u021bie.<\/td><\/tr>
Nefe\u0219.<\/td>Nefe\u0219 <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 95):
Lumina care nu vine la partzuf ca o influen\u021b\u0103 din lumina Infinitului, ci este primit\u0103 de partzuf de la nivelul superior adiacent acestuia, se nume\u0219te lumina lui nefesh sau lumina lui nekeva, femininul.<\/td><\/tr>
NaRaNHa \u201d<\/strong>Y.<\/td>NaRaNHa\u201dY <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 87):
Kelim-urile din cele 10 Sefirot sunt numite KaHa \u201d<\/strong>B Zo \u201d<\/strong>N. \u0218i luminile din cele 10 Sefirot se numesc Nefesh, Ruach, Neshama, Chaya \u0219i Yechida. \u0218i motivul pentru care sunt numite de jos \u00een sus, adic\u0103 NaRaNHa \u201d<\/strong>Y, \u0219i nu de sus \u00een jos, adic\u0103 YaHaNRa \u201d<\/strong>N, prin faptul c\u0103 aceasta este ordinea sosirii luminilor \u00een Partzuf, adic\u0103 mai \u00eent\u00e2i Nefesh, apoi Ruach etc., \u0219i aceasta este opus\u0103 Kelim-urilor, \u00een care Keter este revelat mai \u00eent\u00e2i, apoi Hochma etc., p\u00e2n\u0103 la Malchut la sf\u00e2r\u0219it.<\/td><\/tr>
Ne\u0219ama.<\/td>Ne\u0219ama <\/strong>(Partea a 2-a, Capitolul 2, Sau pnimi, paragraful 6):
Lumina care \u00eenvele\u0219te Kli de Bina se nume\u0219te Neshama. Este numit\u0103 astfel de la cuv\u00e2ntul \u00abneshimah\u00bb, \u00abrespira\u021bie\u00bb, deoarece Neshama este sursa pentru \u201d<\/strong>\u0219i care este lumina duhului, care \u00ee\u0219i sufl\u0103 via\u021ba de acolo, prin urcare \u0219i cobor\u00e2re, a\u0219a cum se spune: animalele s\u0103lbatice alearg\u0103 \u00eencoace \u0219i \u00eencolo \u0219i, a\u0219a cum este scris: \u0219i a suflat \u00een el (lit.: \u00een n\u0103rile lui) suflare de via\u021b\u0103 \u0219i a \u00een\u021beles.<\/td><\/tr>
Este cauza.<\/td>Este cauza:<\/strong>
Factorul care determin\u0103 deschiderea unei trepte este cauza acelei trepte.<\/td><\/tr>
Ce este siyum, finalul?<\/td>Siyum, sf\u00e2r\u0219it<\/strong> (Partea a 2-a, Capitolul 1, Sau pnimi, al doilea paragraf 7):
Etapa lui Dalet se nume\u0219te sof, sf\u00e2r\u0219itul, sau sium, des\u0103v\u00e2r\u0219irea, deoarece \u00eentrerupe lumina superioar\u0103, astfel \u00eenc\u00e2t aceasta s\u0103 nu se r\u0103sp\u00e2ndeasc\u0103 \u00een ea \u0219i astfel completeaz\u0103 etapa.<\/td><\/tr>
Ce \u00eenseamn\u0103 \u00abadiacent\u00bb?<\/td>Ce \u00eenseamn\u0103 \u00abadiacent\u00bb? <\/strong>(Partea a 2-a, paragraful 2)
Apropierea propriet\u0103\u021bilor de alta se nume\u0219te samukh, adic\u0103 adiacent\u0103 alteia.<\/td><\/tr>
Ce este aviut?<\/td>Ce este aviut? <\/strong>(Partea a 2-a, Circumscrip\u021bia intern\u0103, paragraful 5)
Gadlut, marea stare de dorin\u021b\u0103 de a primi cu mare aspira\u021bie, se nume\u0219te mare Aviut, \u00een timp ce mica aspira\u021bie se nume\u0219te mic Aviut. Acesta este Kli-ul pentru atragerea pl\u0103cerii \u00een fiecare Partzuf \u0219i, prin urmare, se nume\u0219te Pnimiut, partea interioar\u0103 a Kli-ului.<\/td><\/tr>
Ce este trecerea?<\/td>Ce este trecerea? <\/strong>(Partea a 2-a, Capitolul 2, Sau pnimi, al doilea paragraf 4)
Luminescen\u021ba unui nivel inferior trebuie s\u0103 treac\u0103 printr-unul superior, ceea ce \u00eenseamn\u0103 c\u0103, din moment ce nivelul inferior este o consecin\u021b\u0103 a \u0219i iese din cel superior, se consider\u0103 c\u0103 trece prin cel superior. \u0218i din moment ce trece prin cel superior, r\u0103m\u00e2ne acolo permanent \u0219i se nume\u0219te \u201elumin\u0103 trec\u0103toare\u201d acolo \u0219i nu se mi\u0219c\u0103 de acolo. O ramur\u0103 iese din el \u0219i ajunge la locul s\u0103u, adic\u0103 la nivelul inferior. Asemenea aprinderii unei lum\u00e2n\u0103ri de la o alt\u0103 lum\u00e2nare, nu exist\u0103 nicio deficien\u021b\u0103 \u00een primul. \u0218i \u00een acela\u0219i fel, \u00een\u021belege\u021bi fiecare copiere, trecerea luminii de la un nivel la altul. C\u0103ci lumina nu dispare din primul loc la sosirea la al doilea, ca \u00een material, ci mai degrab\u0103 ca ceva clarificat.<\/td><\/tr>
Ce este superior \u0219i inferior?<\/td>Ce este superior \u0219i inferior? <\/strong>(Partea a 2-a, Consens intern, p. 86\/2)
Trebuie s\u0103 distingem dou\u0103 concepte fundamentale \u00een fiecare Partzuf: Kli-ul pentru atragerea pl\u0103cerii \u00een interiorul s\u0103u \u0219i Kli-ul pentru primirea pl\u0103cerii \u00een interiorul s\u0103u. Acestea sunt complet opuse unul celuilalt, deoarece m\u0103sura pl\u0103cerii depinde de gradul de Aviut din Kli-ul pentru atragere. Cea mai mare Lumin\u0103 din Partzuf, numit\u0103 Yechida, necesit\u0103 un Kli pentru a atrage \u00een starea cea mai grosier\u0103, adic\u0103 \u00een starea de Dalet, care este \u00een starea de Dalet. Kli-ul pentru primire este opus acestuia, deoarece cea mai mare Lumin\u0103, numit\u0103 Yechida, \u00eembrac\u0103 doar \u00een cel mai subtil Kli al lui Zach. Prin urmare, atunci c\u00e2nd definim Kli-ul pentru atragerea pl\u0103cerii, le numim Pnimiut \u0219i Hitzoniut, p\u0103r\u021bile interioare \u0219i exterioare. Fiecare Kli, cel mai intern, este mai Av, grosier \u0219i atrage un nivel superior, \u00een timp ce fiecare Kli, cel mai extern, este mai Hitzon, zach, subtil \u0219i atrage un nivel inferior. \u0218i c\u00e2nd determin\u0103m Kli-ul pentru primirea luminii \u00een Partzuf, \u00eel numim \u00absuperior \u0219i inferior\u00bb, iar fiecare superior este mai subtil, mai \u00eenalt, \u0219i un nivel superior se \u00eembrac\u0103 \u00een el, iar fiecare inferior este mai grosier, mai grosier, \u0219i un nivel inferior se \u00eembrac\u0103 \u00een el.<\/td><\/tr>
Ce este esen\u021ba?<\/td>Ce este esen\u021ba? <\/strong>(partea a 2-a, capitolul 2, Sau pnimi, punctul 2)
Lumina lui Hochma se nume\u0219te atzmut, esen\u021b\u0103, deoarece este esen\u021ba \u0219i via\u021ba \u00een crea\u021bie.<\/td><\/tr>
Ce este interiorul?<\/td>Ce este interiorul? <\/strong>(Partea a 2-a, Consens intern, p. 86\/2)
Proprietatea lui Aviut \u00een Partzuf se nume\u0219te Pnimiut, partea sa interioar\u0103, deoarece este locul de atrac\u021bie a pl\u0103cerii.<\/td><\/tr>
Ce este intern \u0219i extern?<\/td>Ce este Superiorul \u0219i Inferiorul? (Partea a 2-a, Con\u0219tiin\u021ba Interioar\u0103, Punctul 86\/2) Trebuie s\u0103 distingem dou\u0103 concepte fundamentale \u00een fiecare Partzuf, \u0219i anume: Kli-ul pentru atragerea pl\u0103cerii \u00een el \u0219i Kli-ul pentru primirea pl\u0103cerii \u00een el. \u0218i sunt opuse unul altuia de la o margine la alta, deoarece m\u0103sura pl\u0103cerii depinde de m\u0103sura Aviut din Kli-ul pentru atragere, deoarece cea mai mare Lumin\u0103 din Partzuf, care se nume\u0219te Yechida, necesit\u0103 un Kli pentru a atrage \u00een cel mai grosier, adic\u0103 \u00een stadiul de Dalet, care este \u00een stadiul de Dalet. Iar Kli-ul pentru primire este opus acestuia, deoarece cea mai mare Lumin\u0103, care se nume\u0219te Yechida, \u00eembrac\u0103 doar \u00een Kli-ul celui mai zach, al celui mai subtil. \u0218i prin urmare, atunci c\u00e2nd definim Kli-ul pentru atragerea pl\u0103cerii, le numim Pnimiut \u0219i Hitzoniut, p\u0103r\u021bile interioare \u0219i exterioare. \u0218i fiecare Kli, cel mai intern, este mai Av, grosier \u0219i atrage un nivel superior, \u00een timp ce fiecare Kli, cel mai extern, este mai Zach, subtil \u0219i atrage un nivel inferior. \u0218i c\u00e2nd determin\u0103m Kli-ul pentru primirea Luminii \u00een Partzuf, \u00eel numim \u00absuperior \u0219i inferior\u00bb, iar fiecare Kli superior este mai Zach, subtil \u0219i \u00eembrac\u0103 un nivel superior \u00een el, \u00een timp ce fiecare Kli inferior este mai Av, grosier \u0219i \u00eembrac\u0103 un nivel inferior \u00een el.<\/td><\/tr>
Ce este o \u021beav\u0103 tsinor?<\/td>Ce este o \u021beav\u0103 tsinor? <\/strong>(partea a 2-a, capitolul 1, Sau pnimi, punctul 2)
Elementele de deesher Kelim sunt numite tsinorot, \u021bevi, deoarece atrag \u0219i limiteaz\u0103 lumina \u00een limitele lor, la fel cum o \u021beav\u0103 limiteaz\u0103 apa care trece prin ea.<\/td><\/tr>
Ce este o linie Cav?<\/td>Ce este o linie Cav? <\/strong>(partea a 2-a, capitolul 1, Sau pnimi, punctul 2)
Cele 10 Sfirot ale Kelim de Yesher sunt numite Tsinor (o trompet\u0103) din perspectiva Kelim-urilor lor \u0219i Kav (o linie) din perspectiva Luminii din interiorul lor. Doar cele 10 Sfirot ale lumii lui Adam Kadmon sunt numite Kav Echad (o linie), \u00een timp ce lumea lui Atzilut are Gimel Kavim (trei linii) \u00een cadrul celor 10 Sfirot ale sale.<\/td><\/tr>
Ce este un nivel direct?<\/td>Ce este un nivel direct? <\/strong>(Partea a 2-a, Capitolul 2, Or pnimi, paragraful 3)
\u00cen momentul \u00een care luminile de Rosh sunt \u00eembr\u0103cate \u00een Kelim Rosh, se consider\u0103 c\u0103 Partzuf-ul se afl\u0103 la o koma zkufa, un nivel drept.<\/td><\/tr>
Ce este o chitan\u021b\u0103 limitat\u0103?<\/td>Ce este o chitan\u021b\u0103 limitat\u0103? <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 70)
Lumina reflectat\u0103, \u00een m\u0103sura propriei sale magnitudini, creeaz\u0103 o kitzvah, o limitare, asupra luminii superioare, deoarece lumina nu poate exista \u00een crea\u021bie dec\u00e2t prin \u00eembr\u0103c\u0103minte \u00een lumina reflectat\u0103.<\/td><\/tr>
Ce este solul, pe fund?<\/td>Ce este solul, pe fund? <\/strong>(partea a 2-a, capitolul 2, Sau pnimi, punctul 1)
Malchut-ul fiec\u0103rui nivel \u0219i al fiec\u0103rei lumi este numit karka acestei lumi sau a acestui nivel.<\/td><\/tr>
Ce este Ro\u0219?<\/td>Ce este Ro\u0219? <\/strong>(Partea a 3-a, Capitolul 6)
Cele nou\u0103 Sefirot ale Luminii Superioare, care se extind p\u00e2n\u0103 la Zivug de Haka'a cu ecranul \u00een Malchut pentru a ridica Lumina Reflectat\u0103, sunt numite Rosh-ul gradului, deoarece aceste Lumini preced ecranul \u0219i Lumina Reflectat\u0103, iar Aviut-ul ecranului nu se poate ridica p\u00e2n\u0103 la ele. (Vezi r\u0103spunsul 21.)<\/td><\/tr>
Ce este ruach?<\/td>Ce este ruach? <\/strong>(Partea a 2-a, paragraful 4)
Lumina care se \u00eembrac\u0103 \u00een Kli de-z \u201d<\/strong>A, se nume\u0219te Ruach, deoarece calea (ac\u021biunea) sa este s\u0103 urce la Bina, s\u0103 absoarb\u0103, s\u0103 ia pl\u0103ceri acolo \u0219i s\u0103 coboare la Malchut, d\u0103ruindu-i. Prin analogie cu v\u00e2ntul, care se n\u0103puste\u0219te \u00eenainte \u0219i \u00eenapoi. (Vezi r\u0103spunsul 49.)<\/td><\/tr>
Spiritual.<\/td>Spiritual:<\/strong>
Cuv\u00e2ntul \u00abspiritual\u00bb, a\u0219a cum se g\u0103se\u0219te \u00een c\u0103r\u021bile despre Cabala, \u00eenseamn\u0103 c\u0103 este liber de orice schimb\u0103ri materiale, cum ar fi locul, timpul, reprezent\u0103rile imaginare etc. \u0218i uneori se refer\u0103 doar la lumina superioar\u0103 din Kli, \u00een ciuda faptului c\u0103 Kli este, de asemenea, un concept spiritual \u00een toate aspectele.<\/td><\/tr>
Rakhok, distant.<\/td>Rakhok, \u00eendep\u0103rtat <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 40):
Diferen\u021ba de propriet\u0103\u021bi este foarte mare.<\/td><\/tr>
\u00cenceputul distribu\u021biei.<\/td>\u00cenceputul distribu\u021biei <\/strong>(Partea a 2-a, Capitolul 1, Sau pnimi, paragraful 7):
Shoresh, r\u0103d\u0103cina oric\u0103rei expansiuni a luminii, este numit\u0103 \u00eenceputul expansiunii sau keter.<\/td><\/tr>
Ce \u00eenseamn\u0103 \u00abimediat\u00bb?<\/td>Ce \u00eenseamn\u0103 \u00abimediat\u00bb? <\/strong>(Partea a 2-a, Capitolul 1, Or pnimi, paragraful 6)
Lumina care coboar\u0103 f\u0103r\u0103 a se desf\u0103\u0219ura \u00een ordinea pa\u0219ilor \u00een 4 etape, \u00eentruc\u00e2t are doar una dintre aceste etape, se consider\u0103 c\u0103 coboar\u0103 imediat, iar dac\u0103 se desf\u0103\u0219oar\u0103 \u00een ordinea pa\u0219ilor, atunci coboar\u0103 treptat, \u00eencet.<\/td><\/tr>
Ce este un obiectiv comun?<\/td>Ce este un obiectiv comun?<\/strong> (Partea a 2-a, Capitolul 1, Sau pnimi, al doilea paragraf 7)
Ultima etap\u0103 a fiec\u0103rui nivel, adic\u0103 etapa de dalet \u00een cadrul etapei de dalet, se nume\u0219te takhlit kulam, finalizarea general\u0103, deoarece este cea mai ava, cea mai brut\u0103 dintre toate \u0219i se nume\u0219te sof, sf\u00e2r\u0219itul, deoarece toate etapele vin doar pentru a o corecta.
<\/td><\/tr><\/tbody><\/table><\/figure>","protected":false},"excerpt":{"rendered":"

\u0427\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0410\u0434\u0430\u043c \u041a\u0430\u0434\u043c\u043e\u043d? \u0410\u0434\u0430\u043c \u041a\u0430\u0434\u043c\u043e\u043d (\u0447.2, \u0433\u043b.1, \u041e\u0440 \u043f\u043d\u0438\u043c\u0438, \u043f.400):\u042d\u0442\u043e \u043f\u0435\u0440\u0432\u044b\u0439 \u043c\u0438\u0440, \u043f\u043e\u043b\u0443\u0447\u0430\u044e\u0449\u0438\u0439 \u0438\u0437 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438. \u0418 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0442\u0430\u043a\u0436\u0435 \u043e\u0434\u043d\u043e\u0439 \u043b\u0438\u043d\u0438\u0435\u0439 (\u043a\u0430\u0432), \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u043f\u0440\u043e\u0442\u044f\u043d\u0443\u043b\u0430\u0441\u044c \u0441\u0440\u0430\u0437\u0443 \u043f\u043e\u0441\u043b\u0435 \u0441\u043e\u043a\u0440\u0430\u0449\u0435\u043d\u0438\u044f, \u043e\u0442 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438 \u2013 \u0432\u043f\u043b\u043e\u0442\u043d\u0443\u044e \u043a \u042d\u0442\u043e\u043c\u0443 \u043c\u0438\u0440\u0443, \u041e\u043b\u0430\u043c \u0430\u0417\u044d. \u041d\u0430\u0437\u0432\u0430\u043d\u0438\u0435 \u00ab\u0410\u0434\u0430\u043c\u00bb \u043f\u0440\u0435\u0434\u043d\u0430\u0437\u043d\u0430\u0447\u0435\u043d\u043e \u0442\u043e\u043b\u044c\u043a\u043e \u0434\u043b\u044f \u0441\u0444\u0438\u0440\u043e\u0442 \u0435\u0448\u0435\u0440, \u043d\u0430\u0445\u043e\u0434\u044f\u0449\u0438\u0445\u0441\u044f \u0432 \u043f\u0435\u0440\u0432\u043e\u043c \u043c\u0438\u0440\u0435, \u0442.\u0435. \u0434\u043b\u044f \u0441\u0432\u0435\u0442\u0430 \u0440\u0443\u0430\u0445, \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u043e\u0437\u043d\u0430\u0447\u0430\u0435\u0442 \u0441\u0432\u0435\u0442 \u043e\u0442\u0434\u0430\u0447\u0438. \u041d\u043e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[78],"tags":[],"class_list":["post-1706","post","type-post","status-publish","format-standard","hentry","category-chast-vtoraya"],"acf":[],"yoast_head":"\n\u0412\u043e\u043f\u0440\u043e\u0441\u044b \u0438 \u043e\u0442\u0432\u0435\u0442\u044b \u043e \u0441\u043c\u044b\u0441\u043b\u0435 \u0441\u043b\u043e\u0432 - 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