{"id":1720,"date":"2024-09-09T14:34:39","date_gmt":"2024-09-09T11:34:39","guid":{"rendered":"https:\/\/livespirit.space\/?p=1720"},"modified":"2024-09-09T14:34:40","modified_gmt":"2024-09-09T11:34:40","slug":"glava-5","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/glava-5\/","title":{"rendered":"Capitolul 5"},"content":{"rendered":"

Clarific\u0103 faptul c\u0103 fiecare crea\u021bie const\u0103 din patru niveluri de Aviut, numite Hu"B Tu"M, iar Lumina Superioar\u0103 se r\u0103sp\u00e2nde\u0219te \u00een ele pentru Zivug de Haka'a cu ecranul \u00een Malchut. R\u0103d\u0103cina lor este Creatorul, numit Keter. \u0218i din moment ce fiecare proprietate este distinct\u0103 de celelalte, trebuie s\u0103 existe o proprietate intermediar\u0103 \u00eentre ele care s\u0103 cuprind\u0103 ambele propriet\u0103\u021bi. Con\u021bine \u0219apte puncte:<\/strong><\/em><\/p>\n\n\n\n

1. \u00cen fiecare crea\u021bie \u0219i fiin\u021b\u0103 exist\u0103 4 principii: focul (\u00abesh\u00bb), aerul (\u00abruach\u00bb), apa (\u00abmaim\u00bb), \u021b\u0103r\u00e2na p\u0103m\u00e2ntului (\u00abafar\u00bb). Acestea corespund celor 4 litere AVA\u201dYA \u0219i KHU\u201dB Tu\u201dM \u0219i TANT\u201dA (taamim, nekudot, tagin \u0219i otiot) \u0219i ABYA. 2. \u0218i acestea sunt cele 4 Behinat din Adam-ul inferior: a) spiritualul care este \u00een el; b) corpul - \u201dguf\u00ab; c) ve\u0219mintele, hainele - \u00bbmalbushim\u00ab; d) casa \u00een care st\u0103 - \u00bbbait\u00ab. Fiecare dintre ele, la r\u00e2ndul s\u0103u, este alc\u0103tuit\u0103 din 4: \u00een partea sa spiritual\u0103 exist\u0103 nefesh, ruach, neshama, haya; \u00een gut-ul s\u0103u exist\u0103 atzamot, gidin, basar \u0219i\/sau (lit. oase, tendoane, carne \u0219i piele); \u00een ve\u0219minte exist\u0103 kutonet, mikhnasaim, matznefet, avnet (lit. c\u0103ma\u0219\u0103, pantaloni, pelerin\u0103, curea); \u00cen cas\u0103 exist\u0103 bait, hatzer, sadeh, midbar (lit. cas\u0103, curte, c\u00e2mp, de\u0219ert). 3. \u00cen cele 4 Behinot din Adam, exist\u0103 o Behina care include totul. \u0218i exist\u0103, de asemenea, o Behina de mijloc \u00eentre fiecare dintre aceste Behinot, care le include pe ambele (adiacente). 4. Behina care include totul se nume\u0219te lumina Yechida. \u0218i \u00een ea sunt dou\u0103 Behinat: sc\u00e2nteia Creatorului \u0219i sc\u00e2nteia crea\u021biei. 5. Behina de mijloc dintre spiritualul din Adam, care este NaRaNHaY, \u0219i \u00eentre Behina sa Guf este \u00bbreviit dam\u201d (lit. un sfert din s\u00e2nge) \u0219i Nefesh de-Nefesh se \u00eembr\u0103c\u0103minte \u00een ea. Aceasta include at\u00e2t partea spiritual\u0103, c\u00e2t \u0219i Guf. 6. Behina de mijloc dintre Guf \u0219i dintre Malbushim sunt \u00abSearot\u00bb \u0219i \u00ab\u021aipornaim\u00bb ale lui Adam (p\u0103rul \u0219i unghiile lui Adam). 7. Behina din mijloc, dintre levushim \u0219i bayit, sunt oalim-urile (corturile), care sunt f\u0103cute din l\u00e2n\u0103 \u0219i in.<\/p>\n\n\n\n

\n\n\n\n
Exist\u0103 Creatorul \u0219i crea\u021bia. Fiecare crea\u021bie este \u00eemp\u0103r\u021bit\u0103 \u00een patru etape de asprime, prin care lumina Creatorului se r\u0103sp\u00e2nde\u0219te, form\u00e2nd Kelim \u00een crea\u021bie. Acestea sunt Hu"B Tu"M, precum \u0219i ARM"A (Esh, Ruach, Maim, Afar). Acestea sunt cele patru litere HaVa"YaH. Acestea sunt TANT"A (Taamim, Nekudot, Tagin, Otiot). Acestea sunt cele patru Behinat din Adam: NaRaNH, Guf, Levushim \u0219i Bayit (casa) \u00een care locuie\u0219te. C\u0103ci nu exist\u0103 nicio crea\u021bie format\u0103 din mai pu\u021bin de patru p\u0103r\u021bi.<\/h5>\n\n\n\n

1) Exist\u0103 un Creator \u0219i o crea\u021bie<\/strong> (1) , \u0219i \u00een crea\u021bie exist\u0103 4 fundamente<\/strong> (2) : foc (\u00abesh\u00bb), aer (\u00abruach\u00bb), ap\u0103 (\u00abmaim\u00bb), \u021b\u0103r\u00e2n\u0103 de p\u0103m\u00e2nt (\u00abafar\u00bb). \u0218i acestea sunt cele 4 litere HaVaYaH, \u0219i acestea sunt Hochma \u0219i Bina, Tifferet \u0219i Malchut. \u0218i acestea sunt, de asemenea: Taamim, Nekudot, Tagin, Otiot. Ele sunt, de asemenea: Atzilut, Beria, Yetzira, Assiya. \u0218i acestea sunt cele 4 Behinat din Adam: a) partea interioar\u0103 a lui Adam, care este \u00een Adam, \u0219i aceasta este spiritualul, care este \u00een el, care se nume\u0219te: Nefesh, Ruach, Neshama, Haya, Yechida. b) acesta este corpul - \u201dguf\u00ab. c) acestea sunt ve\u0219mintele, ve\u0219mintele - \u00bbmalbushim\u00ab de pe guf. d) aceasta este casa \u00een care st\u0103 Adam, \u0219i guful s\u0103u \u0219i malbush-ul s\u0103u.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

1. Fiecare partzuf superior este numit Creator \u00een raport cu partzuf-ul inferior, deoarece \u00een acest fel partzufim-urile au ap\u0103rut unele din altele sub forma cauzei \u0219i efectului, de la v\u00e2rful Kavei p\u00e2n\u0103 la Sof-ul lumii Assiya, iar fiecare partzuf a fost creat prin intermediul celui superior.<\/p>\n\n\n\n

2. Toate acestea sunt cele patru Behinat men\u021bionate mai sus \u00een cuvintele lui Ari (Partea 3, Capitolul 1, Punctul 4), iar la \u00eenceputul tuturor lucrurilor, Infinitul s-a extins pentru a crea Kelim \u00een patru etape, p\u00e2n\u0103 c\u00e2nd a \u00eent\u00e2lnit ecranul \u00een Kli-ul lui Malchut \u0219i a\u0219a mai departe. Vezi acolo pentru mai multe detalii. \u0218i exist\u0103 multe nume pentru aceste patru Behinot, c\u0103ci nu exist\u0103 un singur detaliu minuscul \u00een toat\u0103 realitatea care s\u0103 nu fie ordonat de aceste patru Behinot \u0219i, de asemenea, totalitatea \u00eentregii realit\u0103\u021bi este ordonat\u0103 \u00een func\u021bie de ele, iar acestea sunt cele patru lumi: Atzilut, Beria, Yetzira \u0219i Assiya, care includ toat\u0103 realitatea. Totu\u0219i, \u00een\u021belege\u021bi c\u0103, de\u0219i ordinea acestor patru Behinot este scris\u0103 \u00een fiecare detaliu care exist\u0103 \u00een realitate, aceasta nu \u00eenseamn\u0103 c\u0103 toate detaliile sunt egale din acest motiv, ci c\u0103 fiecare detaliu are o semnifica\u021bie special\u0103, \u00een conformitate cu gradul Kli-ului s\u0103u de recep\u021bie.<\/p>\n\n\n\n

\u0218i fiecare Behina dintre cele patru Behinot din Adam este format\u0103 din patru. Partea sa spiritual\u0103 este Haya, Neshama, Ruach, Nefesh. Guf (literalmente, trup) este Atzamot, Gidin, Basar, Or (literalmente, oase, tendoane, carne, piele). Ve\u0219mintele sunt Kutonet, Michnasaim, Matznefet, Avnet (c\u0103ma\u0219\u0103, pantaloni, p\u0103l\u0103rie, curea). Casa este Bayit, Hatzer, Sadeh, Midbar (cas\u0103, curte, c\u00e2mp, de\u0219ert).<\/h5>\n\n\n\n

2) \u0218i toate aceste bhinot sunt formate din 4 bhinot<\/strong> (3) , \u0219i anume: Prima bhina este partea spiritual\u0103: neshama le neshama<\/strong> (4) , \u0219i Neshama, Ruach, Nefesh. A doua Behina este Guf: Atzamot (oase), \u0219i \u00een ele Moach-ul interior (literalmente, creier), \u0219i Gidin (tendoane), \u0219i Basar (carne) \u0219i Or (piele). \u0218i, a\u0219a cum se spune \u00een alt\u0103 parte, pielea \u0219i carnea sunt \u00eembr\u0103cate peste oasele \u0219i tendoanele care sunt \u00een interior. A treia Behina sunt ve\u0219mintele - acestea sunt cunoscute sub numele de Levushim, destinate unui Kohen simplu: Kutonet, Michnasaim, Matznefet \u0219i Avnet (c\u0103ma\u0219\u0103, pantaloni, p\u0103l\u0103rie \u0219i curea). \u00centruc\u00e2t exist\u0103 \u0219i patru pentru Kohen-ul principal, aceste ve\u0219minte sunt mai elevate dec\u00e2t acestea, a\u0219a cum este scris \u00een Zohar c\u0103 acestea sunt Levushim ale numelui ADNI, iar acelea sunt Levushim ale numelui AVAYAH, dar principalul lucru este c\u0103 nu exist\u0103 mai mult de patru Behina. A patra Behina este casa, care are: bait, hatzer, sadeh \u0219i midbar (cas\u0103, curte, c\u00e2mp \u0219i de\u0219ert).<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

3. Aceast\u0103 incluziune reciproc\u0103 are loc ca urmare a sub\u021bierii ecranului, care are loc \u00een mod necesar \u00een fiecare etap\u0103, a\u0219a cum s-a men\u021bionat mai sus, \u00een Con\u0219tiin\u021ba Interioar\u0103 (Partea a 2-a, Capitolul 7, Sec\u021biunea 72), vezi acolo, pe tot parcursul.<\/p>\n\n\n\n

4. Aceasta este Lumina lui Hochma, care este numit\u0103 \u0219i Lumina lui Haya. Iar Lumina lui Yechida corespunde lui Keter, care este Creatorul. \u0218i, \u00een mod similar, Moach din Atzamot corespunde lui Keter.<\/p>\n\n\n\n

\u00centre fiecare dou\u0103 Behinot exist\u0103 o Behina intermediar\u0103 care le include pe am\u00e2ndou\u0103.<\/h5>\n\n\n\n

3) Totu\u0219i, \u00een toate aceste 4 behinot private exist\u0103 o singur\u0103 behin\u0103, care le include pe toate<\/strong> (5) , \u0219i este intermediar \u00eentre bhinot-uri adiacente, incluz\u00e2ndu-le pe am\u00e2ndou\u0103<\/strong> (6) . De exemplu, a\u0219a cum spun naturali\u0219tii, \u00eentre nivelurile inanimat \u0219i vegetativ se afl\u0103 coralii, numi\u021bi \u00abalmogim\u00bb. Iar \u00eentre nivelurile vegetativ \u0219i animal se afl\u0103 un anumit antropoid, men\u021bionat \u00een tratatul talmudic \u00abKilaim\u00bb, care seam\u0103n\u0103 cu un c\u00e2ine \u0219i cre\u0219te \u00een p\u0103m\u00e2nt, av\u00e2nd cordonul ombilical ata\u0219at de p\u0103m\u00e2nt \u0219i \u00ee\u0219i ia hrana din p\u0103m\u00e2nt. C\u00e2nd cordonul ombilical este t\u0103iat, moare. Iar \u00eentre animal \u0219i om se afl\u0103 maimu\u021ba.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

5. Adic\u0103, incluz\u00e2nd toate cele patru Behinat, adic\u0103 a doua parte a lui Keter, a\u0219a cum s-a men\u021bionat mai sus (Capitolul 6, Sec\u021biunea 2). \u0218i aceasta este r\u0103d\u0103cina, baza expansiunii celor patru etape. Iar lumina lui Keter este numit\u0103 Yechida.<\/p>\n\n\n\n

6. Adic\u0103, a doua parte a lui Keter este considerat\u0103 intermediar\u0103 \u00eentre cel mai \u00eenalt nivel \u0219i cel mai de jos, \u00eentre Creator \u0219i crea\u021bie. Fiecare nivel superior este \u00eentotdeauna considerat de Creator relativ la cel inferior, a\u0219a cum s-a men\u021bionat deja (Capitolul 5, Sec\u021biunea 1).<\/p>\n\n\n\n

\u00centre Creator \u0219i crea\u021bie, care este partea spiritual\u0103 a omului, exist\u0103 un nivel mediu, despre care se spune: \u00abVoi sunte\u021bi fii\u00bb, \u00abVoi sunte\u021bi Elokim\u00bb, str\u0103mo\u0219ii - aceasta este Merkava.<\/h5>\n\n\n\n

4) \u0218i \u00een acela\u0219i fel aici, \u00eentre Creator \u0219i crea\u021bie<\/strong> (7) , adic\u0103 bhina spiritual\u0103 general\u0103, exist\u0103 un nivel mediu, despre care se spune: \u00abSunte\u021bi fii ai Creatorului, am spus \u2013 Elokim (Creatorul) voi\u00bb, \u0219i se spune: \u00ab\u0219i Creatorul l-a ridicat deasupra lui Avraam\u00bb, iar \u00een\u021belep\u021bii au spus: \u00abstr\u0103mo\u0219ii sunt Merkava\u00bb<\/strong> (8) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

7. Aici sunt men\u021bionate dou\u0103 lumi: A\u021bilut \u0219i Beria. A\u021bilut este numit\u0103 Creatorul, iar cele patru Behinat care exist\u0103 \u00een lumea Beria \u00een ansamblu sunt numite crea\u021bie. \u00cen mod similar, fiecare parte a lumii Beria con\u021bine patru Behinat, a\u0219a cum s-a men\u021bionat mai sus. \u0218i sufletele celor drep\u021bi, dup\u0103 cum este bine cunoscut, sunt primite de la A\u021bilut la Beria. Iat\u0103 ce scrie Ari: \u00ab\u00centre Creator \u0219i crea\u021bie se afl\u0103 Behinat, care include spiritualul.\u00bb Cu alte cuvinte, exist\u0103 o Behinat intermediar\u0103 \u00eentre Creator \u0219i Keter, care este Lumina lui Yechida, care include spiritualitatea lui Adam. Adic\u0103, spiritualitatea lui Adam, despre care s-a discutat mai sus.
Ari men\u021bionat (p. 1), care este numit: nefesh, ruach, neshama, chaya. \u0218i yechida este keterul lor, le include pe toate, a\u0219a cum s-a men\u021bionat mai sus.<\/p>\n\n\n\n

8. Ekhida, \u00eenrudit\u0103 cu Avot (str\u0103mo\u0219i), este o merkava (literal, car) pentru aceea\u0219i etap\u0103 intermediar\u0103, situat\u0103 \u00eentre Creator \u0219i ekhida din ei. Str\u0103lucirea este ca un c\u0103l\u0103re\u021b care st\u0103 pe un car - o \u00abmerkava\u00bb - conceput\u0103 pentru el, a\u0219a cum divinul se odihne\u0219te asupra str\u0103mo\u0219ilor - Avot.<\/p>\n\n\n\n

Behina intermediar\u0103 este format\u0103 din 2 sc\u00e2ntei \u2013 \u00abnitsuts\u00bb: din sc\u00e2nteia Creatorului, care este \u00eembr\u0103cat\u0103 \u00een sc\u00e2nteia crea\u021biei, \u00een care se afl\u0103 r\u0103d\u0103cinile NaRaNH, care se afl\u0103 \u00een om.<\/h5>\n\n\n\n

5) \u00censeamn\u0103 c\u0103 exist\u0103 o sc\u00e2nteie foarte mic\u0103<\/strong> (9) , \u0219i acesta este elokut (divin), care continu\u0103 de la ultimul nivel, care este \u00een Creator<\/strong> (10) . \u0218i acest Nicet este \u00eembr\u0103cat \u00een puterea unui alt Nicet al crea\u021biei.<\/strong> (20) , care este o neshama deosebit de subtil\u0103 \u0219i se nume\u0219te yechida. \u0218i \u00een aceast\u0103 nitsu se afl\u0103 r\u0103d\u0103cinile celor 4 behinot spirituale<\/strong> (30) : nefesh, ruach, neshama, haya<\/strong> (40) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

9. \u0218i \u00een\u021belege\u021bi c\u0103 aceasta nu semnific\u0103 \u00een niciun fel o stare imaginar\u0103 mare sau mic\u0103, ci mai degrab\u0103 vorbe\u0219te despre insignifian\u021ba realiz\u0103rii, c\u0103ci ceea ce nu este atins este numit \u00abfoarte mic\u00bb. Iar numele \u00abnituz\u00bb (sc\u00e2nteie) - nu-l explica\u021bi \u00een mod eronat pur \u0219i simplu ca o sc\u00e2nteie de foc imaginar (material). \u00abNitzuz\u00bb \u00eenseamn\u0103 \u00ablumin\u0103 reflectat\u0103\u00bb (vezi r\u0103spunsurile la semnifica\u021bie, partea 2, punctul 2), c\u0103ci lumina direct\u0103 este numit\u0103 lumini, iar lumina reflectat\u0103 este numit\u0103 nituzim \u0219i aminti\u021bi-v\u0103 de acest lucru.<\/p>\n\n\n\n

10. Adic\u0103, din stadiul lui Dalet, din Malchut.<\/p>\n\n\n\n

20. Adic\u0103, \u00een Keter, care \u00eenseamn\u0103 Yechida. Nitzutz Creatorului este Ein Sof, iar Nitzutz crea\u021biei este Keterul gradului, care se nume\u0219te Ga"R, Rosh-ul gradului, care \u00een sine con\u021bine patru etape de Lumin\u0103 Direct\u0103. Infinitul s-a extins \u00een ele pentru Zivug de Haka'a, care ridic\u0103 Lumina Reflectat\u0103 \u0219i \u00eembrac\u0103 Lumina Direct\u0103 de jos \u00een sus, cre\u00e2nd astfel r\u0103d\u0103cinile Kelim-urilor (vezi mai sus, Con\u0219tiin\u021ba Interioar\u0103, Partea 2, punctul 202). \u0218i toate acestea sunt numite \u201dNitzutz al crea\u021biei\u00ab sau Yechida. \u0218i sunt numite \u00bbNitzutz\u00ab prin numele Luminii Reflectate, care urc\u0103 atunci c\u00e2nd Nitzutz Creatorului se \u00eembrac\u0103 \u00een aceast\u0103 Lumin\u0103 Reflectat\u0103, a\u0219a cum este scris mai sus. \u0218i iat\u0103 ce scrie Ari: \u00bb\u0219i acest Nitzutz se \u00eembrac\u0103 \u00een puterea unui alt Nitzutz al crea\u021biei\u00ab. \u00cen\u021belege\u021bi mai bine.<\/p>\n\n\n\n

30. Deoarece \u00eembr\u0103carea Infinitului \u00een Lumina Reflectat\u0103, care se ridic\u0103 de jos \u00een sus, nu creeaz\u0103 Kelim complete, ci doar r\u0103d\u0103cinile Kelim-urilor. \u0218i iat\u0103 ce scrie Ari: \u00abr\u0103d\u0103cinile celor 4 Behinot\u00bb, \u0219i \u00een\u021belege\u021bi acest lucru.<\/p>\n\n\n\n

40. Este deja cunoscut faptul c\u0103 Nefesh \u00eembrac\u0103 Malchut, Ruach \u00eembrac\u0103 ZA, Neshama \u00eembrac\u0103 Bina \u0219i Haya \u00eembrac\u0103 Hochma. Aceste Kelim sunt cele patru Behinat (Behina), men\u021bionate mai sus \u00een cuvintele lui Ari (Partea 3, Capitolul 1, Punctul 4).<\/p>\n\n\n\n

\u00centre spiritualul din interiorul unei persoane \u0219i guf-ul (corpul) s\u0103u se afl\u0103 behina \u00abreviit dam she be nefesh\u00bb (a patra parte a s\u00e2ngelui din nefesh), care const\u0103 din ambele. Nefesh este spiritualul, iar \u00aba patra parte a s\u00e2ngelui\u00bb \u00een care este \u00eembr\u0103cat nefesh-ul este guf-ul.<\/h5>\n\n\n\n

6) \u00centre Behina spiritual\u0103 \u0219i Behina Guf exist\u0103 o alt\u0103 Behina care le con\u021bine pe am\u00e2ndou\u0103, \u0219i aceasta este Behina \u00abreviit dam shel nefesh\u00bb (a patra parte a s\u00e2ngelui \u00een nefesh), deoarece con\u021bine ultimul nitsuts nefesh, \u0219i acesta este Reviit care este \u00een nefesh, ceea ce \u00eenseamn\u0103 Behina nefesh care este \u00een nefesh.<\/strong> (50) , \u0219i de aceea este numit \u00abreviit\u00bb - \u00abo a patra parte\u00bb. \u0218i acest Nitzutz este \u00eembr\u0103cat \u00een \u00abreviit dam\u00bb men\u021bionat mai sus, \u0219i totul este unul, \u0219i a\u0219a cum este scris c\u0103 dam (s\u00e2nge) este Nefesh, acest lucru se spune despre acest reviit dam (o a patra parte a s\u00e2ngelui). \u0218i acest reviit dam este cel mai select dintre toate cele patru Behinot ale Guf-ului men\u021bionate mai sus, \u0219i fiecare parte este \u00eemp\u0103r\u021bit\u0103 \u00een patru: acesta este primul \u0219i cel mai \u00eenalt sfert din ceea ce este atzmut \u00een Mochin, \u0219i aceasta este vitalitatea din el, \u0219i acesta este dam (s\u00e2ngele) care se r\u0103sp\u00e2nde\u0219te \u00een ele pentru a le re\u00eenvia. \u0218i acest reviit, care este \u00een cel mai \u00eenalt \u00abdam\u00bb, include toate r\u0103d\u0103cinile celor patru Behinot, astfel \u00eenc\u00e2t este Behina din mijloc \u00eentre partea spiritual\u0103 \u0219i Guf \u0219i const\u0103 din ambele.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

50. Deoarece Nefesh \u00een sine con\u021bine \u0219i patru Behinat: Hu"B Tu"M, care se extind din Malchut \u00eens\u0103\u0219i. Iar Nefesh care este \u00een Nefesh se \u00eembrac\u0103 \u00een Malchut de-Malchut.<\/p>\n\n\n\n

\u00centre guf \u0219i levushim se afl\u0103 behina \u00absearot \u0219i tsipornaiim\u00bb (p\u0103rul \u0219i unghiile unei persoane) ale lui Adam, care le include pe am\u00e2ndou\u0103. Iar \u00eentre levushim \u0219i bayit se afl\u0103 o behina intermediar\u0103 numit\u0103 \u00aboalim\u00bb (literalmente, corturi).<\/h5>\n\n\n\n

7) \u00centre Behinot Bet \u0219i Gimel exist\u0103 o Behina intermediar\u0103 - \u00absearot\u00bb \u0219i \u00ab\u021bipornaim\u00bb (literalmente, p\u0103r \u0219i unghii) ale lui Adam. Dup\u0103 cum se \u0219tie, aceasta a fost \u00eembr\u0103c\u0103mintea lui Adam ha Rishon la \u00eenceput. Sunt contopite cu pielea lui Adam \u0219i sunt similare cu guful lui Adam. Cu toate acestea, la plecarea lor, din ele s-a format o hain\u0103, similar\u0103 cu cea f\u0103cut\u0103 din l\u00e2na oilor \u0219i caprelor etc. Mai mult, chiar \u0219i atunci c\u00e2nd sunt contopite cu guful lui Adam, ele sunt similare cu hainele, precum cele ale animalelor \u0219i fiarelor - l\u00e2na lor este \u00eembr\u0103c\u0103mintea lor. Un exemplu \u00een acest sens este Adam ha Rishon, referitor la \u021bipornaim-ul s\u0103u (literalmente, unghii). \u0218i s-a g\u0103sit, de asemenea, \u00een Nebucadne\u021bar c\u0103 aceasta era \u00eembr\u0103c\u0103mintea lui, a\u0219a cum este scris c\u0103 p\u0103rul lui era ca un vultur mare, iar ghearele lui ca ni\u0219te unghii etc. \u0218i, de asemenea, \u00eentre levushim \u0219i bayit - haine \u0219i case - sunt oalim - corturi f\u0103cute din l\u00e2n\u0103 \u0219i in. At\u00e2t sunt levushim, c\u00e2t \u0219i folosite ca locuin\u021be \u2014 momeal\u0103. Aceast\u0103 behina oalim necesit\u0103 studii suplimentare: este acest lucru adev\u0103rat sau este \u0219i altceva?.<\/strong><\/p>\n\n\n\n

\n\n\n\n

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