{"id":1722,"date":"2024-09-09T14:39:07","date_gmt":"2024-09-09T11:39:07","guid":{"rendered":"https:\/\/livespirit.space\/?p=1722"},"modified":"2024-09-09T14:39:08","modified_gmt":"2024-09-09T11:39:08","slug":"glava-6","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/glava-6\/","title":{"rendered":"Capitolul 6"},"content":{"rendered":"

Dezv\u0103luie c\u0103 Sefira Keter con\u021bine dou\u0103 Behinat: a. Partea final\u0103 a Infinitului, de exemplu, Malchut de-Malchut a Infinitului, care se nume\u0219te Atik; b. R\u0103d\u0103cina crea\u021biei, care se nume\u0219te Arich Anpin. Iar combinarea ambelor se nume\u0219te Keter. Con\u021bine patru puncte:<\/em><\/strong><\/p>\n\n\n\n

1. Nu exist\u0103 mai mult de 4 Behinat Hu\u201dB Tu\u201dM \u00een cele 10 Sfirot, iar Hochma este cea ini\u021bial\u0103. 2. Keter este uneori inclus printre Sfirot, iar alteori nu, iar Daat se g\u0103se\u0219te \u00een locul ei. 3. Keter este calea de mijloc dintre Creator \u0219i crea\u021bie \u0219i con\u021bine dou\u0103 Behinat: a) o parte a Creatorului, de exemplu, Malchut de-Malchut a Infinitului, care se nume\u0219te \u00abTohu\u00bb sau Atik. b) o parte a crea\u021biei, iar aceasta este r\u0103d\u0103cina crea\u021biei, care se nume\u0219te \u00abBohu\u00bb sau AA. 4. \u00cen mod similar, Malchut de-Malchut a lumii Atzilut este Atik a lumii Beria.<\/p>\n\n\n\n

\n\n\n\n
Nu exist\u0103 mai mult de 4 Behinat \u00een nicio crea\u021bie: Hu\u201dB Tu\u201dM \u0219i Hochma \u2013 prima Sefira din crea\u021bie.<\/h5>\n\n\n\n

1) Acum s\u0103 revenim la conversa\u021bia despre lumile superioare \u0219i, dup\u0103 ce am explorat exemplele, s\u0103 explor\u0103m r\u0103d\u0103cinile lor. \u0218i se spune c\u0103 r\u0103d\u0103cina const\u0103 doar \u00een patru funda\u021bii.<\/strong> (1) , \u0219i acestea sunt cele 4 litere ale numelui AVA\u201dYA, care sunt: Hochma, Bina, Tifferet \u0219i Malchut, \u0219i prin urmare Hochma este numit\u0103 ini\u021bial\u0103.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/strong><\/h5>\n\n\n\n

1.
El dore\u0219te s\u0103 sublinieze c\u0103 exemplul dat, despre existen\u021ba unei Behina de mijloc \u00eentre dou\u0103 Behinot, nu ar trebui interpretat ca implic\u00e2nd c\u0103 exist\u0103 5 Behina \u0219i \u00een Cele Superioare, adic\u0103 4 Behina \u0219i o Behina de mijloc. El avertizeaz\u0103 \u00eempotriva acestui lucru \u0219i spune c\u0103 \u00ab\u00een Cele Superioare nu exist\u0103 mai mult de 4 baze de ARM\u201dA (\u00abcenu\u0219\u0103\u00bb - foc, \u00abruach\u00bb - spirit, aer, \u00abmaim\u00bb - ap\u0103, \u00abafar\u00bb - \u021b\u0103r\u00e2n\u0103 de p\u0103m\u00e2nt), care sunt cele 4 litere ale numelui HaVaYaH\u201d, deoarece Behina de mijloc nu este num\u0103rat\u0103 cu cele 4 Behina. \u0218i iat\u0103 ce concluzioneaz\u0103 Ari: \u00bb\u0219i, prin urmare, Hochma este numit\u0103 \u00abini\u021bial\u0103\u00ab, pentru a ar\u0103ta c\u0103 nu exist\u0103 nicio Behina care s\u0103 fie num\u0103rat\u0103 \u00eenaintea ei, deoarece Behina de mijloc, adic\u0103 Nitzutz-ul Creatorului, este Infinitul, care nu este inclus deloc \u00een calculul gradului.\u00bb \u0218i despre Behina \u00abnituz al crea\u021biei\u00bb, care se nume\u0219te Yechida sau Keter, am descoperit c\u0103, \u00een general, nu este nimic mai mult dec\u00e2t r\u0103d\u0103cinile celor patru Behinot: Hu"B Tu"M (vezi Capitolul 5, paragraful 20). Prin urmare, ini\u021biala din Yechida este tot Behina Aleph, adic\u0103 Hochma, \u0219i, prin urmare, nu exist\u0103 mai mult de patru litere \u00een numele HaVa"YaH \u0219i nu exist\u0103 o liter\u0103 special\u0103 pentru Sefira Keter, a\u0219a cum am descoperit.<\/p>\n\n\n\n

Keter este uneori inclus \u00een cele 10 Sefirot, iar alteori nu, \u0219i Daat este inclus \u00een schimb.<\/h5>\n\n\n\n

2) \u0218i prin aceasta \u00een\u021belege\u021bi ce este scris, c\u0103 Keter este \u00eentotdeauna cea mai \u00eenalt\u0103 Behina.<\/strong> (2) , care nu se refer\u0103 la compozi\u021bia acelei lumi, ci este ca coroana (\u00abketer\u00bb) unui rege, care este deasupra capului s\u0103u \u0219i nu se refer\u0103 la capul s\u0103u. Prin urmare, nu este inclus\u0103 \u00een compozi\u021bia Sefirot, ci include \u00een schimb Da'at, a\u0219a cum se men\u021bioneaz\u0103 \u00een cartea \u00abYetzira\u00bb. \u0218i totu\u0219i, uneori o num\u0103r\u0103m printre cele 10 Sefirot. \u0218i acest lucru se explic\u0103 prin ceea ce s-a spus mai sus: c\u0103 exist\u0103 o Behina de mijloc \u00eentre fiecare Behina. Similar cu ceea ce scriu \u00een\u021belep\u021bii care studiaz\u0103 natura \u0219i, de asemenea, cu ceea ce citeaz\u0103 Ramban la \u00eenceputul pasajului: \u00ab\u0219i p\u0103m\u00e2ntul era tohu ve bohu\u00bb (haotic \u0219i pustiu), \u0219i a scris, de asemenea, \u00een cartea \u00abSefer HaBa'ir\u00bb c\u0103 \u00eenainte de a crea cele patru temelii, El a creat materialul primar, care se nume\u0219te primordial, primordial. \u0218i acesta este ceva gata s\u0103 ia apoi forma celor patru temelii, dar \u00een sine nu ia nicio form\u0103. Iar faptul c\u0103 exist\u0103 \u00eenainte de tohu se nume\u0219te \u00abzero\u00bb \u0219i este considerat pentru el ca pornind de la zero \u0219i tohu.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/strong><\/h5>\n\n\n\n

2. Vorbe\u0219te despre Nitzutz \u2013 sc\u00e2nteia Creatorului, care este \u00eembr\u0103cat\u0103 \u00een Keter, \u00een Infinit, \u0219i nu din partea Partzuf-ului \u00een sine \u00een general, a\u0219a cum s-a explicat mai sus.<\/p>\n\n\n\n

Infinitul este Nimic, apoi Keter, numit Tohu, apoi Bohu, care include 4 baze.<\/h5>\n\n\n\n

3) \u0218i chestia este c\u0103 Infinitul se nume\u0219te Nimic, pentru c\u0103 nu exist\u0103 percep\u021bie \u00een el, pentru c\u0103 nu exist\u0103 material acolo.<\/strong> (3) \u0219i nu exist\u0103 nicio form\u0103<\/strong> (4) , \u0219i apoi vine togu, acesta este keter<\/strong> (5) , \u0219i apoi vine Bohu, care include 4 baze: Hu\u201dB Tu\u201dM.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/strong><\/h5>\n\n\n\n

3.
Vede\u021bi \u00een r\u0103spunsurile la semnifica\u021bie, partea 2, punctul 26, c\u0103 dorin\u021ba de a primi \u00een crea\u021bie este Lumina care a dob\u00e2ndit Aviut suplimentar, iar aceasta este caracteristica comun\u0103 a materialului din crea\u021bie din care sunt formate \u0219i apar Kelim-urile sale receptoare. \u0218i, bine\u00een\u021beles, \u00een Infinit nu exist\u0103 absolut nimic din dorin\u021ba de a primi (vezi mai sus, Ohr Pnimi, cap. 1, punctul 50). \u0218i iat\u0103 ce scrie Ari: \u00abInfinitul este numit \u00abNimic\u00bb, deoarece nu exist\u0103 nicio realizare \u00een el, nicio materie acolo\u00bb, adic\u0103 propriet\u0103\u021bile dorin\u021bei de a primi \u0219i nu exist\u0103 nicio realizare \u00een Lumin\u0103 f\u0103r\u0103 un Kli, dup\u0103 cum este bine cunoscut.<\/p>\n\n\n\n

4. Cele 4 Behinat Hu\u201dB Tu\u201dM sunt numite 4 forme, deoarece sunt m\u0103suri ale nivelurilor, unul sub cel\u0103lalt, care sunt formate \u00een materialul crea\u021biilor (vezi Or Pnimi, partea 1, cap. 1, punctul 50), \u0219i toate acestea nu sunt \u00een Infinit.<\/p>\n\n\n\n

5. Adic\u0103, calea de mijloc dintre Creator \u0219i crea\u021bie, \u00eentruc\u00e2t r\u0103d\u0103cinile celor 4 forme ale crea\u021biei sunt deja incluse \u00een aceasta \u00ab\u00een poten\u021bial\u00bb, dar nu \u0219i \u00een ac\u021biune.<\/p>\n\n\n\n

\u00cen Toga exist\u0103 r\u0103d\u0103cina celor 4 fundamente ale crea\u021biei \u00een poten\u021bial, \u0219i nu \u00eentruchipat\u0103 \u00een ac\u021biune.<\/h5>\n\n\n\n

4) Explica\u021bia a ceea ce s-a spus: trebuie s\u0103 existe un nivel intermediar \u00eentre Creator \u0219i crea\u021bie, deoarece exist\u0103 o distan\u021b\u0103 \u00eentre ele, similar\u0103 distan\u021bei dintre cer \u0219i p\u0103m\u00e2nt. Cum poate unul s\u0103 str\u0103luceasc\u0103 \u00een cel\u0103lalt \u0219i cum poate unul s\u0103-l creeze pe cel\u0103lalt, dac\u0103 acestea sunt dou\u0103 opuse \u0219i dac\u0103 nu exist\u0103 o cale de mijloc \u00eentre ele, care s\u0103 le conecteze, astfel \u00eenc\u00e2t s\u0103 fie o Behina apropiat\u0103 de Creator \u0219i apropiat\u0103 de crea\u021bie? \u0218i o astfel de Behina este Keter, care se nume\u0219te \u00abtohu\u00bb, deoarece nu are nicio baz\u0103.<\/strong> (6) , ...\u0219i, prin urmare, nu este men\u021bionat deloc \u00een numele HaVaYaH, ci doar la \u00eenceputul literei \u201dYod\u00ab. Cu toate acestea, este Behina din mijloc. \u0218i aceasta pentru c\u0103 Keter este un exemplu de material primar, care se nume\u0219te primordial, primordial, \u00een care r\u0103d\u0103cina tuturor celor patru fundamente este prezent\u0103 \u00een poten\u021bial \u0219i nu este \u00eentrupat\u0103 \u00een ac\u021biune. \u0218i, prin urmare, se nume\u0219te \u00bbtogu\u00ab, deoarece \u00eencurc\u0103 g\u00e2ndurile oamenilor care spun: vedem c\u0103 nu exist\u0103 form\u0103 \u00een el \u0219i, \u00een acela\u0219i timp, vedem c\u0103 este o crea\u021bie.<\/strong> (7) \u0219i toate cele patru forme sunt poten\u021bial con\u021binute \u00een ea<\/strong> (8) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/strong><\/h5>\n\n\n\n

6. Cele 4 Behinat Hu\u201dB Tu\u201dM sunt numite \u0219i cele 4 Fundamente, iar \u00een Toga nu exist\u0103 Behinat provenind de la ele.<\/p>\n\n\n\n

7. Cu alte cuvinte, el a p\u0103r\u0103sit deja comunitatea Creatorului, adic\u0103 Infinitul, care se nume\u0219te \u00abNimic\u00bb, \u0219i \u00een\u021belege acest lucru.<\/p>\n\n\n\n

8. Adic\u0103 cele patru Behinat Hu"B Tu"M, care sunt numite \u0219i cele patru forme, a\u0219a cum s-a men\u021bionat mai sus. Cu toate acestea, ele sunt prezente doar \u00een poten\u021bial, nu \u00een actualitate. Totu\u0219i, \u201dbohu\u201d, adic\u0103 Nitzutz Creatorului, con\u021bine deja r\u0103d\u0103cinile acestor patru forme \u00een \u00eentruchiparea real\u0103. Aceasta este expansiunea Infinitului pentru crearea Kelim \u00een contact cu ecranul (a\u0219a cum este descris de Ari de mai sus, Capitolul 1, Sec\u021biunea 1). Cele patru etape ale Luminii Directe, care s-au extins din Infinit, sunt deja \u00eembr\u0103cate \u00een Lumin\u0103 Reflectat\u0103, care se ridic\u0103 de jos \u00een sus. Iar esen\u021ba (\u00abatzmut\u00bb) Infinitului este deja \u00eembr\u0103cat\u0103 \u00een aceast\u0103 Lumin\u0103 Reflectat\u0103 sub forma gradului \u00abrosh\u00bb. Cu toate acestea, aceste Kelim sunt numite r\u0103d\u0103cinile Kelim \u0219i sunt complete numai dup\u0103 extinderea \u00een jos de pe ecran.<\/p>\n\n\n\n

Keter, \u00een raport cu Infinitul, poate fi numit o crea\u021bie, iar \u00een raport cu crea\u021biile, este Creatorul.<\/h5>\n\n\n\n

5) Se pare c\u0103 poate fi numit Infinit \u0219i Creator, iar aceasta este opinia unor Kabbali\u0219ti c\u0103 Infinitul este Keter. \u0218i poate fi numit crea\u021bie, deoarece Infinitul este cu siguran\u021b\u0103 deasupra lui (Keter), \u0219i totu\u0219i \u00een\u021belep\u021bii au avertizat despre asta: nu te angaja \u00een ceea ce este deasupra ta. Cu toate acestea, ceea ce putem spune \u00een mod specific despre asta este c\u0103 Keter este Behina din mijloc \u00eentre Creator \u0219i crea\u021bie. Iar sensul este c\u0103 aceasta este chiar ultima Behina dintre toate posibilele din Infinit, \u0219i El a creat o singur\u0103 Behina.<\/strong> (9) , \u00een care r\u0103d\u0103cina tuturor celor 10 Sfirot const\u0103 \u00een ascundere \u0219i subtilitate at\u00e2t de mare \u00eenc\u00e2t este imposibil ca o crea\u021bie s\u0103 fie mai subtil\u0103 dec\u00e2t ea. Deoarece togu \u00eenseamn\u0103 c\u0103 nu exist\u0103 nimic superior ei.<\/strong> (10) , cu excep\u021bia absolutului Nimic.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/strong><\/h5>\n\n\n\n

9. Adic\u0103, este vorba despre bohu, care este deja numit rosh-ul pasului, a\u0219a cum s-a men\u021bionat mai sus.<\/p>\n\n\n\n

10. Se refer\u0103 la \u00eenceputul explica\u021biilor, adic\u0103 la faptul c\u0103 ultima behin\u0103 dintre toate cele posibile din Infinit se nume\u0219te togu.<\/p>\n\n\n\n

\u00cen Keter exist\u0103 dou\u0103 Behinat: ultima Behinat din Infinit, care a creat a doua Behinat, care este r\u0103d\u0103cina crea\u021biilor.<\/h5>\n\n\n\n

6) Constat\u0103m c\u0103 aceast\u0103 Behina are dou\u0103 niveluri: primul este cea mai joas\u0103 \u0219i cea mai fundamental\u0103 Behina dintre toate Behinotele Infinitului, ca \u0219i cum am spune, de exemplu, c\u0103 Malchut este cea care se afl\u0103 \u00een Malchut, de\u0219i nu este a\u0219a, c\u0103ci nu exist\u0103 nicio asem\u0103nare acolo, nici vreo Sefirot. Spunem asta doar pentru a suna familiar urechii. \u0218i acest ultim nivel al Infinitului con\u021bine, \u00een general, tot ceea ce este deasupra lui \u0219i prime\u0219te de la toat\u0103 lumea, a\u0219a cum se \u0219tie c\u0103 Malchut prime\u0219te de la toat\u0103 lumea. \u0218i acest ultim nivel a creat a doua Behina, care este cel mai \u00eenalt nivel dintre toate cele care exist\u0103 \u00een toate crea\u021biile \u0219i con\u021bine r\u0103d\u0103cina tuturor crea\u021biilor \u0219i influen\u021beaz\u0103 pe toat\u0103 lumea. Astfel, cel mai mic dintre toate Creatorul a creat cel mai ales (nivel) din toate crea\u021biile \u0219i nu exist\u0103 niciun alt nivel \u00eentre ele, c\u0103ci... Dup\u0103 acest Creator nu exist\u0103 nicio crea\u021bie mai apropiat\u0103 de el \u0219i similar\u0103 cu el dec\u00e2t aceasta.<\/strong><\/p>\n\n\n\n

Behina Creatorului din Keter se nume\u0219te Atik, iar Behina r\u0103d\u0103cinii crea\u021biilor din Keter se nume\u0219te Arich Anpin.<\/h5>\n\n\n\n

7) \u0218i unitatea acestor dou\u0103 Behinot este o singur\u0103 Behina, care se nume\u0219te Keter. \u0218i \u00een ceea ce prive\u0219te prima Behina din ea, unii Kabbali\u0219ti au numit-o Infinit, iar \u00een ceea ce prive\u0219te a doua Behina din ea, unii Kabbali\u0219ti au numit-o Keter, care este inclus\u0103 \u00een cele 10 Sefirot. Dar noi, a\u0219a cum am explicat mai sus, nu suntem de acord cu ambele, iar aceasta este Behina din mijloc dintre Infinit \u0219i crea\u021bie, iar \u00een interiorul ei se afl\u0103 Behina Infinitului \u0219i Behina crea\u021biei. \u0218i aceste dou\u0103 Behinat se numesc Atik \u0219i Arich Anpin. \u0218i ambele \u00eempreun\u0103 se numesc Keter, dup\u0103 cum \u0219tim \u0219i \u00een\u021belegem bine acest lucru.<\/strong><\/p>\n\n\n\n

Ultima Behina din A\u021bilut, adic\u0103 Malchut de-Malchut a lumii A\u021bilut, devine Atik \u00een lumea lui Beria \u0219i se \u00eembrac\u0103 \u00een AA al lumii lui Beria.<\/h5>\n\n\n\n

8) \u0218i aceasta este ceea ce este scris \u00een alt loc, c\u0103 Malchut de-Malchut a lumii A\u021bilut se \u00eembrac\u0103 \u00een Ro\u0219ul lumii Beria, adic\u0103 \u00een Keter, care se nume\u0219te Arich Anpin, iar aceasta este Behina Atik a lumii Beria, \u0219i \u00een\u021belege\u021bi bine acest lucru.<\/strong><\/p>","protected":false},"excerpt":{"rendered":"

\u0412\u044b\u044f\u0441\u043d\u044f\u0435\u0442, \u0447\u0442\u043e \u0441\u0444\u0438\u0440\u0430 \u043a\u044d\u0442\u044d\u0440 \u0441\u043e\u0434\u0435\u0440\u0436\u0438\u0442 \u0434\u0432\u0435 \u0431\u0445\u0438\u043d\u044b: \u0430. \u041f\u043e\u0441\u043b\u0435\u0434\u043d\u044f\u044f \u0447\u0430\u0441\u0442\u044c \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440 \u043c\u0430\u043b\u0445\u0443\u0442 \u0434\u044d-\u043c\u0430\u043b\u0445\u0443\u0442 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0410\u0442\u0438\u043a; \u0431. \u041a\u043e\u0440\u0435\u043d\u044c \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u0438 \u043e\u043d\u0430 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0410\u0440\u0438\u0445 \u0410\u043d\u043f\u0438\u043d. \u0418 \u0441\u043e\u0432\u043e\u043a\u0443\u043f\u043d\u043e\u0441\u0442\u044c \u0438\u0445 \u043e\u0431\u043e\u0438\u0445 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u043a\u044d\u0442\u044d\u0440. \u0421\u043e\u0434\u0435\u0440\u0436\u0438\u0442 4 \u043f\u0443\u043d\u043a\u0442\u0430: 1. \u041d\u0435\u0442 \u0432 10 \u0441\u0444\u0438\u0440\u043e\u0442 \u0431\u043e\u043b\u0435\u0435, \u0447\u0435\u043c 4 \u0431\u0445\u0438\u043d\u044b \u0425\u0443\u201d\u0411 \u0422\u0443\u201d\u041c, \u0438 \u0445\u043e\u0445\u043c\u0430 \u2013 \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0430\u044f. 2. \u041a\u044d\u0442\u044d\u0440 \u0438\u043d\u043e\u0433\u0434\u0430 \u0432\u0445\u043e\u0434\u0438\u0442 \u0432 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[79],"tags":[],"class_list":["post-1722","post","type-post","status-publish","format-standard","hentry","category-chast-tretya"],"acf":[],"yoast_head":"\n\u0413\u043b\u0430\u0432\u0430 6 - kabbalah.md<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kabbalah.md\/ro\/glava-6\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0413\u043b\u0430\u0432\u0430 6 - kabbalah.md\" \/>\n<meta property=\"og:description\" content=\"\u0412\u044b\u044f\u0441\u043d\u044f\u0435\u0442, \u0447\u0442\u043e \u0441\u0444\u0438\u0440\u0430 \u043a\u044d\u0442\u044d\u0440 \u0441\u043e\u0434\u0435\u0440\u0436\u0438\u0442 \u0434\u0432\u0435 \u0431\u0445\u0438\u043d\u044b: \u0430. \u041f\u043e\u0441\u043b\u0435\u0434\u043d\u044f\u044f \u0447\u0430\u0441\u0442\u044c \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440 \u043c\u0430\u043b\u0445\u0443\u0442 \u0434\u044d-\u043c\u0430\u043b\u0445\u0443\u0442 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0410\u0442\u0438\u043a; \u0431. \u041a\u043e\u0440\u0435\u043d\u044c \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u0438 \u043e\u043d\u0430 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0410\u0440\u0438\u0445 \u0410\u043d\u043f\u0438\u043d. \u0418 \u0441\u043e\u0432\u043e\u043a\u0443\u043f\u043d\u043e\u0441\u0442\u044c \u0438\u0445 \u043e\u0431\u043e\u0438\u0445 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u043a\u044d\u0442\u044d\u0440. \u0421\u043e\u0434\u0435\u0440\u0436\u0438\u0442 4 \u043f\u0443\u043d\u043a\u0442\u0430: 1. \u041d\u0435\u0442 \u0432 10 \u0441\u0444\u0438\u0440\u043e\u0442 \u0431\u043e\u043b\u0435\u0435, \u0447\u0435\u043c 4 \u0431\u0445\u0438\u043d\u044b \u0425\u0443\u201d\u0411 \u0422\u0443\u201d\u041c, \u0438 \u0445\u043e\u0445\u043c\u0430 \u2013 \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0430\u044f. 2. \u041a\u044d\u0442\u044d\u0440 \u0438\u043d\u043e\u0433\u0434\u0430 \u0432\u0445\u043e\u0434\u0438\u0442 \u0432 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/kabbalah.md\/ro\/glava-6\/\" \/>\n<meta property=\"og:site_name\" content=\"kabbalah.md\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-09T11:39:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-09-09T11:39:08+00:00\" \/>\n<meta name=\"author\" content=\"vadim\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"vadim\" \/>\n\t<meta name=\"twitter:label2\" content=\"Timp estimat pentru citire\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/\"},\"author\":{\"name\":\"vadim\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"headline\":\"\u0413\u043b\u0430\u0432\u0430 6\",\"datePublished\":\"2024-09-09T11:39:07+00:00\",\"dateModified\":\"2024-09-09T11:39:08+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/\"},\"wordCount\":1549,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"articleSection\":[\"\u0427\u0430\u0441\u0442\u044c 3. \u041f\u0440\u044f\u043c\u043e\u0439 \u0441\u0432\u0435\u0442 \u0438 \u043e\u0442\u0440\u0430\u0436\u0451\u043d\u043d\u044b\u0439 \u0441\u0432\u0435\u0442\"],\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/\",\"name\":\"\u0413\u043b\u0430\u0432\u0430 6 - kabbalah.md\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#website\"},\"datePublished\":\"2024-09-09T11:39:07+00:00\",\"dateModified\":\"2024-09-09T11:39:08+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-6\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0411\u0430\u0430\u043b\u044c \u0421\u0443\u043b\u0430\u043c\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/baal-a-sulam\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0423\u0447\u0435\u043d\u0438\u0435 \u0414\u0435\u0441\u044f\u0442\u0438 \u0421\u0444\u0438\u0440\u043e\u0442\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/baal-a-sulam\\\/uchenie-desyati-sfirot\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"\u0427\u0430\u0441\u0442\u044c 3. \u041f\u0440\u044f\u043c\u043e\u0439 \u0441\u0432\u0435\u0442 \u0438 \u043e\u0442\u0440\u0430\u0436\u0451\u043d\u043d\u044b\u0439 \u0441\u0432\u0435\u0442\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/baal-a-sulam\\\/uchenie-desyati-sfirot\\\/chast-tretya\\\/\"},{\"@type\":\"ListItem\",\"position\":6,\"name\":\"\u0413\u043b\u0430\u0432\u0430 6\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#website\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/\",\"name\":\"livespirit.space\",\"description\":\"\u042d\u0442\u043e \u0441\u0430\u0439\u0442 \u0434\u043b\u044f \u0438\u0449\u0443\u0449\u0438\u0445 \u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0449\u0438\u0445\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0432\u044b\u0441\u0448\u0443\u044e \u0443\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0443\u044e \u0441\u0438\u043b\u0443 \u0432 \u043d\u0430\u0448\u0435\u043c \u043c\u0438\u0440\u0435\",\"publisher\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/kabbalah.md\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\",\"name\":\"vadim\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"contentUrl\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"width\":512,\"height\":512,\"caption\":\"vadim\"},\"logo\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\"},\"sameAs\":[\"https:\\\/\\\/kabbalah.md\"],\"url\":\"https:\\\/\\\/kabbalah.md\\\/ro\\\/account\\\/?user=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0413\u043b\u0430\u0432\u0430 6 - kabbalah.md","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/kabbalah.md\/ro\/glava-6\/","og_locale":"ro_RO","og_type":"article","og_title":"\u0413\u043b\u0430\u0432\u0430 6 - kabbalah.md","og_description":"\u0412\u044b\u044f\u0441\u043d\u044f\u0435\u0442, \u0447\u0442\u043e \u0441\u0444\u0438\u0440\u0430 \u043a\u044d\u0442\u044d\u0440 \u0441\u043e\u0434\u0435\u0440\u0436\u0438\u0442 \u0434\u0432\u0435 \u0431\u0445\u0438\u043d\u044b: \u0430. \u041f\u043e\u0441\u043b\u0435\u0434\u043d\u044f\u044f \u0447\u0430\u0441\u0442\u044c \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440 \u043c\u0430\u043b\u0445\u0443\u0442 \u0434\u044d-\u043c\u0430\u043b\u0445\u0443\u0442 \u0411\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438, \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0410\u0442\u0438\u043a; \u0431. \u041a\u043e\u0440\u0435\u043d\u044c \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u0438 \u043e\u043d\u0430 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0410\u0440\u0438\u0445 \u0410\u043d\u043f\u0438\u043d. \u0418 \u0441\u043e\u0432\u043e\u043a\u0443\u043f\u043d\u043e\u0441\u0442\u044c \u0438\u0445 \u043e\u0431\u043e\u0438\u0445 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u043a\u044d\u0442\u044d\u0440. \u0421\u043e\u0434\u0435\u0440\u0436\u0438\u0442 4 \u043f\u0443\u043d\u043a\u0442\u0430: 1. \u041d\u0435\u0442 \u0432 10 \u0441\u0444\u0438\u0440\u043e\u0442 \u0431\u043e\u043b\u0435\u0435, \u0447\u0435\u043c 4 \u0431\u0445\u0438\u043d\u044b \u0425\u0443\u201d\u0411 \u0422\u0443\u201d\u041c, \u0438 \u0445\u043e\u0445\u043c\u0430 \u2013 \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0430\u044f. 2. \u041a\u044d\u0442\u044d\u0440 \u0438\u043d\u043e\u0433\u0434\u0430 \u0432\u0445\u043e\u0434\u0438\u0442 \u0432 […]","og_url":"https:\/\/kabbalah.md\/ro\/glava-6\/","og_site_name":"kabbalah.md","article_published_time":"2024-09-09T11:39:07+00:00","article_modified_time":"2024-09-09T11:39:08+00:00","author":"vadim","twitter_card":"summary_large_image","twitter_misc":{"Scris de":"vadim","Timp estimat pentru citire":"9 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/kabbalah.md\/glava-6\/#article","isPartOf":{"@id":"https:\/\/kabbalah.md\/glava-6\/"},"author":{"name":"vadim","@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"headline":"\u0413\u043b\u0430\u0432\u0430 6","datePublished":"2024-09-09T11:39:07+00:00","dateModified":"2024-09-09T11:39:08+00:00","mainEntityOfPage":{"@id":"https:\/\/kabbalah.md\/glava-6\/"},"wordCount":1549,"commentCount":0,"publisher":{"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"articleSection":["\u0427\u0430\u0441\u0442\u044c 3. \u041f\u0440\u044f\u043c\u043e\u0439 \u0441\u0432\u0435\u0442 \u0438 \u043e\u0442\u0440\u0430\u0436\u0451\u043d\u043d\u044b\u0439 \u0441\u0432\u0435\u0442"],"inLanguage":"ro-RO","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/kabbalah.md\/glava-6\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/kabbalah.md\/glava-6\/","url":"https:\/\/kabbalah.md\/glava-6\/","name":"\u0413\u043b\u0430\u0432\u0430 6 - kabbalah.md","isPartOf":{"@id":"https:\/\/kabbalah.md\/#website"},"datePublished":"2024-09-09T11:39:07+00:00","dateModified":"2024-09-09T11:39:08+00:00","breadcrumb":{"@id":"https:\/\/kabbalah.md\/glava-6\/#breadcrumb"},"inLanguage":"ro-RO","potentialAction":[{"@type":"ReadAction","target":["https:\/\/kabbalah.md\/glava-6\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/kabbalah.md\/glava-6\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"","item":"https:\/\/kabbalah.md\/"},{"@type":"ListItem","position":2,"name":"\u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438","item":"https:\/\/kabbalah.md\/category\/kabbalah\/"},{"@type":"ListItem","position":3,"name":"\u0411\u0430\u0430\u043b\u044c \u0421\u0443\u043b\u0430\u043c","item":"https:\/\/kabbalah.md\/category\/kabbalah\/baal-a-sulam\/"},{"@type":"ListItem","position":4,"name":"\u0423\u0447\u0435\u043d\u0438\u0435 \u0414\u0435\u0441\u044f\u0442\u0438 \u0421\u0444\u0438\u0440\u043e\u0442","item":"https:\/\/kabbalah.md\/category\/kabbalah\/baal-a-sulam\/uchenie-desyati-sfirot\/"},{"@type":"ListItem","position":5,"name":"\u0427\u0430\u0441\u0442\u044c 3. \u041f\u0440\u044f\u043c\u043e\u0439 \u0441\u0432\u0435\u0442 \u0438 \u043e\u0442\u0440\u0430\u0436\u0451\u043d\u043d\u044b\u0439 \u0441\u0432\u0435\u0442","item":"https:\/\/kabbalah.md\/category\/kabbalah\/baal-a-sulam\/uchenie-desyati-sfirot\/chast-tretya\/"},{"@type":"ListItem","position":6,"name":"\u0413\u043b\u0430\u0432\u0430 6"}]},{"@type":"WebSite","@id":"https:\/\/kabbalah.md\/#website","url":"https:\/\/kabbalah.md\/","name":"livespirit.space","description":"\u042d\u0442\u043e \u0441\u0430\u0439\u0442 \u0434\u043b\u044f \u0438\u0449\u0443\u0449\u0438\u0445 \u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0449\u0438\u0445\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0432\u044b\u0441\u0448\u0443\u044e \u0443\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0443\u044e \u0441\u0438\u043b\u0443 \u0432 \u043d\u0430\u0448\u0435\u043c \u043c\u0438\u0440\u0435","publisher":{"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/kabbalah.md\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ro-RO"},{"@type":["Person","Organization"],"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3","name":"vadim","image":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","url":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","contentUrl":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","width":512,"height":512,"caption":"vadim"},"logo":{"@id":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg"},"sameAs":["https:\/\/kabbalah.md"],"url":"https:\/\/kabbalah.md\/ro\/account\/?user=1"}]}},"_links":{"self":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/1722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/comments?post=1722"}],"version-history":[{"count":1,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/1722\/revisions"}],"predecessor-version":[{"id":1723,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/1722\/revisions\/1723"}],"wp:attachment":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/media?parent=1722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/categories?post=1722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/tags?post=1722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}