{"id":1762,"date":"2024-09-12T14:34:07","date_gmt":"2024-09-12T11:34:07","guid":{"rendered":"https:\/\/livespirit.space\/?p=1762"},"modified":"2024-09-12T14:34:09","modified_gmt":"2024-09-12T11:34:09","slug":"glava-2-4","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/glava-2-4\/","title":{"rendered":"Capitolul 2"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong><em>Re\u0219imot-urile r\u0103mase dup\u0103 expulzarea luminii sunt clarificate. De asemenea, \u00abor chozer ha-yered\u00bb - lumina descendent\u0103 reflectat\u0103 - \u00een timpul expulz\u0103rii. Se compune din 10 puncte:<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. \u00cen timp ce luminile urc\u0103 \u0219i sunt expulzate, OH de sus continu\u0103 cu ajutorul Zivugim de Haka&#039;a. 2. Lumina emergent\u0103 las\u0103 o Reshimo (\u00eenregistrare) \u00een locul unde se afla. 3. Rela\u021bia Luminii Superioare cu cea inferioar\u0103 este ca rela\u021bia unui tat\u0103 cu fiul s\u0103u. 4. La ie\u0219irea sa, lumina lui Keter a l\u0103sat o Reshimo pentru a str\u0103luci \u00een Hochma. 5. C\u00e2nd lumina lui Hochma a ie\u0219it, a l\u0103sat o Reshimo \u00een locul ei pentru a str\u0103luci \u00een Bina. 6. Malchut nu las\u0103 o Reshimo. 7. Toate Sefirot las\u0103 Reshimo la locul lor dup\u0103 ie\u0219irea lor, cu excep\u021bia lui Malchut. 8. Deoarece Malchut nu las\u0103 o Reshimo, ea este numit\u0103 \u201ds\u0103rac\u0103\u00ab, deoarece nu are nimic al ei. 9. Dou\u0103 tipuri de lumin\u0103 r\u0103m\u00e2n \u00een Kli dup\u0103 expulzare: a) OH, care este \u00bbDin\u201d; b) Reshimot, adic\u0103 Lumina Direct\u0103 (OH) \u0219i Rachamim. 10. Lumina mai dens\u0103 care nu este \u00eendep\u0103rtat\u0103 devine Kli-ul, \u00een care OH \u0219i Reshimot r\u0103m\u00e2n.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h5 class=\"wp-block-heading\">\u00cen timp ce luminile se ridic\u0103 \u0219i sunt expulzate, O\u201dH continu\u0103 de sus cu ajutorul Zivugim de-Akaa.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1) Este necesar s\u0103 observ\u0103m aici, \u00eentr-o alt\u0103 introducere, care include toate lumile, referitor la \u00eentoarcerea luminilor la sursa lor. Pe l\u00e2ng\u0103 ceea ce a fost explicat \u00een alt\u0103 parte, ele urc\u0103, \u00eendep\u0103rt\u00e2ndu-se, extinz\u00e2ndu-se de sus \u0219i de jos fa\u021b\u0103 de surs\u0103 \u2013 Creatorul \u2013 o proprietate a luminii numit\u0103 \u00abOr Hozer\u00bb \u2013 lumina reflectat\u0103.<\/strong>&nbsp;(1)&nbsp;<strong>.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">1. \u00centruc\u00e2t \u00een momentul ie\u0219irii Luminii lui Keter, c\u00e2nd Malchut s-a \u00een\u0103l\u021bat la ZA \u00een Behina Gimel, un Zivug al Luminii Superioare are loc pe ecranul Behina Gimel, iar cele 10 Sfirot OYa \u0219i OH sunt continuate p\u00e2n\u0103 la nivelul Hochma. \u00cen mod similar, Zivugim au loc la toate nivelurile \u00een timpul ascensiunii ecranului, pe m\u0103sur\u0103 ce acesta devine mai rafinat. Despre asta scrie Ari: \u201d\u0218i de\u0219i urc\u0103 \u0219i ies, ele continu\u0103 Lumina de sus \u00een jos de la Creator, numit\u0103 \u201dOhr Hozer\u201d - Lumina Reflectat\u0103. Fiecare Zivug de Haka&#039;a continu\u0103 OH din Lumina Superioar\u0103. C\u0103ci acea parte a Luminii pe care Malchut o respinge se nume\u0219te OH.\u00ab.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Lumina emergent\u0103 las\u0103 o reshimo (\u00eenregistrare) \u00een locul unde a fost<\/h5>\n\n\n\n<h5 class=\"wp-block-heading\">2) Exist\u0103 o alt\u0103 calitate important\u0103 \u0219i foarte util\u0103: de\u0219i luminile sunt expulzate, ele nu ies niciodat\u0103 pe deplin la suprafa\u021b\u0103 cu toate calit\u0103\u021bile lor inerente \u0219i nu se \u00eenal\u021b\u0103, ci las\u0103 \u00een urm\u0103 o mic\u0103 str\u0103lucire a poten\u021bialului \u0219i propriet\u0103\u021bilor lor dedesubt, \u00een locul unde se aflau ini\u021bial. Aceast\u0103 str\u0103lucire nu poate fi niciodat\u0103 eradicat\u0103 de acolo, nici m\u0103car atunci c\u00e2nd luminile se \u00eenal\u021b\u0103 \u00een sus. \u0218i aceast\u0103 str\u0103lucire se nume\u0219te \u00abReshimo\u00bb (\u00eenregistrare). Dup\u0103 cum se spune: \u00abStabile\u0219te-M\u0103 ca o pecete pe inima ta.\u00bb (2)<\/h5>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">2. Reshimo este ca o amprent\u0103 a unui sigiliu. A\u0219a cum un sigiliu, \u00eendep\u0103rt\u00e2ndu-se de locul cu care era anterior unit, \u00ee\u0219i las\u0103 amprenta complet\u0103 acolo, f\u0103r\u0103 a se diminua \u00een niciun fel, la fel o face \u0219i lumina suprem\u0103. Dac\u0103 s-a r\u0103sp\u00e2ndit undeva, chiar dac\u0103 se \u00eentoarce \u0219i apoi pleac\u0103 de acolo, \u00ee\u0219i las\u0103 toate manifest\u0103rile acolo; nicio form\u0103, nici m\u0103car cea mai mic\u0103, nu dispare. \u0218i, \u00een final, (lumina) trebuie s\u0103 se \u00eentoarc\u0103 \u0219i s\u0103 se dezv\u0103luie \u00een toate acelea\u0219i manifest\u0103ri care au fost acolo ini\u021bial.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Rela\u021bia dintre lumea superioar\u0103 \u0219i lumea inferioar\u0103 este ca cea a unui tat\u0103 cu fiul s\u0103u.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3) Luminile superioare \u00een raport cu luminile inferioare sunt similare cu rela\u021bia unui tat\u0103 cu fiii s\u0103i, c\u00e2nd \u00eentreaga sa aspira\u021bie este de a-i \u00eenc\u00e2nta constant (a\u0219a cum este men\u021bionat \u00een porunca despre onorarea tat\u0103lui \u0219i a mamei). O sc\u00e2nteie de la tat\u0103 se extinde la fiu \u0219i nu-l p\u0103r\u0103se\u0219te niciodat\u0103. Acela\u0219i lucru este valabil \u0219i aici, \u00een chestiunea celor 10 Sefirot: cea superioar\u0103 las\u0103 o mic\u0103 iluminare \u00een locul s\u0103u original, care se nume\u0219te \u00abReshimo\u00bb, astfel \u00eenc\u00e2t aceast\u0103 iluminare se poate r\u0103sp\u00e2ndi de acolo la cele inferioare.<\/strong>&nbsp;(3)&nbsp;<strong>.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3.<\/strong>&nbsp;\u0218i acest lucru se \u00eent\u00e2mpl\u0103 at\u00e2t \u00een Lumin\u0103, c\u00e2t \u0219i \u00een Kli, at\u00e2t \u00een general, c\u00e2t \u0219i \u00een mod specific. C\u0103ci din Re\u0219imot care au fost incluse \u00een Taburul primei expansiuni \u2013 \u00abItpashtut Aleph\u00bb \u2013 Adam Kadmon, dup\u0103 ce au urcat (Re\u0219imot) la Peh-ul s\u0103u, a avut loc na\u0219terea \u0219i apari\u021bia Ro\u0219ului, Toch-ului \u0219i Sof-ului celei de-a doua expansiuni \u2013 \u00abItpashtut Bet\u00bb \u2013 Adam Kadmon. Acest Partzuf se nume\u0219te AB de AK. \u0218i acum, referitor la specific. Re\u0219imo care r\u0103m\u00e2ne \u00een Kli de Keter din Itpashtut Aleph devine partea masculin\u0103, d\u0103ruitoare, \u00een Kli de Keter al lui Itpashtut Bet. \u0218i din Re\u0219imo care r\u0103m\u00e2ne \u00een Kli-ul lui Hochma de Itpashtut Aleph, Kli-ul masculin, d\u0103ruitor (\u201dzachar\u201d) este creat \u00een Kli-ul lui Hochma de Itpashtut Bet. \u0218i din Zivugim-urile lor au venit \u00abzakharim\u00bb \u2013 p\u0103r\u021bile d\u0103ruitoare din Sefirot-urile r\u0103mase.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen mod similar, re\u0219imot-urile r\u0103mase din cele 4 niveluri care au ap\u0103rut \u00een timpul aleph-ului italkut \u2013 prima expulzare \u2013 sunt numite \u00abnituzin\u00bb \u2013 sc\u00e2ntei sau \u00abotiot\u00bb \u2013 litere. Din ele sunt create \u00abnekevot\u00bb (&nbsp;<em>din cuv\u00e2ntul \u00abnekev\u00bb - un sentiment de lips\u0103<\/em>) Itpashtut Bet. Deoarece din Nitzutzin-ul care a c\u0103zut de la nivelul Behina Gimel, adic\u0103 de la nivelul ZA, \u00een Kli Malchut, care este Behina Dalet, Malchut este inclus\u0103 \u00een ZA. \u0218i apoi, \u00een timpul Itpashtut Bet, c\u00e2nd Lumina lui Malchut se \u00eembrac\u0103 \u00een Kli-ul lui ZA, ea (Lumina) g\u0103se\u0219te acolo Kli-ul lui Malchut \u00eenrudit cu el. Din Nitzutzin-ul care a c\u0103zut de la OH-ul nivelului Behina Bet - Bina, aceasta a dus la includerea lui ZA \u00een Kli-ul lui Bina, iar apoi, \u00een timpul Itpashtut Bet, c\u00e2nd Lumina lui ZA vine \u0219i se \u00eembrac\u0103 \u00een Kli-ul lui Bina, \u00ee\u0219i g\u0103se\u0219te Kli-ul acolo. Acela\u0219i lucru se \u00eent\u00e2mpl\u0103 \u0219i mai departe. Astfel, toate propriet\u0103\u021bile Partzuf-ului inferior provin doar din Reshimot-urile l\u0103sate de Partzuf-ul superior. Ari scrie despre aceasta: \u201dLuminile superioare sunt legate de luminile inferioare \u00eentr-un mod similar cu rela\u021bia unui tat\u0103 cu fiii s\u0103i.\u201d Adic\u0103, Partzuf-ul inferior continu\u0103 de la cel superior, exact a\u0219a cum un fiu de la tat\u0103l s\u0103u, dezvolt\u00e2ndu-se direct din lumina Partzuf-ului superior, prin Re\u0219imot-urile r\u0103mase din luminile sale, \u00een Kelim-urile Partzuf-ului superior. \u201dPrin urmare\u201d, scrie Ari, \u201dcel superior las\u0103 o mic\u0103 luminescen\u021b\u0103 \u00een locul s\u0103u original, numit\u0103 \u201dRe\u0219imo\u00ab, astfel \u00eenc\u00e2t aceast\u0103 luminescen\u021b\u0103 s\u0103 se poat\u0103 r\u0103sp\u00e2ndi de acolo la cele inferioare.\u00bb Acest lucru trebuie \u021binut minte \u00een mod constant, deoarece este cheia cobor\u00e2rii nivelurilor (spirituale) de-a lungul c\u0103ii cauzei \u0219i efectului, de la v\u00e2rful Kav la Sof Assiya.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">La ie\u0219ire, lumina lui Keter a p\u0103r\u0103sit Reshimo pentru a str\u0103luci \u00een Chochma<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4) La urcare \u0219i la plecare, Keter las\u0103 un Reshimo \u00een locul unde se afla, \u00een acela\u0219i Kli.<\/strong>&nbsp;(4)&nbsp;<strong>, astfel \u00eenc\u00e2t s\u0103 str\u0103luceasc\u0103 \u00een Hochma de dedesubt, dup\u0103 ce se ridic\u0103 \u0219i pleac\u0103 (Keter). Dup\u0103 ce se ridic\u0103 (Keter) \u0219i pleac\u0103, atunci iluminarea se extinde la lumina Hochmei din aceea\u0219i Reshimo care l-a l\u0103sat pe Keter \u00een Kli-ul s\u0103u.<\/strong>&nbsp;(5)&nbsp;<strong>. \u0218i de\u0219i lumina Hochma se va ridica apoi \u0219i va ie\u0219i la surs\u0103 \u2013 la Creator, \u00een ciuda tuturor acestora, Reshimo care a fost l\u0103sat \u00een Kli Keter nu \u00eel p\u0103r\u0103se\u0219te nici m\u0103car dup\u0103 ce lumina Hochma s-a ridicat la Creator.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">4. Apare o \u00eentrebare: \u00een punctul 9, Ari scrie c\u0103 Kli-ul este creat din Reshimo, dar aici spune c\u0103 Kli-ul exist\u0103 chiar \u00eenainte de Reshimo \u0219i \u00eenainte de expulzarea Luminii. Adev\u0103rul este c\u0103 exist\u0103 dou\u0103 tipuri de Kelim \u00een fiecare Partzuf: Kelim care provin din Histalkut Aleph \u00een Malchut de Rosh. Acesta este momentul \u00een care Malchut se extinde prin puterea Luminii Reflectate din interiorul s\u0103u, pe care a ridicat-o de jos \u00een sus \u0219i care se r\u0103sp\u00e2nde\u0219te din ea \u0219i mai departe sub forma celor 10 Sefirot de sus \u00een jos, care constituie Kli-ul recep\u021biei pe Itpashtut Aleph - expansiunea ini\u021bial\u0103. \u0218i exist\u0103 un alt tip de Kelim \u00een Partzuf: cele care continu\u0103 prin Istalkut Bet \u00een Malchut de Guf al Partzuf-ului, care au cauzat exodul \u0219i \u00eentoarcerea ulterioar\u0103 a acestei Lumini la sursa sa - Creatorul. Reshimot-urile r\u0103mase dup\u0103 acest exod devin Kelim complete.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i toate aceste Reshimot, legate de Istaklut Bet, \u00ee\u0219i extind toate propriet\u0103\u021bile la Partzuf-ul inferior. Referitor la aceasta, este scris: \u00abLuminile superioare sunt \u00een rela\u021bie cu luminile inferioare - precum rela\u021bia unui tat\u0103 cu fiii s\u0103i\u00bb. Partzuf-ul inferior iese din cel superior, a\u0219a cum un fiu iese dintr-un tat\u0103, prin faptul c\u0103 Reshimot r\u0103m\u00e2n \u00een Kelim-urile Partzuf-ului superior din luminile sale. Dup\u0103 cum scrie Ari: \u00abCel Superior las\u0103 o mic\u0103 iluminare \u00een locul s\u0103u original, numit\u0103 \u00abReshimo\u00bb, astfel \u00eenc\u00e2t aceast\u0103 iluminare s\u0103 se poat\u0103 r\u0103sp\u00e2ndi de acolo la cele inferioare\u00bb. \u0218i, a\u0219a cum se explic\u0103 mai jos, acest lucru trebuie \u021binut minte \u00een mod constant, deoarece este cheia cobor\u00e2rii gradelor prin cauz\u0103 \u0219i efect, de la v\u00e2rful Kav la Sof Assiya. Fiecare grad inferior este o consecin\u021b\u0103 a Reshimot-urilor Partzuf-ului superior.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. Apoi, c\u00e2nd Malchut s-a \u00een\u0103l\u021bat la Behina Gimel \u0219i cele 10 Sfirot ale gradului de Hochma au ap\u0103rut acolo, a fost imposibil ca Lumina s\u0103 \u00eenceap\u0103 acest lucru \u00een Sfira de Hochma, c\u0103ci fiecare expansiune a Luminii trebuie s\u0103 \u00eenceap\u0103 cu Keter. Prin urmare, iluminarea Re\u0219imot-urilor de Keter este necesar\u0103, c\u0103ci prin aceast\u0103 Lumin\u0103 men\u021bine o leg\u0103tur\u0103 cu R\u0103d\u0103cina \u0219i este \u00een uniune cu ea. Prin urmare, c\u00e2nd Malchut s-a \u00een\u0103l\u021bat la Bina \u0219i cele 10 Sfirot ale gradului de Bina au ap\u0103rut acolo, iluminarea Re\u0219imot-urilor de Keter \u0219i Hochma r\u0103m\u00e2ne \u00een mod natural acolo. Acela\u0219i lucru se \u00eent\u00e2mpl\u0103 \u00een continuare. Acest lucru trebuie \u021binut minte, c\u0103ci niciun nivel nu poate exista f\u0103r\u0103 Sfirot-urile complet superioare din interiorul s\u0103u. Numai atunci c\u00e2nd Sfirot-urile superioare exist\u0103 exclusiv ca iluminare a Re\u0219imot spunem c\u0103 sunt absente, c\u0103ci ele exist\u0103 acolo f\u0103r\u0103 iluminare.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">C\u00e2nd lumina lui Hochma a ie\u0219it la iveal\u0103, a l\u0103sat \u00een urm\u0103 un Reshimo pentru a str\u0103luci \u00een Bina.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>5) \u00cen mod similar, c\u00e2nd Hochma s-a \u00een\u0103l\u021bat la Creator, a p\u0103r\u0103sit Reshimo \u00een Kli-ul s\u0103u, pentru a str\u0103luci de acolo \u00een Bina dup\u0103 propria plecare. Dup\u0103 ce Bina se \u00eenal\u021b\u0103 la Creator, Reshimo lui Hochma nu p\u0103r\u0103se\u0219te Kli-ul lui Hochma. La fel, restul - \u00eenainte de Yesod.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Malchut nu p\u0103r\u0103se\u0219te decizia<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>6) Dar lumina lui Malchut, dup\u0103 ce iese la iveal\u0103, nu p\u0103r\u0103se\u0219te Reshimo \u00een Kli-ul s\u0103u.<\/strong>&nbsp;(6)&nbsp;<strong>, deoarece nu exist\u0103 nicio sephir\u0103 sub ea care s\u0103 primeasc\u0103 de la ea. \u0218i de\u0219i mai t\u00e2rziu celelalte lumi vor fi sub ea, primind de la ea, ea (lumina) este de un fel complet diferit \u0219i nu se contope\u0219te cu ele.<\/strong>&nbsp;(7)&nbsp;<strong>, similar\u0103 fuziunii care exist\u0103 cu cele 10 Sefirot ale fiec\u0103reia dintre lumi.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">6. Aceasta este Lumina lui Nekeva, care prime\u0219te pentru sine, mai degrab\u0103 dec\u00e2t d\u0103ruie\u0219te, \u0219i prin urmare cele zece Sfirot ale sale completeaz\u0103 gradul, deoarece Lumina lui Nekeva este OH. Prin urmare, nu las\u0103 \u00een urm\u0103 un Reshimo - c\u0103ci Reshimo nu este altceva dec\u00e2t r\u0103m\u0103\u0219i\u021bele expansiunii Luminii Directe (OH), r\u0103m\u00e2n\u00e2nd acolo, a\u0219a cum a afirmat deja Ari. \u0218i Lumina Superioar\u0103, de asemenea, nu \u00eenceteaz\u0103 aici, deoarece cea inferioar\u0103 necesit\u0103 Lumina Superioar\u0103, dar Lumina Superioar\u0103 nu are nevoie de cea inferioar\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. Deoarece vin sub forma unei forme re\u00eennoite de Aviut, nu se afl\u0103 \u00een fuziune cu ele. Fuziunea semnific\u0103 similaritatea propriet\u0103\u021bilor, iar separarea semnific\u0103 diferen\u021ba propriet\u0103\u021bilor, dup\u0103 cum este bine cunoscut.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Toate Sefirot las\u0103 Reshimot la locul lor dup\u0103 ie\u0219irea lor, cu excep\u021bia lui Malchut<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>7) Se pare c\u0103 toate aceste Sefirot las\u0103 \u00een urm\u0103 Reshimo \u00een Kelim-urile lor atunci c\u00e2nd doresc s\u0103 ias\u0103 \u0219i s\u0103 se \u00eenal\u021be, dar Lumina lui Malchut nu las\u0103 \u00een urm\u0103 o Reshimo \u00een Kli-ul s\u0103u. Numai din Reshimo l\u0103sat\u0103 \u00een urm\u0103 de Lumina lui Yesod \u00een Kli-ul s\u0103u, iluminarea ajunge la Kli-ul lui Malchut dup\u0103 plecarea Luminii sale.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Deoarece Malchut nu p\u0103r\u0103se\u0219te Reshimo, ea este numit\u0103 \u00abs\u0103rac\u0103\u00bb, pentru c\u0103 nu are nimic al ei.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>8) \u0218i iat\u0103 un alt motiv pentru care Malchut este numit\u0103 \u00abs\u0103rac\u0103, neav\u00e2nd nimic al ei\u00bb sau este numit\u0103 \u00abo oglind\u0103 care nu str\u0103luce\u0219te\u00bb.\u00bb<\/strong>&nbsp;(8)&nbsp;<strong>. Kli-ului Malchut, \u00een timpul ascensiunii sale, c\u00e2nd Lumina a plecat de la el, \u00eei lipse\u0219te orice luminescen\u021b\u0103, deoarece nicio Lumin\u0103 nu a r\u0103mas \u00een el, nici m\u0103car sub forma Reshimo. Acest Kli nici m\u0103car nu este animat de propria Lumin\u0103, ci doar de Reshimo care a r\u0103mas \u00een Kli-ul Yesod. De acolo, el anim\u0103 \u0219i ilumineaz\u0103 Kli-ul Malchut. \u0218i \u00een leg\u0103tur\u0103 cu aceasta, este scris: \u00abEa nu are nimic al ei\u00bb.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">8. Ari a scris deja despre motivul pentru care se spune despre Malchut c\u0103 \u00abea nu are iluminare\u00bb. Aceasta deoarece \u00een Itpashtut Bet, cele 10 Sefirot au continuat doar la nivelul Hochma, \u00een timp ce Lumina lui Keter a r\u0103mas ascuns\u0103 \u00een Peh. Rezult\u0103, a\u0219adar, c\u0103 Lumina lui Hochma intr\u0103 \u00een Kli de Keter, Lumina lui Bina intr\u0103 \u00een Kli de Hochma, Lumina lui ZA intr\u0103 \u00een Kli de Bina \u0219i Lumina lui Malchut intr\u0103 \u00een Kli de ZA. Kli-ul lui Malchut, \u00een consecin\u021b\u0103, r\u0103m\u00e2ne f\u0103r\u0103 iluminare. Prin urmare, este numit \u201doglinda care nu lumineaz\u0103\u201d. Aici Ari adaug\u0103 un alt motiv: pentru c\u0103 Malchut nu a l\u0103sat \u00een urm\u0103 un Reshimo \u00een Itpashtut Aleph.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se pune \u00eentrebarea: dac\u0103 Lumina lui Keter a fost ascuns\u0103 ca urmare a Itpashtut Bet, s-ar p\u0103rea c\u0103 Kli-ul lui Keter ar r\u0103m\u00e2ne f\u0103r\u0103 Lumin\u0103. De ce duce acest lucru la o schimbare a Luminilor? Fie ca Lumina lui Hochma s\u0103 intre \u00een Kli-ul lui Keter \u0219i s\u0103 r\u0103m\u00e2n\u0103 acolo, \u00een timp ce Kli-ul lui Malchut r\u0103m\u00e2ne gol. Acest lucru se \u00eent\u00e2mpl\u0103 deoarece Luminile, \u00een conformitate cu natura lor, \u00eembrac\u0103 doar cele mai str\u0103lucitoare Kelim ale Partzuf-ului. \u0218i dac\u0103 este prezent\u0103 doar Lumina lui Nefesh, atunci ea \u00eembrac\u0103 doar cel mai \u00eenalt Kli - Kli-ul lui Keter. Cele nou\u0103 Kelim (Kelim-uri) inferioare r\u0103m\u00e2n f\u0103r\u0103 Lumin\u0103.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Dou\u0103 tipuri de lumin\u0103 r\u0103m\u00e2n \u00een Kli dup\u0103 expulzare: 1) OH, care este \u201ddin\u00ab; 2) Reshimot, adic\u0103 lumina direct\u0103 (OH) \u0219i Rachamim.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>9) Cu ajutorul acestor dou\u0103 introduceri, am aflat cum Kelim-urile Sefirot, de\u0219i exist\u0103 o \u00eentoarcere a luminilor lor \u0219i un exod c\u0103tre Creator, exist\u0103 totu\u0219i dou\u0103 tipuri de lumin\u0103 \u00een ele.<\/strong>&nbsp;(9)&nbsp;<strong>1) se nume\u0219te \u00ablumin\u0103 reflectat\u0103\u00bb (OH) \u2013 \u0219i aceasta este \u201ddin\u00ab; 2) lumina care r\u0103m\u00e2ne \u00een Kli se nume\u0219te \u00bbreshimo\u00ab \u2013 aceasta este \u00bblumin\u0103 direct\u0103\u00ab (OH) \u0219i este \u00bbrachamim\u201d, r\u0103m\u00e2n\u00e2nd acolo din propriet\u0103\u021bile luminilor care au ie\u0219it de sus \u00een jos ca lumin\u0103 direct\u0103.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">9. Prima expansiune \u2014 Hitpashtut Aleph \u2014 are loc prin expansiunea lui Malchut de la aceasta \u0219i mai departe \u00een cele 10 Sefirot p\u00e2n\u0103 la Malchut de Guf. C\u00e2nd se extinde de sus \u00een jos, ca Hitlabshut (\u00eembr\u0103c\u0103minte), aceast\u0103 expansiune se nume\u0219te \u00abLumin\u0103 Direct\u0103 (OH) Rahamim\u201d. \u00cen mod similar, toate Reshimot care r\u0103m\u00e2n din aceste 10 Sefirot dup\u0103 ce aceast\u0103 Lumin\u0103 a plecat sunt, de asemenea, \u00bbLumin\u0103 Direct\u0103 Rahamim\u00ab, doar sub forma unei u\u0219oare str\u0103luciri, care se nume\u0219te \u00bbReshimo\u00ab. Cu toate acestea, toate acele niveluri care ies din Zivugim de Haka&#039;a de-a lungul c\u0103ii ascensiunii \u0219i rafin\u0103rii lui Malchut, clarific\u0103rii sale de la nivel la nivel de jos \u00een sus, p\u00e2n\u0103 c\u00e2nd toat\u0103 Lumina a disp\u0103rut \u2014 toate aceste niveluri se numesc \u00bbLumin\u0103 Reflectat\u0103 (OH) Din\u00ab, fiind niveluri care diminueaz\u0103 \u0219i se retrag p\u00e2n\u0103 c\u00e2nd dispar complet.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Lumina mai dens\u0103 care nu este \u00eendep\u0103rtat\u0103 devine Kli-ul \u00een care r\u0103m\u00e2n OH \u0219i Reshimot.<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>10) Astfel, \u00een aceast\u0103 lume a Akudim, de\u0219i lucrarea asupra Kelim-urilor nu era \u00eenc\u0103 finalizat\u0103 la acea vreme, propriet\u0103\u021bile lor \u0219i realitatea din care au ie\u0219it - lumina dens\u0103 unit\u0103 cu cea mai subtil\u0103 - erau deja acolo. \u0218i la \u00eentoarcerea luminii subtile \u00een sus, lumina dens\u0103 a r\u0103mas jos, devenind o proprietate a Kelim-urilor \u00eense\u0219i.<\/strong>&nbsp;(10)&nbsp;<strong>. \u0218i acolo, \u00een aceast\u0103 lumin\u0103 dens\u0103<\/strong>&nbsp;(20)&nbsp;<strong>, care este starea Kli-ului, r\u0103m\u00e2n cele dou\u0103 calit\u0103\u021bi men\u021bionate mai sus ale luminilor subtile: 1) lumina direct\u0103, reshimo; 2) lumina reflectat\u0103.<\/strong><\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><em>(Sau pnimi)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">10. C\u00e2nd Lumina se r\u0103sp\u00e2nde\u0219te de la Malchut de Rosh \u00een jos c\u0103tre Guf, aceast\u0103 Lumin\u0103 include OH \u0219i OH, deoarece acestea se \u00eembrac\u0103 reciproc \u00een Rosh. Lumina direct\u0103 este atunci numit\u0103 \u201dOhr Zach - Lumin\u0103 subtil\u0103\u201d, iar Lumina reflectat\u0103 este numit\u0103 \u00abOhr Av - Lumin\u0103 dens\u0103\u00bb, deoarece \u00ee\u0219i are originea \u00een for\u021ba Aviut \u0219i \u021aimtzum con\u021binut\u0103 \u00een ecranul lui Malchut de Rosh. De\u0219i Aviut nu se manifest\u0103 \u00een niciun fel deasupra Rosh, deoarece Rosh ridic\u0103 \u0219i \u00eembrac\u0103 primele nou\u0103 Sefirot, de la ecran \u00een sus, for\u021ba lui Aviut nu poate ac\u021biona \u00een niciun fel deasupra locului \u00een care este revelat\u0103 \u0219i manifestat\u0103. Totu\u0219i, mai t\u00e2rziu, c\u00e2nd Lumina reflectat\u0103 se r\u0103sp\u00e2nde\u0219te, cobor\u00e2nd \u00eempreun\u0103 cu Lumina direct\u0103 \u00een interiorul ei, de la Malchut de Rosh \u00een jos, Aviut-ul ecranului domne\u0219te \u00een mod natural \u00een interiorul s\u0103u. Dar acest lucru nu este deloc definit ca ceva mai r\u0103u, deoarece Aviut con\u021bine toat\u0103 m\u0103re\u021bia sa; f\u0103r\u0103 ea, nu ar exista Lumin\u0103 \u00een Partzuf. \u0218i abia \u00een final, dup\u0103 ce lumina a p\u0103r\u0103sit Partzuf-ul \u0219i Aviut-ul s-a eliberat de lumina direct\u0103 care era \u00eembr\u0103cat\u0103 \u00een el, proprietatea acelui Aviut s-a revelat ca fiind grea \u0219i joas\u0103 \u00een compara\u021bie cu lumina direct\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ari scrie: \u00ab...\u0219i a r\u0103mas jos\u00bb, dup\u0103 ce lumina subtil\u0103 s-a golit de lumina dens\u0103 - Ohr Zach din Ohr Av - adic\u0103, dup\u0103 ce OH Yah a plecat \u0219i a fost separat de OH, care s-a \u00eembr\u0103cat, lumina dens\u0103 - Ohr Av - a r\u0103mas jos. Astfel, inferioritatea lui OH \u00een raport cu OH Yah a fost dezv\u0103luit\u0103. Dup\u0103 cum se spune, aceast\u0103 Ohr Av - lumina dens\u0103 care a r\u0103mas jos dup\u0103 ce Ohr Zach - lumina subtil\u0103 - s-a \u00eentors \u00een sus - \u00aba devenit o proprietate a Kelim-urilor \u00een\u0219i\u0219i\u00bb. Aceasta \u00eenseamn\u0103 c\u0103 OH, care a fost eliberat de OH dup\u0103 prima sa expansiune, Itpashtut Aleph, este materialul Kelim-urilor acestui Partzuf, care este numit Partzuf-ul primei expansiuni a lui Adam Kadmon - \u00abItpashtut Aleph de AK\u00bb. Sau Partzuf Galgalta de AK. \u0218i \u00een interiorul s\u0103u, Reshimo \u0219i Nitzutzin din OH ha-Yored (Lumina Reflectat\u0103 descendent\u0103) s-au \u00eembr\u0103cat. Aceste Reshimo \u0219i Nitzutzin, legate de OH, au fost transformate, dup\u0103 ce au primit corec\u021bii, \u00een Kelim pentru Partzuf-ul ulterior, care se nume\u0219te \u201dItpashtut Bet\u201d sau AB.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">20. Aceasta este Lumina Reflectat\u0103, care r\u0103m\u00e2ne dup\u0103 ce OYaH este \u00eendep\u0103rtat din ea. Cu toate acestea, este necesar s\u0103 \u00een\u021belegem pe deplin problema ascensiunii Luminilor, pe care am discutat-o, \u0219i s\u0103 \u00een\u021belegem cu precizie ce a urcat, ce a fost rafinat \u0219i ce a r\u0103mas mai jos, transform\u00e2ndu-se \u00een Kelim. Dup\u0103 cum este bine cunoscut, Masach semnific\u0103 \u201dfor\u021ba de rezisten\u021b\u0103 fa\u021b\u0103 de Lumina Superioar\u0103, astfel \u00eenc\u00e2t aceasta s\u0103 nu se r\u0103sp\u00e2ndeasc\u0103 \u00een cadrul celor patru propriet\u0103\u021bi ale Aviut existente \u00een Behina Dalet \u2013 Malchut\u00ab.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen ceea ce prive\u0219te ascensiunea lui Malchut c\u0103tre ZA, Ari scrie c\u0103 doar Masach-ul \u0219i OH-ul s\u0103u sunt motivul pentru care ambele sunt numite \u201dLumina lui Malchut\u201d \u00een scrierile lui Ari \u0219i sunt numite \u00ablumin\u0103\u00bb, deoarece nu exist\u0103 nicio alt\u0103 lumin\u0103 \u00een Malchut din vremea lui \u021aimtzum \u00eencoace. Cu toate acestea, Kli-ul lui Malchut \u00een sine nu poate urca c\u0103tre ZA, deoarece ascensiunea semnific\u0103 rafinare, clarificare - \u00abizdachechut\u00bb. Acest lucru poate avea loc doar \u00een Masach, nu \u00een Kelim, deoarece Kelim-urile \u00een sine nu pot deveni mai sub\u021biri sau mai pure. Magnitudinea Aviut-ului inerent\u0103 Kelim-urilor din fiecare Partzuf r\u0103m\u00e2ne constant\u0103 \u0219i exist\u0103 etern p\u00e2n\u0103 c\u00e2nd prime\u0219te corec\u021bia corespunz\u0103toare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sub\u021bierea ecranului de la Behina Dalet (4) la Behina Gimel (3) semnific\u0103 faptul c\u0103, datorit\u0103 Bitu\u0219ului Luminilor Interioare \u0219i \u00cenconjur\u0103toare din Masach - OP \u0219i OM - ultima dintre propriet\u0103\u021bile lui Aviut, inclus\u0103 \u00een for\u021ba sa de rezisten\u021b\u0103, este ascuns\u0103 \u0219i dispare din acesta. Astfel, Masach respinge acum Lumina Superioar\u0103 din ve\u0219m\u00e2ntul s\u0103u din Behina Gimel (3) al Aviut-ului care r\u0103m\u00e2ne \u00een el, deoarece Behina Dalet, care este \u00een Dalet, nu mai este inclus\u0103 \u00een el. Prin urmare, acum respinge \u0219i returneaz\u0103 Lumina Superioar\u0103 doar din cele trei propriet\u0103\u021bi ale lui Aviut care au r\u0103mas incluse \u00een el din Behina Dalet. \u0218i acest OH, reflectat din aceste trei Behinot, este suficient pentru a \u00eembr\u0103ca OY doar p\u00e2n\u0103 la Hochma, f\u0103r\u0103 a ajunge la Keter \u00een ve\u0219m\u00e2ntul s\u0103u. \u0218i, prin urmare, este de la sine \u00een\u021beles c\u0103 lumina lui Keter dispare din Partzuf, deoarece lumina nu se r\u0103sp\u00e2nde\u0219te \u00een Partzuf f\u0103r\u0103 ve\u0219m\u00e2ntul \u0219i Kli-ul (corespondent).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Astfel devine clar c\u0103 ascensiunea \u0219i iluminarea apar\u021bin Masach-ului, nu Kelim-urilor. Iar Kelim-urile care r\u0103m\u00e2n la locurile lor dup\u0103 dispari\u021bia Luminii Directe, pe care Ari o nume\u0219te \u00abOr Av\u00bb - Lumina mai dens\u0103, mai grosier\u0103 - sunt cele patru propriet\u0103\u021bi ale lui Aviut, incluse \u00een acela\u0219i OH care era deja implicat \u00een \u00eembr\u0103c\u0103minte atunci c\u00e2nd cele 10 Sfirot de Guf, acum golite de Luminile lor, erau \u00eembr\u0103cate.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>","protected":false},"excerpt":{"rendered":"<p>\u0412\u044b\u044f\u0441\u043d\u044f\u044e\u0442\u0441\u044f \u0440\u0435\u0448\u0438\u043c\u043e\u0442, \u043e\u0441\u0442\u0430\u0432\u0448\u0438\u0435\u0441\u044f \u043f\u043e\u0441\u043b\u0435 \u0438\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u0438\u044f \u0441\u0432\u0435\u0442\u0430. \u0410 \u0442\u0430\u043a\u0436\u0435 \u00ab\u043e\u0440 \u0445\u043e\u0437\u044d\u0440 \u0430-\u0451\u0440\u0435\u0434\u00bb \u2013 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u043d\u044b\u0439 \u043e\u043f\u0443\u0441\u043a\u0430\u044e\u0449\u0438\u0439\u0441\u044f \u0441\u0432\u0435\u0442 \u2013 \u0432\u043e \u0432\u0440\u0435\u043c\u044f \u0438\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u0438\u044f. \u0421\u043e\u0441\u0442\u043e\u0438\u0442 \u0438\u0437 10 \u043f\u0443\u043d\u043a\u0442\u043e\u0432: 1. \u0412 \u0442\u043e \u0432\u0440\u0435\u043c\u044f \u043a\u0430\u043a \u0441\u0432\u0435\u0442\u0430 \u043f\u043e\u0434\u043d\u0438\u043c\u0430\u044e\u0442\u0441\u044f \u0438 \u0438\u0441\u0442\u043e\u0440\u0433\u0430\u044e\u0442\u0441\u044f, \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0430\u044e\u0442 \u041e\u201d\u0425 \u0441\u0432\u0435\u0440\u0445\u0443 \u0441 \u043f\u043e\u043c\u043e\u0449\u044c\u044e \u0437\u0438\u0432\u0443\u0433\u0438\u043c \u0434\u044d-\u0430\u043a\u0430\u0430. 2. \u0412\u044b\u0445\u043e\u0434\u044f\u0449\u0438\u0439 \u0441\u0432\u0435\u0442 \u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0440\u0435\u0448\u0438\u043c\u043e (\u0437\u0430\u043f\u0438\u0441\u044c) \u0432 \u0442\u043e\u043c \u043c\u0435\u0441\u0442\u0435, \u0433\u0434\u0435 \u043e\u043d \u0431\u044b\u043b. 3. \u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u0432\u044b\u0441\u0448\u0435\u0433\u043e \u0441\u0432\u0435\u0442\u0430 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[80],"tags":[],"class_list":["post-1762","post","type-post","status-publish","format-standard","hentry","category-chast-chetvertaya"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u0413\u043b\u0430\u0432\u0430 2 - kabbalah.md<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kabbalah.md\/ro\/glava-2-4\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0413\u043b\u0430\u0432\u0430 2 - kabbalah.md\" \/>\n<meta property=\"og:description\" content=\"\u0412\u044b\u044f\u0441\u043d\u044f\u044e\u0442\u0441\u044f \u0440\u0435\u0448\u0438\u043c\u043e\u0442, \u043e\u0441\u0442\u0430\u0432\u0448\u0438\u0435\u0441\u044f \u043f\u043e\u0441\u043b\u0435 \u0438\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u0438\u044f \u0441\u0432\u0435\u0442\u0430. \u0410 \u0442\u0430\u043a\u0436\u0435 \u00ab\u043e\u0440 \u0445\u043e\u0437\u044d\u0440 \u0430-\u0451\u0440\u0435\u0434\u00bb \u2013 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u043d\u044b\u0439 \u043e\u043f\u0443\u0441\u043a\u0430\u044e\u0449\u0438\u0439\u0441\u044f \u0441\u0432\u0435\u0442 \u2013 \u0432\u043e \u0432\u0440\u0435\u043c\u044f \u0438\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u0438\u044f. \u0421\u043e\u0441\u0442\u043e\u0438\u0442 \u0438\u0437 10 \u043f\u0443\u043d\u043a\u0442\u043e\u0432: 1. \u0412 \u0442\u043e \u0432\u0440\u0435\u043c\u044f \u043a\u0430\u043a \u0441\u0432\u0435\u0442\u0430 \u043f\u043e\u0434\u043d\u0438\u043c\u0430\u044e\u0442\u0441\u044f \u0438 \u0438\u0441\u0442\u043e\u0440\u0433\u0430\u044e\u0442\u0441\u044f, \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0430\u044e\u0442 \u041e\u201d\u0425 \u0441\u0432\u0435\u0440\u0445\u0443 \u0441 \u043f\u043e\u043c\u043e\u0449\u044c\u044e \u0437\u0438\u0432\u0443\u0433\u0438\u043c \u0434\u044d-\u0430\u043a\u0430\u0430. 2. \u0412\u044b\u0445\u043e\u0434\u044f\u0449\u0438\u0439 \u0441\u0432\u0435\u0442 \u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0440\u0435\u0448\u0438\u043c\u043e (\u0437\u0430\u043f\u0438\u0441\u044c) \u0432 \u0442\u043e\u043c \u043c\u0435\u0441\u0442\u0435, \u0433\u0434\u0435 \u043e\u043d \u0431\u044b\u043b. 3. \u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u0432\u044b\u0441\u0448\u0435\u0433\u043e \u0441\u0432\u0435\u0442\u0430 [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/kabbalah.md\/ro\/glava-2-4\/\" \/>\n<meta property=\"og:site_name\" content=\"kabbalah.md\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-12T11:34:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-09-12T11:34:09+00:00\" \/>\n<meta name=\"author\" content=\"vadim\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"vadim\" \/>\n\t<meta name=\"twitter:label2\" content=\"Timp estimat pentru citire\" \/>\n\t<meta name=\"twitter:data2\" content=\"16 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/\"},\"author\":{\"name\":\"vadim\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"headline\":\"\u0413\u043b\u0430\u0432\u0430 2\",\"datePublished\":\"2024-09-12T11:34:07+00:00\",\"dateModified\":\"2024-09-12T11:34:09+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/\"},\"wordCount\":2894,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"articleSection\":[\"\u0427\u0430\u0441\u0442\u044c 4. \u0414\u0435\u0441\u044f\u0442\u044c \u0441\u0444\u0438\u0440\u043e\u0442 \u0430\u043a\u0443\u0434\u0438\u043c\"],\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/\",\"name\":\"\u0413\u043b\u0430\u0432\u0430 2 - kabbalah.md\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#website\"},\"datePublished\":\"2024-09-12T11:34:07+00:00\",\"dateModified\":\"2024-09-12T11:34:09+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/glava-2-4\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0411\u0430\u0430\u043b\u044c \u0421\u0443\u043b\u0430\u043c\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/baal-a-sulam\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0423\u0447\u0435\u043d\u0438\u0435 \u0414\u0435\u0441\u044f\u0442\u0438 \u0421\u0444\u0438\u0440\u043e\u0442\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/baal-a-sulam\\\/uchenie-desyati-sfirot\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"\u0427\u0430\u0441\u0442\u044c 4. \u0414\u0435\u0441\u044f\u0442\u044c \u0441\u0444\u0438\u0440\u043e\u0442 \u0430\u043a\u0443\u0434\u0438\u043c\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/baal-a-sulam\\\/uchenie-desyati-sfirot\\\/chast-chetvertaya\\\/\"},{\"@type\":\"ListItem\",\"position\":6,\"name\":\"\u0413\u043b\u0430\u0432\u0430 2\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#website\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/\",\"name\":\"livespirit.space\",\"description\":\"\u042d\u0442\u043e \u0441\u0430\u0439\u0442 \u0434\u043b\u044f \u0438\u0449\u0443\u0449\u0438\u0445 \u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0449\u0438\u0445\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0432\u044b\u0441\u0448\u0443\u044e \u0443\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0443\u044e \u0441\u0438\u043b\u0443 \u0432 \u043d\u0430\u0448\u0435\u043c \u043c\u0438\u0440\u0435\",\"publisher\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/kabbalah.md\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\",\"name\":\"vadim\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"contentUrl\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"width\":512,\"height\":512,\"caption\":\"vadim\"},\"logo\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\"},\"sameAs\":[\"https:\\\/\\\/kabbalah.md\"],\"url\":\"https:\\\/\\\/kabbalah.md\\\/ro\\\/account\\\/?user=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0413\u043b\u0430\u0432\u0430 2 - kabbalah.md","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/kabbalah.md\/ro\/glava-2-4\/","og_locale":"ro_RO","og_type":"article","og_title":"\u0413\u043b\u0430\u0432\u0430 2 - kabbalah.md","og_description":"\u0412\u044b\u044f\u0441\u043d\u044f\u044e\u0442\u0441\u044f \u0440\u0435\u0448\u0438\u043c\u043e\u0442, \u043e\u0441\u0442\u0430\u0432\u0448\u0438\u0435\u0441\u044f \u043f\u043e\u0441\u043b\u0435 \u0438\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u0438\u044f \u0441\u0432\u0435\u0442\u0430. \u0410 \u0442\u0430\u043a\u0436\u0435 \u00ab\u043e\u0440 \u0445\u043e\u0437\u044d\u0440 \u0430-\u0451\u0440\u0435\u0434\u00bb \u2013 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u043d\u044b\u0439 \u043e\u043f\u0443\u0441\u043a\u0430\u044e\u0449\u0438\u0439\u0441\u044f \u0441\u0432\u0435\u0442 \u2013 \u0432\u043e \u0432\u0440\u0435\u043c\u044f \u0438\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u0438\u044f. \u0421\u043e\u0441\u0442\u043e\u0438\u0442 \u0438\u0437 10 \u043f\u0443\u043d\u043a\u0442\u043e\u0432: 1. \u0412 \u0442\u043e \u0432\u0440\u0435\u043c\u044f \u043a\u0430\u043a \u0441\u0432\u0435\u0442\u0430 \u043f\u043e\u0434\u043d\u0438\u043c\u0430\u044e\u0442\u0441\u044f \u0438 \u0438\u0441\u0442\u043e\u0440\u0433\u0430\u044e\u0442\u0441\u044f, \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0430\u044e\u0442 \u041e\u201d\u0425 \u0441\u0432\u0435\u0440\u0445\u0443 \u0441 \u043f\u043e\u043c\u043e\u0449\u044c\u044e \u0437\u0438\u0432\u0443\u0433\u0438\u043c \u0434\u044d-\u0430\u043a\u0430\u0430. 2. \u0412\u044b\u0445\u043e\u0434\u044f\u0449\u0438\u0439 \u0441\u0432\u0435\u0442 \u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0440\u0435\u0448\u0438\u043c\u043e (\u0437\u0430\u043f\u0438\u0441\u044c) \u0432 \u0442\u043e\u043c \u043c\u0435\u0441\u0442\u0435, \u0433\u0434\u0435 \u043e\u043d \u0431\u044b\u043b. 3. \u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u0432\u044b\u0441\u0448\u0435\u0433\u043e \u0441\u0432\u0435\u0442\u0430 [&hellip;]","og_url":"https:\/\/kabbalah.md\/ro\/glava-2-4\/","og_site_name":"kabbalah.md","article_published_time":"2024-09-12T11:34:07+00:00","article_modified_time":"2024-09-12T11:34:09+00:00","author":"vadim","twitter_card":"summary_large_image","twitter_misc":{"Scris de":"vadim","Timp estimat pentru citire":"16 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/kabbalah.md\/glava-2-4\/#article","isPartOf":{"@id":"https:\/\/kabbalah.md\/glava-2-4\/"},"author":{"name":"vadim","@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"headline":"\u0413\u043b\u0430\u0432\u0430 2","datePublished":"2024-09-12T11:34:07+00:00","dateModified":"2024-09-12T11:34:09+00:00","mainEntityOfPage":{"@id":"https:\/\/kabbalah.md\/glava-2-4\/"},"wordCount":2894,"commentCount":0,"publisher":{"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"articleSection":["\u0427\u0430\u0441\u0442\u044c 4. \u0414\u0435\u0441\u044f\u0442\u044c \u0441\u0444\u0438\u0440\u043e\u0442 \u0430\u043a\u0443\u0434\u0438\u043c"],"inLanguage":"ro-RO","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/kabbalah.md\/glava-2-4\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/kabbalah.md\/glava-2-4\/","url":"https:\/\/kabbalah.md\/glava-2-4\/","name":"\u0413\u043b\u0430\u0432\u0430 2 - kabbalah.md","isPartOf":{"@id":"https:\/\/kabbalah.md\/#website"},"datePublished":"2024-09-12T11:34:07+00:00","dateModified":"2024-09-12T11:34:09+00:00","breadcrumb":{"@id":"https:\/\/kabbalah.md\/glava-2-4\/#breadcrumb"},"inLanguage":"ro-RO","potentialAction":[{"@type":"ReadAction","target":["https:\/\/kabbalah.md\/glava-2-4\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/kabbalah.md\/glava-2-4\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"","item":"https:\/\/kabbalah.md\/"},{"@type":"ListItem","position":2,"name":"\u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438","item":"https:\/\/kabbalah.md\/category\/kabbalah\/"},{"@type":"ListItem","position":3,"name":"\u0411\u0430\u0430\u043b\u044c \u0421\u0443\u043b\u0430\u043c","item":"https:\/\/kabbalah.md\/category\/kabbalah\/baal-a-sulam\/"},{"@type":"ListItem","position":4,"name":"\u0423\u0447\u0435\u043d\u0438\u0435 \u0414\u0435\u0441\u044f\u0442\u0438 \u0421\u0444\u0438\u0440\u043e\u0442","item":"https:\/\/kabbalah.md\/category\/kabbalah\/baal-a-sulam\/uchenie-desyati-sfirot\/"},{"@type":"ListItem","position":5,"name":"\u0427\u0430\u0441\u0442\u044c 4. \u0414\u0435\u0441\u044f\u0442\u044c \u0441\u0444\u0438\u0440\u043e\u0442 \u0430\u043a\u0443\u0434\u0438\u043c","item":"https:\/\/kabbalah.md\/category\/kabbalah\/baal-a-sulam\/uchenie-desyati-sfirot\/chast-chetvertaya\/"},{"@type":"ListItem","position":6,"name":"\u0413\u043b\u0430\u0432\u0430 2"}]},{"@type":"WebSite","@id":"https:\/\/kabbalah.md\/#website","url":"https:\/\/kabbalah.md\/","name":"livespirit.space","description":"\u042d\u0442\u043e \u0441\u0430\u0439\u0442 \u0434\u043b\u044f \u0438\u0449\u0443\u0449\u0438\u0445 \u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0449\u0438\u0445\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0432\u044b\u0441\u0448\u0443\u044e \u0443\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0443\u044e \u0441\u0438\u043b\u0443 \u0432 \u043d\u0430\u0448\u0435\u043c \u043c\u0438\u0440\u0435","publisher":{"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/kabbalah.md\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ro-RO"},{"@type":["Person","Organization"],"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3","name":"vadim","image":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","url":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","contentUrl":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","width":512,"height":512,"caption":"vadim"},"logo":{"@id":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg"},"sameAs":["https:\/\/kabbalah.md"],"url":"https:\/\/kabbalah.md\/ro\/account\/?user=1"}]}},"_links":{"self":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/1762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/comments?post=1762"}],"version-history":[{"count":1,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/1762\/revisions"}],"predecessor-version":[{"id":1763,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/1762\/revisions\/1763"}],"wp:attachment":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/media?parent=1762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/categories?post=1762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/tags?post=1762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}