{"id":1766,"date":"2024-09-12T14:41:05","date_gmt":"2024-09-12T11:41:05","guid":{"rendered":"https:\/\/livespirit.space\/?p=1766"},"modified":"2024-09-12T14:41:06","modified_gmt":"2024-09-12T11:41:06","slug":"glava-4-2","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/glava-4-2\/","title":{"rendered":"Capitolul 4"},"content":{"rendered":"

Explic\u0103 impactul \u0219i bitu\u0219ul care au loc \u00een timpul expulz\u0103rii luminilor c\u0103tre Creator, \u00eentre lumina descendent\u0103 reflectat\u0103 \u0219i Reshimo. C\u00e2nd Nitzutzin-urile n\u0103scute din aceste impacturi formeaz\u0103 kelim-uri, care sunt numite \u00abotiot\u00bb - litere. \u0218i din Reshimot se formeaz\u0103 \u00abtagin\u00bb. Con\u021bine opt puncte:<\/em><\/strong><\/p>\n\n\n\n

1. Malchut este numit\u0103 \u00abo oglind\u0103 care nu str\u0103luce\u0219te\u00bb deoarece lumina sa nu s-a \u00eentors \u0219i nu a cobor\u00e2t \u00een Kli-ul apar\u021bin\u00e2nd lui Malchut. 2. Al doilea motiv pentru care Malchut este numit\u0103 \u00abo oglind\u0103 care nu str\u0103luce\u0219te\u00bb este pentru c\u0103 nu a l\u0103sat o Reshimo \u00een Kli-ul s\u0103u. 3. Zivug de Haka'a \u00eentre OH care coboar\u0103 de la Yesod la Malchut \u0219i \u00eentre prima sa lumin\u0103 care se ridic\u0103 de la Malchut. 4. Kli-ul Yesod a fost creat din Nitzutzin care a c\u0103zut ca urmare a loviturilor de lumin\u0103 care vin prin Achoraim-ul s\u0103u. Tagin-urile au fost create din Reshimo care str\u0103lucesc de departe. 5. Trei propriet\u0103\u021bi distinctive \u00een cele 10 Sefirot: Keter, Sefirot-urile r\u0103mase \u0219i Malchut. Keter a p\u0103r\u0103sit Reshimo, dar nu Kli-ul, Sefirot-urile r\u0103mase au p\u0103r\u0103sit at\u00e2t Reshimot, c\u00e2t \u0219i Kelim, Malchut a p\u0103r\u0103sit Kli-ul, dar nu a p\u0103r\u0103sit Reshimo. 6. Dup\u0103 toate expulz\u0103rile, luminile s-au \u00eentors la locurile lor, \u00een Partzuf AB de AK, cu excep\u021bia luminii lui Keter. \u0218i apoi Bitush are loc \u00eentre Reshimo lui Keter \u0219i lumina lui Hochma, ele se lovesc reciproc. Drept urmare, se nasc dou\u0103 Kelim: unul pentru Keter \u0219i unul pentru Chochma, Zachar \u0219i Nekeva \u00een Rosh AB de AK. 7. Purificarea \u0219i expulzarea care au avut loc \u00een Akudim sunt oarecum similare cu anularea Melachim-urilor lumii Nikudim, care au murit \u0219i \u0219i-au \u00eencetat complet ac\u021biunea. 8. Diferen\u021ba dintre ele este c\u0103 aici a existat o inutilizabilitate, o corup\u021bie de dragul corec\u021biei ulterioare, \u00een timp ce \u00een Nikudim a existat o moarte zdrobitoare \u0219i complet\u0103.<\/p>\n\n\n\n

\n\n\n\n
Malchut este numit\u0103 \u00abo oglind\u0103 care nu str\u0103luce\u0219te\u00bb deoarece lumina sa nu s-a \u00eentors \u0219i nu a cobor\u00e2t \u00een Kli-ul care apar\u021bine lui Malchut.<\/h5>\n\n\n\n

1) Toate cele nou\u0103 lumini, c\u00e2nd s-au \u00eentors \u0219i s-au \u00een\u0103l\u021bat, au l\u0103sat \u00een urm\u0103 Reshimot. Dar Malchut s-a \u00een\u0103l\u021bat complet \u0219i nu a l\u0103sat \u00een urm\u0103 nicio Reshimot. C\u0103r\u021bile Zohar \u0219i Tikkunim (Corec\u021bii) descriu acest lucru, numind-o pe Malchut \u00abo oglind\u0103 care nu str\u0103luce\u0219te deloc din interiorul ei\u00bb. Acest lucru a fost deja men\u021bionat mai sus, c\u00e2nd se vorbea despre Kli-ul lui Malchut, c\u0103 lumina sa nu s-a \u00eentors \u0219i nu a cobor\u00e2t \u00een Kli-ul s\u0103u, ci a r\u0103mas \u00een Kli-ul Yesod.<\/strong> (1) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

1. Aceasta se refer\u0103 la a doua expansiune, c\u00e2nd Zivug a avut loc doar la nivelul Hochma \u0219i, prin urmare, a avut loc o schimbare de lumini. Lumina Hochma intr\u0103 \u00een Kli-ul apar\u021bin\u00e2nd lui Keter, Lumina Bina intr\u0103 \u00een Kli-ul lui Hochma \u0219i a\u0219a mai departe. Deoarece Lumina Malchut intr\u0103 \u00een Kli-ul apar\u021bin\u00e2nd lui Yesod, Kli-ul lui Malchut \u00eensu\u0219i r\u0103m\u00e2ne f\u0103r\u0103 Lumin\u0103.<\/p>\n\n\n\n

Al doilea motiv pentru care Malchut este numit\u0103 \u00abo oglind\u0103 care nu str\u0103luce\u0219te\u00bb este pentru c\u0103 ea nu a l\u0103sat un Reshimo \u00een Kli-ul ei.<\/h6>\n\n\n\n

2) Exist\u0103 un al doilea motiv pentru aceasta. La urma urmei, c\u00e2nd lumina ei s-a \u00een\u0103l\u021bat, nu a l\u0103sat nicio Reshimo \u00een ea. Iar Reshimo care a r\u0103mas \u00een Kli Yesod pentru propriile nevoi (pentru nevoile acestui Kli) str\u0103luce\u0219te \u0219i acolo \u00een Kli Malchut.<\/strong><\/p>\n\n\n\n

Zivug de-Akaa \u00eentre OH, care coboar\u0103 de la Yesod la Malchut, \u0219i \u00eentre prima lumin\u0103 care se ridic\u0103 de la Malchut<\/h5>\n\n\n\n

3) C\u00e2nd lumina lui Malchut s-a ridicat la Yesod, Yesod str\u0103luce\u0219te \u00een Kli Malchut prin achoraim-urile sale, achoraim-urile lui Yesod, sub forma luminii reflectate, OH<\/strong> (2) . Apoi, lumina reflectat\u0103, cobor\u00e2nd \u00een Kli-ul lui Malchut, love\u0219te lumina original\u0103 a lui Malchut \u00eens\u0103\u0219i, ridic\u00e2ndu-se \u00een sus, \u0219i are loc un bitush \u00eentre ele.<\/strong> (3) . Apoi Nitsi coboar\u0103<\/strong>din lumina descendent\u0103 reflectat\u0103 - \u00absau khozer a yered\u00bb<\/strong>4 , \u00een Kli Malchut<\/strong> (5) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

2. Am clarificat deja c\u0103 toate nivelurile n\u0103scute de-a lungul c\u0103ii de rafinare \u0219i clarificare (a ecranului) sunt definite ca OH \u0219i Din. \u0218i de\u0219i con\u021bin \u0219i Ohr Yah (Lumina Direct\u0103), tocmai pentru c\u0103 coboar\u0103 prin Achoraim, adic\u0103 ca urmare a rafin\u0103rii Aviutului, care se nume\u0219te \u201dPanim\u201d (partea frontal\u0103), Ohr Yah este definit\u0103 \u0219i prin calitatea lui Din.<\/p>\n\n\n\n

Aceasta este ceea ce se \u00een\u021belege prin \u00abYesod str\u0103luce\u0219te \u00een Kli Malchut prin Achoraim-ul s\u0103u\u00bb, unde aceste zece Sefirot - Lumina Direct\u0103 \u0219i Lumina Reflectat\u0103 - reprezint\u0103 \u00eempreun\u0103 calit\u0103\u021bile Achoraim-ului \u0219i Din-ului. Dar este, de asemenea, necesar s\u0103 \u00een\u021belegem c\u0103 toat\u0103 Lumina care coboar\u0103 de la Yesod la Kli Malchut este \u00een \u00eentregime Lumin\u0103 Reflectat\u0103 \u0219i nu con\u021bine nimic din Lumina Direct\u0103. La urma urmei, dac\u0103 locul Zivug-ului \u0219i al ecranului este \u00een Kli Yesod, adic\u0103 \u00een Behina Gimel, atunci acest ecran respinge Lumina Direct\u0103, \u00eempiedic\u00e2nd orice s\u0103 se r\u0103sp\u00e2ndeasc\u0103 sub Behina Gimel. Prin urmare, tot ceea ce coboar\u0103 de la Yesod la Kli Malchut este doar Lumin\u0103 Reflectat\u0103, nu Lumin\u0103 Direct\u0103. \u0218i asta adaug\u0103 Ari: \u00absub form\u0103 de Lumin\u0103 Reflectat\u0103\u00bb.<\/p>\n\n\n\n

3. Deoarece aceast\u0103 lumin\u0103 este la nivelul lui Keter, \u00eentruc\u00e2t define\u0219te cel mai mare Aviut ca fiind Panim, la fel de important. Iar Lumina Reflectat\u0103 descendent\u0103 devalorizeaz\u0103 cel mai mare Aviut al lui Behina Dalet, prefer\u00e2nd Behina Gimel, care este mai subtil\u0103 \u0219i mai str\u0103lucitoare dec\u00e2t Behina Dalet. \u0218i aceasta (Behina Gimel) este \u00een conflict cu Lumina ascendent\u0103 a lui Malchut. \u0218i prin urmare, ele se lovesc una de cealalt\u0103, adic\u0103, Bitush apare \u00eentre ele.<\/p>\n\n\n\n

4. Au fost numite \u00abnituzin\u00bb - \u00absc\u00e2ntei\u00bb, \u00een analogie cu sc\u00e2nteile care ies de sub un ciocan, care \u00abse aprind \u0219i se sting imediat, arz\u00e2ndu-se\u00bb, a\u0219a cum este scris \u00een Zohar. Cu toate acestea, nu exist\u0103 o asem\u0103nare complet\u0103 \u00eentre exemplu \u0219i realitate. C\u0103ci sc\u00e2nteile care ies de sub ciocan str\u0103lucesc pentru o clip\u0103 \u0219i apoi dispar, f\u0103r\u0103 a l\u0103sa nicio urm\u0103. Dar sc\u00e2nteile, nituzinul men\u021bionat aici, precum \u0219i RaPa"Ch nituzinul, de\u0219i s-au stins imediat datorit\u0103 retragerii Zivugului c\u0103tre o calitate superioar\u0103, c\u0103tre Behina Bet, totu\u0219i nu au disp\u0103rut de acolo. La urma urmei, dup\u0103 cum se \u0219tie bine, nimic spiritual nu poate disp\u0103rea f\u0103r\u0103 urm\u0103. \u00centreaga lor esen\u021b\u0103, tot ceea ce este inerent \u00een ele, \u00eentreaga lor realizare \u0219i realitate - toate au continuat s\u0103 existe acolo \u0219i apoi \u0219i-au rec\u0103p\u0103tat puterea c\u00e2nd a sosit a doua expansiune.<\/p>\n\n\n\n

5. Aceasta este Lumina lui Av - o Lumin\u0103 mai grosier\u0103, mai dens\u0103, care a r\u0103mas jos dup\u0103 expulzarea primei expansiuni. Aceast\u0103 Lumin\u0103 grosier\u0103 formeaz\u0103 baza acelor Kelim care apar\u021bin primei expansiuni a lui Akudim, unde au fost l\u0103sate Luminile Reshimot-urilor lor. Nitzutzin-ul Luminii Reflectate, descendente, a c\u0103zut \u0219i acolo.<\/p>\n\n\n\n

Kli Yesod a fost creat din Nitzutzin, care a c\u0103zut ca urmare a loviturilor de lumin\u0103 care au trecut prin achoraim-ul s\u0103u. Tagin-urile au fost create din Reshimo, care str\u0103luce\u0219te de departe.<\/h5>\n\n\n\n

4) C\u00e2nd Yesod s-a ridicat, a l\u0103sat \u00een urm\u0103 un Reshimo, iar c\u00e2nd lumina a venit la el prin Achoraim-ul s\u0103u, l-a lovit pe acest Reshimo, iar Nitzutzin-ul a c\u0103zut de pe el. Din ele au fost create Kelim-urile apar\u021bin\u00e2nd lui Yesod.<\/strong> (6) . \u0218i apoi acela\u0219i Reshimo str\u0103luce\u0219te \u00een acest Kli de departe, dar nu intr\u0103 \u00een el. Se nume\u0219te \u00abTagin\u00bb.\u00bb<\/strong> (7) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

6. Pentru a doua expansiune, care vine dup\u0103 aceasta \u0219i care se nume\u0219te AB de AK. Dar Kli Yesod, care apar\u021bine Akudim-ilor, despre care se vorbe\u0219te aici, a fost creat din lumina mai dens\u0103 care a r\u0103mas jos dup\u0103 expulzarea primei expansiuni.<\/p>\n\n\n\n

7. Dup\u0103 ce Zivug-ul a \u00eencetat \u00een Kli-ul superior \u0219i s-a \u00een\u0103l\u021bat mai sus, iluminarea Zivug-ului din Kli-ul inferior a \u00eencetat \u00een mod natural \u0219i ea. Apoi, Nitzutzin-ul care c\u0103zuse acolo se stinge. \u0218i acum Reshimo de deasupra Kli-ului se poate \u00eentoarce \u0219i \u00eembr\u0103ca din nou Kli-ul, ca \u00eenainte. Totu\u0219i, acea iluminare de departe, numit\u0103 \u00abTagin\u00bb, nu s-a separat de Kli dup\u0103 aceasta \u0219i nici nu a \u00eencetat, c\u0103ci spiritualul nu poate disp\u0103rea f\u0103r\u0103 urm\u0103. Dup\u0103 cum se spune: \u00abPrezen\u021ba Divin\u0103, Shechina, nu se mi\u0219c\u0103 niciodat\u0103\u00bb.\u00bb<\/p>\n\n\n\n

Trei propriet\u0103\u021bi distinctive \u00een cele 10 Sefirot: Keter, Sefirot r\u0103mase \u0219i Malchut. Keter a p\u0103r\u0103sit Reshimo, dar nu Kli-ul, Sefirot r\u0103mase a p\u0103r\u0103sit at\u00e2t Reshimo, c\u00e2t \u0219i Kelim-urile, iar Malchut a p\u0103r\u0103sit Kli-ul, dar nu a p\u0103r\u0103sit Reshimo.<\/h5>\n\n\n\n

5) Toate Sefirot au f\u0103cut asta, cu excep\u021bia lui Keter, care a p\u0103r\u0103sit Reshimo pentru Hochma.<\/strong> (8) , dar nu a creat un cli<\/strong> (9) . Restul Sefirot, \u00een timpul ascensiunii lor, sunt accentuate de ceea ce este deasupra lor.<\/strong> (10) , iar loviturile sunt decisive<\/strong> (20) kelim-urile au fost create<\/strong> (30) . Dar Keter \u2013 nu exist\u0103 nimeni care s\u0103-i ating\u0103 Reshimo \u00een timpul ascensiunii, prin urmare Kli-ul s\u0103u nu este \u00eenc\u0103 complet.<\/strong> (40) . Astfel, Keter a p\u0103r\u0103sit Reshimo, dar nu \u0219i Kli-ul, restul Sefirot a p\u0103r\u0103sit at\u00e2t Reshimo, c\u00e2t \u0219i Kelim-urile, iar Malchut a p\u0103r\u0103sit Kli-ul, dar nu a p\u0103r\u0103sit Reshimo.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

8. Aceea\u0219i Reshimo a devenit calitatea Kli-ului masculin d\u0103ruitor (Kli Zachar) pentru Lumina Hochma \u00een Keter al celei de-a Doua Expansiuni, care este numit\u0103 AB de AK. Ari scrie despre aceasta: \u201dKeter, care a p\u0103r\u0103sit Reshimo pentru Hochma, dar nu a creat Kli-ul.\u201d Aceasta \u00eenseamn\u0103 c\u0103 calitatea Kli-ului pentru Nekeva - partea feminin\u0103, primitoare - nu a fost creat\u0103 pentru Lumina Hochma \u00een Kli-ul Keter al celei de-a Doua Expansiuni.<\/p>\n\n\n\n

9. Ari a scris mai devreme c\u0103 \u00eens\u0103\u0219i calitatea Kelim Akudim este creat\u0103 din Lumina mai dens\u0103, Lumina lui Av, care r\u0103m\u00e2ne direct din Lumina Expulz\u0103rii. Din aceasta, putem \u00een\u021belege c\u0103 aceasta nu se refer\u0103 la Kli Keter \u00een sine, ci la Kelim care apar\u021bin celei de-a doua expansiuni. Aceasta are loc dup\u0103 aceast\u0103 expulzare, iar \u00een Kli Keter exist\u0103 calitatea de zachar - calitatea masculin\u0103, d\u0103ruitoare - \u0219i calitatea de nekeva - calitatea feminin\u0103, primitoare. Acela\u0219i lucru este valabil \u0219i pentru Kli Hochma, Bina, Yesod \u0219i Malchut. Aceste Kelim Zacharim sunt create din Reshimot care r\u0103m\u00e2n \u00een Kelim Akudim. Iar Kelim Nekevaot sunt formate din Nitzutzin care cad din Lumina descendent\u0103 reflectat\u0103 - \u00abOhr Hozer HaYored\u00bb - \u00een aceste Kelim Akudim.<\/p>\n\n\n\n

\u0218i Ari scrie despre aceasta: \u00abKeter rezerv\u0103 Reshimo pentru Hochma\u00bb - Kli-ul \u00abzachar\u00bb al luminii Hochma, care apar\u021bine Kli-ului Keter al celei de-a doua expansiuni. \u00abDar calitatea Kli-ului nu este creat\u0103\u00bb - pentru nevoile Nekevei situate acolo.<\/p>\n\n\n\n

10. Ca urmare a Zivugului de Haka'a din Behina, aflat deasupra Kli-ului acum golit de Lumin\u0103, Lumina Reflectat\u0103 s-a extins \u0219i a cobor\u00e2t \u00een Kli-ul golit. Cu alte cuvinte, dup\u0103 ce Lumina s-a retras din Kli-ul lui Malchut din cauza sub\u021bierii ecranului Behina Dalet c\u0103tre Behina Gimel, c\u0103tre Yesod, are loc un Zivug \u00een Kli-ul lui Yesod. Apoi OH coboar\u0103 de la iluminarea acestui Zivug c\u0103tre Malchut, golit\u0103 de Lumin\u0103. Aceasta este ceea ce se \u00een\u021belege prin afirma\u021bia: \u201dca urmare a accentului pus pe ceea ce este deasupra lor\u00ab, OH a continuat \u00een Kli.<\/p>\n\n\n\n

20. Re\u0219imo care r\u0103m\u00e2ne \u00een Kli-ul gol love\u0219te Ohr Hozer care coboar\u0103 \u00een Kli-ul s\u0103u. Acest lucru se datoreaz\u0103 faptului c\u0103 este opus Ohr Hozer-ului descendent. Ca urmare a acestor lovituri, se nasc Nitzutzin-uri, care sunt separate de OH descendent \u0219i cad \u00een Kli-ul gol. Din aceste Nitzutzin-uri sunt create Kelim-uri.<\/p>\n\n\n\n

30. Adic\u0103, Kelim-urile pentru nevoile celei de-a doua expansiuni. Dar Kelim-urile Akudim ale primei expansiuni sunt create din lumina dens\u0103, grosier\u0103 a lui Av.<\/p>\n\n\n\n

40. C\u00e2nd ecranul s-a luminat complet, devenind asemenea sursei, puterea sa se epuizeaz\u0103 \u0219i nu are loc niciun alt Zivug \u00een el care s\u0103 coboare OH \u00een Kli-ul apar\u021bin\u00e2nd lui Keter dup\u0103 ce acesta s-a golit de Lumin\u0103. Prin urmare, \u201dcalitatea Kli-ului s\u0103u nu este \u00eenc\u0103 complet\u0103\u00ab, deoarece nu exist\u0103 acolo Nitzutzin din Lumina descendent\u0103 reflectat\u0103.<\/p>\n\n\n\n

Dup\u0103 expulzarea complet\u0103, luminile s-au \u00eentors la locurile lor, adic\u0103 la Partzuf AB de AK - toate luminile cu excep\u021bia luminii lui Keter. Apoi, are loc un bitu\u0219 \u00eentre Re\u0219imo lui Keter \u0219i lumina lui Hochma, lovindu-se reciproc. Drept urmare, se nasc dou\u0103 Kelim: unul pentru Keter \u0219i unul pentru Hochma, zachar \u0219i nekeva \u00een Rosh AB de AK.<\/h5>\n\n\n\n

6) Totu\u0219i, dup\u0103 ce au primit aceste Sefirot de la surs\u0103, s-au \u00eentors la locurile lor.<\/strong> (50) to\u021bi, cu excep\u021bia lui Keter<\/strong> (60) , a\u0219a cum s-a mai spus. Astfel, Kli Keter nu a fost creat \u00een niciun alt mod, ci doar \u00een procesul de \u00eentoarcere. Deoarece atunci c\u00e2nd Hochma s-a \u00eentors \u0219i a intrat \u00een el<\/strong> (70) , apoi lumina lui Hochma a lovit Reshimo pe care Keter l-a l\u0103sat acolo \u00een locul s\u0103u<\/strong> (80) . Aceste lovituri au fost dublate: deoarece Reshimo Keter este de o calitate superioar\u0103 Hochma, acesta love\u0219te Hochma, extrag\u00e2nd Nitzutzin din ea. Dar \u0219i Hochma, deoarece acum vine de sus, st\u0103 deasupra Reshimo, mai sus dec\u00e2t acesta.<\/strong> (90) . Prin urmare, love\u0219te acum Reshimo \u0219i extrage alte Nitzutzin. Astfel, dou\u0103 Kelim sunt create aici: unul pentru Reshimo Keter \u0219i unul pentru Hochma care vine acum.<\/strong> (100) . Acest lucru a fost deja discutat mai \u00een detaliu.<\/strong> (200) Ce \u00eenseamn\u0103 c\u0103 \u00een Keter exist\u0103 zachar \u2013 partea care d\u0103ruie\u0219te \u0219i nukva \u2013 partea care prime\u0219te, care sunt reshimo \u0219i chochma?.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/strong><\/em><\/p>\n\n\n\n

50. Este necesar s\u0103 \u00een\u021belegem principiul acestei recep\u021bii, atunci c\u00e2nd Sfirot primesc de la Surs\u0103 dup\u0103 ce au urcat la aceasta. Acest lucru poate fi \u00een\u021beles odat\u0103 ce principiul expulz\u0103rii celor 10 Sfirot ale corpului (Partzuf) \u0219i ascensiunea lor c\u0103tre Surs\u0103 devine pe deplin clar. Toate acestea continu\u0103 \u0219i se unesc doar \u00een Lumina lui Malchut, al c\u0103rei sens este ecranul \u0219i Lumina Reflectat\u0103 din Malchut. Nicio alt\u0103 Lumin\u0103 nu exist\u0103 \u00een Malchut, deoarece nu prime\u0219te niciodat\u0103 Lumina Direct\u0103 sub nicio form\u0103, dup\u0103 cum se \u0219tie. Prin urmare, toat\u0103 Lumina din interiorul ei este doar Lumina Reflectat\u0103, OH, care continu\u0103 prin Zivug de Haka'a \u00een ecranul din interiorul ei. Astfel, Aviut-ul lui Behina Dalet este Kli-ul lui Malchut \u00eens\u0103\u0219i. Iar ecranul, care \u00eempiedic\u0103 Lumina Superioar\u0103 s\u0103 se r\u0103sp\u00e2ndeasc\u0103 \u00een interiorul Aviut-ului, grosimea lui Behina Dalet, cu Lumina Reflectat\u0103 ascendent\u0103, OH, este definit\u0103 ca Lumina lui Malchut.<\/p>\n\n\n\n

Prin urmare, se poate \u00een\u021belege c\u0103 baza ascensiunii luminilor c\u0103tre sursa lor este legat\u0103 exclusiv de ascensiunea lui Malchut. C\u0103ci \u00abascensioneaz\u0103\u00bb semnific\u0103 faptul c\u0103 devine mai pur, mai rafinat, devenind comparabil \u00een propriet\u0103\u021bi cu cel superior. Aceast\u0103 similaritate a propriet\u0103\u021bilor cu propriet\u0103\u021bile superiorului \u00eel conduce la unificarea cu cel superior. Iar procesul de clarificare \u0219i purificare nu poate avea loc nic\u0103ieri altundeva dec\u00e2t \u00een interiorul lui Malchut, \u00een care rezid\u0103 Aviut. \u00centre timp, primele nou\u0103 Sefirot, \u00een care calitatea Kli-ului este \u00eenc\u0103 complet absent\u0103, sunt definite aici doar ca Lumin\u0103. Este imposibil s\u0103 spunem despre ele c\u0103 are loc o purificare a Aviut-ului \u00een interiorul lor. \u0218i, prin urmare, desigur, \u00een ceea ce prive\u0219te \u00abascensiunea\u00bb sau \u00abpurificarea\u00bb - vorbim doar despre ceea ce (are loc) \u00een interiorul lui Malchut. \u0218i aceasta nu se refer\u0103 la Kli-ul lui Malchut, deoarece Kelim-urile nu devin niciodat\u0103 rafinate din Aviut-ul lor. Ceea ce se discut\u0103 este ecranul corectat din interiorul Kli-ului lui Malchut.<\/p>\n\n\n\n

Am examinat deja cele patru niveluri care se nasc ca urmare a Zivug de Haka'a pe ecran, de la \u00eenceputul ilumin\u0103rii sale p\u00e2n\u0103 \u00een momentul purific\u0103rii complete, care l-a adus \u00een similaritate cu sursa sa. Aceste niveluri care scad treptat sunt chiar Sefirot despre care vorbe\u0219te Ari aici, c\u0103 au urcat la surs\u0103. \u0218i de\u0219i fiecare nivel con\u021bine 10 Sefirot, aceste niveluri sunt totu\u0219i definite prin numele celei mai \u00eenalte Sfire a sale. Astfel, dac\u0103 con\u021bine 10 Sefirot p\u00e2n\u0103 la nivelul Hochma, \u00eentregul nivel este numit prin numele luminii Hochma, adic\u0103 prin numele celei mai \u00eenalte Sfire a nivelului. \u00cen mod similar, cele 10 Sefirot ale nivelului apar\u021bin\u00e2nd Behinei Bet, a c\u0103rei \u00een\u0103l\u021bime atinge Bina, sunt numite doar Bina. Nivelul apar\u021bin\u00e2nd Behinei Aleph se nume\u0219te Zeir Anpin. Iar Behina Keter, sau r\u0103d\u0103cina, se nume\u0219te Malchut.<\/p>\n\n\n\n

De asemenea, trebuie s\u0103 \u0219tim c\u0103 toate Reshimot pe care Luminile Akudim le-au l\u0103sat \u00een Kelim-urile lor dup\u0103 ce au plecat de la ele au r\u0103mas doar \u00een Kli Malchut. La urma urmei, Malchut este Kli-ul destinat tuturor celor 10 Sfirot de Akudim. Aceasta este Ohr Av - Lumina mai grosier\u0103, mai dens\u0103 despre care Ari scrie mai departe. Aceast\u0103 Lumin\u0103 este o proprietate a Kelim-urilor de Akudim \u00een sine, \u00een care Luminile \u0219i-au l\u0103sat Reshimot-urile. Desigur, aceast\u0103 proprietate este inerent\u0103 doar lui Malchut \u00een sine, deoarece primele nou\u0103 Sfirot nu au Aviut (dorin\u021b\u0103 independent\u0103). De asemenea, a fost deja clarificat faptul c\u0103 aceast\u0103 \u00abLumin\u0103 dens\u0103\u00bb este Lumina Reflectat\u0103 a lui Malchut, care s-a extins odat\u0103 cu ea din ea \u00eens\u0103\u0219i \u0219i mai departe, \u00eembr\u0103c\u00e2nd cele 10 Sfirot de Lumin\u0103 Direct\u0103 de sus \u00een jos. \u0218i aceast\u0103 \u00eembr\u0103c\u0103minte se nume\u0219te Guf - corpul Partzuf-ului. Astfel, s-a dovedit c\u0103 toate Reshimot-urile care au r\u0103mas ca urmare a primei expansiuni, dup\u0103 \u00eendep\u0103rtarea (luminii), toate au r\u0103mas doar \u00een Malchut \u00eens\u0103\u0219i.<\/p>\n\n\n\n

Astfel, Malchut include toate Reshimot-urile care au r\u0103mas de la prima expansiune. Prin urmare, c\u00e2nd ecranul s-a \u00een\u0103l\u021bat la Malchut de Rosh, adic\u0103 ecranul a fost purificat de toate Aviut-urile sale \u0219i a devenit egal \u00een propriet\u0103\u021bi cu Malchut de Rosh, rezult\u0103 c\u0103 acest ecran ascensionat include \u0219i toate Reshimot-urile care au r\u0103mas \u00een Malchut. Cu excep\u021bia Reshimo-ului lui Behina Dalet, c\u0103ci aceast\u0103 din urm\u0103 proprietate nu p\u0103r\u0103se\u0219te Reshimo. Pe baza tuturor acestora, s\u0103 \u00eencerc\u0103m s\u0103 \u00een\u021belegem ce ne spune Ari aici. \u00abDup\u0103 ce au primit aceste Sefirot de la surs\u0103\u00bb, scrie Ari, \u201etoate, cu excep\u021bia lui Keter, s-au \u00eentors la locurile lor\u201d. Ce \u00eenseamn\u0103 asta? Dup\u0103 ce ecranul lui Malchut de Guf s-a \u00een\u0103l\u021bat la Malchut de Rosh, care este numit\u0103 proprietatea Creatorului \u00een raport cu Guf, Corpul Partzuf-ului, acest lucru s-a \u00eent\u00e2mplat datorit\u0103 egalit\u0103\u021bii \u0219i unit\u0103\u021bii propriet\u0103\u021bilor lor. Drept urmare, s-a conectat cu ecranul situat \u00een Malchut de Rosh, \u00eencorpor\u00e2ndu-l ca o singur\u0103 proprietate. Deoarece ecranul situat \u00een Malchut de Rosh se afl\u0103 \u00eentr-un Zivug de Haka'a constant, nu exist\u0103 rafinament sau purificare \u00een Rosh. Prin urmare, ecranul apar\u021bin\u00e2nd Guf-ului, care s-a ridicat \u0219i s-a conectat cu acesta (ecranul lui Malchut de Rosh), particip\u0103 \u0219i el la Zivug de Haka'a \u0219i la ridicarea Luminii Reflectate de jos \u00een sus. A\u0219a este obi\u0219nuit \u00een Rosh. Deoarece s-a conectat cu aceea\u0219i proprietate a lui Aviut care exist\u0103 \u00een ecranul situat \u00een Malchut de Rosh.<\/p>\n\n\n\n

Dup\u0103 cum am afirmat deja, Reshimot r\u0103mase \u00een Malchut de Guf au fost, de asemenea, incluse \u00een ecranul care a urcat la Rosh. Aceste Reshimot sunt doar p\u00e2n\u0103 la Aviut-ul lui Behina Gimel, deoarece nu a mai r\u0103mas nicio Reshimo din Aviut-ul lui Behina Dalet. Prin urmare, dup\u0103 ce ecranul lui Guf s-a unit \u0219i a venit ca un Zivug al ecranului lui Rosh, primind de la acesta Aviut-ul s\u0103u inerent, direc\u021bionat de jos \u00een sus, Reshimot-urile care fuseser\u0103 incluse \u00een el din Malchut de Guf s-au trezit din nou. \u0218i s-au \u00eentors la Aviut-ul lor anterior, adic\u0103 Aviut-ul direc\u021bionat de sus \u00een jos, a\u0219a cum este obi\u0219nuit \u00een Guf. Acest lucru s-a \u00eent\u00e2mplat \u00een felul urm\u0103tor. Mai \u00eent\u00e2i, ecranul a fost inclus \u00een Malchut de Rosh, iar Aviut-ul de jos \u00een sus, care ac\u021bioneaz\u0103 \u00een Rosh, a crescut \u00een cadrul acestuia. \u00cen urma acestui fapt, Reshimot-urile care fuseser\u0103 incluse \u00een ecran s-au trezit, Aviut-ul lor s-a trezit \u0219i s-au inversat, devenind o calitate direc\u021bionat\u0103 de sus \u00een jos.<\/p>\n\n\n\n

Este esen\u021bial s\u0103 \u00een\u021belegem diferen\u021ba profund\u0103 dintre Aviut \u00eendreptat de jos \u00een sus \u0219i Aviut \u00eendreptat de sus \u00een jos. \u00abDe jos \u00een sus\u00bb semnific\u0103 proprietatea \u00eembr\u0103c\u0103mintei opuse \u0219i, prin urmare, nu are nicio leg\u0103tur\u0103 cu \u00eembr\u0103c\u0103mintea. Prin urmare, aceast\u0103 proprietate este o calitate a Rosh \u0219i se nume\u0219te Keter sau Ein Sof - infinit. Opusul s\u0103u este proprietatea Aviut \u00eendreptat de sus \u00een jos, care semnific\u0103 proprietatea \u00eembr\u0103c\u0103mintei absolute asupra Luminii Directe. Prin urmare, se nume\u0219te corp - Guf sau crea\u021bie - \u0219i nu va fi niciodat\u0103 numit cu numele de infinit sau Creator. Aceast\u0103 proprietate distinctiv\u0103 domne\u0219te \u00een Rosh \u0219i Guf al oric\u0103rui Partzuf din lumi. Prin urmare, c\u00e2nd ecranul a fost complet purificat de toate Aviut-urile sale, devenind astfel asemenea propriet\u0103\u021bii lui Malchut Rosh - \u0219i aceasta \u00eenseamn\u0103 \u201ecomplet\u201d \u00een raport cu Aviut-ul de sus \u00een jos - este evident c\u0103 Reshimot incluse \u00een el erau \u00een repaus \u0219i t\u0103cute. Era ca \u0219i cum nu ar fi existat deloc \u00een realitate. \u0218i apoi ecranul de Guf este inclus \u00een ecranul Ro\u0219ului, \u00een Aviut-ul \u00eendreptat de jos \u00een sus. Totu\u0219i, de\u0219i Aviut-ul ecranului a crescut \u0219i \u00een ciuda faptului c\u0103 acest Aviut este \u00eendreptat de jos \u00een sus, Re\u0219imot-urile t\u0103cute, latente incluse \u00een ecran sunt trezite \u0219i prind via\u021b\u0103 ca rezultat. Adic\u0103, Aviut-ul lor a crescut \u0219i el. Dar pentru c\u0103 aceste Re\u0219imot provin din Guf, din corpul Partzuf-ului \u0219i erau deja legate de \u00eembr\u0103c\u0103minte, acest Aviut s-a transformat \u00een mod natural \u00een ele \u00een calitatea de sus \u00een jos, inerent\u0103 Guf-ului. \u00cen consecin\u021b\u0103, ecranul a dob\u00e2ndit propriet\u0103\u021bi distinctive foarte diferite de cele ale Ro\u0219ului, similare cu magnitudinea diferen\u021bei dintre propriet\u0103\u021bile Ro\u0219ului \u0219i propriet\u0103\u021bile Guf-ului.<\/p>\n\n\n\n

Prin urmare, \u00een momentul \u00een care Aviut-ul \u00eendreptat de sus \u00een jos, care este proprietatea Guf-ului, este revelat \u00een ecran, aceasta \u00eenseamn\u0103 c\u0103 ecranul a ie\u0219it din nou din Rosh \u0219i a cobor\u00e2t \u00een Guf. Totu\u0219i, nu la a patra proprietate a Guf-ului, la Behina Dalet, numit\u0103 Tabur, ci doar la Behina Gimel a Guf-ului, numit\u0103 Hazeh. Acest lucru se \u00eent\u00e2mpl\u0103 deoarece Aviut-ul ecranului nu putea cre\u0219te dec\u00e2t la Behina Gimel, deoarece Behina Dalet nu a l\u0103sat nicio Reshimo \u00een ecran.<\/p>\n\n\n\n

Astfel, descoperim c\u0103 ecranul, dup\u0103 ce s-a \u00een\u0103l\u021bat la r\u0103d\u0103cina sa, la sursa sa, dezv\u0103luie acolo dou\u0103 tipuri de Aviut. Unul este Aviut \u00eendreptat de jos \u00een sus, datorit\u0103 includerii sale ini\u021biale \u00een Malchut de Rosh. \u0218i Aviut \u00eendreptat de sus \u00een jos, care s-a trezit, revenind \u00eenc\u0103 o dat\u0103 la Reshimot incluse \u00een ecran. Prin urmare, c\u00e2nd ecranul a ie\u0219it din Malchut de Rosh \u00een locul lui Hazeh \u00een Guf, a f\u0103cut mai \u00eent\u00e2i un Zivug de Haka'a pe cele 10 Sefirot ale lui Rosh, din Hazeh \u00een sus, datorit\u0103 for\u021bei Aviut de jos \u00een sus, care este inclus\u0103 \u00een el, adic\u0103 doar \u00een gradul de Hochma. La urma urmei, el (ecranul) con\u021bine doar Aviut-ul lui Behina Gimel. Apoi s-a extins din Hazeh \u00een jos sub forma celor 10 Sefirot ale lui Guf, datorit\u0103 for\u021bei Aviut de sus \u00een jos, care este inclus\u0103 \u00een el. Aceasta se nume\u0219te a doua expansiune.<\/p>\n\n\n\n

Este scris despre aceasta: \u00abDup\u0103 ce a primit aceste 10 Sfirot de la Creator\u00bb. Adic\u0103, dup\u0103 ce ecranul aferent Guf-ului a fost complet purificat, ceea ce semnific\u0103 faptul c\u0103 s-a \u00een\u0103l\u021bat la Creator, la surs\u0103, care este Malchut de Rosh, acesta prime\u0219te din nou puterea de a se \u00eentoarce \u00een expansiune \u0219i de a \u00eembr\u0103ca cele 10 Sfirot, ca \u00eenainte. Aceasta semnific\u0103 faptul c\u0103 Aviut-ul con\u021binut \u00een Reshimot-ul s\u0103u a fost rede\u0219teptat, p\u00e2n\u0103 la Behina Gimel. Apoi s-a \u00eentors la locul s\u0103u, la Malchut de Guf, ca \u00eenainte. \u00cen consecin\u021b\u0103, o a doua expansiune a celor 10 Sfirot ale lui Rosh \u0219i Guf a avut loc asupra sa, ca \u00eenainte. Iar sintagma \u00abs-a \u00eentors la locul s\u0103u\u00bb \u00eenseamn\u0103 c\u0103 s-a \u00eentors la locul lui Malchut de Guf.<\/p>\n\n\n\n

60. Acest lucru se datoreaz\u0103 faptului c\u0103 ecranul, atunci c\u00e2nd intr\u0103 \u00een uniune cu Malchut de Rosh, dob\u00e2nde\u0219te Aviut doar p\u00e2n\u0103 la Behina Gimel, deoarece Behina Dalet nu a l\u0103sat \u00een urm\u0103 nicio Reshimo. Prin urmare, expansiunea care se na\u0219te pe ecranul Behina Gimel se extinde doar p\u00e2n\u0103 la nivelul Hochma \u0219i \u00eei lipse\u0219te lumina lui Keter. De aceea este scris: \u00abTo\u021bi s-au \u00eentors la locurile lor, cu excep\u021bia lui Keter\u00bb. Rezult\u0103 c\u0103 lumina Hochma \u00eembrac\u0103 Kli-ul lui Keter, lumina Bina \u00eembrac\u0103 Kli-ul lui Hochma, lumina ZA \u00eembrac\u0103 Kli-ul lui Bina \u0219i lumina Malchut \u00eembrac\u0103 Kli-ul lui ZA. \u0218i Malchut r\u0103m\u00e2ne f\u0103r\u0103 lumin\u0103.<\/p>\n\n\n\n

70. Adic\u0103, Kli-ul lui Nukva pentru Keter, care este Lumina lui Hochma, \u00eenve\u0219m\u00e2nt\u00e2nd Kli-ul lui Keter, care lipse\u0219te aici. Motivele pentru aceasta au fost discutate anterior.<\/p>\n\n\n\n

80. Lumina gradului de Hochma, venind s\u0103 \u00eembrace Kli Keter, este similar\u0103 \u00een natur\u0103 cu Lumina descendent\u0103 a Reflexiei, care este \u00een conflict cu Lumina lui Reshimo. \u0218i se lovesc reciproc.<\/p>\n\n\n\n

90. Ca Reshimo r\u0103mas din prima expansiune. Deoarece este deasupra lui Hochma, deoarece nivelul s\u0103u este \u00eenainte de Keter, este \u00een conflict cu Lumina lui Hochma care vine acum, al c\u0103rei nivel este doar \u00eenainte de Hochma. Cu toate acestea, Lumina lui Hochma are \u0219i un avantaj: la urma urmei, acum vine de sus \u00een jos pentru a se \u00eembr\u0103ca \u00een Kelim. Dar situa\u021bia este diferit\u0103 cu aceast\u0103 Reshimo, a c\u0103rei natur\u0103 este imprimat\u0103 cu dorin\u021ba de a renun\u021ba, de a se distan\u021ba c\u00e2t mai mult posibil de \u00eembr\u0103c\u0103minte, chiar dac\u0103 ea (Reshimo) nu se \u00eenal\u021b\u0103 de fapt.<\/p>\n\n\n\n

100. Lumina mai grosier\u0103 care a c\u0103zut din Reshimo, devenind mai joas\u0103 dec\u00e2t aceasta, datorit\u0103 loviturilor Luminii Hochma asupra Reshimo, este transformat\u0103 \u00eentr-un Kli pentru Lumina Reshimo, care este proprietatea Zachar Kli Keter. \u0218i din Nitzutzin-ul care a c\u0103zut din Lumina Hochma datorit\u0103 loviturii Luminii Reshimo asupra sa, este creat un Kli pentru Lumina Hochma, care se afl\u0103 \u00een Kli Keter. \u0218i aceasta este Nekeva Kli Keter. \u0218i de\u0219i exist\u0103 deja un Kli pentru partea de d\u0103ruire, pentru Zachar Kli Keter, datorit\u0103 loviturilor Luminii Hochma, acesta este finalizat (construc\u021bia sa este finalizat\u0103).<\/p>\n\n\n\n

200. Acest lucru este descris \u00een cartea \u00abPomul vie\u021bii\u00bb, poarta \u00abMati ve lo mati\u00bb, versetul 3 (gimel).<\/p>\n\n\n\n

Purificarea \u0219i expulzarea care au avut loc \u00een Akudim sunt oarecum similare cu anularea melachimilor lumii Nekudim, care au murit \u0219i \u0219i-au \u00eencetat complet activitatea.<\/h5>\n\n\n\n

7) Din aceasta putem \u00een\u021belege cum, \u00een lumea Akudim, exist\u0103 \u0219i, \u00eentr-un fel, o realitate a anul\u0103rii melachim-urilor, similar\u0103 ideii acelora\u0219i melachim care au domnit \u00een Eretz Edom, care au murit, pierz\u00e2ndu-\u0219i complet efectul, a\u0219a cum este relatat \u00een comentariul la lumea Nekudim. La urma urmei, problema ascunderii luminilor Akudim \u0219i a ascensiunii (\u00eenapoi) lor la surs\u0103 este, de asemenea, o anulare a melachim-urilor.<\/strong> (300) .<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/strong><\/em><\/p>\n\n\n\n

300. Deoarece ambele au fost realizate prin ascensiunea luminilor c\u0103tre surs\u0103, adic\u0103 prin rafinarea \u0219i purificarea ecranului. Prin urmare, c\u0103ile lor sunt similare. Am scris despre acest lucru mai detaliat \u00een introducerea \u00abPanim Meirot Vemasbirot\u00bb la cartea \u00abEtz Chaim\u00bb (Arborele Vie\u021bii), \u00een sec\u021biunea care discut\u0103 despre ruperea Kelim-urilor.<\/p>\n\n\n\n

Diferen\u021ba dintre ele este c\u0103 aici a existat o distrugere, o corup\u021bie, \u00een scopul unei corec\u021bii ulterioare, \u00een timp ce \u00een Nekudim a existat o moarte zdrobitoare \u0219i complet\u0103.<\/h5>\n\n\n\n

8) Totu\u0219i, diferen\u021ba dintre ele este c\u0103 aici, \u00een Akudim, a avut loc o distrugere \u00een scopul corec\u021biei ulterioare. Distrugerea a avut loc \u00een scopul construc\u021biei. C\u0103ci aceasta a fost inten\u021bia principal\u0103: de a se \u00een\u0103l\u021ba pentru a crea propriet\u0103\u021bile Kelim-urilor. Dar \u00een Nikudim, a avut loc anularea \u0219i moartea complet\u0103.<\/strong> (400) . Totu\u0219i, dac\u0103 lu\u0103m \u00een considerare faptul c\u0103, \u00eencep\u00e2nd cu Nekudim, Kelim au \u00eenceput s\u0103 se deschid\u0103 treptat, \u00een consecin\u021b\u0103, ceea ce s-a \u00eent\u00e2mplat aici este o u\u0219oar\u0103 anulare.<\/strong><\/p>\n\n\n\n

(Sau pnimi)<\/em><\/h5>\n\n\n\n

400. Din cauza sub\u021bierii ecranului, nivelurile au continuat s\u0103 scad\u0103, iar din fiecare calitate superioar\u0103, Nitzutzin-ul a c\u0103zut \u00een calitatea inferioar\u0103. Acesta este \u00eenceputul combin\u0103rii, unirea m\u0103surii milei - rachamim - cu m\u0103sura judec\u0103\u021bii - din, c\u0103ci Nitzutzin-ul de calitate superioar\u0103 este definit ca m\u0103sura rachamim relativ la cea inferioar\u0103. \u0218i, dup\u0103 cum este bine cunoscut, combinarea m\u0103surilor rachamim \u0219i din este baza existen\u021bei lumii. Prin urmare, Ari scrie c\u0103 \u00ab\u00een Akudim, a existat o distrugere \u00een scopul corec\u021biei ulterioare, iar distrugerea a avut loc \u00een scopul construc\u021biei\u00bb. Acest lucru este similar cu zdrobirea Kelim-urilor, c\u00e2nd Nitzutzin-ul a c\u0103zut, astfel \u00eenc\u00e2t acestea s\u0103 poat\u0103 fi re\u00eenviate cu m\u0103sura milei - rachamim. \u0218i singura diferen\u021b\u0103 dintre ele este c\u0103 aici a avut loc doar corup\u021bia, \u00een timp ce acolo a existat \u00abanulare \u0219i moarte complet\u0103\u00bb.<\/p>\n\n\n\n

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