{"id":812,"date":"2024-08-20T13:25:45","date_gmt":"2024-08-20T10:25:45","guid":{"rendered":"https:\/\/livespirit.space\/?p=812"},"modified":"2024-08-20T13:25:47","modified_gmt":"2024-08-20T10:25:47","slug":"imena-i-nazvaniya-v-duhovnom","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/imena-i-nazvaniya-v-duhovnom\/","title":{"rendered":"Nume \u0219i titluri \u00een spiritual"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong><em>Articolul 13, 1984.<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Uneori, sufletul este numit cu cuv\u00e2ntul \u00abneshama\u00bb, a\u0219a cum se spune: \u00abtrup \u0219i neshama\u00bb, iar alteori sufletul este numit cu cuv\u00e2ntul \u00abnefesh\u00bb, a\u0219a cum se spune: \u00ab\u0218i s\u0103-L iube\u0219ti pe Creator cu toat\u0103 inima ta \u0219i cu tot sufletul t\u0103u (nefesh)\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De obicei, c\u00e2nd vorbim despre un obiect spiritual, ne referim la cel mai \u00eenalt nivel al s\u0103u, care la oameni este \u00abneshama\u00bb. C\u00e2nd o persoan\u0103 \u0219tie c\u0103 poate atinge un nivel \u00eenalt de spiritualitate, adic\u0103 poate atinge nivelul de \u00abneshama\u00bb, aceast\u0103 cunoa\u0219tere treze\u0219te \u00een inima sa dorin\u021ba de a atinge acest nivel \u0219i se \u00eentreab\u0103: de ce nu l-a atins \u00eenc\u0103? \u0218i, \u00een timp, va \u00een\u021belege ce anume \u00eei lipse\u0219te pentru a atinge spiritualitatea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ceea ce \u00eei lipse\u0219te este \u00abishtavut atsurah\u00bb - identitatea calit\u0103\u021bilor cu Creatorul. De la na\u0219tere, corpul este inerent egoist, iubitor de sine, iar aceasta este \u00abshinuy tzura\u00bb - o diferen\u021b\u0103 de calit\u0103\u021bi relative la Creator, Care, dup\u0103 cum \u0219tim, doar d\u0103ruie\u0219te (mashpia). Prin urmare, o persoan\u0103 trebuie s\u0103-\u0219i purifice corpul \u0219i, prin \u00abishtavut atsurah\u00bb, s\u0103 \u00ee\u0219i ating\u0103 dorin\u021ba de a efectua ac\u021biuni exclusiv pentru a d\u0103rui, \u0219i apoi va putea atinge acel nivel \u00eenalt numit \u00abneshama\u00bb. De aceea se spune \u00eentotdeauna: \u00abCorp \u0219i neshama\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar c\u00e2nd lu\u0103m \u00een considerare ordinea lucr\u0103rii, spunem c\u0103 dup\u0103 nivelul \u00abtrupului\u00bb vine nivelul \u00abnefesh\u00bb. De aceea, este scris: \u00ab\u0218i s\u0103-L iube\u0219ti pe Creatorul t\u0103u cu toat\u0103 inima ta \u0219i cu tot sufletul t\u0103u (nefesh)\u00bb. Adic\u0103, \u00abnefesh\u00bb este al doilea nivel dup\u0103 trup. Prin urmare, se spune mai \u00eent\u00e2i \u00abcu toat\u0103 inima ta\u00bb \u0219i apoi \u00abcu tot sufletul t\u0103u (nefesh)\u00ab. Cu alte cuvinte, \u00bbnefesh\u201d este ceea ce o persoan\u0103 trebuie s\u0103 fie gata s\u0103-i dea Creatorului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Totu\u0219i, dac\u0103 o persoan\u0103 atinge ulterior un nivel superior de spiritualitate \u2013 ruach \u0219i apoi neshama \u2013 atunci \u0219i ea trebuie s\u0103 fie preg\u0103tit\u0103 s\u0103 le ofere Creatorului. O persoan\u0103 trebuie s\u0103 fie preg\u0103tit\u0103 s\u0103-I ofere absolut tot ce are \u00een acel moment. Aceasta \u00eenseamn\u0103 c\u0103 nu face nimic spre propriul beneficiu, ci face totul de dragul Creatorului. Aceasta se nume\u0219te \u00aba da Creatorului\u00bb (le&#039;ashpia) \u0219i se \u00eenal\u021b\u0103 nu de dragul s\u0103u, ci de dragul Creatorului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De asemenea, este important s\u0103 \u00een\u021belegem ce spune Zoharul (capitolul \u00abTeruma\u00bb): \u00abcu tot sufletul\u00bb (nefesh) - \u00eensemn\u00e2nd at\u00e2t \u00abruach\u00bb, c\u00e2t \u0219i \u00abneshama\u00bb, adic\u0103 toate aspectele spiritualit\u0103\u021bii. Zoharul ne spune, de asemenea, c\u0103 cuv\u00e2ntul \u00abcu tot\u00bb (suflet, nefesh) indic\u0103 faptul c\u0103 nivelul de \u00abnefesh\u00bb include at\u00e2t \u00abruach\u00bb, c\u00e2t \u0219i \u00abneshama\u00bb, dar spunem \u00abnefesh\u00bb deoarece imediat dup\u0103 nivelul de \u00abtrup\u00bb vine nivelul de \u00abnefesh\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">C\u00e2nd vorbim despre spiritualitate (suflet) \u00een general, o numim \u00abneshama\u00bb, a\u0219a cum este scris \u00een Tora (capitolul \u00abBereshit\u00bb): \u00ab\u0218i El i-a suflat \u00een n\u0103ri sufletul (neshama) de via\u021b\u0103\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pentru a atinge nivelul de NARAN (Nefesh, Ruach, Neshama), trebuie s\u0103 urm\u0103m calea \u00abashpaa\u00bb - d\u0103ruire \u0219i s\u0103 \u00eencerc\u0103m s\u0103 sc\u0103p\u0103m de puterea egoismului, iar aceasta se nume\u0219te \u00abCalea Adev\u0103rului\u00bb, adic\u0103, cu ajutorul acestei c\u0103i putem \u00een\u021belege Adev\u0103rul, care se afl\u0103 \u00een Providen\u021ba (ashgaha) Creatorului, care este Binele Absolut \u0219i ne face doar Binele.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pecetea Creatorului, decizia Sa final\u0103, este Adev\u0103rul. Aceasta \u00eenseamn\u0103 c\u0103 punctul culminant al lucr\u0103rii Sale - lucrarea de creare a lumilor - este savurarea crea\u021biei, iar omul trebuie s\u0103 \u00een\u021beleag\u0103 Adev\u0103rul Creatorului. Dup\u0103 ce omul a \u00een\u021beles calit\u0103\u021bile Creatorului, \u0219i-a dat seama c\u0103 El este Bun \u0219i face doar bine pentru el, el trebuie s\u0103 vad\u0103 c\u0103 Creatorul face bine \u0219i pentru ceilal\u021bi, pentru absolut \u00eentreaga crea\u021bie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introducerea la Talmudul Eser Sefirot afirm\u0103 c\u0103 al patrulea nivel al iubirii, adic\u0103 iubirea independent\u0103 de orice, este etern\u0103. Aceasta are loc dup\u0103 ce o persoan\u0103 a \u00abtransformat\u00ab \u00eentreaga lume spre bine, adic\u0103 a experimentat iubirea absolut\u0103 \u0219i etern\u0103. Apoi toate v\u0103lurile cad \u0219i o persoan\u0103 \u00eencepe s\u0103 vad\u0103 toate manifest\u0103rile Creatorului, fa\u021ba Lui (giluy panim). Aceast\u0103 persoan\u0103 cunoa\u0219te deja toate faptele Creatorului cu toate crea\u021biile Sale din perspectiva adev\u0103ratei guvern\u0103ri (ashgachah), care se manifest\u0103 \u00een modul \u00een care Creatorul face bine at\u00e2t binelui, c\u00e2t \u0219i r\u0103ului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O astfel de persoan\u0103 a atins plenitudinea; a \u00een\u021beles adev\u0103rata stare a lucrurilor. Dar \u00eenainte de aceasta, exist\u0103 o serie de etape precedente. \u00abPrefa\u021ba la Talmudul Eser Sefirot\u00ab afirm\u0103 c\u0103 prima etap\u0103 este teshuvah din fric\u0103 (de Creator). Aceasta este caracterizat\u0103 prin \u00een\u021belegerea \u0219i senza\u021bia manifest\u0103rii Creatorului sub forma r\u0103spl\u0103tirii \u0219i pedepsei.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aceasta garanteaz\u0103 c\u0103 nu va mai comite p\u0103cate. Aceasta se nume\u0219te \u00abteshuvah din fric\u0103\u00bb. Pentru o persoan\u0103 care \u00eendepline\u0219te \u00abteshuvah din fric\u0103\u00bb, p\u0103catele pe care le-a comis cu r\u0103utate devin accidentale, iar o astfel de persoan\u0103 este numit\u0103 \u00abpersoan\u0103 dreapt\u0103 incomplet\u0103, incomplet\u0103\u00bb sau \u00abincomplet\u0103\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar exist\u0103 un semn \u0219i mai timpuriu c\u0103 o persoan\u0103 a \u00eenceput s\u0103 mearg\u0103 pe calea Adev\u0103rului. Dac\u0103, \u00eenainte de a \u00eencepe s\u0103 avanseze \u00een aceast\u0103 direc\u021bie, o persoan\u0103 se sim\u021bea aproape de sfin\u021benie, dar apoi, odat\u0103 ce a \u00eenceput s\u0103 avanseze, se sim\u021bea mai r\u0103u, adic\u0103 se afla mai departe de sfin\u021benie - acesta este acest semn bun, timpuriu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cum este posibil a\u0219a ceva?! La urma urmei, conform regulii binecunoscute, cel care se \u00eemp\u0103rt\u0103\u0219e\u0219te din sfin\u021benie nu se \u00eendep\u0103rteaz\u0103 niciodat\u0103 de ea. Se pune \u00eentrebarea: de ce, acum, c\u00e2nd o persoan\u0103 a \u00eenceput s\u0103 mearg\u0103 pe calea Adev\u0103rului, simte c\u0103 merge \u00eenapoi \u00een loc s\u0103 mearg\u0103 \u00eenainte? S-ar p\u0103rea c\u0103 o persoan\u0103 ar trebui s\u0103 urce \u0219i, cu siguran\u021b\u0103, nu s\u0103 coboare de la nivelul s\u0103u anterior.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">R\u0103spunsul este c\u0103 o persoan\u0103 care merge pe calea Adev\u0103rului trebuie mai \u00eent\u00e2i s\u0103 experimenteze o lips\u0103 de sfin\u021benie, iar apoi trebuie s\u0103 umple aceast\u0103 deficien\u021b\u0103. Prin urmare, o persoan\u0103 trebuie mai \u00eent\u00e2i s\u0103 \u00een\u021beleag\u0103 treptat adev\u0103rul despre sine, c\u00e2t de cufundat\u0103 este \u00een egoism \u0219i trebuie s\u0103 devin\u0103 treptat din ce \u00een ce mai con\u0219tient\u0103 de c\u00e2t de d\u0103un\u0103toare \u0219i rea este iubirea de sine, c\u0103ci tocmai iubirea de sine \u00eempiedic\u0103 o persoan\u0103 s\u0103 primeasc\u0103 bun\u0103tatea pe care Creatorul a preg\u0103tit-o pentru noi; egoismul este cel care ne separ\u0103 de Creator.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acum putem \u00een\u021belege c\u0103, dac\u0103 o persoan\u0103 simte c\u0103 se \u00eendep\u0103rteaz\u0103 de sfin\u021benie, acesta nu este de fapt cazul. Dimpotriv\u0103, indic\u0103 faptul c\u0103 se \u00eendreapt\u0103 \u00een direc\u021bia corect\u0103. \u0218i p\u00e2n\u0103 c\u00e2nd slujirea unei persoane nu se bazeaz\u0103 pe deplin pe calea d\u0103ruirii (ashpa&#039;ah) \u0219i a credin\u021bei, aceasta va fi departe de a vedea Adev\u0103rul. Primul pas este s\u0103 recunoasc\u0103 tot r\u0103ul din interiorul ei, ceea ce se nume\u0219te \u00abidolul str\u0103in\u00bb (el zar). Cartea Zohar spune: \u00abCe este \u00abidolul str\u0103in\u00bb din corpul unei persoane? Aceast\u0103 dorin\u021b\u0103 de a primi pe care o are o persoan\u0103 - acesta este r\u0103ul din interiorul ei.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">C\u00e2nd o persoan\u0103 ajunge la con\u0219tientizarea r\u0103ului (akarat ha-ra) din interiorul s\u0103u, poate \u00eencepe s\u0103-l corecteze. Dar p\u00e2n\u0103 c\u00e2nd o persoan\u0103 nu a recunoscut tot r\u0103ul din interiorul s\u0103u, p\u00e2n\u0103 c\u00e2nd acesta nu a devenit infinit, insuportabil de resping\u0103tor pentru ea, nu exist\u0103 nimic de corectat. Rezult\u0103 c\u0103 o persoan\u0103 a avansat cu adev\u0103rat pe calea Adev\u0103rului, p\u00e2n\u0103 la punctul de a-\u0219i vedea adev\u0103rata stare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i c\u00e2nd o persoan\u0103 a devenit at\u00e2t de con\u0219tient\u0103 de tot r\u0103ul din interiorul ei \u00eenc\u00e2t nu-l mai poate tolera, \u00eencepe s\u0103 caute modalit\u0103\u021bi de a sc\u0103pa de el. Iar pentru un evreu, exist\u0103 o singur\u0103 solu\u021bie: s\u0103 se \u00eentoarc\u0103 c\u0103tre Creator, astfel \u00eenc\u00e2t El s\u0103 poat\u0103 \u00eencepe s\u0103 str\u0103luceasc\u0103 \u00een ochii \u0219i inima unei persoane \u0219i s\u0103-i acorde abunden\u021b\u0103 (shefa elyon). Dup\u0103 cum au spus \u00een\u021belep\u021bii: \u00abCel care \u00eencepe s\u0103 se purifice este ajutat\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i c\u00e2nd \u00eencepe s\u0103 primeasc\u0103 ajutor de la Creator, toate neajunsurile sale sunt umplute de lumina Lui \u0219i \u00eencepe s\u0103 urce treptele sfin\u021beniei, c\u0103ci neajunsul s\u0103u era deja prezent \u00een el - adic\u0103, \u0219i-a recunoscut adev\u0103rata stare, a recunoscut r\u0103ul din el. Prin urmare, are acum un loc preg\u0103tit pentru a atinge \u00eentregirea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i atunci omul \u00eencepe s\u0103 vad\u0103 cum, \u00een fiecare zi, el, \u00een conformitate cu serviciul s\u0103u, se ridic\u0103 tot mai sus. Dar trebuie s\u0103 treze\u0219ti \u00eentotdeauna \u00een sine iubirea pentru camarazi, prin care trebuie s\u0103 ajungi s\u0103-\u021bi iube\u0219ti aproapele, iar acest lucru este foarte nepl\u0103cut pentru inim\u0103, ceea ce se nume\u0219te \u00abiubire de sine\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prin urmare, atunci c\u00e2nd exist\u0103 o adunare de camarazi (membri ai unui grup care merge pe calea Adev\u0103rului), trebuie s\u0103 ne \u00eentreb\u0103m \u00eentotdeauna: \u00abCe am f\u0103cut pentru a progresa \u00een iubirea aproapelui, ce ac\u021biuni am \u00eentreprins pentru a m\u0103 apropia \u0219i mai mult de ea?\u00bb.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>","protected":false},"excerpt":{"rendered":"<p>\u0421\u0442\u0430\u0442\u044c\u044f 13, 1984 \u0433. \u0418\u043d\u043e\u0433\u0434\u0430 \u043d\u0430\u0437\u044b\u0432\u0430\u044e\u0442 \u0434\u0443\u0448\u0443 \u0441\u043b\u043e\u0432\u043e\u043c \u00ab\u043d\u0435\u0448\u0430\u043c\u0430\u00bb, \u043a\u0430\u043a \u0441\u043a\u0430\u0437\u0430\u043d\u043e: \u00ab\u0442\u0435\u043b\u043e \u0438 \u043d\u0435\u0448\u0430\u043c\u0430\u00bb, \u0430 \u0438\u043d\u043e\u0433\u0434\u0430 \u043d\u0430\u0437\u044b\u0432\u0430\u044e\u0442 \u0434\u0443\u0448\u0443 \u0441\u043b\u043e\u0432\u043e\u043c \u00ab\u043d\u044d\u0444\u0435\u0448\u00bb, \u043a\u0430\u043a \u0441\u043a\u0430\u0437\u0430\u043d\u043e: \u00ab\u0418 \u0432\u043e\u0437\u043b\u044e\u0431\u0438 \u0422\u0432\u043e\u0440\u0446\u0430 \u0432\u0441\u0435\u043c \u0441\u0435\u0440\u0434\u0446\u0435\u043c \u0442\u0432\u043e\u0438\u043c \u0438 \u0432\u0441\u0435\u0439 \u0434\u0443\u0448\u043e\u044e (\u043d\u044d\u0444\u0435\u0448) \u0441\u0432\u043e\u0435\u0439\u00bb. \u041e\u0431\u044b\u0447\u043d\u043e, \u043a\u043e\u0433\u0434\u0430 \u043c\u044b \u0433\u043e\u0432\u043e\u0440\u0438\u043c \u043e \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u043c \u043e\u0431\u044a\u0435\u043a\u0442\u0435, \u0442\u043e \u0438\u043c\u0435\u0435\u043c \u0432 \u0432\u0438\u0434\u0443 \u0435\u0433\u043e \u0432\u044b\u0441\u0448\u0443\u044e \u0441\u0442\u0443\u043f\u0435\u043d\u044c, \u0443 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u2013 \u044d\u0442\u043e \u00ab\u043d\u0435\u0448\u0430\u043c\u0430\u00bb. \u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[51],"tags":[],"class_list":["post-812","post","type-post","status-publish","format-standard","hentry","category-1984-g"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - 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