{"id":878,"date":"2024-08-20T15:55:39","date_gmt":"2024-08-20T12:55:39","guid":{"rendered":"https:\/\/livespirit.space\/?p=878"},"modified":"2024-08-20T15:55:40","modified_gmt":"2024-08-20T12:55:40","slug":"vozvrashhenie","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/vozvrashhenie\/","title":{"rendered":"Reveni"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong><em>Articolul 27 din 1985.<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen Zohar (Naso, \u00abSulam\u00bb, punctul 28) este scris: \u00ab\u0218i aceast\u0103 porunc\u0103 - porunca \u00eentoarcerii - este Bina. Ce este Bina? Sunt literele \u00abben\u00bb, \u00abyud-hey\u00bb \u0219i acest \u00abben\u00bb - \u00abvav\u00bb, contopit cu el, prime\u0219te de la el \u00een\u021belepciunea lui \u00abyud-hey\u00bb \u0219i fiecare care se corecteaz\u0103, ca s\u0103 zic a\u0219a, returneaz\u0103 litera \u00abhey\u00bb - malchut - la litera \u00abvav\u00bb, care provine din \u00abyud-hey\u00bb \u0219i este completat\u0103 de acest HaVaYaH.\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen paragraful 29 al comentariului Sulam, se afirm\u0103: \u00abDeoarece litera hey este, desigur, revela\u021bia \u0219i misterul a ceea ce se spune: \u00bbIa cuvintele cu tine \u0219i \u00eentoarce-te la Creator \u0219i vorbe\u0219te cu El, iar ascensiunea buzelor noastre se va \u00eemplini.\u00ab\u00ab Pentru c\u0103 atunci c\u00e2nd o persoan\u0103 p\u0103c\u0103tuie\u0219te, ea provoac\u0103 separarea lui hey de vav \u0219i, prin urmare, Templul este distrus, iar Israelul este condus \u00een exil printre na\u021biuni \u0219i, prin urmare, oricine se corecteaz\u0103 contribuie la \u00eentoarcerea lui hey la vav.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen paragraful 31 din Sulam este scris: \u00abAceast\u0103 \u00eentoarcere este Malchut \u0219i \u00bbHey\u00ab-ul numelui HaVaYaH \u0219i este numit\u0103 via\u021b\u0103, deoarece este scris c\u0103 via\u021ba vine de la El, c\u0103 acestea sunt sufletele lui Israel, iar sursa lor este Malchut, care este numit\u0103 via\u021b\u0103. \u0218i aceast\u0103 Malchut este \u00absuflarea\u00bb care intr\u0103 \u0219i iese din gura unei persoane, f\u0103r\u0103 munc\u0103 sau efort; este secretul \u00bbHey\u00ab-ului \u00eenceputului Crea\u021biei, c\u0103ci litera \u00bbHey\u00ab vine din gur\u0103 mai u\u0219or dec\u00e2t oricare alta.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i se spune despre ea: \u00abDeasupra fiec\u0103rui \u00abhei\u00bb care iese din gur\u0103, va fi un Om\u00bb, deoarece Malchut este numit\u0103 \u00abhei\u00bb care iese din gur\u0103, iar ea este deasupra capului Omului, adic\u0103 \u00ab\u0219i deasupra capului meu este Shechina - prezen\u021ba Creatorului\u00bb. \u0218i despre ea se spune: \u00abEl va vedea chipul Creatorului\u00bb. Deoarece Malchut este numit\u0103 \u00abchipul Creatorului\u00bb. \u0218i, de asemenea: \u00abNumai \u00een \u00abasem\u0103nare\u00bb va umbla Omul\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen paragraful 32 al Sulamului se spune: \u00ab\u0218i pentru c\u0103 este deasupra capului unei persoane, \u00eei este interzis s\u0103 mearg\u0103 patru co\u021bi cu capul descoperit. C\u0103ci dac\u0103 se \u00eendep\u0103rteaz\u0103 de capul unei persoane, via\u021ba o p\u0103r\u0103se\u0219te imediat.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i \u00een paragraful 34 din Sulam se spune: \u00abDar ei au stabilit cu certitudine \u00een ceea ce prive\u0219te forma literei \u00bbHei\u00ab: Am un dar bun \u00een c\u0103m\u0103rile Mele, iar Shabbat este numele s\u0103u. C\u0103ci Shabbat este Malchut atunci c\u00e2nd se \u00eenal\u021b\u0103 la Bina. \u0218i c\u00e2nd acest Malchut, \u00een calitatea de Shabbat, r\u0103m\u00e2ne deasupra lui Israel, ei nu au nici efort, nici sclavie, iar \u00een el sufletul care a muncit intens va r\u0103m\u00e2ne \u00een pace \u0219i odihn\u0103.\u00ab.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i trebuie s\u0103 \u00een\u021belegem toate aceste nume prin care Malchut este numit\u0103 \u00een Zohar:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">a) Ce \u00eenseamn\u0103 c\u0103 Malchut se nume\u0219te \u00abHei\u00bb \u0219i este \u00ababur f\u0103r\u0103 munc\u0103 \u0219i efort\u00bb \u2013 la urma urmei, exist\u0103 o regul\u0103: \u00abg\u0103sit f\u0103r\u0103 a depune niciun efort \u2013 s\u0103 nu crezi!\u00bb?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">b) Ce \u00eenseamn\u0103 c\u0103 Malchut este numit\u0103 \u00abvia\u021b\u0103\u00bb \u0219i, \u00een mai multe locuri din Zohar, Malchut este numit\u0103 m\u0103sura drept\u0103\u021bii din care provine proprietatea \u00abmoarte\u00bb?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">c) Ce \u00eenseamn\u0103 c\u0103 Malchut este numit\u0103 \u00abgura Creatorului\u00bb?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">d) Cum putem explica faptul c\u0103 este \u00abdeasupra capului unei persoane\u00bb?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">d) De ce este Malchut numit\u0103 \u00abimaginea Creatorului\u00bb, a\u0219a cum este scris (Bemidbar 12): \u00ab\u0218i el va vedea imaginea Creatorului\u00bb?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">e) Ce \u00eenseamn\u0103 c\u0103 Malchut este numit\u0103 TseLeM \u2013 asem\u0103nare, despre care este scris (Tehilim 39): \u00abNumai \u00een \u00abasem\u0103nare\u00bb va umbla omul\u00bb?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pentru a \u00een\u021belege acest lucru, trebuie mai \u00eent\u00e2i s\u0103 \u00een\u021belegem sensul deplin al scopului Crea\u021biei, adic\u0103 \u00eentreaga conexiune pe care crea\u021bia trebuie s\u0103 o aib\u0103 pentru a se uni cu Creatorul. Aceast\u0103 opozi\u021bie st\u0103 la baza \u00eentregii noastre munci \u0219i a pedepselor pe care le suferim dac\u0103 nu reu\u0219im s\u0103 o corect\u0103m. Iar aceast\u0103 conexiune este \u00eentreaga noastr\u0103 r\u0103splat\u0103, pe care o primim \u00een timpul uniunii noastre cu Creatorul.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se \u0219tie c\u0103 scopul Crea\u021biei este de a acorda Binele crea\u021biei, dar pentru a evita ru\u0219inea la primirea acestuia, a fost introdus\u0103 corec\u021bia, iar aceast\u0103 corec\u021bie este o similaritate \u00een propriet\u0103\u021bi. Prin urmare, o diferen\u021b\u0103 \u00een propriet\u0103\u021bi se nume\u0219te distan\u021b\u0103, \u00een timp ce similaritatea \u00een propriet\u0103\u021bi se nume\u0219te convergen\u021b\u0103. Prin urmare, de\u0219i dorin\u021ba Sa de a acorda Binele crea\u021biei este nem\u0103rginit\u0103, a ap\u0103rut totu\u0219i o \u00abcompara\u021bie \u00een propriet\u0103\u021bi\u00bb - adic\u0103, de a primi Binele \u0219i pl\u0103cerea doar cu condi\u021bia ca aceast\u0103 primire s\u0103 fie \u00een scopul mul\u021bumirii Creatorului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i de aici provin eforturile noastre, adic\u0103 nevoia de a crea un \u00abecran\u00bb - un \u00abmasach\u00bb - astfel \u00eenc\u00e2t s\u0103 putem primi bun\u0103tate \u0219i pl\u0103cere exclusiv de dragul d\u0103ruirii. Aceasta este r\u0103d\u0103cina, motivul principal al eforturilor noastre, a\u0219a cum este scris \u00een Introducere (introducerea general\u0103 la cartea \u00abPanim Meirot Umasbirot\u00bb): \u00abS\u0103 \u0219ti\u021bi c\u0103 masach-ul, care se afl\u0103 \u00een Kli Malchut, este cauza \u00eentunericului, adic\u0103 puterea prezent\u0103 \u00een masach de a restr\u00e2nge Lumina Superioar\u0103, ca s\u0103 nu se r\u0103sp\u00e2ndeasc\u0103 \u00een calitatea de dalet.\u00ab \u0218i este, de asemenea, r\u0103d\u0103cina eforturilor \u00bbde dragul primirii unei recompense\u00ab, c\u0103ci efortul este o ac\u021biune care nu este prezent\u0103 \u00een dorin\u021b\u0103, deoarece dorin\u021ba ac\u021bioneaz\u0103 doar pentru a r\u0103m\u00e2ne \u00een pace, dar din moment ce \u00bbproprietarul\u00ab \u00eei pl\u0103te\u0219te un salariu, aceasta anuleaz\u0103 dorin\u021ba sa \u00een fa\u021ba dorin\u021bei proprietarului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La urma urmei, tot ceea ce trebuie s\u0103 facem, adic\u0103 s\u0103 muncim, ne este \u00eencredin\u021bat. Dup\u0103 cum este scris: \u00abCreatorul a creat pentru ac\u021biune\u00bb, unde \u00aba creat\u00bb se refer\u0103 la ceea ce apar\u021bine Creatorului - dorin\u021ba de a face bine crea\u021biilor Sale. \u0218i din atributul \u00aba creat\u00bb, a ap\u0103rut \u00een noi o diviziune \u0219i o distinc\u021bie a atributelor, dar prin \u00abac\u021biune\u00bb, adic\u0103 prin munca noastr\u0103, atunci c\u00e2nd ne str\u0103duim s\u0103 atingem nivelul \u00abde dragul d\u0103ruirii\u00bb, ne apropiem din nou de Creator \u00een compara\u021bie de atribute.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i aceasta este lucrarea comun\u0103 a crea\u021biilor cu Creatorul, a\u0219a cum este scris \u00een Zohar (Introducere la Zohar, Punctul 67): \u00ab\u0218i spune-i Sionului: \u00abTu e\u0219ti poporul Meu\u00bb \u0219i nu citi \u00abtu e\u0219ti poporul Meu\u00bb (AMI), ci \u00abe\u0219ti cu mine\u00bb (IMI), ceea ce \u00eenseamn\u0103 a fi partener cu Creatorul. Adic\u0103, Creatorul d\u0103 dorin\u021ba de a primi - o deficien\u021b\u0103 pe care a creat-o, numit\u0103 \u00eentuneric, a\u0219a cum se spune: \u00ab\u0218i El a creat \u00centunericul\u00bb, c\u0103 aceasta vine din puterea dorin\u021bei Sale de a face Bine. \u0218i crea\u021biile trebuie s\u0103 creeze un masach - un ecran prin care apare \u00een noi o compara\u021bie cu El \u00een calit\u0103\u021bi \u0219i numai atunci vom avea kelim - dorin\u021be potrivite pentru a primi pl\u0103cerea care vine din calitatea Creatorului de \u00aba face Bine Crea\u021biilor\u00bb. Se pare c\u0103 \u00abcreat\u00bb vine de sus, iar \u00aba face\u00bb vine de jos.\u00ab.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen ceea ce prive\u0219te aplicarea efortului, constat\u0103m dou\u0103 lucruri:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">a) c\u0103 munca \u0219i recompensa sunt diferite, adic\u0103 c\u0103 munca nu este odat\u0103 cu recompensa: timpul muncii este separat, iar timpul recompensei este separat;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">b) c\u0103 munca \u0219i recompensa sunt \u00een acela\u0219i loc \u0219i \u00een acela\u0219i timp.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pentru c\u0103 efortul este atunci c\u00e2nd trebuie s\u0103 faci un fel de mi\u0219care, iar mi\u0219carea se manifest\u0103 \u00een trei forme: 1) efort fizic, 2) efort mental, 3) efort mental, atunci c\u00e2nd trebuie s\u0103 lucrezi cu mintea ta, iar a face ac\u021biuni care merg \u00eempotriva \u00een\u021belegerii \u0219i a min\u021bii tale este cel mai greu lucru dintre toate. Adic\u0103, \u00een acest caz, o persoan\u0103 trebuie s\u0103-\u0219i suspende mintea, ceea ce \u00eenseamn\u0103 c\u0103 mintea sa o oblig\u0103 s\u0103 fac\u0103 ceva \u00een acest fel, dar face o mi\u0219care \u0219i \u00ee\u0219i suspend\u0103 mintea, chiar dac\u0103 \u00een\u021belege cu mintea sa c\u0103 acest lucru este 100% adev\u0103rat, \u0219i totu\u0219i o suspend\u0103 - acesta este adev\u0103ratul efort.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u0103 revenim la ce este efortul, de exemplu: o persoan\u0103 face o anumit\u0103 mi\u0219care pentru a ob\u021bine ceva \u00een schimb, altfel ar r\u0103m\u00e2ne \u00eentr-o stare de repaus, deoarece o persoan\u0103 este creat\u0103 \u00een a\u0219a fel \u00eenc\u00e2t \u00ee\u0219i dore\u0219te odihn\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i se explic\u0103 \u00een \u00abContempla\u021bia interioar\u0103\u00bb (partea 1, paragraful 19) c\u0103 aceasta se datoreaz\u0103 faptului c\u0103 \u00een R\u0103d\u0103cina din care provenim nu exist\u0103 mi\u0219care, ci predomin\u0103 odihna, adic\u0103 nu exist\u0103 mi\u0219care \u00een Ea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i vedem c\u0103, \u00een func\u021bie de magnitudinea, importan\u021ba \u0219i necesitatea a ceea ce trebuie s\u0103 ob\u021bin\u0103, cineva este capabil s\u0103 depun\u0103 efort. Totu\u0219i, dac\u0103 cineva ar putea g\u0103si o modalitate de a ob\u021bine ceea ce are nevoie f\u0103r\u0103 munc\u0103, ar abandona imediat efortul, deoarece pentru cineva, acesta este doar un mijloc de a ob\u021bine o recompens\u0103. \u0218i astfel, dac\u0103 cineva poate ob\u021bine ceea ce are nevoie prin alte mijloace, adic\u0103 f\u0103r\u0103 a munci, se g\u00e2nde\u0219te: \u00abDe ce ar trebui s\u0103 muncesc gratuit?\u00bb. Deoarece cineva nu prime\u0219te nicio plat\u0103 pentru munca sa, iar ceea ce ar trebui s\u0103 primeasc\u0103 pentru munca sa poate fi ob\u021binut f\u0103r\u0103 a munci. Rezult\u0103 c\u0103 munca cuiva este nepl\u0103tit\u0103 \u0219i, din moment ce este imposibil s\u0103 munce\u0219ti gratuit, prin urmare refuz\u0103 s\u0103 munceasc\u0103. Aceasta se nume\u0219te faptul c\u0103 munca \u0219i plata nu sunt \u00een acela\u0219i loc \u0219i \u00een acela\u0219i timp.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pentru c\u0103 munca este ca, de exemplu, \u00eentr-o fabric\u0103 - se lucreaz\u0103 \u00eentr-un singur loc, dar se prime\u0219te un salariu la casa de marcat, iar \u00een raport cu timpul - timpul de munc\u0103 este separat \u0219i timpul de primire a salariului este separat, pentru c\u0103 se lucreaz\u0103 tot timpul, \u00een fiecare clip\u0103, \u0219i se prime\u0219te plata doar la sf\u00e2r\u0219itul zilei, dup\u0103 terminarea muncii, a\u0219a cum este scris (Ki Tetse, 7): \u00abNu asupri pe lucr\u0103tor, ci \u00een aceea\u0219i zi \u00eentoarce-i ce a c\u00e2\u0219tigat, ca s\u0103 nu aib\u0103 vreme s\u0103 r\u0103sar\u0103 soarele peste el.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103 uneori munca \u0219i plata sunt \u00een acela\u0219i loc \u0219i \u00een acela\u0219i timp. Aceasta se \u00eent\u00e2mpl\u0103 atunci c\u00e2nd munca \u00een sine este recompensa, iar persoana nu se a\u0219teapt\u0103 s\u0103 fie r\u0103spl\u0103tit\u0103 pentru munca sa, adic\u0103 pentru fiecare mi\u0219care pe care o face corpul s\u0103u. Dup\u0103 cum s-a spus deja, corpul este incapabil s\u0103 fac\u0103 nicio mi\u0219care gratuit\u0103. Totu\u0219i, atunci c\u00e2nd munca \u00een sine este recompensa, rezult\u0103 c\u0103 persoana prime\u0219te plata \u00een acela\u0219i loc \u00een care lucreaz\u0103. Aceasta \u00eenseamn\u0103 c\u0103 nu trebuie s\u0103 a\u0219tepte p\u00e2n\u0103 la sf\u00e2r\u0219itul zilei, a\u0219a cum s-a men\u021bionat, ci prime\u0219te o recompens\u0103 pentru fiecare mi\u0219care imediat, pe loc.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Exemplu: Dac\u0103 un mare rabin vine \u00een \u021bar\u0103, hasidimii s\u0103i vin \u00een mod firesc s\u0103-l \u00eent\u00e2mpine, iar el \u021bine un mic pachet. El alege unul dintre hasidimi s\u0103 duc\u0103 pachetul la un taxi. Apoi scoate un cec de o sut\u0103 de dolari \u0219i \u00eel d\u0103 rabinului pentru munca de portar - pentru c\u0103 a dus pachetul la taxi. Hasidul va refuza, f\u0103r\u0103 \u00eendoial\u0103, s\u0103 accepte banii. \u0218i dac\u0103 rabinul \u00eel \u00eentreab\u0103: \u00abDe ce nu iei banii? Este un lucru at\u00e2t de nesemnificativ. Nu ar fi foarte recunosc\u0103tor un simplu portar, nu un hasid, care nu \u00een\u021belege ce \u00eenseamn\u0103 un rabin \u0219i nu \u0219tie c\u0103 sunt un om respectat, dac\u0103 i-a\u0219 da zece dolari? Dar \u00ee\u021bi dau de zece ori aceast\u0103 sum\u0103, iar tu refuzi s\u0103 o accep\u021bi?\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar ce se poate spune despre faptul c\u0103 Hassidul refuz\u0103 s\u0103 accepte ceva de la el \u00een schimbul transport\u0103rii sacului? Adic\u0103, el cunoa\u0219te m\u0103re\u021bia \u0219i importan\u021ba Rebbe-ului, iar Rebbe l-a ales pe el s\u0103-i slujeasc\u0103 \u0219i consider\u0103 aceasta o mare recompens\u0103, at\u00e2t de valoroas\u0103 \u00eenc\u00e2t, dac\u0103 orice alt Hassid ar putea cump\u0103ra acest serviciu de la el, Hassid-ul ar r\u0103spunde cu siguran\u021b\u0103: \u00abToat\u0103 bog\u0103\u021bia din lume nu valoreaz\u0103 nimic \u00een compara\u021bie cu serviciul pe care mi l-a oferit Rebbe-ul \u0219i m-a ales doar pe mine.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aici vedem c\u0103 efortul \u0219i recompensa se afl\u0103 \u00een acela\u0219i loc \u0219i timp, deoarece, \u00een timp ce lucreaz\u0103, el poart\u0103 o povar\u0103 \u0219i trebuie s\u0103 primeasc\u0103 o recompens\u0103, \u00eentruc\u00e2t este imposibil s\u0103 munce\u0219ti f\u0103r\u0103 plat\u0103. El nu prime\u0219te plat\u0103 \u00een alt\u0103 parte, ca \u00een cazul \u00een care munca const\u0103 \u00een purtarea unei sarcini, iar recompensa este \u00een alt\u0103 parte - \u00een bani - sau \u00een alt moment - la finalizarea muncii.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103 aici, munca \u0219i recompensa sunt combinate. Munca const\u0103 \u00een purtarea pachetului, iar recompensa const\u0103 \u00een faptul c\u0103 Rebbe-ul transport\u0103 pachetul. Nu ar trebui s\u0103 i se dea nimic altceva care ar putea fi numit recompens\u0103, ci munca \u00een sine - purtarea pachetului Rebbe-ului - este recompensa sa. \u0218i aceasta se mai nume\u0219te \u201e\u00een acela\u0219i timp\u201d, adic\u0103 \u00een timp ce lucreaz\u0103, \u00ee\u0219i prime\u0219te recompensa \u00een acela\u0219i timp. Este imposibil s\u0103 spunem c\u0103 \u00ee\u0219i prime\u0219te plata \u00een acela\u0219i timp, deci nu exist\u0103 nicio distinc\u021bie \u00eentre timpul de munc\u0103 \u0219i timpul de plat\u0103. Deoarece \u00eentreaga sa recompens\u0103 este serviciul pe care \u00eel face Rebbe-ului \u0219i ob\u021bine mai mult\u0103 pl\u0103cere din acesta dec\u00e2t din toate bog\u0103\u021biile din lume.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ceea ce reiese aici este ceva ce nu exist\u0103 \u00een realitate: primirea unei recompense pentru munca proprie \u00een fiecare moment, pentru c\u0103 cineva prime\u0219te \u00eentotdeauna o recompens\u0103 la finalizare. Dup\u0103 cum este scris: \u00abAst\u0103zi, munce\u0219te; m\u00e2ine, prime\u0219te o recompens\u0103\u00bb, dar aici este diferit: munca \u0219i recompensa se unesc, ca unul singur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i astfel se dovede\u0219te c\u0103 o astfel de munc\u0103 nu se nume\u0219te efort, pentru care se poate ob\u021bine o recompens\u0103, ci se nume\u0219te astfel doar atunci c\u00e2nd munca \u0219i recompensa nu sunt \u00een acela\u0219i loc sau \u00een acela\u0219i timp. Adic\u0103, atunci c\u00e2nd munca este doar un mijloc pentru o recompens\u0103, atunci se nume\u0219te efort. Prin urmare, dac\u0103 ar fi posibil s\u0103 scape de aceste mijloace \u0219i s\u0103 ating\u0103 imediat scopul, de ce ar avea nevoie de ele?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La urma urmei, dac\u0103 \u00eentregul scop este o recompens\u0103, atunci toate g\u00e2ndurile inimii sale sunt doar pentru recompens\u0103 \u0219i el caut\u0103 mereu: cum s\u0103 munceasc\u0103 mai pu\u021bin, s\u0103 c\u00e2\u0219tige mai mult.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar dac\u0103 munca \u0219i recompensa sunt \u00een acela\u0219i timp, o astfel de munc\u0103 se nume\u0219te efort, astfel \u00eenc\u00e2t se poate spune c\u0103 cineva vrea s\u0103 scape de munc\u0103, deoarece munca \u0219i plata sunt \u00een acela\u0219i loc \u0219i \u00een acela\u0219i timp, deoarece cineva ob\u021bine pl\u0103cerea de a servi o persoan\u0103 important\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i conform acestui fapt, se pare c\u0103 eforturile \u00een Tora \u0219i Porunci exist\u0103 doar atunci c\u00e2nd o persoan\u0103 poart\u0103 povara Torei \u0219i a Poruncilor precum un portar care car\u0103 bagajele rabinului, atunci c\u00e2nd estimeaz\u0103 \u0219i dore\u0219te constant mai mult dec\u00e2t ceea ce rabinul \u00eei pl\u0103te\u0219te pentru munca sa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen exemplul Rebbe-ului Lubavitcher, Hassid-ul ia pachetul pe care i-l d\u0103 deoarece Hassid-ul cunoa\u0219te importan\u021ba \u0219i m\u0103re\u021bia Rebbe-ului \u0219i, prin urmare, nu dore\u0219te nicio recompens\u0103 de la el. Magnitudinea recompensei este m\u0103surat\u0103 prin gradul \u00een care acesta \u00een\u021belege m\u0103re\u021bia \u0219i importan\u021ba Rebbe-ului; recompensa cre\u0219te. Deoarece, de\u0219i este natural pentru noi s\u0103 ob\u021binem o pl\u0103cere imens\u0103 din servirea unei persoane importante, exist\u0103, f\u0103r\u0103 \u00eendoial\u0103, diferen\u021be \u00een importan\u021ba \u00eens\u0103\u0219i. Dac\u0103 o persoan\u0103 serve\u0219te cea mai important\u0103 persoan\u0103 din ora\u0219, cu siguran\u021b\u0103 va ob\u021bine pl\u0103cere, dar nu la fel de mult\u0103 ca \u0219i cum ar \u0219ti c\u0103 serve\u0219te cea mai important\u0103 persoan\u0103 din \u021bara sa. \u0218i totu\u0219i, cea mai mare pl\u0103cere ar fi s\u0103 \u0219tie c\u0103 serve\u0219te cea mai mare persoan\u0103 din lume - atunci nu ar exista nicio limit\u0103 a pl\u0103cerii sale.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se pare c\u0103 impulsul unei persoane de a depune efort \u00een Tora \u0219i Mi\u021bvot se datoreaz\u0103 lipsei de apreciere a importan\u021bei \u0219i m\u0103re\u021biei Creatorului. \u00cen limbajul Zoharului, aceasta se nume\u0219te \u00abridicarea \u0218echinah din \u021b\u0103r\u00e2n\u0103\u00bb, ceea ce \u00eenseamn\u0103 c\u0103 tot ce este spiritual \u00een noi este ascuns pentru c\u0103 nu sim\u021bim importan\u021ba muncii noastre, adic\u0103 nu sim\u021bim importan\u021ba Celui pentru care lucr\u0103m \u0219i c\u0103ruia \u00eei slujim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prin urmare, atunci c\u00e2nd o persoan\u0103 munce\u0219te, dep\u0103\u0219indu-se pe sine, o astfel de munc\u0103 for\u021bat\u0103 se nume\u0219te efort, deoarece recompensa nu este odat\u0103 cu munca. Adic\u0103, pentru c\u0103 lucreaz\u0103 sub constr\u00e2ngere, sper\u0103 s\u0103 primeasc\u0103 recompensa mai t\u00e2rziu \u0219i \u00een alt loc. \u0218i, \u00eentruc\u00e2t plata este \u00eendep\u0103rtat\u0103 de momentul muncii, are timp s\u0103 se g\u00e2ndeasc\u0103 c\u0103 lucreaz\u0103 acum \u0219i \u00ee\u0219i va primi c\u00e2\u0219tigul mai t\u00e2rziu. Apoi exist\u0103 timpul \u00een care are loc munca, numit efort.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i este cu totul altceva atunci c\u00e2nd simte Pe Cui sluje\u0219te, atunci r\u0103splata vine odat\u0103 cu munca, iar o astfel de munc\u0103 nu se nume\u0219te efort, deoarece munca \u0219i r\u0103splata merg simultan \u0219i \u00eempreun\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i putem \u00een\u021belege c\u0103 aici, atunci c\u00e2nd munca \u0219i recompensa sunt combinate, se dovede\u0219te c\u0103 munca \u00een sine, \u00een timp ce este f\u0103cut\u0103, este scopul. Prin urmare, o persoan\u0103 nu va dori s\u0103 renun\u021be la munc\u0103 - la urma urmei, \u00een lumea noastr\u0103, nu este obi\u0219nuit s\u0103 abandonezi un scop; oamenii renun\u021b\u0103 doar la mijloacele de a-l atinge. Prin urmare, atunci c\u00e2nd recompensa \u0219i munca sunt combinate \u0219i \u00een acela\u0219i timp, o persoan\u0103 nu va renun\u021ba la munc\u0103, pentru c\u0103 a renun\u021ba la munc\u0103 \u00eenseamn\u0103 a renun\u021ba la recompens\u0103, deoarece sunt combinate.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar dac\u0103 o persoan\u0103 munce\u0219te, precum \u00eenc\u0103rc\u0103torul din exemplul nostru, atunci c\u00e2nd eforturile sale sunt \u00eengreunate deoarece recompensa \u0219i munca nu merg m\u00e2n\u0103 \u00een m\u00e2n\u0103, atunci vrea s\u0103 scape de astfel de eforturi, deoarece acestea sunt doar un mijloc pentru a ob\u021bine recompensa \u0219i asta este tot ce \u00ee\u0219i dore\u0219te. De exemplu, o persoan\u0103 munce\u0219te pentru a \u00een\u021belege \u00ablumea viitoare\u00bb, dar ar fi dispus\u0103 s\u0103 renun\u021be la munc\u0103 dac\u0103 i s-ar oferi oportunitatea de a face acest lucru f\u0103r\u0103 ea, deoarece are nevoie doar de scop, nu de mijloace.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acelea\u0219i distinc\u021bii exist\u0103 \u0219i \u00een cazul cadourilor. O persoan\u0103 important\u0103 ofer\u0103 un cadou. Iar destinatarul cadoului discerne dou\u0103 lucruri despre acesta: a) faptul c\u0103 persoana o iube\u0219te - altfel nu ar fi oferit cadoul; b) darul \u00een sine. \u0218i aici trebuie s\u0103 facem aceea\u0219i distinc\u021bie: care este scopul \u0219i care este mijlocul, \u0219i aici, importan\u021ba d\u0103ruitorului este crucial\u0103. Dac\u0103 este o persoan\u0103 important\u0103, atunci dragostea este scopul, iar darul este mijlocul prin care se exprim\u0103 dragostea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se pare c\u0103, chiar \u0219i aici, o persoan\u0103 este dispus\u0103 s\u0103 refuze un dar, dar nu \u0219i iubirea. \u0218i invers: dac\u0103 d\u0103ruitorul este o persoan\u0103 obi\u0219nuit\u0103, atunci darul este scopul, iar iubirea este mijlocul. Atunci se poate refuza iubirea, pentru c\u0103 principalul lucru este ca persoana s\u0103 ofere daruri. Se pare c\u0103 se face acela\u0219i calcul at\u00e2t \u00een raport cu d\u0103ruitorul, c\u00e2t \u0219i \u00een raport cu ceea ce prime\u0219te: c\u00e2t de important\u0103 este persoana?.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00e2n\u0103 acum am vorbit despre recompens\u0103 \u0219i munc\u0103, dar exist\u0103 \u0219i pedeaps\u0103. Adic\u0103, dac\u0103 o persoan\u0103 nu \u00eendepline\u0219te Tora \u0219i poruncile, prime\u0219te pedeaps\u0103 pentru asta. Dar aici trebuie s\u0103 distingem dac\u0103 prime\u0219te pedeaps\u0103 \u00een acela\u0219i loc \u00een care \u00eencalc\u0103 legile sau pedeaps\u0103 \u00een alt loc \u0219i la un moment diferit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u0103 lu\u0103m ca exemplu recompensele \u0219i pedepsele pentru \u00eenc\u0103lcarea legilor statului: cineva care \u00eencalc\u0103 legile statului prime\u0219te o pedeaps\u0103, dar aceast\u0103 pedeaps\u0103 nu este imediat\u0103 \u0219i nu este aplicat\u0103 \u00een acela\u0219i timp. De exemplu, dac\u0103 cineva fur\u0103 de la un prieten \u0219i se afl\u0103 c\u0103 acesta a fost ho\u021bul, prime\u0219te pedeapsa: \u00eenchisoare sau compensa\u021bii b\u0103ne\u0219ti, dar nu \u00een acela\u0219i timp sau loc. Dar dac\u0103 nu se \u0219tie c\u0103 este ho\u021bul, nu va primi niciodat\u0103 pedeapsa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i de\u0219i acela\u0219i lucru se \u00eent\u00e2mpl\u0103 \u0219i cu cei care \u00eencalc\u0103 legile Torei, exist\u0103 totu\u0219i o mare diferen\u021b\u0103 \u00eentre cei care \u00eencalc\u0103 legile Torei \u0219i cei care \u00eencalc\u0103 legile statului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Din perspectiva p\u0103r\u021bii revelate a Torei, adic\u0103 a \u00eemplinirii Torei \u0219i a poruncilor, oricine poate vedea ce face o alt\u0103 persoan\u0103. Nici aici, crima \u0219i pedeapsa nu sunt \u00eempreun\u0103 sau \u00een acela\u0219i timp. Dac\u0103 o persoan\u0103 comite o crim\u0103 \u0219i exist\u0103 martori care au v\u0103zut-o, atunci prime\u0219te pedeapsa pentru crima comis\u0103. De exemplu, a m\u00e2ncat carne de porc \u0219i exist\u0103 martori. Dup\u0103 un timp, instan\u021ba o condamn\u0103 la biciuire. Se dovede\u0219te c\u0103 crima \u0219i pedeapsa au loc \u00een locuri diferite \u0219i \u00een momente diferite, ca \u00een cazul \u00eenc\u0103lc\u0103rii legilor statului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103 din perspectiva lucr\u0103rii interioare a unei persoane, pentru a aborda Tora interioar\u0103, numit\u0103 \u00abpartea ascuns\u0103\u00bb, trebuie s\u0103 fim discreti, deoarece nimeni nu poate vedea lucrarea interioar\u0103 a unei persoane, deoarece nimeni nu \u0219tie ce este \u00een inima unui prieten. De exemplu, cineva vine \u0219i spune: \u00abVreau s\u0103 donez unei yeshiva unde se studiaz\u0103 Tora, dar vreau s\u0103 ridice o piatr\u0103 mare \u00een yeshiva cu o inscrip\u021bie care s\u0103 ateste c\u0103 am donat banii \u0219i ca ziarele s\u0103 publice c\u0103 am f\u0103cut o dona\u021bie at\u00e2t de mare \u0219i s\u0103 fiu venerat oriunde m\u0103 duc\u201d. Atunci, desigur, se poate spune despre el c\u0103 este un mare binef\u0103c\u0103tor, dar nu se poate spune c\u0103 inten\u021bia lui este s\u0103 sprijine studen\u021bii Torei.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103, \u00een acela\u0219i timp, dorin\u021ba de onoare, numit\u0103 egoism, este prezent\u0103 \u00een dorin\u021ba de a \u00ab\u00eent\u0103ri \u00eenv\u0103\u021ba\u021bii Torei\u00bb. Cu toate acestea, adev\u0103rata sa inten\u021bie ne este ascuns\u0103, c\u0103ci s-ar putea ca aceasta s\u0103 doreasc\u0103 cu adev\u0103rat doar s\u0103 sprijine \u00eenv\u0103\u021ba\u021bii Torei. Pentru a-i \u00eempiedica pe cei care primesc bani de la ea s\u0103 o onoreze, le arat\u0103 c\u0103 \u00ee\u0219i dore\u0219te cu adev\u0103rat onoare pentru donarea acestei sume de bani. \u0218i, din moment ce dore\u0219te s\u0103 schimbe pl\u0103cerea banilor cu pl\u0103cerea onoarei, nu va fi respectat\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i asta prive\u0219te rela\u021bia unei persoane cu un prieten, unde este necesar s\u0103 se fac\u0103 distinc\u021bia \u00eentre partea evident\u0103 \u0219i cea ascuns\u0103, \u0219i cu at\u00e2t mai mult \u00een rela\u021bia dintre o persoan\u0103 \u0219i Creator, unde, desigur, exist\u0103 o diferen\u021b\u0103 uria\u0219\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Este bine cunoscut ce au spus \u00een\u021belep\u021bii: \u00abOmul s\u0103 se angajeze \u00eentotdeauna \u00een Tora \u0219i Porunci, \u00een ciuda faptului c\u0103 aceast\u0103 activitate este \u00ablo li shma\u00bb (de dragul s\u0103u), deoarece de la \u00ablo li shma\u00bb se va ajunge la \u00abli shma\u00bb (de dragul Creatorului)\u201d (Pesachim 50, 2k).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen \u00eendeplinirea poruncilor \u0219i studierea Torei, exist\u0103 o distinc\u021bie semnificativ\u0103 \u00eentre \u00abpartea revelat\u0103\u00bb, ac\u021biunea, \u0219i \u00abpartea ascuns\u0103\u00bb, inten\u021bia, deoarece nimeni nu poate vedea inten\u021biile. Prin urmare, \u00een ac\u021biunile unei persoane fa\u021b\u0103 de Creator, nu exist\u0103 nimeni \u00eentre ele care s\u0103-\u0219i poat\u0103 controla inten\u021biile, deoarece fiecare este de obicei preocupat de propriile treburi \u0219i nu are timp s\u0103 ia \u00een considerare planurile celuilalt. Se pare c\u0103 o persoan\u0103 se g\u00e2nde\u0219te doar la propriile inten\u021bii. C\u00e2nd o ac\u021biune este de dragul cuiva, adic\u0103 atunci c\u00e2nd o persoan\u0103 a\u0219teapt\u0103 o recompens\u0103 pentru ac\u021biunile sale, atunci lucrarea \u0219i recompensa nu sunt simultane. \u0218i c\u00e2nd vorbim despre pedepse, nici crima \u0219i pedeapsa nu sunt simultane, deoarece o persoan\u0103 prime\u0219te pedeapsa dup\u0103 ce a comis o crim\u0103, fie \u00een aceast\u0103 lume, fie \u00een \u00abviitor\u00bb. \u0218i acest lucru se aplic\u0103 doar p\u0103r\u021bii \u00ablo li shema\u00bb - de dragul cuiva.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen acela\u0219i timp, cei care lucreaz\u0103 la inten\u021bia lor de a-\u0219i direc\u021biona ac\u021biunile \u00abde dragul d\u0103ruirii\u00bb experimenteaz\u0103 simultan at\u00e2t recompensa, c\u00e2t \u0219i pedeapsa, c\u0103ci incapacitatea de a-\u0219i direc\u021biona ac\u021biunile spre aducerea bucuriei Creatorului este o pedeaps\u0103 pentru ei. \u0218i nu trebuie s\u0103 se a\u0219tepte la nicio alt\u0103 pedeaps\u0103, c\u0103ci nu exist\u0103 suferin\u021b\u0103 mai mare dec\u00e2t s\u0103 vad\u0103 c\u00e2t de departe r\u0103m\u00e2n \u00eenc\u0103 de Creator. Iar dovada este c\u0103 nu simt suficient\u0103 iubire pentru Creator pentru a dori s\u0103-L onoreze, iar toate acestea se datoreaz\u0103 st\u0103rii lor de limitare \u0219i ascundere. Acest lucru le provoac\u0103 durere, iar aceasta este pedeapsa lor, dar recompensa lor este s\u0103 simt\u0103 iubire pentru Creator \u0219i dorin\u021ba de a-I aduce bucurie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103 acest lucru este adev\u0103rat doar pentru cei care doresc s\u0103 realizeze o munc\u0103 \u00abdoar de dragul Creatorului\u00bb \u0219i nu de dragul lor, \u0219i se spune despre ei c\u0103 pedeapsa \u0219i recompensa sunt \u00een acela\u0219i loc \u0219i \u00een acela\u0219i timp. Cu toate acestea, \u00een lumea noastr\u0103, este \u00een general acceptat faptul c\u0103 pedeapsa \u0219i recompensa nu vin \u00eempreun\u0103. Astfel, de exemplu, se obi\u0219nuie\u0219te s\u0103 numim \u00eemplinirea Torei \u0219i a poruncilor - adic\u0103 partea \u00abdeschis\u0103\u00bb, explicit\u0103 - doar actul \u00een sine, deoarece actul \u00een sine este deschis tuturor: ceea ce face o persoan\u0103 \u0219i ceea ce spune.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pe baza a tot ceea ce a fost spus, haide\u021bi s\u0103 \u00eencerc\u0103m s\u0103 r\u0103spundem la \u0219ase \u00eentreb\u0103ri care au fost deja puse despre ceea ce este scris \u00een Zohar. Se \u0219tie c\u0103 Malchut este ultima liter\u0103 din numele HaVaYaH \u0219i este a patra etap\u0103 a Luminii care sose\u0219te, iar calitatea sa este \u00bbrecep\u021bia de dragul recep\u021biei\u00ab. \u0218i toate corec\u021biile pe care le facem cu ajutorul Torei \u0219i Mitzvot sunt o corec\u021bie a lui Malchut, astfel \u00eenc\u00e2t calitatea sa inerent\u0103 de recep\u021bie devine \u00bbde dragul d\u0103ruirii\u00ab, care se nume\u0219te \u00bbcontopirea cu Creatorul\u00ab. Dar dac\u0103 o persoan\u0103 nu \u00ee\u0219i corecteaz\u0103 inten\u021bia \u00bbde dragul d\u0103ruirii\u00ab, ea se distan\u021beaz\u0103 de Creator.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se \u0219tie c\u0103 \u00een tot ceea ce studiem despre Lumile Superioare, se vorbe\u0219te doar \u00een leg\u0103tur\u0103 cu sufletele, a\u0219a cum au spus \u00een\u021belep\u021bii: \u00abRabinul Brachia a spus: \u00abCerul \u0219i P\u0103m\u00e2ntul au fost create prin meritele omului, a\u0219a cum este scris:&nbsp;<strong>\u00abLa \u00eenceput<\/strong>&nbsp;\u00bbCreatorul a creat\u2026\u00ab \u2013 nu exist\u0103 alt \u00eenceput dec\u00e2t Israel, a\u0219a cum este scris (Ieremia 2): \u00bbIsrael a dedicat Creatorului \u00eent\u00e2ii n\u0103scu\u021bi ai recoltei.\u00bb Prin urmare, tot ceea ce se studiaz\u0103 despre Lumile Superioare este pentru ca sufletele s\u0103 poat\u0103 primi cea mai \u00eenalt\u0103 pl\u0103cere, c\u0103ci scopul Crea\u021biei este de a face bine crea\u021biilor.\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i este necesar s\u0103 se corecteze discrepan\u021ba dintre propriet\u0103\u021bi care predomin\u0103 \u00een natura lui Malchut, numit\u0103 proprietatea de \u00aba primi de dragul primirii\u00bb, deoarece aceast\u0103 discrepan\u021b\u0103 duce la o ruptur\u0103 spiritual\u0103. \u0218i din Kli-ul lui Malchut, care este Kli-ul tuturor sufletelor, omul a fost creat, \u00eens\u0103rcinat cu aceast\u0103 corec\u021bie, astfel \u00eenc\u00e2t toate dorin\u021bele de a primi s\u0103 devin\u0103 \u00abde dragul d\u0103ruirii\u00bb. Introducerea la Cartea Zohar (paragrafele 10 \u0219i 11) afirm\u0103: \u00ab\u0218i pentru a corecta aceast\u0103 ruptur\u0103 care s-a format \u00een Kli-ul tuturor sufletelor, Creatorul a creat toate lumile \u0219i le-a \u00eemp\u0103r\u021bit \u00een dou\u0103 sisteme - cele patru lumi pure ale lui ABYA \u0219i cele patru impure, a\u0219a cum este scris: \u00bbCreatorul a creat una opus\u0103 celeilalte\u00ab.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i a plasat dorin\u021ba de a d\u0103rui \u00een sistemul lumilor pure ale ABYA, pe care le-a eliberat de dorin\u021ba de a primi pentru sine, plas\u00e2nd aceast\u0103 dorin\u021b\u0103 de auto-satisfac\u021bie \u00een sistemul lumilor impure ale ABYA. \u0218i lumile au culminat cu crearea acestei lumi materiale - un loc \u00een care sufletul \u0219i corpul exist\u0103 \u00eempreun\u0103, unde exist\u0103 \u0219i un timp de corup\u021bie \u0219i corec\u021bie. La urma urmei, \u00bbcorpul\u00bb - dorin\u021ba de a \u00abprimi pentru sine\u00bb - provine din \u00eens\u0103\u0219i designul Crea\u021biei \u0219i \u00ee\u0219i face drum prin sistemul lumilor impure ale ABYA (a\u0219a cum se spune: \u00abOmul se na\u0219te m\u0103gar s\u0103lbatic\u00bb), r\u0103m\u00e2n\u00e2nd sub controlul acestui sistem timp de \u00bbtreisprezece ani\u00ab, numi\u021bi \u00bbtimpul corup\u021biei\u00ab.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prin \u00eendeplinirea poruncilor, \u00eencep\u00e2nd cu starea cunoscut\u0103 sub numele de \u00ab13 ani\u00bb \u0219i continu\u00e2nd mai departe, atunci c\u00e2nd o persoan\u0103 le \u00eendepline\u0219te de dragul de a aduce pl\u0103cere Creatorului, ea \u00eencepe s\u0103 purifice dorin\u021ba de a primi pentru sine din interiorul s\u0103u \u0219i, treptat, foarte \u00eencet, s\u0103 o transforme \u00eentr-o dorin\u021b\u0103 de a d\u0103rui, dob\u00e2ndind astfel un suflet pur (ne\u00eempov\u0103rat de egoism), con\u021binut \u00een planul Crea\u021biei. \u0218i trece printr-un sistem de lumi pure, iar sufletul pur este \u00eembr\u0103cat \u00eentr-un corp (al dorin\u021belor), \u0219i astfel persoana avanseaz\u0103 tot mai departe, dob\u00e2ndind \u0219i \u00een\u021beleg\u00e2nd etapele lumilor pure din planul Crea\u021biei, chiar \u0219i \u00een Lumea Infinitului, p\u00e2n\u0103 c\u00e2nd acestea o ajut\u0103 s\u0103-\u0219i transforme toate dorin\u021bele \u00abpentru sine\u00bb \u00een capacitatea de a primi de dragul pl\u0103cerii Creatorului S\u0103u.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i din ceea ce este citat \u00een introducerea la Zohar, vedem c\u0103 tot ceea ce spunem despre Lumile Superioare este relativ doar la suflete \u0219i c\u0103 spunem c\u0103 litera \u00abHei\u00bb, semnific\u00e2nd Malchut, s-a distan\u021bat de numele HaVaYaH, fiind, de asemenea, relativ\u0103 la suflete, care trebuie s\u0103 o corecteze astfel \u00eenc\u00e2t s\u0103 se poat\u0103 uni cu numele HaVaYaH, deoarece s-a distan\u021bat de ele. Dar atunci c\u00e2nd o persoan\u0103 accept\u0103 povara Celei Mai \u00cenalte Guvern\u0103ri \u00abdeasupra ra\u021biunii\u00bb, de dragul d\u0103ruirii, numit\u0103 unificarea propriet\u0103\u021bilor, acest lucru se face astfel \u00eenc\u00e2t Malchut, din care provine o persoan\u0103, s\u0103 fie \u0219i ea d\u0103ruit\u0103, adic\u0103 s\u0103 devin\u0103 egal\u0103 cu propriet\u0103\u021bile Creatorului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acum, c\u00e2nd omul se angajeaz\u0103 \u00een d\u0103ruire, numit\u0103 compararea propriet\u0103\u021bilor, Malchut, care a fost \u00eendep\u0103rtat\u0103 de la D\u0103ruitor prin diferen\u021ba de propriet\u0103\u021bi, s-a apropiat de numele HaVaYaH - de D\u0103ruitor. Aceasta explic\u0103 \u00bb\u00eentoarcerea lui Hey\u00ab prin Vav. Yod, Hey \u0219i Vav sunt numite Tet Rishonot - primele nou\u0103 (Sefirot), iar acestea sunt propriet\u0103\u021bile D\u0103ruitorului, propriet\u0103\u021bile Creatorului, \u00een timp ce Vav d\u0103ruie\u0219te asupra lui Malchut \u00eens\u0103\u0219i, deoarece Malchut d\u0103ruie\u0219te acum, devenind ca Vav.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Adic\u0103, pe de o parte, \u00abYud\u00bb, \u00abHey\u00bb \u0219i \u00abVav\u00bb dau lui Malchut, care prime\u0219te, dar prime\u0219te pentru a da sufletelor, deoarece ceea ce primesc sufletele vine de la Malchut - r\u0103d\u0103cina lor. \u0218i, prin urmare, Zoharul o nume\u0219te pe Malchut \u00abHey\u00bb, iar acest lucru r\u0103spunde la prima noastr\u0103 \u00eentrebare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pe de o parte, Malchut, la r\u0103d\u0103cina sa \u2013 originea \u00eentregii crea\u021bii \u2013 este numit\u0103 \u00aba primi de dragul de a primi\u00bb, iar din aceast\u0103 calitate provine calitatea \u00abmoartei\u00bb, c\u0103ci primirea o separ\u0103 de \u00abD\u0103t\u0103torul Vie\u021bii\u00bb \u2013 Creatorul. Prin urmare, Malchut este numit\u0103 \u00abpomul mor\u021bii\u00bb, a\u0219a cum este scris \u00een Zohar (Behaalotcha, p. 33, punctul 96): \u00abRabbi Yehuda a spus, Rabbi Chiya a spus: \u00abScriptura m\u0103rturise\u0219te c\u0103 oricine d\u0103 milostenie s\u0103racilor treze\u0219te \u00abpomul vie\u021bii\u00bb \u0219i acesta \u2013 Zeir Ampin \u2013 va ad\u0103uga via\u021b\u0103 \u00abpomului mor\u021bii\u00bb \u2013 Malchut, iar apoi via\u021ba \u0219i bucuria de sus vor infuza Malchut.\u00bb\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i aici vedem c\u0103, pe de o parte - din partea r\u0103d\u0103cinii sale (a\u0219a cum a fost creat\u0103) - Malchut este numit\u0103 \u00abcopacul mor\u021bii\u00bb. Dar c\u00e2nd crea\u021biile \u00eendeplinesc acte de d\u0103ruire, limitarea \u0219i ascunderea care existau \u00een ea dispar, iar din Malchut \u00eentreaga lume prime\u0219te via\u021b\u0103, iar \u00een aceast\u0103 calitate, Malchut este numit\u0103 via\u021b\u0103. Aceasta explic\u0103 a doua \u00eentrebare: de ce este Malchut numit\u0103 via\u021b\u0103, din moment ce este numit\u0103 \u00abcopacul mor\u021bii\u00bb? R\u0103spunsul: \u00abLucrarea de jos inspir\u0103 lucrarea de sus\u00bb. Adic\u0103, ac\u021biunile efectuate de jos inspir\u0103 r\u0103d\u0103cinile superioare \u0219i astfel apare unitatea Creatorului \u0219i a Shechinah-ului S\u0103u, iar din aceast\u0103 unitate via\u021ba curge \u00een lume.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i a treia \u00eentrebare a fost: ce \u00eenseamn\u0103 c\u0103 Malchut este numit\u0103 \u00abgura lui HaVaYaH\u00bb? Vedem \u00een via\u021ba de zi cu zi c\u0103 gura dezv\u0103luie ceea ce se afl\u0103 \u00een g\u00e2ndurile unei persoane. HaVaYaH este numit\u0103 calitatea milei. Aceasta \u00eenseamn\u0103 c\u0103 Creatorul d\u0103 Bun\u0103tate \u0219i \u00cenc\u00e2ntare crea\u021biilor. \u0218i \u00een momentul \u00een care Malchut este numit\u0103 Via\u021b\u0103, adic\u0103 \u00een momentul \u00een care cei de jos sunt angaja\u021bi \u00een d\u0103ruire, atunci Via\u021ba Cea Mai \u00cenalt\u0103 vine de la Malchut - Scopul Crea\u021biei, numit\u0103 Lumina \u00cen\u021belepciunii, \u0219i este Lumina Vie\u021bii. \u0218i c\u00e2nd Malchut dezv\u0103luie acest lucru, este numit\u0103 \u00bbgura lui HaVaYaH\u00bb, deoarece Malchut dezv\u0103luie scopul Crea\u021biei - de a d\u0103rui Bun\u0103tate crea\u021biilor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i aceasta poate explica ceea ce s-a \u00eentrebat la a patra \u00eentrebare: ce \u00eenseamn\u0103 \u00abdeoarece este deasupra capului unei persoane, este interzis ca o persoan\u0103 s\u0103 mearg\u0103 patru co\u021bi cu capul descoperit?\u00bb Deoarece se \u0219tie c\u0103 Malchut se nume\u0219te credin\u021b\u0103, iar credin\u021ba este \u00eentotdeauna deasupra ra\u021biunii, iar capul unei persoane se nume\u0219te ra\u021biunea sa. Rezult\u0103, a\u0219adar, c\u0103 Malchut superior, care trebuie presupus, trebuie s\u0103 fie deasupra \u00een\u021belegerii \u0219i ra\u021biunii \u0219i rezult\u0103 c\u0103 Malchut este \u00abdeasupra\u00bb capului unei persoane. Prin urmare, este interzis s\u0103 \u00abmergi patru co\u021bi cu capul descoperit\u00bb, c\u0103ci dac\u0103 \u00ee\u0219i p\u0103r\u0103se\u0219te locul deasupra capului unei persoane, via\u021ba se \u00eendep\u0103rteaz\u0103 imediat de ea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00abDescoperirea capului\u00bb \u00eenseamn\u0103 c\u0103 Malchut, care este calitatea credin\u021bei, nu este deasupra min\u021bii \u0219i \u00een\u021belegerii unei persoane \u0219i, din moment ce nu exist\u0103 Credin\u021b\u0103 \u00een ea, lumina Vie\u021bii emanat\u0103 de Malchut o p\u0103r\u0103se\u0219te. Deoarece Malchut este numit\u0103 Via\u021b\u0103 doar prin corectarea dorin\u021bei de a d\u0103rui \u0219i \u00een dorin\u021ba de a primi, Malchut este numit\u0103 \u00abpomul mor\u021bii\u00bb \u0219i, prin urmare, via\u021ba se \u00eendep\u0103rteaz\u0103 de ea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i a cincea \u00eentrebare: de ce este Malchut numit\u0103 imaginea Creatorului? Pentru c\u0103 o imagine, o imagine, \u00eenseamn\u0103, ca atunci c\u00e2nd spunem: \u00abVreau s\u0103 \u00een\u021beleg imaginea de ansamblu\u00bb. \u0218i c\u00e2nd cineva vrea s\u0103 cunoasc\u0103 imaginea de ansamblu a spiritualului, se spune: \u00ab\u0218i va vedea imaginea Creatorului\u00bb. Adic\u0103, capacitatea de a vedea imaginea de ansamblu a spiritualului depinde de m\u0103sura \u00een care unei persoane i s-a acordat credin\u021ba \u00een Creator \u0219i de m\u0103sura \u00een care aceast\u0103 credin\u021b\u0103 se manifest\u0103 \u00een mintea \u0219i inima sa. \u0218i \u00een m\u0103sura credin\u021bei sale, ea prime\u0219te o viziune a imaginii, a imaginii. Prin urmare, din moment ce Malchut este numit\u0103 Credin\u021b\u0103, este numit\u0103 \u0219i imaginea Creatorului. Adic\u0103, \u00een conformitate cu credin\u021ba sa, o persoan\u0103 prime\u0219te imaginea de ansamblu a spiritualului - o imagine spiritual\u0103.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i \u00een acela\u0219i mod, putem r\u0103spunde la a \u0219asea \u00eentrebare: de ce este Malchut numit\u0103 TzeLeM \u2013 asem\u0103nare, a\u0219a cum este scris: \u00abNumai \u00een asem\u0103nare (cu Creatorul) va umbla omul\u00bb. Se \u0219tie c\u0103 asem\u0103narea este numit\u0103 \u0219i o calitate a credin\u021bei, deoarece \u00absoarele\u00bb este numit cunoa\u0219tere, iar TzeL (umbra) este calitatea care ascunde \u00absoarele\u00bb, iar aceast\u0103 calitate a credin\u021bei este numit\u0103 \u00eembr\u0103c\u0103minte, adic\u0103, dac\u0103 o persoan\u0103 o are, atunci \u00abLumina Superioar\u0103\u00bb este \u00eembr\u0103cat\u0103 \u00een ea, a\u0219a cum este scris \u00een Zohar (Vayechi, p. 64, \u00abSulam\u00bb, p. 201): \u00abDac\u0103 TzeLeM \u2013 umbra, asem\u0103narea \u2013 dispare, atunci \u00cen\u021belepciunea pleac\u0103 \u0219i, conform TzeLeM, adic\u0103, \u00een ce m\u0103sur\u0103 a devenit asem\u0103n\u0103toare, a\u0219a \u00cen\u021belepciunea este \u00eembr\u0103cat\u0103 \u00een ea\u00bb.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>","protected":false},"excerpt":{"rendered":"<p>\u0421\u0442\u0430\u0442\u044c\u044f 27 1985 \u0433. \u0412 \u0417\u043e\u0430\u0440\u0435 (\u041d\u0430\u0441\u043e, &#171;\u0421\u0443\u043b\u0430\u043c&#187; \u043f.28) \u0441\u043a\u0430\u0437\u0430\u043d\u043e: &#171;\u0418 \u044d\u0442\u0430 \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u044c \u2013 \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u044c \u0432\u043e\u0437\u0432\u0440\u0430\u0449\u0435\u043d\u0438\u044f \u2013 \u044d\u0442\u043e \u0411\u0438\u043d\u0430. \u0427\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0411\u0438\u043d\u0430? \u042d\u0442\u043e \u0431\u0443\u043a\u0432\u044b &#171;\u0431\u0435\u043d&#187;, &#171;\u044e\u0434-\u0445\u044d\u0439&#187;, \u0430 &#171;\u0431\u0435\u043d&#187; \u044d\u0442\u043e\u0442 \u2013 &#171;\u0432\u0430\u0432&#187;, \u0441\u043b\u0438\u0442\u044b\u0439 \u0441 \u043d\u0435\u0439, \u043f\u043e\u043b\u0443\u0447\u0430\u0435\u0442 \u043e\u0442 \u043d\u0435\u0451 \u043c\u0443\u0434\u0440\u043e\u0441\u0442\u044c &#171;\u044e\u0434-\u0445\u044d\u0439&#187;, \u0438 \u043a\u0430\u0436\u0434\u044b\u0439 \u0438\u0441\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0438\u0439\u0441\u044f, \u043e\u043d \u0441\u043b\u043e\u0432\u043d\u043e \u0432\u043e\u0437\u0432\u0440\u0430\u0449\u0430\u0435\u0442 \u0431\u0443\u043a\u0432\u0443 &#171;\u0445\u044d\u0439&#187; \u2013 \u043c\u0430\u043b\u0445\u0443\u0442 \u0431\u0443\u043a\u0432\u0435 &#171;\u0432\u0430\u0432&#187;, \u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0434\u044f\u0449\u0435\u0439 \u043e\u0442 &#171;\u044e\u0434-\u0445\u044d\u0439&#187;, \u0438 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[59],"tags":[],"class_list":["post-878","post","type-post","status-publish","format-standard","hentry","category-1985-g"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - 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