{"id":894,"date":"2024-08-20T16:06:56","date_gmt":"2024-08-20T13:06:56","guid":{"rendered":"https:\/\/livespirit.space\/?p=894"},"modified":"2024-08-20T16:06:58","modified_gmt":"2024-08-20T13:06:58","slug":"kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/","title":{"rendered":"C\u00e2nd o persoan\u0103 \u0219tie ce \u00eenseamn\u0103 s\u0103 fie uimit\u0103 de Creator"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong><em>Articolul 35 din 1985.<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Zoharul (Capitolul Ve&#039;etchanan, p. 25 \u0219i Sulam, Sec\u021biunea 68) afirm\u0103: \u00abApoi, c\u00e2nd o persoan\u0103 \u0219tie deja ce este frica de Creator, adic\u0103 atunci c\u00e2nd atinge deja nivelul lui Malchut \u00een sine, aceasta este o fric\u0103 de iubire, aceasta este fundamentul \u0219i esen\u021ba iubirii pentru Creator. Aceast\u0103 fric\u0103 duce la respectarea tuturor poruncilor Torei, astfel \u00eenc\u00e2t o persoan\u0103 devine, a\u0219a cum se cuvine, un slujitor credincios al Creatorului.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Este important s\u0103 \u00een\u021belegem c\u0103 sintagma \u00abc\u00e2nd cineva atinge nivelul lui Malchut \u00eens\u0103\u0219i, aceast\u0103 fric\u0103 provine din iubire\u00bb \u00eenseamn\u0103 c\u0103 i s-a acordat Malchut \u00eens\u0103\u0219i, care este calitatea iubirii, iar aceast\u0103 iubire evoc\u0103 fric\u0103. Dar de ce evoc\u0103 iubirea fric\u0103? \u0218i trebuie s\u0103 \u00een\u021belegem, de asemenea, ce fel de fric\u0103 este aceasta dup\u0103 ce i s-a acordat iubire.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i aceasta trebuie explicat\u0103 \u00een conformitate cu explica\u021bia disputei dintre \u00abp\u0103storii turmei lui Avraam\u00bb \u0219i \u00abp\u0103storii turmei lui Lot\u00bb, a\u0219a cum este scris: \u00ab\u0218i a fost o disput\u0103 \u00eentre p\u0103storii turmei lui Avraam \u0219i p\u0103storii turmei lui Lot\u00bb (Lech-Lecha, 3).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Avraam este numit P\u0103rintele Credin\u021bei deoarece toat\u0103 opera sa s-a bazat pe \u00abcredin\u021ba mai presus de cunoa\u0219tere\u00bb, f\u0103r\u0103 nicio temelie pe care s\u0103-\u0219i ridice \u00abcl\u0103direa\u00bb a\u0219a cum a construit \u00abcl\u0103direa\u00bb vie\u021bii sale. El era convins c\u0103 numai prin credin\u021b\u0103 mai presus de cunoa\u0219tere putea atinge apropierea de Creator \u0219i vedea acest lucru ca fiind scopul vie\u021bii sale. Dar c\u00e2nd a dorit s\u0103 ating\u0103 apropierea prin cunoa\u0219tere, a v\u0103zut c\u0103 ra\u021biunea \u00eel obliga s\u0103 fac\u0103 altfel, c\u0103ci oriunde se \u00eentorcea, vedea contradic\u021bii \u00een modul \u00een care Creatorul trata crea\u021biile Sale. Apoi a \u00een\u021beles c\u0103 Creatorul dorea ca el s\u0103 lucreze pentru El \u00abmai presus de ra\u021biune\u00bb \u0219i \u0219i-a dat seama c\u0103, dac\u0103 calea ra\u021biunii ar fi fost capabil\u0103 s\u0103 conduc\u0103 omul la apropierea de Creator, Creatorul ar fi ac\u021bionat cu siguran\u021b\u0103 diferit, c\u0103ci \u00abcine \u00ee\u021bi poate spune ce s\u0103 faci?\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar el credea c\u0103 Creatorul alesese \u00een mod deliberat aceast\u0103 cale de la bun \u00eenceput, deoarece era \u00een beneficiul omului \u0219i, prin urmare, a decis s\u0103 lucreze pentru Creator tocmai \u00abdeasupra ra\u021biunii\u00bb. Aceasta \u00eenseamn\u0103 c\u0103, chiar dac\u0103 ar avea ocazia s\u0103 \u00een\u021beleag\u0103 guvernarea Creatorului \u00ab\u00een cunoa\u0219tere\u00bb, s-ar opune acesteia, deoarece acorda o mare importan\u021b\u0103 muncii deasupra cunoa\u0219terii, deoarece \u00een acest caz ar fi mai sigur c\u0103 inten\u021bia sa ar fi exclusiv de dragul de a-I face pe plac Creatorului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar ce ar fi putut face Avraam dac\u0103 ar fi v\u0103zut c\u0103 atunci c\u00e2nd controlul Creatorului i se dezv\u0103luie \u00een\u021belegerii, atunci nu mai are de ales s\u0103 mearg\u0103 \u00abdeasupra ra\u021biunii\u00bb, pentru c\u0103 totul \u00eei este revelat?!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i tat\u0103l \u0219i profesorul meu mi-a explicat c\u0103, \u00een momentul \u00een care a v\u0103zut c\u0103 i s-a revelat o oarecare lumin\u0103 \u0219i pl\u0103cere, nu a spus: \u00abAcum sunt mul\u021bumit \u0219i nu ar trebui s\u0103 trec peste minte, pentru c\u0103 aceasta este o munc\u0103 la care \u00abcorpul\u00bb nu este de acord\u00bb, deoarece \u00abcorpul\u00bb este mai mul\u021bumit atunci c\u00e2nd exist\u0103 sprijin, c\u00e2nd se poate baza pe el, adic\u0103 atunci c\u00e2nd toate eforturile sale au un fundament.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i toate \u00abstructurile\u00bb ridicate de om s-ar baza pe ra\u021biune, adic\u0103 ra\u021biunea \u00eel oblig\u0103 s\u0103 ac\u021bioneze \u00een acest mod. \u0218i, prin urmare, acolo unde ra\u021biunea nu poate determina c\u0103 ceea ce face este bine, atunci, desigur, \u00eei este dificil s\u0103 urmeze aceast\u0103 cale. Prin urmare, acolo unde omul are ocazia s\u0103 \u00een\u021beleag\u0103 ceva prin ra\u021biune, el abandoneaz\u0103 imediat calea \u00abdeasupra ra\u021biunii\u00bb \u0219i \u00eencepe imediat s\u0103 lucreze pe o nou\u0103 funda\u021bie - construc\u021biile ra\u021biunii. Acum are un sprijin pe care s\u0103-\u0219i bazeze eforturile \u0219i nu mai are nevoie de ajutorul Creatorului. La urma urmei, a merge \u00abdeasupra ra\u021biunii\u00bb este dificil, a\u0219a c\u0103 este \u00eentotdeauna nevoie de ajutorul Creatorului, pentru a-i da puterea de a avansa \u00abdeasupra ra\u021biunii\u00bb. \u00centre timp, ra\u021biunea \u00eei spune acum: \u00abAi acum sprijinul ra\u021biunii \u0219i al cunoa\u0219terii \u0219i po\u021bi acum s\u0103 mergi mai departe f\u0103r\u0103 ajutorul Creatorului \u0219i s\u0103 \u00een\u021belegi ceea ce trebuie \u00een\u021beles.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i tat\u0103l \u0219i \u00eenv\u0103\u021b\u0103torul meu a spus c\u0103 este recomandat ca o persoan\u0103 s\u0103 spun\u0103 atunci: \u00abAcum v\u0103d c\u0103 adev\u0103rata cale este doar calea superioar\u0103 ra\u021biunii, deoarece tocmai pentru c\u0103 am mers deasupra ra\u021biunii, pentru c\u0103 Creatorul dore\u0219te acest lucru, am fost considerat acum vrednic s\u0103 m\u0103 apropii de Creator \u0219i, de asemenea, s\u0103 avansez \u00een Tora \u0219i rug\u0103ciune.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Astfel, se dovede\u0219te c\u0103 el ia ca baz\u0103 \u0219i sus\u021binere ceea ce \u00eei spune mintea sa, c\u0103 merit\u0103 s\u0103 \u00eemplineasc\u0103 Tora \u0219i poruncile \u0219i nu mai trebuie s\u0103 urmeze calea credin\u021bei \u00abmai presus de cunoa\u0219tere\u00bb, ci este atent s\u0103 nu d\u0103uneze credin\u021bei, adic\u0103 s\u0103 nu accepte pentru sine calea cunoa\u0219terii \u0219i s\u0103 abandoneze credin\u021ba numit\u0103 Malchut.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">C\u0103ci aceasta se nume\u0219te necinstea \u0219i v\u0103t\u0103marea credin\u021bei, pentru c\u0103 la \u00eenceput, c\u00e2nd nu a avut alt\u0103 op\u021biune, a luat-o, iar \u00een momentul \u00een care vede c\u0103 poate sc\u0103pa de ea, o necinste\u0219te imediat \u0219i o abandoneaz\u0103, lu\u00e2nd \u00een locul ei cunoa\u0219terea. \u0218i este scris despre aceasta (Samuel): \u00abC\u0103ci voi da cinste celor ce M\u0103 cinstesc, dar cei ce M\u0103 necinstesc vor fi ru\u0219ina\u021bi\u00bb. \u0218i este scris \u0219i (Iosua 14:10): \u00abC\u0103ci c\u0103ile Domnului sunt drepte; cei drep\u021bi vor umbla pe ele, dar cei ce gre\u0219esc se vor poticni \u00een ele\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i, \u00een consecin\u021b\u0103, putem \u00een\u021belege: atunci c\u00e2nd cineva \u00een\u021belege magnitudinea lui Malchut \u00een sine, \u00een\u021belege c\u0103 aceasta este o fric\u0103 n\u0103scut\u0103 din iubire. Se pune \u00eentrebarea: \u00abDac\u0103 iubirea exist\u0103 deja, de ce ar trebui s\u0103 vorbim despre fric\u0103? \u0218i este necesar s\u0103 vorbim despre fric\u0103 atunci c\u00e2nd cineva a fost deja considerat vrednic de iubire?\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i urm\u00e2nd explica\u021bia tat\u0103lui meu \u0219i a \u00eenv\u0103\u021b\u0103torului meu cu privire la \u00abp\u0103storii turmei lui Avraam\u00bb, putem \u00een\u021belege acest lucru simplu. El a spus c\u0103 expresia \u00abp\u0103storii turmei lui Avraam\u00bb semnific\u0103 faptul c\u0103 Avraam a \u00abp\u0103storit\u00bb calitatea credin\u021bei, iar cuv\u00e2ntul \u00abturm\u0103\u00bb provine din \u00abdob\u00e2ndire\u00bb, adic\u0103 \u00een toate dob\u00e2ndirile care i-au fost acordate, el \u0219i-a \u00abp\u0103storit\u00bb Credin\u021ba, adic\u0103 a spus: \u00abAcum v\u0103d c\u0103 calea Credin\u021bei este calea adev\u0103rat\u0103 \u0219i, prin urmare, mi s-a acordat apropierea Creatorului. Prin urmare, de acum \u00eenainte, accept pentru mine doar c\u0103ile Credin\u021bei, \u00abmai presus de cunoa\u0219tere\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen acela\u0219i timp, expresia \u00abp\u0103storii turmei lui Lot\u00bb semnific\u0103 faptul c\u0103 toate achizi\u021biile sale sunt atribuite lui Lot. Iar Zoharul explic\u0103 faptul c\u0103 cuv\u00e2ntul \u00abLot\u00bb provine de la cuv\u00e2ntul \u00abblestem\u00bb, adic\u0103 nu exist\u0103 loc pentru binecuv\u00e2ntare, numit\u0103 \u00abun c\u00e2mp binecuv\u00e2ntat de Creator\u00bb, ci doar pentru blestem. \u0218i acest atribut este \u00ab\u00een cunoa\u0219tere\u00bb, adic\u0103 face ceea ce mintea sa \u00eel oblig\u0103 s\u0103 fac\u0103. Dar \u0219i el \u0219i-a \u00eenceput progresul pe calea Creatorului, \u00eencep\u00e2nd tot cu credin\u021ba mai presus de ra\u021biune, dar a\u0219tept\u00e2nd mereu: \u00abC\u00e2nd pot fi eliberat de aceast\u0103 lucrare \u00abmai presus de ra\u021biune\u00bb\u201d, deoarece corpul necesit\u0103 \u00eentotdeauna o justificare pe care s\u0103-\u0219i bazeze toate eforturile \u00een Tora \u0219i porunci.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Adic\u0103, atunci c\u00e2nd munca se bazeaz\u0103 pe ra\u021biune, iar ra\u021biunea arat\u0103 clar c\u0103 munca merit\u0103, corpul lucreaz\u0103 cu mare efort \u0219i d\u0103ruire constant\u0103, conform a ceea ce ra\u021biunea \u00eel oblig\u0103 s\u0103 fac\u0103. Este ca exemplul unui om care s-a dus la culcare la miezul nop\u021bii, foarte obosit \u0219i cu febr\u0103 mare, \u0219i c\u0103ruia i s-a interzis s\u0103 se dea jos din pat pentru c\u0103 \u00eencepuse brusc s\u0103 tremure. Un incendiu a izbucnit \u00een camerele al\u0103turate cu a lui, iar cineva a venit \u0219i i-a spus: \u00abAscult\u0103! Scoal\u0103-te repede din pat, c\u0103ci peste pu\u021bin timp nu vei putea ie\u0219i din cas\u0103 \u0219i ai putea muri ars!\u00bb Atunci ra\u021biunea \u00eel oblig\u0103 f\u0103r\u0103 nicio \u00eendoial\u0103 c\u0103, dac\u0103 este atent la c\u00e2t de inconfortabil este s\u0103 se dea jos din pat din cauza diver\u0219ilor factori, ar putea muri ars. Atunci, desigur, va s\u0103ri din pat f\u0103r\u0103 niciun argument - c\u0103ci ra\u021biunea oblig\u0103 pe cineva s\u0103 justifice eforturile pe care le-a depus \u0219i atunci, desigur, va face totul f\u0103r\u0103 nicio ezitare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se pare c\u0103 atunci c\u00e2nd ra\u021biunea oblig\u0103 pe cineva s\u0103 depun\u0103 un efort, acesta nu acord\u0103 aten\u021bie evalu\u0103rii propriilor eforturi, ci mai degrab\u0103 fezabilit\u0103\u021bii lor - adic\u0103 a ceea ce poate realiza prin intermediul lor. Dar atunci c\u00e2nd lucreaz\u0103 pe baza \u00abcuno\u0219tin\u021belor superioare\u00bb, se afl\u0103 constant sub presiunea corpului, care \u00eentreab\u0103: \u00abCum po\u021bi fi sigur c\u0103 e\u0219ti pe calea cea bun\u0103? Sunt eforturile pe care le depui pentru a-\u021bi atinge obiectivul cu adev\u0103rat fezabile? \u00ce\u021bi permite aceast\u0103 munc\u0103 cu adev\u0103rat s\u0103 atingi obiectivul pe care \u021bi-l ceri?\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen ciuda acestui fapt, el experimenteaz\u0103 mereu sui\u0219uri \u0219i cobor\u00e2\u0219uri: uneori ra\u021biunea triumf\u0103, alteori \u00abdincolo de cunoa\u0219tere\u00bb. \u0218i se g\u00e2nde\u0219te constant: \u00abC\u00e2nd va veni momentul \u00een care \u00eemi voi putea stabili lucrarea \u00ab\u00een cunoa\u0219tere\u00bb? Atunci voi avea o funda\u021bie solid\u0103, pentru c\u0103 voi putea construi totul \u00een conformitate cu ra\u021biunea. \u0218i, bine\u00een\u021beles, atunci nu voi experimenta nicio c\u0103dere \u00een lucrarea mea pentru Creator, a\u0219a cum se \u00eent\u00e2mpl\u0103 \u00een tot ceea ce este construit pe bunul sim\u021b\u00ab. Dar el nu \u0219tie c\u0103 ceea ce sper\u0103 s\u0103 realizeze nu va duce la binecuv\u00e2ntare, ci doar la blesteme, deoarece \u00bb\u00een cunoa\u0219tere\u00ab este un loc unde sunt \u021binute for\u021bele impure. Dup\u0103 cum s-a explicat deja, cei care doresc s\u0103 ating\u0103 unitatea cu Creatorul trebuie s\u0103 \u0219tie c\u0103 Creatorul a ales tocmai calea \u00bbdincolo de cunoa\u0219tere\u201d, c\u0103ci aceasta este adev\u0103rata cale c\u0103tre atingerea apropierii de Creator.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103 nivelul lui Lot este \u021bara blestemat\u0103, o \u021bar\u0103 care poart\u0103 un blestem, nu o binecuv\u00e2ntare. Aceasta este numit\u0103 \u00abp\u0103storii turmei lui Lot\u00bb, c\u0103ut\u00e2nd constant s\u0103 dob\u00e2ndeasc\u0103 cuno\u0219tin\u021be, ceea ce este numit caracteristica lui Lot, adic\u0103 blestemul. Iat\u0103 ce este scris: \u00ab\u0218i a fost o ceart\u0103 \u00eentre p\u0103storii turmei lui Avraam \u0219i p\u0103storii turmei lui Lot\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Explica\u021bie: Disputa era c\u0103 fiecare sus\u021binea c\u0103 are dreptate, deoarece cei care erau \u00een calitate de \u00abp\u0103stori ai turmei lui Lot\u00bb spuneau: \u00abDac\u0103 ne putem construi temelia pe ra\u021biune, numit\u0103 \u00ab\u00een cunoa\u0219tere\u00bb, nu vom experimenta sui\u0219uri \u0219i cobor\u00e2\u0219uri, c\u0103ci vom fi constant \u00eentr-o stare de ascensiune, \u00eentr-un loc \u00een care ra\u021biunea ne oblig\u0103 s\u0103 ac\u021bion\u0103m a\u0219a cum ar trebui \u0219i nimeni nu poate interveni. \u00cen acela\u0219i timp, atunci c\u00e2nd nu avem de ales, suntem for\u021ba\u021bi s\u0103 mergem \u00abdeasupra cunoa\u0219terii\u00bb, dar c\u00e2nd avem ocazia s\u0103 alegem s\u0103 mergem \u00ab\u00een cunoa\u0219tere\u00bb, atunci, dimpotriv\u0103, trebuie s\u0103 spunem c\u0103 ceea ce ne aduce pl\u0103cere deasupra este c\u0103 de ast\u0103zi \u00eencolo nu vom experimenta cobor\u00e2\u0219uri \u00een munca noastr\u0103 \u0219i, dac\u0103 da, calea noastr\u0103 este cu siguran\u021b\u0103 mai corect\u0103.\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cens\u0103 \u00abp\u0103storii turmei lui Avraam\u00bb \u2013 oameni a c\u0103ror temelie era tocmai \u00abcredin\u021ba mai presus de cunoa\u0219tere\u00bb \u2013 au spus: \u00abDac\u0103 Creatorul ar fi vrut s\u0103 trecem la o temelie a ra\u021biunii, El nu s-ar fi ocupat de noi \u00eentr-un mod ascuns de la bun \u00eenceput. \u0218i, desigur, aceast\u0103 cale este cea mai reu\u0219it\u0103 \u0219i, prin urmare, nu ar trebui s\u0103 c\u0103ut\u0103m o ocazie de a sc\u0103pa de \u00abcredin\u021ba mai presus de cunoa\u0219tere\u00bb, dar dac\u0103 dob\u00e2ndim o oarecare \u00een\u021belegere \u0219i apropiere de Creator, nu vom accepta acest lucru ca motiv pentru abandonarea credin\u021bei. Dar s\u0103 spunem: \u00abAcum vede\u021bi c\u0103 aceasta este adev\u0103rata cale, c\u0103ci datorit\u0103 ei ni s-a acordat apropierea. Prin urmare, trebuie s\u0103 ne \u021binem tare \u0219i s\u0103 accept\u0103m pentru noi \u00een\u0219ine c\u0103 de ast\u0103zi \u00eenainte nu vom mai c\u0103uta nicio ocazie de a sc\u0103pa de credin\u021b\u0103, ci mai degrab\u0103 de a ne \u00eent\u0103ri \u00een \u00abcredin\u021ba mai presus de cunoa\u0219tere\u00bb.\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i astfel \u00een\u021belegem ce se spune \u00een Zohar: c\u0103 dup\u0103 ce cuiva i s-a acordat calitatea lui Malchut \u00eens\u0103\u0219i, care este calitatea iubirii, aceasta este fric\u0103 din iubire. \u0218i s-a pus \u00eentrebarea: La ce se refer\u0103 frica, dac\u0103 exist\u0103 deja iubire? \u0218i, \u00een plus, care este aceast\u0103 calitate a fricii?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i conform celor spuse, rezult\u0103 c\u0103, dup\u0103 ce cuiva i s-a acordat calitatea iubirii, nu exist\u0103 nimic care s\u0103-l constr\u00e2ng\u0103 mai mult s\u0103 munceasc\u0103, deoarece acesta este fundamentul con\u021binut \u00een \u00eens\u0103\u0219i cunoa\u0219terea, deoarece ra\u021biunea te oblig\u0103 s\u0103 munce\u0219ti. \u0218i lumea este at\u00e2t de structurat\u0103 \u00eenc\u00e2t, dac\u0103 iube\u0219ti pe cineva, vrei s\u0103-i sluje\u0219ti. Dac\u0103 este a\u0219a, atunci nu mai r\u0103m\u00e2ne loc pentru credin\u021b\u0103: ce poate cineva acum s\u0103 indice ca fiind superior cunoa\u0219terii? \u0218i se teme c\u0103 ar putea d\u0103una credin\u021bei acum, deoarece trupul se bucur\u0103 acum mai mult de munc\u0103, deoarece aceasta se bazeaz\u0103 acum pe cunoa\u0219tere. \u0218i dac\u0103 d\u0103uneaz\u0103 credin\u021bei, se dovede\u0219te \u00ab\u00een retrospectiv\u0103\u00bb c\u0103 \u00abcredin\u021ba mai presus de cunoa\u0219tere\u00bb pe care o avea a fost for\u021bat\u0103, adic\u0103 nu din respect, ci pur \u0219i simplu a\u0219tept\u00e2nd tot timpul - c\u00e2nd voi putea fi liber de ea \u0219i s\u0103 pot lucra \u00een cunoa\u0219tere, dar nu \u00een credin\u021b\u0103?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i apoi, dup\u0103 ce a v\u0103t\u0103mat credin\u021ba, el va c\u0103dea imediat din pozi\u021bia sa \u0219i se va distan\u021ba imediat de Creator, deoarece cunoa\u0219terea este o calitate a primirii. (Dup\u0103 cum se \u0219tie, calitatea primirii, care este o calitate a egoismului, este \u00een\u021beleas\u0103 de noi \u00een dou\u0103 moduri: a) prin minte; b) prin inim\u0103.) Rezult\u0103 c\u0103, atunci c\u00e2nd cuiva i s-a acordat iubire, iubirea \u00eens\u0103\u0219i evoc\u0103 \u00een el fric\u0103 - teama de a nu fi atras \u00een calitatea \u00abcunoa\u0219terii\u00bb. Prin urmare, el trebuie s\u0103 fie extrem de atent s\u0103 nu cad\u0103 \u00een dorin\u021ba de a primi. Atunci ne este clar c\u0103 iubirea \u00eens\u0103\u0219i este cauza fricii, iar acum \u0219tim deja ce fel de fric\u0103 este evocat\u0103 de iubire - adic\u0103, el se teme, prin aceast\u0103 iubire, s\u0103 cad\u0103 \u00een iubirea de sine.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i prin aceasta, putem \u00een\u021belege o regul\u0103 foarte important\u0103. De\u0219i este acceptat faptul c\u0103 p\u0103catul se pedepse\u0219te, sensul interior al acestui concept este complet diferit \u0219i oarecum dificil de \u00een\u021beles. Tat\u0103l meu \u0219i profesorul meu spuneau: \u00abTrebuie s\u0103 \u0219tim c\u0103 p\u0103catul este pedeaps\u0103, iar pedeapsa este deja corec\u021bie\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i cineva s-ar putea \u00eentreba: \u00abDac\u0103 p\u0103catul este pedeaps\u0103, atunci ce este p\u0103catul?\u00bb \u0218i acum putem explica c\u0103 p\u0103catul a avut loc tocmai \u00een timpul ascensiunii sale, c\u0103 tocmai \u00een momentul \u00een care a fost considerat vrednic de iubire, a dorit s\u0103 \u00eembr\u0103\u021bi\u0219eze iubirea ca temelie a sa \u0219i s\u0103 abandoneze credin\u021ba \u00een sensul \u00abp\u0103storilor turmei lui Lot\u00bb. Apoi a suferit o c\u0103dere \u0219i s-a scufundat din nou \u00een egoism, din care izvor\u0103sc toate p\u0103catele. Se pare c\u0103 s-a \u00eempiedicat tocmai \u00een timpul ascensiunii sale, de\u0219i s-a g\u00e2ndit: \u00abMai mult, lu\u00e2nd iubirea ca temelie \u0219i sprijin pentru efortul s\u0103u, va evita c\u0103derile, c\u0103ci acolo unde ra\u021biunea \u00eel oblig\u0103, acea cale este cea adev\u0103rat\u0103 \u0219i nu va c\u0103dea niciodat\u0103. \u0218i acesta, de fapt, a fost p\u0103catul numit \u00aboricine adaug\u0103 gre\u0219e\u0219te\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se pare c\u0103 faptul c\u0103 a c\u0103zut \u00een iubirea de sine este o pedeaps\u0103 pentru c\u0103 a v\u0103t\u0103mat credin\u021ba, iar pedeapsa pe care a primit-o este o corec\u021bie pentru a se putea ridica din nou pe calea cea dreapt\u0103.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>","protected":false},"excerpt":{"rendered":"<p>\u0421\u0442\u0430\u0442\u044c\u044f 35 1985 \u0433. \u0412 \u0417\u043e\u0430\u0440 (\u0433\u043b. \u0412\u044d\u044d\u0442\u0445\u0430\u043d\u0430\u043d, \u0441\u0442\u0440.25 \u0438 \u0432 &#171;\u0421\u0443\u043b\u0430\u043c&#187; \u043f.68) \u0441\u043a\u0430\u0437\u0430\u043d\u043e \u0442\u0430\u043a: &#171;\u041f\u043e\u0442\u043e\u043c, \u043a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0443\u0436\u0435 \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0441\u0442\u0440\u0430\u0445 \u0422\u0432\u043e\u0440\u0446\u0430, \u0442.\u0435., \u043a\u043e\u0433\u0434\u0430 \u0443\u0436\u0435 \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u0435\u0442 \u0443\u0440\u043e\u0432\u0435\u043d\u044c \u0441\u0430\u043c\u043e\u0439 \u041c\u0430\u043b\u0445\u0443\u0442, \u0447\u0442\u043e \u043e\u043d\u0430 \u2013 \u044d\u0442\u043e \u0441\u0442\u0440\u0430\u0445 \u0438\u0437 \u043b\u044e\u0431\u0432\u0438, \u0447\u0442\u043e \u044d\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430 \u0438 \u0441\u0443\u0442\u044c \u043b\u044e\u0431\u0432\u0438 \u043a \u0422\u0432\u043e\u0440\u0446\u0443. \u0421\u0442\u0440\u0430\u0445 \u044d\u0442\u043e\u0442 \u0432\u0435\u0434\u0435\u0442 \u043a \u0441\u043e\u0431\u043b\u044e\u0434\u0435\u043d\u0438\u044e \u0432\u0441\u0435\u0445 \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u0435\u0439 \u0422\u043e\u0440\u044b, \u0447\u0442\u043e\u0431\u044b [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[59],"tags":[],"class_list":["post-894","post","type-post","status-publish","format-standard","hentry","category-1985-g"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c - kabbalah.md<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kabbalah.md\/ro\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c - kabbalah.md\" \/>\n<meta property=\"og:description\" content=\"\u0421\u0442\u0430\u0442\u044c\u044f 35 1985 \u0433. \u0412 \u0417\u043e\u0430\u0440 (\u0433\u043b. \u0412\u044d\u044d\u0442\u0445\u0430\u043d\u0430\u043d, \u0441\u0442\u0440.25 \u0438 \u0432 &#171;\u0421\u0443\u043b\u0430\u043c&#187; \u043f.68) \u0441\u043a\u0430\u0437\u0430\u043d\u043e \u0442\u0430\u043a: &#171;\u041f\u043e\u0442\u043e\u043c, \u043a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0443\u0436\u0435 \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0441\u0442\u0440\u0430\u0445 \u0422\u0432\u043e\u0440\u0446\u0430, \u0442.\u0435., \u043a\u043e\u0433\u0434\u0430 \u0443\u0436\u0435 \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u0435\u0442 \u0443\u0440\u043e\u0432\u0435\u043d\u044c \u0441\u0430\u043c\u043e\u0439 \u041c\u0430\u043b\u0445\u0443\u0442, \u0447\u0442\u043e \u043e\u043d\u0430 \u2013 \u044d\u0442\u043e \u0441\u0442\u0440\u0430\u0445 \u0438\u0437 \u043b\u044e\u0431\u0432\u0438, \u0447\u0442\u043e \u044d\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430 \u0438 \u0441\u0443\u0442\u044c \u043b\u044e\u0431\u0432\u0438 \u043a \u0422\u0432\u043e\u0440\u0446\u0443. \u0421\u0442\u0440\u0430\u0445 \u044d\u0442\u043e\u0442 \u0432\u0435\u0434\u0435\u0442 \u043a \u0441\u043e\u0431\u043b\u044e\u0434\u0435\u043d\u0438\u044e \u0432\u0441\u0435\u0445 \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u0435\u0439 \u0422\u043e\u0440\u044b, \u0447\u0442\u043e\u0431\u044b [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/kabbalah.md\/ro\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/\" \/>\n<meta property=\"og:site_name\" content=\"kabbalah.md\" \/>\n<meta property=\"article:published_time\" content=\"2024-08-20T13:06:56+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-08-20T13:06:58+00:00\" \/>\n<meta name=\"author\" content=\"vadim\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"vadim\" \/>\n\t<meta name=\"twitter:label2\" content=\"Timp estimat pentru citire\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/\"},\"author\":{\"name\":\"vadim\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"headline\":\"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c\",\"datePublished\":\"2024-08-20T13:06:56+00:00\",\"dateModified\":\"2024-08-20T13:06:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/\"},\"wordCount\":2090,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"articleSection\":[\"1985 \u0433.\"],\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/\",\"name\":\"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c - kabbalah.md\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#website\"},\"datePublished\":\"2024-08-20T13:06:56+00:00\",\"dateModified\":\"2024-08-20T13:06:58+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"\u0420\u0430\u0431\u0430\u0448\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/rabash\\\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"\u0428\u043b\u0430\u0432\u0435\u0439 \u0421\u0443\u043b\u0430\u043c\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/rabash\\\/shlavej-sulam\\\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"1985 \u0433.\",\"item\":\"https:\\\/\\\/kabbalah.md\\\/category\\\/kabbalah\\\/rabash\\\/shlavej-sulam\\\/1985-g\\\/\"},{\"@type\":\"ListItem\",\"position\":6,\"name\":\"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#website\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/\",\"name\":\"livespirit.space\",\"description\":\"\u042d\u0442\u043e \u0441\u0430\u0439\u0442 \u0434\u043b\u044f \u0438\u0449\u0443\u0449\u0438\u0445 \u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0449\u0438\u0445\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0432\u044b\u0441\u0448\u0443\u044e \u0443\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0443\u044e \u0441\u0438\u043b\u0443 \u0432 \u043d\u0430\u0448\u0435\u043c \u043c\u0438\u0440\u0435\",\"publisher\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/kabbalah.md\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\\\/\\\/kabbalah.md\\\/#\\\/schema\\\/person\\\/f26284b4e83bf5ac5fb752d4a2cb8eb3\",\"name\":\"vadim\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"url\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"contentUrl\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\",\"width\":512,\"height\":512,\"caption\":\"vadim\"},\"logo\":{\"@id\":\"https:\\\/\\\/kabbalah.md\\\/wp-content\\\/uploads\\\/2023\\\/12\\\/esoteric.svg\"},\"sameAs\":[\"https:\\\/\\\/kabbalah.md\"],\"url\":\"https:\\\/\\\/kabbalah.md\\\/ro\\\/account\\\/?user=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c - kabbalah.md","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/kabbalah.md\/ro\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/","og_locale":"ro_RO","og_type":"article","og_title":"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c - kabbalah.md","og_description":"\u0421\u0442\u0430\u0442\u044c\u044f 35 1985 \u0433. \u0412 \u0417\u043e\u0430\u0440 (\u0433\u043b. \u0412\u044d\u044d\u0442\u0445\u0430\u043d\u0430\u043d, \u0441\u0442\u0440.25 \u0438 \u0432 &#171;\u0421\u0443\u043b\u0430\u043c&#187; \u043f.68) \u0441\u043a\u0430\u0437\u0430\u043d\u043e \u0442\u0430\u043a: &#171;\u041f\u043e\u0442\u043e\u043c, \u043a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0443\u0436\u0435 \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0441\u0442\u0440\u0430\u0445 \u0422\u0432\u043e\u0440\u0446\u0430, \u0442.\u0435., \u043a\u043e\u0433\u0434\u0430 \u0443\u0436\u0435 \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u0435\u0442 \u0443\u0440\u043e\u0432\u0435\u043d\u044c \u0441\u0430\u043c\u043e\u0439 \u041c\u0430\u043b\u0445\u0443\u0442, \u0447\u0442\u043e \u043e\u043d\u0430 \u2013 \u044d\u0442\u043e \u0441\u0442\u0440\u0430\u0445 \u0438\u0437 \u043b\u044e\u0431\u0432\u0438, \u0447\u0442\u043e \u044d\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430 \u0438 \u0441\u0443\u0442\u044c \u043b\u044e\u0431\u0432\u0438 \u043a \u0422\u0432\u043e\u0440\u0446\u0443. \u0421\u0442\u0440\u0430\u0445 \u044d\u0442\u043e\u0442 \u0432\u0435\u0434\u0435\u0442 \u043a \u0441\u043e\u0431\u043b\u044e\u0434\u0435\u043d\u0438\u044e \u0432\u0441\u0435\u0445 \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u0435\u0439 \u0422\u043e\u0440\u044b, \u0447\u0442\u043e\u0431\u044b [&hellip;]","og_url":"https:\/\/kabbalah.md\/ro\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/","og_site_name":"kabbalah.md","article_published_time":"2024-08-20T13:06:56+00:00","article_modified_time":"2024-08-20T13:06:58+00:00","author":"vadim","twitter_card":"summary_large_image","twitter_misc":{"Scris de":"vadim","Timp estimat pentru citire":"12 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/#article","isPartOf":{"@id":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/"},"author":{"name":"vadim","@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"headline":"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c","datePublished":"2024-08-20T13:06:56+00:00","dateModified":"2024-08-20T13:06:58+00:00","mainEntityOfPage":{"@id":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/"},"wordCount":2090,"commentCount":0,"publisher":{"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"articleSection":["1985 \u0433."],"inLanguage":"ro-RO","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/","url":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/","name":"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c - kabbalah.md","isPartOf":{"@id":"https:\/\/kabbalah.md\/#website"},"datePublished":"2024-08-20T13:06:56+00:00","dateModified":"2024-08-20T13:06:58+00:00","breadcrumb":{"@id":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/#breadcrumb"},"inLanguage":"ro-RO","potentialAction":[{"@type":"ReadAction","target":["https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/kabbalah.md\/kogda-chelovek-znaet-chto-takoe-trepet-pered-tvorczom\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"","item":"https:\/\/kabbalah.md\/"},{"@type":"ListItem","position":2,"name":"\u041f\u0435\u0440\u0432\u043e\u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u0438","item":"https:\/\/kabbalah.md\/category\/kabbalah\/"},{"@type":"ListItem","position":3,"name":"\u0420\u0430\u0431\u0430\u0448","item":"https:\/\/kabbalah.md\/category\/kabbalah\/rabash\/"},{"@type":"ListItem","position":4,"name":"\u0428\u043b\u0430\u0432\u0435\u0439 \u0421\u0443\u043b\u0430\u043c","item":"https:\/\/kabbalah.md\/category\/kabbalah\/rabash\/shlavej-sulam\/"},{"@type":"ListItem","position":5,"name":"1985 \u0433.","item":"https:\/\/kabbalah.md\/category\/kabbalah\/rabash\/shlavej-sulam\/1985-g\/"},{"@type":"ListItem","position":6,"name":"\u041a\u043e\u0433\u0434\u0430 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0437\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u0442\u0440\u0435\u043f\u0435\u0442 \u043f\u0435\u0440\u0435\u0434 \u0422\u0432\u043e\u0440\u0446\u043e\u043c"}]},{"@type":"WebSite","@id":"https:\/\/kabbalah.md\/#website","url":"https:\/\/kabbalah.md\/","name":"livespirit.space","description":"\u042d\u0442\u043e \u0441\u0430\u0439\u0442 \u0434\u043b\u044f \u0438\u0449\u0443\u0449\u0438\u0445 \u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0449\u0438\u0445\u0441\u044f \u0440\u0430\u0441\u043a\u0440\u044b\u0442\u044c \u0432\u044b\u0441\u0448\u0443\u044e \u0443\u043f\u0440\u0430\u0432\u043b\u044f\u044e\u0449\u0443\u044e \u0441\u0438\u043b\u0443 \u0432 \u043d\u0430\u0448\u0435\u043c \u043c\u0438\u0440\u0435","publisher":{"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/kabbalah.md\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ro-RO"},{"@type":["Person","Organization"],"@id":"https:\/\/kabbalah.md\/#\/schema\/person\/f26284b4e83bf5ac5fb752d4a2cb8eb3","name":"vadim","image":{"@type":"ImageObject","inLanguage":"ro-RO","@id":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","url":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","contentUrl":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg","width":512,"height":512,"caption":"vadim"},"logo":{"@id":"https:\/\/kabbalah.md\/wp-content\/uploads\/2023\/12\/esoteric.svg"},"sameAs":["https:\/\/kabbalah.md"],"url":"https:\/\/kabbalah.md\/ro\/account\/?user=1"}]}},"_links":{"self":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/comments?post=894"}],"version-history":[{"count":1,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/894\/revisions"}],"predecessor-version":[{"id":895,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/posts\/894\/revisions\/895"}],"wp:attachment":[{"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/media?parent=894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/categories?post=894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kabbalah.md\/ro\/wp-json\/wp\/v2\/tags?post=894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}