{"id":964,"date":"2024-08-21T14:21:41","date_gmt":"2024-08-21T11:21:41","guid":{"rendered":"https:\/\/livespirit.space\/?p=964"},"modified":"2024-08-21T14:21:42","modified_gmt":"2024-08-21T11:21:42","slug":"net-obshhiny-menshe-desyati","status":"publish","type":"post","link":"https:\/\/kabbalah.md\/ro\/net-obshhiny-menshe-desyati\/","title":{"rendered":"Nu exist\u0103 nicio comunitate cu mai pu\u021bin de zece"},"content":{"rendered":"
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Este scris \u00een Zohar (Capitolul Naso, pg. 31, 105): \u00abRabinul Eliezer a spus: \u00bbDe ce am venit, dar nu este nicio persoan\u0103 acolo? Israelul este at\u00e2t de iubit de Creator \u00eenc\u00e2t oriunde locuiesc, Creatorul este printre ei... S\u0103-mi fac\u0103 un Templu \u0219i voi locui \u00een ei..., c\u0103ci fiecare Beit Knesset din lume este numit Templu... \u0218i voi locui \u00een ei, c\u0103ci Shechinah precede Beit Knesset-ul. Binecuv\u00e2ntat este omul care se afl\u0103 printre ace\u0219ti primi zece din Beit Knesset, c\u0103ci ei sunt perfec\u021bi, adic\u0103 o comunitate de nu mai pu\u021bin de zece oameni... \u0218i este necesar s\u0103 fie zece \u00een Beit Knesset \u00een acela\u0219i timp. \u0218i s\u0103 nu vin\u0103 pu\u021bin c\u00e2te pu\u021bin..., c\u0103ci to\u021bi zece sunt ca organele unui singur corp, iar Shechinah este prezent\u0103 printre ei. C\u0103ci Creatorul l-a creat pe om deodat\u0103 \u0219i i-a instalat toate organele la un loc, a\u0219a cum este scris: \u00abEl te-a f\u0103cut \u0219i te-a aranjat.\u00ab\u00ab.<\/p>\n\n\n\n

Este necesar s\u0103 se analizeze pasajul dat.<\/p>\n\n\n\n

    \n
  1. Ce \u00eenseamn\u0103 cuvintele \u00aboriunde locuiesc copiii lui Israel, Creatorul este printre ei\u00bb? Se afirm\u0103 c\u0103 nu este nevoie de un loc special. Dar dup\u0103 aceasta, el spune: \u00abS\u0103-mi construiasc\u0103 un Templu \u0219i voi locui \u00een el\u00bb. Se afirm\u0103 c\u0103 este \u00een mod specific \u00een Beit Knesset.<\/li>\n\n\n\n
  2. Cuvintele: \u00abS\u0103-mi construiasc\u0103 un Templu \u0219i voi locui \u00een el\u00bb. Se afirm\u0103 c\u0103 trebuie mai \u00eent\u00e2i s\u0103 existe o oarecare preg\u0103tire, adic\u0103 \u00abconstruirea Templului\u00bb, dup\u0103 care \u2013 \u00ab\u0219i voi locui \u00een el\u00bb, \u0219i nu pur \u0219i simplu a\u0219a.<\/li>\n\n\n\n
  3. Ce \u00eenseamn\u0103 \u00abDe ce am venit \u0219i nu este nimeni acolo?\u00bb Dac\u0103 se spune c\u0103 prezen\u021ba Creatorului precede venirea la Beit Knesset, atunci, desigur, nu este nimeni \u00eenc\u0103.<\/li>\n\n\n\n
  4. Este dificil de \u00een\u021beles cuvintele \u00ab\u0218i este necesar ca zece oameni s\u0103 fie \u00een Beit Knesset \u00een acela\u0219i timp. \u0218i s\u0103 nu intre pu\u021bin c\u00e2te pu\u021bin\u00bb. Se poate spune cu adev\u0103rat c\u0103 to\u021bi cei care intr\u0103 \u00een Beit Knesset ar trebui s\u0103 stea afar\u0103 \u0219i s\u0103 nu intre p\u00e2n\u0103 nu se adun\u0103 zece oameni \u0219i abia atunci ar trebui s\u0103 intre cu to\u021bii \u00eempreun\u0103? Este chiar adev\u0103rat? Nu am mai v\u0103zut a\u0219a ceva. Dar dac\u0103 da, cum trebuie s\u0103 interpret\u0103m cuvintele \u00ab\u0219i s\u0103 nu intre pu\u021bin c\u00e2te pu\u021bin\u00bb?<\/li>\n<\/ol>\n\n\n\n

    Pentru a \u00een\u021belege cele de mai sus, haide\u021bi s\u0103 le examin\u0103m din perspectiva muncii noastre. Unde \u00eencepe procesul de d\u0103ruire \u2013 ceea ce se nume\u0219te \u00abnu de dragul de a primi o recompens\u0103\u00bb?<\/p>\n\n\n\n

    \u00cen primul r\u00e2nd, trebuie s\u0103 ne amintim dou\u0103 concepte: \u00aba da\u00bb \u0219i \u00aba primi\u00bb. Aceasta provine din dorin\u021ba Creatorului de a oferi pl\u0103cere crea\u021biilor Sale. El le-a creat exclusiv pentru ca ele s\u0103 poat\u0103 primi bun\u0103tatea \u0219i pl\u0103cerea pe care El dore\u0219te s\u0103 le ofere. Iar destinatarul este ceea ce a creat Creatorul - un vas numit \u00abdorin\u021ba de a primi pl\u0103cere \u0219i bucurie\u00bb, \u00een care bun\u0103tatea \u0219i bucuria vor fi primite.<\/p>\n\n\n\n

    \u0218i \u00een conformitate cu intensitatea dorin\u021bei sale pentru ceva, el se poate bucura de acel lucru. Aceasta \u00eenseamn\u0103 c\u0103 vasul pentru primirea pl\u0103cerii se nume\u0219te \u00abdorin\u021b\u0103\u00bb. \u0218i asociem aceste vase cu Creatorul. A\u0219adar, vasul care a primit-o prima dat\u0103 de la Creator se nume\u0219te \u00abMalchut\u00bb sau \u00aba patra etap\u0103\u00bb. \u00centregul s\u0103u con\u021binut este o dorin\u021b\u0103 pasional\u0103 de a primi bun\u0103tate \u0219i pl\u0103cere. Aceasta se nume\u0219te \u00abun vas pentru primirea luminii direct de la Creator\u00bb.<\/p>\n\n\n\n

    Acest vas a fost folosit \u00eenainte de \u021aimtzum. Un alt nume pentru el este \u00abMalchut al Lumii Infinitului\u00bb. Apoi, a avut loc o corec\u021bie, astfel \u00eenc\u00e2t s\u0103 nu existe niciun sentiment de ru\u0219ine, c\u0103ci \u00een natura creat\u0103 de Creator, exist\u0103 o regul\u0103 care spune c\u0103 ramura se str\u0103duie\u0219te s\u0103 semene cu r\u0103d\u0103cina. De ce exist\u0103 o astfel de natur\u0103? Nu exist\u0103 un r\u0103spuns la aceast\u0103 \u00eentrebare, a\u0219a cum este scris \u00een Zohar: \u00abCrea\u021bia nu poate \u00een\u021belege g\u00e2ndurile Creatorului\u00bb. \u0218i tot ceea ce vorbim este doar \u00een conformitate cu cuvintele: \u00abPrin ac\u021biunile Tale Te cunosc\u00bb, adic\u0103 doar prin ac\u021biunile revelate ochilor no\u0219tri. Aceasta \u00eenseamn\u0103 c\u0103 din ceea ce vedem, putem trage anumite concluzii \u0219i presupuneri. Dar nu \u00eenainte ca ac\u021biunea s\u0103 ne fie revelat\u0103. Prin urmare, \u00eencepem s\u0103 vorbim doar din leg\u0103tura ini\u021bial\u0103 care exist\u0103 \u00eentre Creator \u0219i crea\u021bie, numit\u0103 \u00abdorin\u021ba Creatorului de a-\u0218i \u00eenc\u00e2nta crea\u021biile\u00bb. \u00cenainte de aceasta, este imposibil s\u0103 vorbim, deoarece ne lipse\u0219te \u00een\u021belegerea esen\u021bei Creatorului. Prin urmare, vedem doar c\u0103 exist\u0103 natur\u0103, c\u0103 \u00abramura dore\u0219te s\u0103 devin\u0103 ca r\u0103d\u0103cina\u00bb.<\/p>\n\n\n\n

    \u0218i pentru a corecta contradic\u021bia, al c\u0103rei sens este c\u0103 receptorul dore\u0219te s\u0103 fie similar \u00een propriet\u0103\u021bi cu Creatorul (dar dac\u0103 ar primi, ar experimenta o senza\u021bie nepl\u0103cut\u0103), a ap\u0103rut o restric\u021bie (Tzimtzum), care const\u0103 \u00een faptul c\u0103 crea\u021bia \u00abnu vrea s\u0103 primeasc\u0103 de dragul de a primi\u00bb, ci s\u0103 primeasc\u0103 doar dac\u0103 poate face acest lucru de dragul d\u0103ruirii. Acesta este motivul pentru care nu putem primi pl\u0103cere de la Creator prin dorin\u021be egoiste, ci doar prin dorin\u021be - kelim - numite \u00ablumin\u0103 reflectat\u0103\u00bb.<\/p>\n\n\n\n

    Semnifica\u021bia a ceea ce se spune este: \u00ablumina direct\u0103\u00bb (Ohr Yashar, OH) este pl\u0103cerea pe care Creatorul o ofer\u0103 crea\u021biei, \u00een timp ce \u00ablumina reflectat\u0103\u00bb (Ohr Hozer, OH) este, dimpotriv\u0103, ceea ce crea\u021biile doresc s\u0103 ofere Creatorului. Prin urmare, numim OH \u00abde sus \u00een jos\u00bb, adic\u0103 Superiorul, d\u0103t\u0103torul, Creatorul \u00eel d\u0103 crea\u021biilor, celor inferioare. \u0218i OH este numit \u00abde jos \u00een sus\u00bb - ceea ce inferiorul, receptorul, dore\u0219te s\u0103 ofere Creatorului. Aceast\u0103 dorin\u021b\u0103 este numit\u0103 \u00abde dragul d\u0103ruirii\u00bb \u0219i se refer\u0103 la crea\u021bie, c\u0103ci crea\u021bia o creeaz\u0103 pentru a se corecta, pentru a deveni precum r\u0103d\u0103cina. Subiectul studiului nostru este c\u0103, \u00een lumea Infinitului, calitatea lui Malchut a primit lumin\u0103 direct\u0103 de la Creator \u00een dorin\u021bele sale, adic\u0103 \u00eentr-o dorin\u021b\u0103 creat\u0103 de Creator, \u00een timp ce crea\u021bia trebuie s\u0103 creeze \u00eens\u0103\u0219i dorin\u021ba pentru \u00ablumin\u0103 reflectat\u0103\u00bb.<\/p>\n\n\n\n

    \u0218i c\u00e2nd a avut loc aceast\u0103 corec\u021bie, const\u00e2nd \u00een primirea luminii doar prin dorin\u021bele OH, consecin\u021ba ei a fost na\u0219terea multor lumi \u0219i niveluri. Astfel, aceast\u0103 dorin\u021b\u0103 se dezvolt\u0103 din partea crea\u021biei \u0219i nu poate fi finalizat\u0103 dintr-o dat\u0103, ci secven\u021bial, iar \u0219i iar, \u00een conformitate cu puterile crea\u021biilor inferioare. \u0218i pentru c\u0103 au fost create multe dorin\u021be diferite, luminile au fost \u00eemp\u0103r\u021bite \u00een multe niveluri. \u00cen timp ce dorin\u021ba egoist\u0103, pe care o atribuim Creatorului \u0219i o numim \u00abrecep\u021bie de dragul recep\u021biei\u00bb, a fost creat\u0103 de Creator \u00eentr-un singur act \u00een perfec\u021biune complet\u0103 \u0219i a fost umplut\u0103 cu o singur\u0103 lumin\u0103, simpl\u0103 \u0219i f\u0103r\u0103 distinc\u021bie de niveluri.<\/p>\n\n\n\n

    Iat\u0103 cum a scris Ari despre acest lucru \u00een \u00abEtz Chaim\u00bb (\u00abIntroducere \u00een Talmud Eser Sefirot\u00ab, p. 1):<\/p>\n\n\n\n

    \u00abS\u0103 \u0219ti\u021bi c\u0103 \u00eenainte ca crea\u021biile s\u0103 fie create \u0219i crea\u021biile s\u0103 fie create, lumina Suprem\u0103, simpl\u0103, a umplut \u00eentreaga realitate... Toate acestea erau o singur\u0103 lumin\u0103 simpl\u0103, egal\u0103, \u0219i se nume\u0219te Infinit.\u00bb Aceasta \u00eenseamn\u0103 c\u0103 aceast\u0103 dorin\u021b\u0103, pe care o atribuim Creatorului, a fost \u00eendeplinit\u0103 \u00een perfec\u021biunea sa maxim\u0103. Prin urmare, am primit o singur\u0103 lumin\u0103, f\u0103r\u0103 distinc\u021bie de grade.<\/p>\n\n\n\n

    \u00centre timp, dorin\u021ba pe care o atribuim crea\u021biei nu poate fi satisf\u0103cut\u0103 \u00eentr-un singur act, iar toat\u0103 munca pe care trebuie s\u0103 o \u00eendeplinim este una singur\u0103: s\u0103 cre\u0103m \u00een noi \u00een\u0219ine o dorin\u021b\u0103 numit\u0103 \u00ablumin\u0103 reflectat\u0103\u00bb. Adic\u0103, atunci c\u00e2nd crea\u021bia ajunge la con\u0219tientizarea faptului c\u0103 nu are nicio dorin\u021b\u0103 sau aspira\u021bie de a primi pentru ea \u00eens\u0103\u0219i, ci doar de a aduce bucurie Creatorului, atunci crea\u021bia calculeaz\u0103 ce poate oferi Creatorului pentru a-I aduce bucurie.<\/p>\n\n\n\n

    Apoi vede singurul lucru pe care \u00eel poate oferi Creatorului, astfel \u00eenc\u00e2t Creatorul s\u0103 se bucure de el. \u00centruc\u00e2t scopul Creatorului este de a oferi bun\u0103tate \u0219i pl\u0103cere crea\u021biei, crea\u021bia spune: \u201eVreau s\u0103 primesc bun\u0103tate \u0219i pl\u0103cere pentru c\u0103 astfel vreau s\u0103 aduc pl\u0103cere Creatorului\u201d. \u0218i cu c\u00e2t poate primi mai mult\u0103 pl\u0103cere de la Creator, cu at\u00e2t este mai mare pl\u0103cerea pe care o simte \u0219i cu at\u00e2t Creatorul se bucur\u0103 mai mult de ea.<\/p>\n\n\n\n

    Este ca un om care a invitat un oaspete important la el acas\u0103. El \u0219i casa lui au muncit toat\u0103 ziua \u0219i toat\u0103 noaptea pentru a se asigura c\u0103 oaspetele important se bucur\u0103 de mas\u0103. \u0218i c\u00e2nd oaspetele a terminat masa, care l-a costat pe gazd\u0103 mult efort \u0219i s-a f\u0103cut totul pentru a asigura savoarea oaspetelui, gazda \u00eel \u00eentreab\u0103 pe oaspete la sf\u00e2r\u0219it: \u00abCe p\u0103rere ai despre masa noastr\u0103? Ai gustat vreodat\u0103 o asemenea delicates\u0103?\u00bb Iar oaspetele r\u0103spunde: \u00ab\u00ce\u021bi spun adev\u0103rul - nu-mi pas\u0103 ce m\u0103n\u00e2nc; nu m\u0103 g\u00e2ndesc niciodat\u0103 la pl\u0103cerea pe care a\u0219 putea-o ob\u021bine. A\u0219a c\u0103 nu ar conta dac\u0103 ai face masa mai simpl\u0103 (am auzit de la tine c\u0103 ai depus mult efort \u00een ea)...\u00bb Desigur, ce pl\u0103cere \u00eei face gazdei s\u0103 aud\u0103 a\u0219a ceva?<\/p>\n\n\n\n

    Constat\u0103m c\u0103, dac\u0103 o persoan\u0103 prime\u0219te bun\u0103tate \u0219i pl\u0103cere de la Creator pentru c\u0103 dore\u0219te s\u0103-L mul\u021bumeasc\u0103, ajut\u00e2nd la realizarea Scopului crea\u021biei \u2013 c\u0103 \u0219i Creatorul dore\u0219te s\u0103-\u0218i \u00eenc\u00e2nte crea\u021biile. Totu\u0219i, \u00een acela\u0219i timp, pretinde c\u0103 nu are niciun gust pentru bun\u0103tatea pe care o prime\u0219te de la Creator \u0219i c\u0103 este indiferent\u0103 fa\u021b\u0103 de aceasta, atunci ce pl\u0103cere aduce Creatorului?<\/p>\n\n\n\n

    Prin urmare, dac\u0103 o persoan\u0103 poate \u00eencerca s\u0103 m\u0103reasc\u0103 fiecare dat\u0103 c\u00e2nd prime\u0219te de la Creator \u0219i simte importan\u021ba darului Regelui, acesta va fi motivul pentru care va putea spune: \u00abPrimesc o mare pl\u0103cere de la Tine, c\u0103ci \u0219tiu c\u0103 numai a\u0219a \u00ce\u021bi pot face pe plac \u0219i, de aceea, vreau s\u0103 m\u0103 bucur de ea c\u00e2t mai mult posibil.\u00bb.<\/p>\n\n\n\n

    Trebuie \u00eens\u0103 amintit c\u0103, dup\u0103 p\u0103catul \u00abpomului cunoa\u0219terii\u00bb, s\u0103v\u00e2r\u0219it de Primul Om, omul a dob\u00e2ndit \u00abdorin\u021ba de a primi pentru sine\u00bb. Aceasta provine din lumile impure ale lui ABYA, a\u0219a cum este scris \u00een \u00abIntroducere la Cartea Zohar\u00bb (paragraful 25): \u00abOmul este \u00eens\u0103rcinat, ca recompens\u0103 pentru \u00eendeplinirea Torei \u0219i a poruncilor, s\u0103 primeasc\u0103 putere de sus, astfel \u00eenc\u00e2t s\u0103 dob\u00e2ndeasc\u0103 dorin\u021ba de a d\u0103rui, numit\u0103 atributul lui Israel, adic\u0103 yashar k El (direct c\u0103tre Creator). Aceasta \u00eenseamn\u0103 c\u0103 toate g\u00e2ndurile \u0219i dorin\u021bele sale sunt \u00eendreptate exclusiv spre aducerea pl\u0103cerii Creatorului. Dac\u0103 nu posed\u0103 \u00eenc\u0103 o astfel de dorin\u021b\u0103, este considerat a fi \u00een exil printre na\u021biunile lumii, care \u00eel \u00eenrobesc, for\u021b\u00e2ndu-l s\u0103 lucreze exclusiv de dragul egoismului. Aceasta se nume\u0219te \u00aba primi pentru sine\u00bb - o calitate a for\u021belor impure, nu a sfin\u021beniei. \u00cen leg\u0103tur\u0103 cu aceasta, este scris: \u00abFi\u021bi sfin\u021bi, c\u0103ci Eu sunt sf\u00e2nt\u00bb. Semnifica\u021bia a ceea ce s-a spus este c\u0103, din moment ce Creatorul este dorin\u021ba de a d\u0103rui, a\u0219a c\u0103 ar trebui s\u0103 prime\u0219ti doar cu inten\u021bia de a d\u0103rui.\u201d.<\/p>\n\n\n\n

    Opusul calit\u0103\u021bii lui Israel - dac\u0103 nu exist\u0103 inten\u021bie \u00abde dragul d\u0103ruirii\u00bb - este numit \u00abdirect c\u0103tre na\u021biunile lumii\u00bb, deoarece calit\u0103\u021bile lor sunt opuse Creatorului, care dore\u0219te doar s\u0103 d\u0103ruiasc\u0103. Dac\u0103, \u00eens\u0103, un loc posed\u0103 calitatea de \u00abyashar k El\u00bb, similar\u0103 calit\u0103\u021bii Creatorului \u0219i nu exist\u0103 nicio alt\u0103 autoritate acolo, atunci prezen\u021ba Creatorului apare \u00een acel loc, a\u0219a cum este scris: \u00ab\u00cen fiecare loc unde \u00cemi amintesc de Numele Meu, voi veni la tine \u0219i te voi binecuv\u00e2nta\u00bb. Semnifica\u021bia acestor cuvinte este c\u0103 Creatorul spune, dac\u0103 pot spune c\u0103 doar Numele Meu r\u0103m\u00e2ne \u00een acest loc \u0219i nu exist\u0103 nicio autoritate a crea\u021biei acolo, deoarece cei care \u00eel locuiesc \u00ee\u0219i doresc un singur lucru - s\u0103 dea Creatorului - atunci \u00abvoi veni la tine \u0219i voi binecuv\u00e2nta\u00bb, adic\u0103 m\u0103 voi stabili \u00een acel loc. Acum putem \u00een\u021belege semnifica\u021bia a ceea ce se spune \u00een Zohar - c\u0103 \u00een fiecare loc unde locuiesc, Creatorul este printre ei. Cu alte cuvinte, se afirm\u0103 c\u0103 nu este necesar un loc special. \u0218i dup\u0103 aceasta se spune: \u00abS\u0103-Mi construiasc\u0103 un Templu \u0219i Eu voi locui printre ei.\u00bb Aceasta confirm\u0103 c\u0103 este \u00een Templu \u0219i nu oriunde.<\/p>\n\n\n\n

    Expresia \u00ab\u00een fiecare loc unde locuiesc...\u00bb poate fi explicat\u0103 dup\u0103 cum urmeaz\u0103: Israel este tradus ca \u00abyashar k El\u00bb - direct c\u0103tre Creator, semnific\u00e2nd dorin\u021be egale ca calitate cu cele ale Creatorului, adic\u0103, a\u0219a cum Creatorul d\u0103ruie\u0219te, a\u0219a \u00ee\u0219i doresc \u0219i ei s\u0103-I dea Creatorului. \u0218i din moment ce exist\u0103 o coinciden\u021b\u0103 de calit\u0103\u021bi, restric\u021bia dispare \u00een aceea\u0219i m\u0103sur\u0103, ceea ce \u00eenseamn\u0103 c\u0103 Creatorul locuie\u0219te \u00een acel loc.<\/p>\n\n\n\n

    Aceasta este ceea ce se nume\u0219te \u00ab\u00cemi vor face un Templu\u00bb sau, a\u0219a cum este scris, \u00abFi\u021bi sfin\u021bi, c\u0103ci Eu, Creatorul, sunt sf\u00e2nt\u00bb. Se pare c\u0103 calitatea lui Israel \u0219i calitatea expresiei \u00ab\u00cemi vor face un Templu\u00bb sunt una \u0219i aceea\u0219i. Astfel, aceste cuvinte vorbesc despre preg\u0103tire \u0219i despre marea lucrare de creare a unui loc sau a unei dorin\u021be, a\u0219a cum a spus Baal HaSulam, c\u0103 un loc \u00een spiritual se nume\u0219te dorin\u021ba de a d\u0103rui pentru a aduce pl\u0103cere Creatorului. Aceasta este calitatea lui Israel-El, adic\u0103 direct c\u0103tre Creator.<\/p>\n\n\n\n

    Acum s\u0103 clarific\u0103m a doua \u00eentrebare, cea pus\u0103: \u00abDe ce am venit \u0219i nu este nicio persoan\u0103 acolo?\u00bb Este de la sine \u00een\u021beles c\u0103, dac\u0103 spune c\u0103 prezen\u021ba Creatorului \u00eei precede \u00eentotdeauna pe cei care vin la Beit Knesset, atunci, desigur, nu este \u00eenc\u0103 nicio persoan\u0103 acolo. Dar dac\u0103 da, atunci care este sensul \u00eentreb\u0103rii: \u00abDe ce nu este nicio persoan\u0103 acolo?\u00bb<\/p>\n\n\n\n

    \u00cen primul r\u00e2nd, trebuie s\u0103 \u00een\u021belegem semnifica\u021bia cuv\u00e2ntului \u00abom\u00bb. Aceasta poate fi explicat\u0103 \u00een conformitate cu versetul: \u00abFericit este omul care nu a urmat sfatul p\u0103c\u0103to\u0219ilor...\u00bb Exist\u0103 conceptul de \u00abom\u00bb \u0219i exist\u0103 conceptul de \u00abanimal\u00bb, c\u0103ci un \u00abanimal\u00bb este cineva care este \u00eempotmolit \u00een egoism, iar toate ac\u021biunile sale sunt animalice. Rezult\u0103 c\u0103 cuvintele \u00abDe ce a venit...\u00bb \u00eenseamn\u0103 \u00abA reu\u0219it s\u0103 ajung\u0103 \u00eenaintea ta\u00bb. Totu\u0219i, \u0219i acest lucru necesit\u0103 o clarificare. Ce \u00eenseamn\u0103 c\u0103 Creatorul s-a gr\u0103bit \u0219i a ajuns la Beit Knesset, ca \u0219i cum \u201e\u00eentregul p\u0103m\u00e2nt nu este plin de slava Lui\u201d? Ce \u00eenseamn\u0103 atunci c\u0103 Creatorul a ajuns la Beit Knesset \u00eenaintea \u00eenchin\u0103torilor?<\/p>\n\n\n\n

    Baal HaSulam a explicat acest lucru prin cuvintele: \u00ab\u00cenainte s\u0103 fiu chemat, voi r\u0103spunde\u00bb. Aceasta implic\u0103 faptul c\u0103 o persoan\u0103 merge s\u0103 se roage pentru c\u0103 Creatorul i-a dat g\u00e2ndul \u0219i dorin\u021ba de a se ruga. Cuvintele \u00abCreatorul s-a apropiat \u0219i a intrat \u00een Beit Knesset\u00bb pot fi interpretate similar. Aceasta \u00eenseamn\u0103: \u00abCreatorul i-a dat omului oportunitatea de a veni la Beit Knesset pentru a putea fi un \u00abom\u00bb, dar \u00een cele din urm\u0103 \u00eel g\u0103se\u0219te \u00een Beit Knesset rug\u00e2ndu-se ca un animal, c\u0103ut\u00e2nd satisfacerea dorin\u021belor sale egoiste. Prin urmare, cuvintele \u00abDe ce a venit...?\u00bb ar trebui \u00een\u021belese ca \u00abDe ce i-a dat Creatorul dorin\u021ba de a merge la Beit Knesset s\u0103 se roage pentru spiritual - calitatea Templului - pentru a putea deveni ca Israel, dar \u00een cele din urm\u0103, nu exist\u0103 \u00abom\u00bb, iar Creatorul vede c\u0103 toat\u0103 lumea se roag\u0103 doar pentru nevoile animale\u00bb.<\/p>\n\n\n\n

    \u0218i acum s\u0103 clarific\u0103m ce s-a \u00eentrebat despre afirma\u021bia: \u00ab\u0218i este necesar ca zece persoane s\u0103 fie \u00een Beit Knesset \u00een acela\u0219i timp. \u0218i s\u0103 nu vin\u0103 pu\u021bin c\u00e2te pu\u021bin.\u00bb S-a pus \u00eentrebarea: este necesar ca nimeni s\u0103 nu intre \u00een Beit Knesset p\u00e2n\u0103 c\u00e2nd nu se adun\u0103 zece persoane \u0219i apoi s\u0103 intre toate \u00eempreun\u0103? Am mai v\u0103zut vreodat\u0103 a\u0219a ceva? \u0218i au explicat: \u00abC\u0103ci Creatorul l-a creat pe om odat\u0103...\u00bb Aceast\u0103 explica\u021bie \u00een sine necesit\u0103 \u00een\u021belegere.<\/p>\n\n\n\n

    \u00cens\u0103, pentru a interpreta acest lucru, trebuie mai \u00eent\u00e2i s\u0103 \u00een\u021belegem de ce trebuie s\u0103 fie exact zece persoane \u00een Beit Knesset, altfel, a\u0219a cum se pretinde, Creatorul nu poate locui acolo. \u0218i se subliniaz\u0103 c\u0103 sensul este c\u0103 \u00abnu exist\u0103 o comunitate mai mic\u0103 de zece\u00bb. Trebuie s\u0103 \u00een\u021belegem, de asemenea, de ce sunt exact zece - nici mai mult, nici mai pu\u021bin. Dac\u0103 sunt nou\u0103 persoane acolo, nu se nume\u0219te comunitate. \u0218i dac\u0103 sunt unsprezece, acest lucru nu adaug\u0103 nimic, a\u0219a cum se spune despre comunit\u0103\u021bi: \u00abDoi sunt ca o sut\u0103 \u0219i o sut\u0103 ca doi\u00bb (Shavuot, p. 42), ci exact zece, a\u0219a cum au spus \u00een\u021belep\u021bii (Sanhedrin, 39): \u00ab\u00cen orice sunt zece, r\u0103m\u00e2ne Shechinah\u00bb.<\/p>\n\n\n\n

    Se \u0219tie c\u0103 Malchut este numit\u0103 \u00aba zecea\u00bb. De asemenea, se \u0219tie c\u0103 sentimentul de lips\u0103 de recep\u021bie este numit Sfira Malchut, care este a zecea Sfira care prime\u0219te Lumina Superioar\u0103. Este numit\u0103 \u0219i \u00abdorin\u021ba de a primi\u00bb, iar toate crea\u021biile \u00ee\u0219i au originea doar din ea. Acesta este motivul pentru care nu exist\u0103 o comunitate mai mic\u0103 de zece, deoarece toate ramurile materiale \u00ee\u0219i au originea din r\u0103d\u0103cinile superioare. Conform regulii: \u00abNu exist\u0103 lumin\u0103 \u00een care s\u0103 nu existe zece Sfirot\u00bb, prin urmare, \u00een lumea material\u0103, la fel ca nivelurile superioare, o comunitate nu este numit\u0103 \u00abcomunitate\u00bb \u0219i nu este considerat\u0103 important\u0103 dec\u00e2t dac\u0103 exist\u0103 zece.<\/p>\n\n\n\n

    Acum putem clarifica sensul lui \u00abzece\u00bb atunci c\u00e2nd Creatorul \u00eentreab\u0103: \u00abDe ce am venit \u0219i nu este nicio persoan\u0103 acolo?\u00bb Se refer\u0103 la \u00abpersoan\u0103\u00bb, nu la \u00abanimal\u00bb, a\u0219a cum s-a men\u021bionat mai sus. Aceasta se refer\u0103 la calitatea lui Malchut, care este a zecea Sefira. \u0218i trebuie s\u0103 ne rug\u0103m pentru \u00abeliberarea Shechinah din exil\u00bb. Aceast\u0103 stare este numit\u0103 \u00een Zohar \u00abShechinah \u00een \u021b\u0103r\u00e2n\u0103\u00bb. Prin urmare, interpretarea cuvintelor \u00abdac\u0103 Creatorul nu g\u0103se\u0219te zece acolo\u00bb este urm\u0103toarea: \u00abM-am apropiat \u0219i am trezit \u00een tine dorin\u021ba de a veni la Beit Knesset \u0219i de a cere \u00een rug\u0103ciune eliberarea din exil a Shechinah, care se nume\u0219te \u00abzece\u00bb \u0219i este a zecea Sefira, dar nu am g\u0103sit nicio persoan\u0103 care s\u0103 se roage pentru a zecea. \u00cen schimb, am descoperit c\u0103 toat\u0103 lumea se ruga pentru lucruri caracteristice animalelor, nu oamenilor.\u00bb.<\/p>\n\n\n\n

    Cuvintele \u00ab\u0218i este necesar ca toate s\u0103 fie g\u0103site deodat\u0103 \u0219i s\u0103 nu ajung\u0103 pu\u021bin c\u00e2te pu\u021bin\u00bb pot fi interpretate \u00eentr-un mod similar. \u00cen\u021belesul este c\u0103 acceptarea autorit\u0103\u021bii Creatorului ar trebui s\u0103 aib\u0103 loc o dat\u0103 pentru totdeauna \u0219i nu ca \u0219i cum cineva ar spune: \u00abAst\u0103zi vreau s\u0103 accept pu\u021bin din autoritatea Creatorului, adic\u0103 c\u00e2t timp sunt \u00een Beit Knesset. Dar dup\u0103 aceea, c\u00e2nd m\u0103 voi \u00eentoarce acas\u0103, vreau s\u0103 m\u0103 bucur de pl\u0103cerile egoismului.\u00bb.<\/p>\n\n\n\n

    Asta \u00eenseamn\u0103 c\u0103 el este de acord s\u0103 munceasc\u0103 pu\u021bin de dragul d\u0103ruirii, \u00een loc s\u0103-\u0219i dedice tot timpul Creatorului. Dar c\u00e2nd o persoan\u0103 accept\u0103 autoritatea Creatorului, trebuie s\u0103-I cear\u0103 Creatorului ca aceasta s\u0103 fie pentru totdeauna, pentru totdeauna, \u0219i nu doar c\u00e2t timp se afl\u0103 \u00een Beit Knesset. \u0218i putem folosi aceasta ca o interpretare a cuvintelor despre zece persoane aflate \u00een Beit Knesset \u00een acela\u0219i timp, \u00een loc s\u0103 vin\u0103 pu\u021bin c\u00e2te pu\u021bin, adic\u0103, pentru a nu spune: \u00abAcum accept pu\u021bin din autoritatea Creatorului \u0219i apoi pu\u021bin mai mult\u00bb. Dar acceptarea complet\u0103 a autorit\u0103\u021bii Creatorului trebuie s\u0103 fie o dat\u0103 pentru via\u021b\u0103, nu pu\u021bin azi \u0219i pu\u021bin m\u00e2ine.<\/p>\n\n\n\n

    Rezult\u0103 de aici c\u0103, dac\u0103 acceptarea autorit\u0103\u021bii Creatorului este un lucru perfect, atunci chiar \u0219i atunci c\u00e2nd cineva cade de la nivelul s\u0103u ulterior (dar, din moment ce aceast\u0103 acceptare a fost \u00eentr-o stare de perfec\u021biune, numit\u0103 \u00abzece odat\u0103\u00bb - unde cuv\u00e2ntul \u00abunul\u00bb \u00eenseamn\u0103 \u00abpentru \u00eentreaga sa via\u021b\u0103\u00bb), atunci totu\u0219i \u00abpic\u0103tur\u0103 cu pic\u0103tur\u0103 se adun\u0103 \u00eentr-o cantitate mare\u00bb, p\u00e2n\u0103 la punctul \u00een care cineva este demn de starea de \u00abcredin\u021b\u0103\u00bb, care este senza\u021bia constant\u0103 a Creatorului.<\/p>\n\n\n\n

    Dac\u0103 acceptarea autorit\u0103\u021bii Creatorului a fost doar \u00abpu\u021bin\u0103\u00bb, atunci a fost doar pentru o clip\u0103, nu pentru totdeauna. Rezult\u0103 c\u0103 un astfel de act este lipsit de perfec\u021biune. Cum se poate atunci uni cineva \u00eentr-o cantitate mai mare, merit\u00e2nd o credin\u021b\u0103 constant\u0103? Rezult\u0103 c\u0103 atunci c\u00e2nd o persoan\u0103 accept\u0103 autoritatea Creatorului, trebuie s\u0103 o vad\u0103 ca pe un act perfect. Aceasta este semnifica\u021bia cuvintelor: \u00abS\u0103 fie simultan \u00een beit knesset\u00bb - adic\u0103, Creatorul dore\u0219te ca noi s\u0103 accept\u0103m autoritatea Lui pentru totdeauna.<\/p>\n\n\n\n

    ","protected":false},"excerpt":{"rendered":"

    \u0421\u043a\u0430\u0437\u0430\u043d\u043e \u0432 \u0417\u043e\u0430\u0440 (\u0433\u043b. «\u041d\u0430\u0441\u043e», \u0441\u0442\u0440.31, 105): «\u0421\u043a\u0430\u0437\u0430\u043b \u0440\u0430\u0431\u0431\u0438 \u042d\u043b\u0438\u044d\u0437\u0435\u0440: «\u041f\u043e\u0447\u0435\u043c\u0443 \u042f \u043f\u0440\u0438\u0448\u0435\u043b, \u043d\u043e \u043d\u0435\u0442 \u043d\u0438 \u043e\u0434\u043d\u043e\u0433\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430? \u041d\u0430\u0441\u0442\u043e\u043b\u044c\u043a\u043e \u043b\u044e\u0431\u0438\u043c \u0418\u0437\u0440\u0430\u0438\u043b\u044c \u0422\u0432\u043e\u0440\u0446\u043e\u043c, \u0447\u0442\u043e \u0432 \u043b\u044e\u0431\u043e\u043c \u043c\u0435\u0441\u0442\u0435, \u0433\u0434\u0435 \u043e\u043d\u0438 \u043f\u0440\u0435\u0431\u044b\u0432\u0430\u044e\u0442, \u0422\u0432\u043e\u0440\u0435\u0446 \u043d\u0430\u0445\u043e\u0434\u0438\u0442\u0441\u044f \u0441\u0440\u0435\u0434\u0438 \u043d\u0438\u0445… \u041f\u0443\u0441\u0442\u044c \u0441\u0434\u0435\u043b\u0430\u044e\u0442 \u043c\u043d\u0435 \u0425\u0440\u0430\u043c, \u0438 \u043f\u043e\u0441\u0435\u043b\u044e\u0441\u044c \u0432\u043d\u0443\u0442\u0440\u0438 \u043d\u0438\u0445…, \u0438\u0431\u043e \u043b\u044e\u0431\u043e\u0439 \u0431\u0435\u0439\u0442 \u043a\u043d\u0435\u0441\u0435\u0442 \u0432 \u043c\u0438\u0440\u0435 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f \u0425\u0440\u0430\u043c… \u0418 \u043f\u043e\u0441\u0435\u043b\u044e\u0441\u044c \u0432 \u043d\u0438\u0445, \u0442.\u043a. \u0428\u0445\u0438\u043d\u0430 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[64],"tags":[],"class_list":["post-964","post","type-post","status-publish","format-standard","hentry","category-64"],"acf":[],"yoast_head":"\n\u041d\u0435\u0442 \u043e\u0431\u0449\u0438\u043d\u044b \u043c\u0435\u043d\u044c\u0448\u0435 \u0434\u0435\u0441\u044f\u0442\u0438 - 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